1947 legt Hans Blumenberg aus Bargteheide in Holstein an der Christian-Albrechts-Universität zu Kiel seine unter schwierigsten persönlichen Umständen entstandene Dissertation 'Beiträge zum Problem der Ursprünglichkeit der mittelalterlich-scholastischen Ontologie" vor. Hinter diesem Titel verbirgt sich eine mit ständigem Bezug auf die Philosophie Heideggers und seine "Fundamentalontologie' geführte Auseinandersetzung mit dem Denken des christlichen Mittelalters, in dem die Frage nach dem Grund des Seins eine so krisenhafte wie produktive Zuspitzung erfahren hatte. Die Dissertation wird von den Gutachtern Ludwig Landgrebe und (...) Rudolf Schneider mit "ausgezeichnet" bewertet, aber sämtliche Bemühungen, zeitnah einen Verlag für die Arbeit zu finden, scheitern. Blumenbergs brillantes Erstlingswerk blieb mehr als 70 Jahre ungedruckt. Nun wird es erstmals publiziert in einer leserorientierten Edition, die unter anderem Übersetzungen der zahlreichen altsprachlichen Zitate wie auch ein "Verzeichnis der Referenzliteratur" bietet, das die Lücke des im Original fehlenden Literaturverzeichnisses schliesst und dieses darüber hinaus durch heute zugängliche Ausgaben ergänzt. In ihrem Nachwort beleuchten die Herausgeber den Entstehungskontext dieses Werks, das überraschende Perspektiven auf Blumenbergs Biographie und Denkentwicklung eröffnet. (shrink)

Beherrschten vor 20 Jahren noch Industriekonglomerate, Energiekonzerne und Banken die Rangliste der wertvollsten Unternehmen, wurden diese längst von Internetgiganten wie Google, Apple, Amazon und Tencent abgelöst. Digitale Technik ist allgegenwärtig: Wir tragen Hochleistungsrechner in unseren Taschen herum, Waschmaschinen können sich mit dem Internet verbinden. Doch erschöpft sich darin das Neue am digitalen Kapitalismus? 0Philipp Staab beleuchtet den digitalen Kapitalismus aus unterschiedlichen Perspektiven, um ihn präziser auf den Begriff zu bringen. Er zeigt, wie digitale Überwachungs- und Bewertungspraktiken in immer mehr Bereiche (...) der Wirtschaft vordringen und dabei die soziale Ungleichheit verschärfen. Das Spezifische am digitalen Kapitalismus, so Staab, ist die Herausbildung 'proprietärer Märkte': Kam es früher darauf an, Dinge herzustellen und mit Gewinn zu verkaufen, geht es im Zeitalter der Unknappheit um das Eigentum an den Märkten selbst. (shrink)

Hans Blumenberg has, in the quarter-century since his death, become recognized as one of the most important philosophers of the postwar period. The Readability of the World represents Blumenberg's first full-length demonstration of the metaphorological method he had pioneered twenty years earlier in Paradigms for a Metaphorology. Whereas Blumenberg had confined himself in Paradigms to sketching this future research field, in Readability he applies his method to a single case study: the idea that the world presents (...) itself to human beings as a book. The metaphor of the book of nature has been central to Western interpretations of reality. Beginning with ancient Greek cosmology and ending with the genetic code, Blumenberg traces the changes undergone by this metaphor in order to access the different expectations of reality that it articulates, reflects, and projects. (shrink)

History, Metaphors, and Fables collects the central writings by Hans Blumenberg and covers topics such as on the philosophy of language, metaphor theory, non-conceptuality, aesthetics, politics, and literary studies. This landmark volume demonstrates Blumenberg's intellectual breadth and gives an overview of his thematic and stylistic range over four decades. Blumenberg's early philosophy of technology becomes tangible, as does his critique of linguistic perfectibility and conceptual thought, his theory of history as successive concepts of reality", his anthropology, (...) or his studies of literature. History, Metaphors, Fables allows readers to discover a master thinker whose role in the German intellectual post-war scene can hardly be overestimated. (shrink)

An important work by 20-century philosopher Hans Blumenberg, here translated into English for the first time, The Laughter of the Thracian Woman describes the reception history of an anecdote best known from Plato's Theaetetus dialogue: while focused on observing the stars, the early astronomer and proto-philosopher Thales of Miletus fails to see a well directly in his path and tumbles down. A Thracian servant girl laughs, amused that he sought to understand what was above him when he was (...) not mindful of what was right in front of him. Blumenberg sees the story as a highly sought substitute for our missing knowledge of the earliest historical events that would fit the label "theory." By retelling the anecdote, philosophers reveal their distinctive values regarding absorption in curiosity, philosophy's past, and the demand that theorists abide by sanctioned methods and procedures. In this work and others, Blumenberg demonstrates that philosophers' most beloved images and anecdotes have become indispensable to philosophy as metaphors; that is, as representations whose meanings remain indefinite and invite frequent reinterpretation. (shrink)

In this major work, Blumenberg takes issue with Karl Lowith's well-known thesis that the idea of progress is a secularized version of Christian eschatology, which promises a dramatic intervention that will consummate the history of the ...

This elegant essay exemplifies Blumenberg's ideas about the ability of the historical study of metaphor to illuminate essential aspects of being human. Originally published in the same year as his monumental Work on Myth, Shipwreck with Spectator traces the evolution of the complex of metaphors related to the sea, to shipwreck, and to the role of the spectator in human culture from ancient Greece to modern times.The sea is one of humanity's oldest metaphors for life, and a sea journey, (...) Blumenberg observes, has often stood for our journey through life. We all know the role that shipwrecks can play in this journey, and at some level we have all played witness to others' wrecks, standing in safety and knowing that there is nothing we can do to help, yet fixed comfortably or uncomfortably in our ambiguous role as spectator.Through Blumenberg's seemingly inexhaustible knowledge of letters, from ancient texts through nineteenth-century reminiscences and modern speeches, we see layer upon layer revealed in the meaning humans have given to these metaphors; and in this way we begin to understand what metaphors can do that more straightforward modes of expression cannot.This edition of Shipwreck with Spectator also includes "Prospect for a Theory of Nonconceptuality," an essay that recounts the evolution of Blumenberg's ideas about metaphorology in the years following his early manifesto "Paradigms for a Metaphorology.". (shrink)

Die Korrespondenz zwischen Hans Blumenberg und Jacob Taubes dokumentiert das inhaltsreiche und nicht ganz spannungsfreie Verhältnis zweier Intellektueller, wie sie unterschiedlicher nicht sein könnten: Auf der einen Seite Hans Blumenberg, der eines der eindrucksvollsten Gesamtwerke deutschsprachiger Philosophie des 20. Jahrhunderts geschaffen hat; auf der anderen Seite der Religionsphilosoph Jacob Taubes, der es wie kein Zweiter verstand, Intellektuelle unterschiedlichster Fachrichtungen miteinander ins Gespräch zu bringen. Der Briefwechsel setzt 1961 ein, als Taubes die Vertretung des Lehrstuhls für Judaistik (...) am neu gegründeten Institut für die Wissenschaft des Judentums an der Freien Universität Berlin übernahm, und endet 20 Jahre später wiederum mit einem Brief von Taubes aus Frankfurt, in dem er Blumenberg berichtet, er habe auf der Buchmesse dessen ”Die Lesbarkeit der Welt“ entdeckt. Dazwischen wird allerlei verhandelt: vor allem das Werk Blumenbergs, das in Taubes einen kongenialen Leser gefunden hat, aber auch die Situation an den Universitäten und die berühmte Forschungsgruppe ”Poetik und Hermeneutik“. Und natürlich geht es auch um Carl Schmitt und Gershom Scholem und nicht zuletzt um den Suhrkamp Verlag, insbesondere die neue Reihe ”Theorie“, zu deren Herausgebern Blumenberg und Taubes gehörten. Die 56 überlieferten Briefe werden nun zusammen mit weiteren Materialien zum ersten Mal kommentiert vorgelegt. Sie führen ins Zentrum der intellektuellen Debatten der 1960er und 1970er Jahre und sind ein wichtiges Stück Geistesgeschichte der alten Bundesrepublik aus der Perspektive zweier ihrer wichtigsten Vertreter. (Quelle: www.buchhandel.de). (shrink)

What role do metaphors play in philosophical language? Are they impediments to clear thinking that should be eradicated in the interests of terminological exactness? Or can they be used by philosophers to indicate the attitudes that regulate an epoch?

This major work by the German philosopher Hans Blumenberg is a monumental rethinking of the significance of the Copernican revolution for our understanding of modernity.

This collection of original essays by preeminent interpreters of continental philosophy explores the question of whether Western thought and culture have been dominated by a vision-centered paradigm of knowledge, ethics, and power. It focuses on the character of vision in modern philosophy and on arguments for and against the view that contemporary life and thought are distinctively "ocularcentric." The authors examine these ideas in the context of the history of philosophy and consider the character of visual discourse in the writings (...) of Plato, Descartes, Hegel, Nietzsche, Husserl, Heidegger, Benjamin, Sartre, Merleau-Ponty, Levinas, Derrida, Foucault, Gadamer, Wittgenstein, and Habermas. With essays on television, the visual arts, and feminism, the book will interest readers in cultural studies, gender studies, and art history as well as philosophers. (shrink)

Shipwreck with Spectator traces the evolution of the complex of metaphors related to the sea, to shipwreck, and to the role of the spectator in human culture from ancient Greece to modern times. This elegant essay exemplifies Blumenberg's ideas about the ability of the historical study of metaphor to illuminate essential aspects of being human. Originally published in the same year as his monumental Work on Myth, Shipwreck with Spectator traces the evolution of the complex of metaphors related to (...) the sea, to shipwreck, and to the role of the spectator in human culture from ancient Greece to modern times. The sea is one of humanity's oldest metaphors for life, and a sea journey, Blumenberg observes, has often stood for our journey through life. We all know the role that shipwrecks can play in this journey, and at some level we have all played witness to others' wrecks, standing in safety and knowing that there is nothing we can do to help, yet fixed comfortably or uncomfortably in our ambiguous role as spectator. Through Blumenberg's seemingly inexhaustible knowledge of letters, from ancient texts through nineteenth-century reminiscences and modern speeches, we see layer upon layer revealed in the meaning humans have given to these metaphors; and in this way we begin to understand what metaphors can do that more straightforward modes of expression cannot. This edition of Shipwreck with Spectator also includes "Prospect for a Theory of Nonconceptuality," an essay that recounts the evolution of Blumenberg's ideas about metaphorology in the years following his early manifesto "Paradigms for a Metaphorology.". (shrink)

Inhaltsverzeichnis - Einleitung; Lebenswelt und Technisierung unter Aspekten der Phänomenologie; 'Nachahmung der Natur'. Zur Vorgeschichte der Idee des schöpferischen Menschen; Anthropologische Annäherung an die Aktualität der Rhetorik; Sprachsituation und immanente Poetik; Paradigma, grammatisch; Ernst Cassirers gedenkend bei Entgegennahme des Kuno-Fischer-Preises der Universität Heidelberg.

Accompanying CD contains a radio program originally broadcast on Hessischen Rundfunk on Dec. 12, 1967, entitled: Die Maschinen und der Fortschritt : Gedanken zu enier Geistesgeschichte der Technik.

In this accessible collection of short meditations on various topics, Blumenberg works as a detective of ideas scouring the periphery of intellectual and philosophical history for clues—metaphors, gestures, anecdotes—essential to grasping human finitude.

In "Moses the Egyptian"--the centerpiece of Rigorism of Truth, the German philosopher Hans Blumenberg addresses two defining figures in the intellectual history of the twentieth century: Sigmund Freud and Hannah Arendt. Unpublished during his lifetime, this essay analyzes Freud's Moses and Monotheism and Arendt's Eichmann in Jerusalem, and discovers in both a principled rigidity that turns into recklessness because it is blind to the politics of the unknown. Offering striking insights into the importance of myth in politics and (...) the extent to which truth can be tolerated in adversity, the essay also provides one of the few instances where Blumenberg reveals his thinking about Judaism and Zionism. Rigorism of Truth also includes commentaries by Ahlrich Meyer that give a fuller understanding of the philosopher's engagement with Freud, Arendt, and the Eichmann trial, as well as situating these reflections in the broader context of Blumenberg's life and thought. (shrink)

This essay by the influential post-war German cultural theorist Hans Blumenberg was published originally in German in 1976 in a collection of studies on Simmel’s aesthetics. Renowned as the author of The Legitimacy of the Modern Age, Work on Myth, Paradigms for a Metaphorology and other major writings, the essay showcases Blumenberg’s unique approach to metaphorical figuration in the languages of philosophy and philosophers. Here Blumenberg considers how money stands as Simmel’s ‘proto-metaphor’ for Life in the (...) latter’s nascent Lebensphilosophie. The very phenomenon that might seem most opposed to Life and to ‘higher’ ‘spiritual’ values is also the phenomenon that most dynamically unlocks life’s plenitude of creative forms – even as it threatens constantly to destroy this plenitude through effects of reification and objectification. As Blumenberg reads Simmel, Life itself turns out to be pure circulation, sociation, and interactivity, an endless cycle of extensions and intensifications of value emerging through processes of social exchange. The essay forms a striking counterpart to the many seminal readings of Simmel in the German critical theory tradition from Benjamin, Kracauer, Adorno and Horkheimer to Habermas. (shrink)