Results for 'David John Chalmers'

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  1.  27
    [Book Review] the Conscious Mind, in Search of a Fundamental Theory. [REVIEW]John Chalmers David - 1998 - Science and Society 62 (4).
  2. The Character of Consciousness.David John Chalmers - 2010 - Oxford University Press.
    What is consciousness? How does the subjective character of consciousness fit into an objective world? How can there be a science of consciousness? In this sequel to his groundbreaking and controversial The Conscious Mind, David Chalmers develops a unified framework that addresses these questions and many others. Starting with a statement of the "hard problem" of consciousness, Chalmers builds a positive framework for the science of consciousness and a nonreductive vision of the metaphysics of consciousness. He replies (...)
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  3. Philosophy of Mind: Classical and Contemporary Readings.David John Chalmers (ed.) - 2002 - Oxford University Press USA.
    What is the mind? Is consciousness a process in the brain? How do our minds represent the world? Philosophy of Mind: Classical and Contemporary Readings is a grand tour of writings on these and other perplexing questions about the nature of the mind. The most comprehensive collection of its kind, the book includes sixty-three selections that range from the classical contributions of Descartes to the leading edge of contemporary debates. Extensive sections cover foundational issues, the nature of consciousness, and the (...)
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  4. Contemporary Metaphysics: Review of David J. Chalmers, Constructing the World, Oxford: Oxford University Press 2012, 494 Pages; John Heil, The Universe as We Find It, Oxford: Oxford University Press 2012, 311 Pages; and Theodore R. Sider, Writing the Book of the World, Oxford: Oxford University Press 2011, 318 Pages. [REVIEW]Michael Esfeld - 2013 - Metaphysica 14 (1):143-148.
    Metaphysics is definitely back on the agenda of contemporary philosophy. It is a metaphysics in the full traditional sense, seeking to provide the means to gain knowledge that covers being as a whole, not just parts of it. Oxford University Press published three books in 2011 and 2012 each of which spells out that ambition. The present review sums up the main topics covered in these books and offers some comments.
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  5.  35
    Review Symposia.Martin Rudwick, Naomi Oreskes, David Oldroyd, David Philip Miller, Alan Chalmers, John Forge, David Turnbull, Peter Slezak, David Bloor, Craig Callender, Keith Hutchison, Steven Savitt & Huw Price - 1996 - Metascience 5 (1):7-85.
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  6. Constructing the World.David J. Chalmers - 2012 - Oxford University Press.
    Inspired by Rudolf Carnap's Der Logische Aufbau Der Welt, David J. Chalmers argues that the world can be constructed from a few basic elements. He develops a scrutability thesis saying that all truths about the world can be derived from basic truths and ideal reasoning. This thesis leads to many philosophical consequences: a broadly Fregean approach to meaning, an internalist approach to the contents of thought, and a reply to W. V. Quine's arguments against the analytic and the (...)
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  7. Consciousness and the Collapse of the Wave Function.David J. Chalmers & Kelvin J. McQueen - forthcoming - In Shan Gao (ed.), Consciousness and Quantum Mechanics. Oxford University Press.
    Does consciousness collapse the quantum wave function? This idea was taken seriously by John von Neumann and Eugene Wigner but is now widely dismissed. We develop the idea by combining a mathematical theory of consciousness (integrated information theory) with an account of quantum collapse dynamics (continuous spontaneous localization). Simple versions of the theory are falsified by the quantum Zeno effect, but more complex versions remain compatible with empirical evidence. In principle, versions of the theory can be tested by experiments (...)
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  8.  22
    A Miller’s Tale.David Oldroyd, Phil Dowe, Adrian Mackenzie, Alison Bashford, Geoffrey C. Bowker, Alan Chalmers, I. J. Crozier, John Dargavel, Wendy Riemens & Andrew Dowling - 1997 - Metascience 6 (1):105-184.
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  9. Counterfactuals Cannot Count: A Rejoinder to David Chalmers.John Mark Bishop - 2002 - Consciousness and Cognition 11 (4):642-652.
    The initial argument presented herein is not significantly original—it is a simple reflection upon a notion of computation originally developed by Putnam and criticised by Chalmers et al. . In what follows, instead of seeking to justify Putnam’s conclusion that every open system implements every Finite State Automaton and hence that psychological states of the brain cannot be functional states of a computer, I will establish the weaker result that, over a finite time window every open system implements the (...)
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  10. Imagination, Indexicality, and Intensions. [REVIEW]David J. Chalmers - 2004 - Philosophy and Phenomenological Research 68 (1):182-90.
    John Perry's book Knowledge, Possibility, and Consciousness is a lucid and engaging defense of a physicalist view of consciousness against various anti-physicalist arguments. In what follows, I will address Perry's responses to the three main anti-physicalist arguments he discusses: the zombie argument , the knowledge argument , and the modal argument.
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  11. Subsymbolic Computation and the Chinese Room.David J. Chalmers - 1992 - In J. Dinsmore (ed.), The Symbolic and Connectionist Paradigms: Closing the Gap. Lawrence Erlbaum. pp. 25--48.
    More than a decade ago, philosopher John Searle started a long-running controversy with his paper “Minds, Brains, and Programs” (Searle, 1980a), an attack on the ambitious claims of artificial intelligence (AI). With his now famous _Chinese Room_ argument, Searle claimed to show that despite the best efforts of AI researchers, a computer could never recreate such vital properties of human mentality as intentionality, subjectivity, and understanding. The AI research program is based on the underlying assumption that all important aspects (...)
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  12. Books for Review and for Listing Here Should Be Addressed to Emily Zakin, Review Editor, Department of Philosophy, Miami University, Oxford, OH 45056.Gareth B. Matthews New, Andrew R. Bailey, Sarah Buss, Steven M. Cahn, Howard Caygill, David J. Chalmers, John Christman, Michael Clark, David E. Cooper & Simon Critchley - 2002 - Teaching Philosophy 25 (4):403.
  13. On ``Consciousness and the Philosophers''.David J. Chalmers - 1997
    John Searle's review of my book The Conscious Mind appeared in the March 6, 1997 edition of the New York Review of Books. I replied in a letter printed in their May 15, 1997 edition, and Searle's response appeared simultaneously. I set up this web page so that interested people can see my reply to Searle in turn, and to give access to other relevant materials.
     
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  14. Response to Searle.David J. Chalmers - 1997 - New York Review of Books 44 (8).
    In my book _The Conscious Mind_ , I deny a number of claims that John Searle finds "obvious", and I make some claims that he finds "absurd". But if the mind/body problem has taught us anything, it is that nothing about consciousness is obvious, and that one person's obvious truth is another person's absurdity. So instead of throwing around this sort of language, it is best to examine the claims themselves and the arguments that I give for them, to (...)
     
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  15.  26
    The Mystery of Consciousness.John R. Searle - 1990 - Granta Books.
    It has long been one of the most fundamental problems of philosophy, and it is now, John Searle writes, "the most important problem in the biological sciences": What is consciousness? Is my inner awareness of myself something separate from my body? In what began as a series of essays in The New York Review of Books, John Searle evaluates the positions on consciousness of such well-known scientists and philosophers as Francis Crick, Gerald Edelman, Roger Penrose, Daniel Dennett, (...) Chalmers, and Israel Rosenfield. He challenges claims that the mind works like a computer, and that brain functions can be reproduced by computer programs. With a sharp eye for confusion and contradiction, he points out which avenues of current research are most likely to come up with a biological examination of how conscious states are caused by the brain. Only when we understand how the brain works will we solve the mystery of consciousness, and only then will we begin to understand issues ranging from artificial intelligence to our very nature as human beings. (shrink)
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  16. Dancing with Pixies: Strong Artificial Intelligence and Panpsychism.John Mark Bishop - 2002 - In John M. Preston & John Mark Bishop (eds.), Views into the Chinese Room: New Essays on Searle and Artificial Intelligence. Oxford University Press. pp. 360-379.
    The argument presented in this paper is not a direct attack or defence of the Chinese Room Argument (CRA), but relates to the premise at its heart, that syntax is not sufficient for semantics, via the closely associated propositions that semantics is not intrinsic to syntax and that syntax is not intrinsic to physics. However, in contrast to the CRA’s critique of the link between syntax and semantics, this paper will explore the associated link between syntax and physics. The main (...)
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  17. Amor Dei in the Sixteenth and Seventeenth Centuries.David C. Bellusci - 2013 - Amsterdam: Editions Rodopi.
    Amor Dei, “love of God” raises three questions: How do we know God is love? How do we experience love of God? How free are we to love God? This book presents three kinds of love, worldly, spiritual, and divine to understand God’s love. The work begins with Augustine’s Confessions highlighting his Manichean and Neoplatonic periods before his conversion to Christianity. Augustine’s confrontation with Pelagius anticipates the unresolved disputes concerning God’s love and free will. In the sixteenth-century the Italian humanist, (...)
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  18. Narrow Content.Juhani Yli-Vakkuri & John Hawthorne - 2018 - Oxford University Press.
    Can there be 'narrow' mental content, that is entirely determined by the goings-on inside the head of the thinker? This book argues not, and defends instead a thoroughgoing externalism: the entanglement of our minds with the external world runs so deep that no internal component of mentality can easily be cordoned off.
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  19.  32
    Subjective Character and Reflexive Content.David M. Rosenthal - 2004 - Philosophy and Phenomenological Research 68 (1):191-198.
    John Perry’s splendid book, Knowledge, Possibility, and Consciousness, sets out to dispel the three main objections currently lodged against mind-body materialism. These are the objection from the alleged possibility of zombies, the knowledge argument made famous by Frank Jackson, and the modal objections due principally to Saul A. Kripke and David Chalmers. The discussion is penetrating throughout, and it develops many points in illuminating detail.
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  20. Replies. [REVIEW]John Perry - 2004 - Philosophy and Phenomenological Research 68 (1):207-229.
    It would have been pleasant if David Chalmers, to whose arguments a good deal of KPC is devoted, had simply said that the book won him over completely, vowed never to ignore identity or commit the subject matter fallacy again, and expressed unbridled enthusiasm for all forms of reflexive content. ’Twas not to be.
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  21.  41
    Interview: David Chalmers.Paul Doolan & David Chalmers - 2022 - Philosophy Now 148:41-43.
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  22.  7
    Review: Replies. [REVIEW]John Perry - 2004 - Philosophy and Phenomenological Research 68 (1):207 - 229.
    It would have been pleasant if David Chalmers, to whose arguments a good deal of KPC is devoted, had simply said that the book won him over completely, vowed never to ignore identity or commit the subject matter fallacy again, and expressed unbridled enthusiasm for all forms of reflexive content. ’Twas not to be.
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  23.  62
    Some Consequences of Physics for the Comparative Metaphysics of Quantity.David John Baker - 2020 - In Karen Bennett & Dean W. Zimmerman (eds.), Oxford Studies in Metaphysics Volume 12. Oxford University Press. pp. 75-112.
    According to comparativist theories of quantities, their intrinsic values are not fundamental. Instead, all the quantity facts are grounded in scale-independent relations like "twice as massive as" or "more massive than." I show that this sort of scale independence is best understood as a sort of metaphysical symmetry--a principle about which transformations of the non-fundamental ontology leave the fundamental ontology unchanged. Determinism--a core scientific concept easily formulated in absolutist terms--is more difficult for the comparativist to define. After settling on the (...)
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  24. David J. Chalmers: Constructing the World. [REVIEW]Matthias Neuber - 2014 - Zeitschrift für Philosophische Forschung 68 (4):648-652.
  25. Does Belief Have an Aim?David John Owens - 2003 - Philosophical Studies 115 (3):283-305.
    The hypothesis that belief aims at the truth has been used to explain three features of belief: (1) the fact that correct beliefs are true beliefs, (2) the fact that rational beliefs are supported by the evidence and (3) the fact that we cannot form beliefs.
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  26. Against Field Interpretations of Quantum Field Theory.David John Baker - 2009 - British Journal for the Philosophy of Science 60 (3):585-609.
    I examine some problems standing in the way of a successful `field interpretation' of quantum field theory. The most popular extant proposal depends on the Hilbert space of `wavefunctionals.' But since wavefunctional space is unitarily equivalent to many-particle Fock space, two of the most powerful arguments against particle interpretations also undermine this form of field interpretation. IntroductionField Interpretations and Field OperatorsThe Wavefunctional InterpretationFields and Inequivalent Representations 4.1. The Rindler representation 4.2. Spontaneous symmetry breaking 4.3. Coherent representations The Fate of Fields (...)
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  27. David J. Chalmers, The Conscious Mind. [REVIEW]R. Kirk - 1996 - Journal of Consciousness Studies 3 (5-6):522-522.
  28. Symmetry and the Metaphysics of Physics.David John Baker - 2010 - Philosophy Compass 5 (12):1157-1166.
    The widely held picture of dynamical symmetry as surplus structure in a physical theory has many metaphysical applications. Here, I focus on its relevance to the question of which quantities in a theory represent fundamental natural properties.
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  29. On Spacetime Functionalism.David John Baker - manuscript
    Eleanor Knox has argued that our concept of spacetime applies to whichever structure plays a certain functional role in the laws (the role of determining local inertial structure). I raise two complications for this approach. First, our spacetime concept seems to have the structure of a cluster concept, which means that Knox's inertial criteria for spacetime cannot succeed with complete generality. Second, the notion of metaphysical fundamentality may feature in the spacetime concept, in which case spacetime functionalism may be uninformative (...)
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  30. Antimatter.David John Baker & Hans Halvorson - 2010 - British Journal for the Philosophy of Science 61 (1):93-121.
    Next SectionThe nature of antimatter is examined in the context of algebraic quantum field theory. It is shown that the notion of antimatter is more general than that of antiparticles. Properly speaking, then, antimatter is not matter made up of antiparticles—rather, antiparticles are particles made up of antimatter. We go on to discuss whether the notion of antimatter is itself completely general in quantum field theory. Does the matter–antimatter distinction apply to all field theoretic systems? The answer depends on which (...)
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  31. Broken Symmetry and Spacetime.David John Baker - 2011 - Philosophy of Science 78 (1):128-148.
    The phenomenon of broken spacetime symmetry in the quantum theory of infinite systems forces us to adopt an unorthodox ontology. We must abandon the standard conception of the physical meaning of these symmetries, or else deny the attractive “liberal” notion of which physical quantities are significant. A third option, more attractive but less well understood, is to abandon the existing (Halvorson-Clifton) notion of intertranslatability for quantum theories.
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  32.  7
    Knox’s Inertial Spacetime Functionalism.David John Baker - 2020 - Synthese 199 (S2):277-298.
    Eleanor Knox has argued that our concept of spacetime applies to whichever structure plays a certain functional role in the laws. I raise two objections to this inertial functionalism. First, it depends on a prior assumption about which coordinate systems defined in a theory are reference frames, and hence on assumptions about which geometric structures are spatiotemporal. This makes Knox’s account circular. Second, her account is vulnerable to several counterexamples, giving the wrong result when applied to topological quantum field theories (...)
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  33. Review of David J. Chalmers, Constructing the World.Thomas W. Polger - 2014 - British Journal for the Philosophy of Science 65 (2):419-423.
    David Chalmers burst onto the philosophical scene in the mid-1990s with his work on consciousness, which awakened slumbering zombie arguments against physicalism and transformed the explanatory gap into the hard problem of consciousness. The distinction between hard and easy problems of consciousness became a central dogma of the movement. Chalmers’ influence in philosophy and consciousness studies is unquestionable. But enthusiasts of Chalmers’ work on consciousness may be excused for not fully appreciating his own justification for drawing (...)
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  34.  93
    The Philosophy of Quantum Field Theory.David John Baker - unknown
    If we divide our physical theories into theories of matter and theories of spacetime, quantum field theory is our most fundamental empirically successful theory of matter. As such, it has attracted increasing attention from philosophers over the past two decades, beginning to eclipse its predecessor theory of quantum mechanics in the philosophical literature. Here I survey some central philosophical puzzles about the theory's foundations.
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  35.  15
    Knox’s inertial spacetime functionalism.David John Baker - 2020 - Synthese 199 (Suppl 2):1-22.
    Eleanor Knox has argued that our concept of spacetime applies to whichever structure plays a certain functional role in the laws. I raise two objections to this inertial functionalism. First, it depends on a prior assumption about which coordinate systems defined in a theory are reference frames, and hence on assumptions about which geometric structures are spatiotemporal. This makes Knox’s account circular. Second, her account is vulnerable to several counterexamples, giving the wrong result when applied to topological quantum field theories (...)
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  36.  8
    Does perceiving require perceptual experience?David John Bennett - forthcoming - Review of Philosophy and Psychology:1-28.
    In Section I, I clarify turning point issues in the Phillips and Block debate about whether there is unconscious perception. These include questions about whether uptake of certain visual information is an individual or person level accomplishment, as required for genuine unconscious perceiving. Section II takes up a recent reorientation proposed in Block towards the question of whether there is unconscious perceiving, where we are to look for the pervasive role of unconscious perceiving in, perhaps especially, the online control of (...)
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  37. How is Spontaneous Symmetry Breaking Possible? Understanding Wigner's Theorem in Light of Unitary Inequivalence.David John Baker & Hans Halvorson - 2013 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 44 (4):464-469.
    We pose and resolve a puzzle about spontaneous symmetry breaking in the quantum theory of infinite systems. For a symmetry to be spontaneously broken, it must not be implementable by a unitary operator in a ground state's GNS representation. But Wigner's theorem guarantees that any symmetry's action on states is given by a unitary operator. How can this unitary operator fail to implement the symmetry in the GNS representation? We show how it is possible for a unitary operator of this (...)
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  38. The Conventionality of Parastatistics.David John Baker, Hans Halvorson & Noel Swanson - 2015 - British Journal for the Philosophy of Science 66 (4):929-976.
    Nature seems to be such that we can describe it accurately with quantum theories of bosons and fermions alone, without resort to parastatistics. This has been seen as a deep mystery: paraparticles make perfect physical sense, so why don’t we see them in nature? We consider one potential answer: every paraparticle theory is physically equivalent to some theory of bosons or fermions, making the absence of paraparticles in our theories a matter of convention rather than a mysterious empirical discovery. We (...)
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  39. Does String Theory Posit Extended Simples?David John Baker - unknown
    It is sometimes claimed that string theory posits a fundamental ontology including extended mereological simples, either in the form of minimum-sized regions of space or of the strings themselves. But there is very little in the actual theory to support this claim, and much that suggests it is false. Extant string theories treat space as a continuum, and strings do not behave like simples.
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  40.  39
    Review of David Albert, After Physics. [REVIEW]David John Baker - unknown
  41. Identity, Superselection Theory, and the Statistical Properties of Quantum Fields.David John Baker - 2013 - Philosophy of Science 80 (2):262-285.
    The permutation symmetry of quantum mechanics is widely thought to imply a sort of metaphysical underdetermination about the identity of particles. Despite claims to the contrary, this implication does not hold in the more fundamental quantum field theory, where an ontology of particles is not generally available. Although permutations are often defined as acting on particles, a more general account of permutation symmetry can be formulated using superselection theory. As a result, permutation symmetry applies even in field theories with no (...)
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  42. The Empiricists John Locke, an Essay Concerning Human Understanding, Abridged by Richard Taylor; George Berkeley, a Treatise Concerning the Principles of Human Knowledge [and] Three Dialogues ... David Hume, an Enquiry Concerning Human Understanding [and] Dialogues Concerning Natural Religion. --. [REVIEW]George Berkeley, David Hume & John Locke - 1961 - Doubleday.
  43.  2
    Reality+: Virtual Worlds and the Problems of Philosophy by David J. Chalmers (W. W. Norton & Company, 2022).Yuval Avnur - forthcoming - Philosophy:1-5.
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  44.  72
    University Expansion and the Knowledge Society.David John Frank & John W. Meyer - 2007 - Theory and Society 36 (4):287-311.
  45.  30
    Chunk and Permeate: The Infinitesimals of Isaac Newton.David John Sweeney - 2014 - History and Philosophy of Logic 35 (1):1-23.
    In the paper of Brown and Priest 2004, the authors developed the chunk and permeate method, which they described as a ?paraconsistent reasoning strategy?. There it is suggested that the method of chunk and permeate could apply to the historical infinitesimal calculus. However, no attempt was made to look at actual historical examples. In this paper, I show that the method of chunk and permeate can indeed apply, as a rational reconstruction, to certain of Isaac Newton's arguments that use infinitesimals. (...)
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  46.  13
    The Epiphenomena Argument for Symmetry-to-Reality Inference.David John Baker - unknown
    A new argument is given for the thesis that only symmetry-invariant physical quantities are real. Non-invariant quantities are dynamically epiphenomenal in that they have no effect on the evolution of invariant quantities, and it is a significant theoretical vice to posit epiphenomenal quantities.
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  47. Quantum Mechanics as a Consistency Condition on Initial and Final Boundary Conditions.David John Miller - 2008 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 39 (4):767-781.
    If the block universe view is correct, the future and the past have similar status and one would expect physical theories to involve final as well as initial boundary conditions. A plausible consistency condition between the initial and final boundary conditions in non-relativistic quantum mechanics leads to the idea that the properties of macroscopic quantum systems, relevantly measuring instruments, are uniquely determined by the boundary conditions. An important element in reaching that conclusion is that preparations and measurements belong in a (...)
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  48. What Do Philosophers Believe?David Bourget & David J. Chalmers - 2014 - Philosophical Studies 170 (3):465-500.
    What are the philosophical views of contemporary professional philosophers? We surveyed many professional philosophers in order to help determine their views on 30 central philosophical issues. This article documents the results. It also reveals correlations among philosophical views and between these views and factors such as age, gender, and nationality. A factor analysis suggests that an individual's views on these issues factor into a few underlying components that predict much of the variation in those views. The results of a metasurvey (...)
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  49. The Representational Character of Experience.David J. Chalmers - 2004 - In Brian Leiter (ed.), The Future for Philosophy. Oxford University Press. pp. 153--181.
    This chapter analyzes aspects of the relationship between consciousness and intentionality. It focuses on the phenomenal character and the intentional content of perceptual states, canvassing various possible relations among them. It argues that there is a good case for a sort of representationalism, although this may not take the form that its advocates often suggest. By mapping out some of the landscape, the chapter tries to open up territory for different and promising forms of representationalism to be explored in the (...)
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  50. The Extended Mind.Andy Clark & David J. Chalmers - 1998 - Analysis 58 (1):7-19.
    Where does the mind stop and the rest of the world begin? The question invites two standard replies. Some accept the demarcations of skin and skull, and say that what is outside the body is outside the mind. Others are impressed by arguments suggesting that the meaning of our words "just ain't in the head", and hold that this externalism about meaning carries over into an externalism about mind. We propose to pursue a third position. We advocate a very different (...)
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