Results for 'Chenting Su'

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  1.  49
    Is Guanxi Orientation Bad, Ethically Speaking? A Study of Chinese Enterprises.Chenting Su, M. Joseph Sirgy & James E. Littlefield - 2003 - Journal of Business Ethics 44 (4):303-312.
    Guanxi as one of the key factors leading to business success in China (PRC) has ironically been synonymous with bribery. This raises some serious questions: should Western foreign firms do business in China? How should they do business with Chinese firms? This study investigated the relationship between guanxi orientation and cognitive moral development in an attempt to determine whether the level of guanxi orientation of Chinese business people affects their ethical reasoning. Based on a classification of Chinese enterprises (Nee, 1992), (...)
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  2.  96
    Enabling Guanxi Management in China: A Hierarchical Stakeholder Model of Effective Guanxi.Chenting Su, Ronald K. Mitchell & M. Joseph Sirgy - 2007 - Journal of Business Ethics 71 (3):301-319.
    Guanxi (literally interpersonal connections) is in essence a network of resource coalition-based stakeholders sharing resources for survival, and it plays a key role in achieving business success in China. However, the salience of guanxi stakeholders varies: not all guanxi relationships are necessary, and among the necessary guanxi participants, not all are equally important. A hierarchical stakeholder model of guanxi is developed drawing upon Mitchell et al.’s (1997) stakeholder salience theory and Anderson’s (1982) constituency theory. As an application of instrumental stakeholder (...)
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  3.  88
    Entering guanxi: A business ethical dilemma in mainland china? [REVIEW]Chenting Su & James E. Littlefield - 2001 - Journal of Business Ethics 33 (3):199 - 210.
    This paper represents an effort to distinguish between two types of guanxi prevalent in mainland China: favor-seeking guanxi that is culturally rooted and rent-seeking guanxi that is institutionally defined. Different rules of maneuvering the two types of guanxi are identified in light of Chinese cultural and business ethics. Strategies for entering guanxi in mainland China are also suggested.
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  4.  35
    The ethics of consumer sovereignty in an age of high tech.M. Joseph Sirgy & Chenting Su - 2000 - Journal of Business Ethics 28 (1):1 - 14.
    We argue that consumer sovereignty in an increasingly high tech world is more of a fiction than a fact. We show how the principle of consumer sovereignty that governs the societal impact of economic competition is no longer valid. The world of high tech is increasingly responsible for changes in the opportunity, ability, and motivation of business firms to compete. Furthermore, the world of high tech is increasingly responsible for changes in the opportunity, ability, and motivation of consumers to engage (...)
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  5.  79
    Does Relationship Quality Matter in Consumer Ethical Decision Making? Evidence from China.Zhiqiang Liu, Fue Zeng & Chenting Su - 2009 - Journal of Business Ethics 88 (3):483 - 496.
    This study explores the linear logic between consumer ethical beliefs (CEBs) and consumer unethical behavior (CUB) in a Chinese context. A relational view helps fill the belief–behavior gap by exploring the moderating role of relationship quality in reducing CUBs. Specifically, when consumers are more receptive to a set of actions that may be deemed inappropriate by moral principles, they are more likely to engage in unethical behaviors. However, when consumers perceive their misconduct as possibly damaging to the relationship developed with (...)
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  6.  24
    Consumer Responses to Corporate Environmental Actions in China: An Environmental Legitimacy Perspective.Jianxin Li, Hao He, Hongshen Liu & Chenting Su - 2017 - Journal of Business Ethics 143 (3):589-602.
    As a result of the increasing public attention to environmental crises, corporate environmental actions and their effects are a current research hotspot. This study examines how two types of corporate environmental actions influence consumers’ perceptions of environmental legitimacy and subsequent purchase intentions. Using experimental method, this study finds that substantial environmental action induces significantly higher perceptions of environmental legitimacy than symbolic environmental action, this effect can be attenuated by corporate environmental reputation, and consumer-based environmental legitimacy has a significantly positive effect (...)
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  7.  7
    Mathematics for human flourishing.Francis Edward Su - 2020 - New Haven: Yale University Press. Edited by Christopher Jackson.
    An inclusive vision of mathematics-- its beauty, its humanity, and its power to build virtues that help us all flourish. For mathematician Francis Su, a society without mathematical affection is like a city without museums. To miss out on mathematics is to live without experiencing some of humanity's most beautiful ideas. In this profound book, written for a diverse audience but especially for those disenchanted by their past experiences, an award-winning mathematician and educator weaves personal reflections, puzzles, and stories to (...)
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  8. Han Feizi si xiang tu xi.Su-Chen Chang - 1974
     
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  9. Chʼoesin pophak kaeron.Su-gun Kim - 1972
     
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  10. Hsing shih fa hsüeh ti fang fa yü li lun.Junxiong Su - 1974 - Tʻai-pei : Huan yü chʻu pan she,:
     
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  11. Dhyāna ane jīvana.Bhuvanabhānu Sūri - 1973 - Amadāvāda: Divyadarśana Kāryālaya.
    Articles on Jain religion and philosophy.
     
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  12.  2
    Die Dynamik des Lebens in der philosophischen Anthropologie: eine Übersicht.Antonia Süsskind-Schwendi - 1973 - Düsseldorf: Henn.
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  13. Yü chou hsing chʻeng yü jen sheng.Hui-Ming Su - 1974
     
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  14. Jen hsiang jen hsing jen sheng.Su-Hsin Wang - 1972
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  15. Kongja kaŏ.Su Wang & Minsu Yi (eds.) - 1974
     
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  16.  29
    Do analytic philosophers in China think differently? A survey and comparative study.Su Wu, Jiawei Xu, Hao Zhan, Ruoding Wang, Yucheng Wang, Junwei Huang, Jun You & Jing Zhu - 2024 - Asian Journal of Philosophy 3 (1):1-24.
    Analytic philosophy has been developing in China for over a century, and philosophers shaped by the analytic tradition have grown into an important philosophical community in China. The views of contemporary analytic philosophers in China on central philosophical issues and their similarities and differences with analytic philosophers in English-speaking countries have not been systematically investigated. Bourget and Chalmers have conducted two large-scale online questionnaire surveys on analytic philosophers in English-speaking countries. Inspired by their studies, a survey on analytic philosophers in (...)
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  17.  29
    Are Folks Purists or Pragmatic Encroachers? New Discoveries of Relation between Knowledge and Action from Experimental Philosophy.Su Wu - forthcoming - Episteme:1-29.
    The relation between knowledge and action has been a lengthy debate in philosophy which traces back to Descartes and Locke. Purism holds that the practical factors related to action are fundamentally independent of the standard of knowledge, while pragmatic encroachment argues that practical considerations about action can impact judgments about knowledge. This traditional debate was put front and center recently by discussions on some knowledge attribution cases and relevant empirical studies. This paper reports three empirical studies based on three pairs (...)
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  18. Tsung heng chia. Guiguzi & Qin Su (eds.) - 1978
     
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  19. Chuch'e iron: sŏmun.Sŭng-ik Mun - 1970 - [Seoul?]: Ain'gak.
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  20. Ṣaḍdarśanamulu.Peri Sūryanārāyaṇa Śāstrī - 1967
     
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  21.  3
    Kongzi jia yu fu zha ji.Su Wang (ed.) - 1968 - [Taibei]: Taiwan Zhonghua shu ju.
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  22.  4
    Synonymie Und Ersetzbarkeit: Von Einstellungszuschreibungen Zu den Paradoxien der Analyse.Maik Sühr (ed.) - 2016 - Boston: De Gruyter.
    Dieses Buch verteidigt die These, dass bis auf leicht ausgrenzbare Ausnahmen die Ersetzung von Synonyma in einem Satz die Wahrheit oder Falschheit des Satzes nicht beeinflusst. Maik Sühr liefert eine sorgsame Formulierung der These, indem er sie aus dem im Allgemeinen akzeptierten Prinzip der Kompositionalität ableitet. Er konfrontiert sie im Anschluss mit zum Teil noch weithin unbekannten augenscheinlichen Gegenbeispielen und macht eine Reihe von neuen Vorschlägen, um diese zu entkräften. In diesem Zusammenhang setzt sich Sühr mit verschiedenen Themen innerhalb der (...)
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  23. Han Feizi Yu lao pian xi lun.Su-Chen Chang - 1975
     
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  24. Tsʻung Lun yu tʻan chiu Kung-tzu ti tao te che hsüeh.Su-chʻin Cheng - 1976
     
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  25. Hanʼguk yulli wa kungmin saenghwal.SŭNg-Dong Kim - 1980 - Sŏul Tʻukpyŏlsi: Taewangsa.
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  26. Sŏnju yuhak sasang yŏnʼgu.Su-Saeng Sŏ - 1975
     
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  27. Kʻung-tzu chia yü.Su Wang & Nai Chang (eds.) - 1978
     
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  28. Kʻung hsüeh chüeh wei.Su Wang - 1978
     
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  29. Sin pŏphak tʻongnon.Su-san Yang - 1976
     
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  30. Logŭ hamsu e kwanhan yŏnʼgu: Han Pʻir-ha Kyosu chido sŏksa hagwi nonmun.Su-yŏng Yi - 1975 - [S.l.: [S.N.].
     
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  31. Yŏksajŏk yumullon.Sŭng-bok Yi (ed.) - 1978 - [Tokyo]: Hagu Sŏbang.
     
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  32. Hanʼguk ŭi yugyo.Sŭng-guk Yu - 1976
     
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  33.  4
    Chosŏn ŭl umjigin ch'ŏrhakchadŭl: Chosŏn ch'oego chisigin ŭi ch'ŏrhak kwa kyŏngseron.Sŭng-gu Chang - 2019 - Sŏul T'ŭkpyŏlsi: Simsan.
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  34.  3
    Ssial kwa yŏndae: Ham Sŏk-hŏn ŭi yŏndae sasang.Su-T'aek Kang - 2019 - Sŏul T'ŭkpyŏlsi: Saemulkyŏl.
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  35.  4
    Taehan Min'guk muŏt i wigi in'ga: i sidae ŭi kukkajŏk sanghwang e taehan chŏngch'i ch'ŏrhakchŏk sŏngch'al.Sŭng-T'ae Yang - 2020 - Sŏul T'ŭkpyŏlsi: Ch'ŏrhak kwa Hyŏnsilsa.
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  36.  3
    Osmanlılıkta vâhime-i mes'ûliyyet.Şehabeddin Süleyman - 2021 - Konya: Kömen Yayınları. Edited by Şule Hamşıoğlu.
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  37. Ratnākarāvatārikā.Ratnaprabha Sūri - 1965 - Edited by Dovasūri, Rājaśckhara Sūri, Jñānacandra, Malayavijaya, Muni, [From Old Catalog], Malvania & Dalsukh Bhai.
     
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  38. Upāsakādhyayana.Somadeva Sūri - 1964 - Edited by Brahma Jinadāsa & Kailash Chandra Jain.
     
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  39. Staat und Gesellschaft in der Rechtsphilosophie G. W. F. Hegels.Hans Süsser - 1950 - München:
     
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  40. Wir Christen und die Erneuerung des staatlichen Leben.Adolf Süsterhenn - 1948 - Bamberg,: Bamberger Verlagshaus Meisenbach. Edited by Vinzenz Rüfner.
     
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  41.  4
    Uri waŭi ch'ŏrhakchŏk taehwa.SŭNg-Jong Yi - 2020 - Kyŏnggi-do P'aju-si: Kimyŏngsa.
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  42.  10
    Hanʼguk esŏ Marŭkʻŭsŭjuŭi kyŏngjehak ŭi toip kwa chŏnʼgae kwajŏng.Su-Haeng Kim - 2004 - Sŏul: Sŏul Taehakkyo Chʻulpʻanbu.
  43.  5
    Auf der Seite der Erziehung: zur rekursiven Form erziehungswissenschaftlicher Bildungstheorie.Hanno Su - 2017 - Wiesbaden: Springer VS.
    Hanno Su entwickelt den Rahmen einer erziehungswissenschaftlichen Bildungstheorie, der Bildung über den differenziellen Wissensbezug pädagogischer Kommunikation fasst. Dadurch wird die Frage ins Zentrum gerückt, wie eine ausdrücklich erziehungstheoretische Problematisierung von Bildung sich gegenüber der herkömmlichen bildungstheoretischen Problematisierung von Erziehung abhebt. Anlass dieses Aufrisses ist eine Verwunderung darüber, dass hinsichtlich der Verschränkung von Erziehung und Bildung auch in der Erziehungswissenschaft vorwiegend individual- bzw. subjekttheoretische Rahmungen der Bildungstheorie genutzt werden, anstatt sich etwa mit sozialtheoretischen Rahmungen der Erziehungstheorie als erziehungswissenschaftliche Bildungstheorie in Form (...)
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  44.  6
    Ye Shengtao jiao yu ming zhu dao du.Su Nie - 2016 - Changchun Shi: Jilin wen shi chu ban she. Edited by Linghao Wang.
  45.  7
    Ch'ŏrhak ŭi ch'amgyŏn: uridŭl ŭi hŏngk'ŭrŏjin ilsang ŭl paro chamnŭn, ch'ŏrhakcha ŭi ssŭn sori.Sŭng-ch'ŏl Sin - 2016 - Kyŏnggi-do P'aju-si: Sŏhae Munjip. Edited by Yun-gyŏng Yi.
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  46.  3
    Saengmyŏng ch'ŏrhak: saengmyŏng kwahak sidae ŭi saengmyŏng ihae.SŭNg-Hwan Sin - 2023 - Sŏul-si: Ihaksa.
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  47.  4
    Tian xia gui ren: ru jia wen hua yu fa = All under Heaven will return to Humanity: a study on the Confucian ideas of law.Yigong Su - 2015 - Beijing Shi: Ren min chu ban she.
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  48.  1
    Saengmyŏng, kŭ sojung hago piruhan irŭm: p'iro sahoe ŭi chongsik ŭl wihayŏ.Su-yŏng Hwang - 2015 - Sŏul-si: Kil pak ŭi Kil.
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  49.  3
    Li dai Zhou Dunyi wen ji xu ba mu lu hui bian.Pinxiao Su (ed.) - 2020 - Shanghai: Shanghai gu ji chu ban she.
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  50.  3
    Mit jelent kérdezni?: a humántudományok és az értelem keresése.István Sümegi - 2016 - Szombathely: Savaria University Press.
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