Results for 'Kathryn Montgomery'

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  1.  34
    A Science of Individuals: Medicine and Casuistry.Kathryn Montgomery Hunter - 1989 - Journal of Medicine and Philosophy 14 (2):193-212.
    Clinical medicine is the application of scientific principles, rules of thumb, and a store of practical wisdom embodied in narratives of individual cases to the care of a person who is ill. Physicians are taught to observe and report the individual case both as a means of fitting nomothetic generalizations to the given circumstances and as a way of refining those generalizations. This narrative construction of illness is a principal way of knowing in medicine. In this view, disease is not (...)
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  2. Kathryn Montgomery Hunter.Exercise of Practical Reason - 1996 - Journal of Medicine and Philosophy 21:303-320.
     
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  3. Narrative.Kathryn Montgomery Hunter - 1995 - Encyclopedia of Bioethics 4:1791.
     
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  4.  6
    " There Was This One Guy...": The Uses of Anecdotes in Medicine.Kathryn Montgomery Hunter - 1986 - Perspectives in Biology and Medicine 29 (4):619.
  5.  3
    An N of 1: Syndrome Letters in the New England Journal of Medicine.Kathryn Montgomery Hunter - 1990 - Perspectives in Biology and Medicine 33 (2):237.
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  6.  4
    Aphorisms, Maxims, and Old Saws Narrative Rationality and The.Kathryn Montgomery Hunter - 1997 - In Hilde Lindemann (ed.), Stories and Their Limits: Narrative Approaches to Bioethics. Routledge.
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  7.  19
    Letters to the Editor.Leonard Hersher, Mazin B. Qumsiyeh, David L. Lerner & Kathryn Montgomery Hunter - 1991 - Perspectives in Biology and Medicine 34 (3):467-472.
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  8.  71
    How Doctors Think: Clinical Judgment and the Practice of Medicine.Kathryn Montgomery - 2006 - Oxford University Press.
    How Doctors Think defines the nature and importance of clinical judgment. Although physicians make use of science, this book argues that medicine is not itself a science but rather an interpretive practice that relies on clinical reasoning. A physician looks at the patient's history along with the presenting physical signs and symptoms and juxtaposes these with clinical experience and empirical studies to construct a tentative account of the illness. How Doctors Think is divided into four parts. Part one introduces the (...)
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  9.  83
    Montgomery, Kathryn, How Doctors Think: Clinical Judgment and the Practice of Medicine.James A. Marcum - 2007 - Theoretical Medicine and Bioethics 28 (6):525-530.
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  10.  18
    Plot: Framing Contingency and Choice in Bioethics. [REVIEW]Tod S. Chambers & Kathryn Montgomery - 1999 - HEC Forum 11 (1):38-45.
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  11. Doctor's Stories. The Narrative Structure of Medical Knowledge.Kathryn Montgomery Hunter & Volker Hess - 1994 - History and Philosophy of the Life Sciences 16 (1):155.
     
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  12.  7
    Literature, Literary Studies, and Medical Ethics: The Interdisciplinary Question.Kathryn Montgomery - 2001 - Hastings Center Report 31 (3):36-43.
  13.  3
    How Not to Philosiphize with a Hammer.Kathryn Montgomery - 2004 - In David C. Thomasma & David N. Weisstub (eds.), The Variables of Moral Capacity. Kluwer Academic Publishers. pp. 121--127.
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  14.  29
    Montgomery on Informed Consent: An Inexpert Decision?Jonathan Montgomery & Elsa Montgomery - 2016 - Journal of Medical Ethics 42 (2):89-94.
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  15. Protestantism and Progress a Historical Study of the Relation of Protestantism to the Modern World. Translated by W. Montgomery.Ernst Troeltsch & W. Montgomery - 1958 - Beacon Press.
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  16.  6
    Book Review: Christianity and the New Spirit of Capitalism by Kathryn Tanner. [REVIEW]Kathryn D. Blanchard - 2021 - Studies in Christian Ethics 34 (4):574-578.
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  17.  65
    Moral Passages: Toward a Collectivist Moral Theory.Kathryn Pyne Addelson - 1994 - Routledge.
    In Moral Passages, Kathryn Pyne Addelson presents an original moral theory suited for contemporary life and its moral problems. Her basic principle is that knowledge and morality are generated in collective action, and she develops it through a critical examination of theories in philosophy, sociology and women's studies, most of which hide the collective nature and as a result hide the lives and knowledge of many people. At issue are the questions of what morality is, and how moral theories (...)
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  18.  81
    Substance, Form, and Psyche: An Aristotelean Metaphysics.Montgomery Furth - 1988 - Cambridge University Press.
    This book is a complete re-thinking of Aristotle's metaphysical theory of material substances. The view of the author is that the 'substances' are the living things, the organisms: chiefly, the animals. There are three main parts to the book: Part I, a treatment of the concepts of substance and nonsubstance in Aristotle's Categories; Part III, which discusses some important features of biological objects as Aristotelian substances, as analysed in Aristotle's biological treatises and the de Anima; and Part V, which attempts (...)
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  19. Substance, Form, and Psyche: An Aristotelean Metaphysics.Montgomery Furth - 2007 - Cambridge University Press.
    This book is a re-thinking of Aristotle's metaphysical theory of material substances. The view of the author is that the 'substances' are the living things, the organisms: chiefly, the animals. There are three main parts to the book: Part I, a treatment of the concepts of substance and nonsubstance in Aristotle's Categories; Part III, which discusses some important features of biological objects as Aristotelian substances, as analysed in Aristotle's biological treatises and the de Anima; and Part V, which attempts to (...)
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  20.  13
    Montgomery, Informed Consent and Causation of Harm: Lessons From Australia or a Uniquely English Approach to Patient Autonomy?Malcolm K. Smith & Tracey Carver - 2018 - Journal of Medical Ethics 44 (6):384-388.
    The UK Supreme Court in Montgomery v Lanarkshire Health Board adopts an approach to information disclosure in connection with clinical treatment that moves away from medical paternalism towards a more patient-centred approach. In doing so, it reinforces the protection afforded to informed consent and autonomous patient decision making under the law of negligence. However, some commentators have expressed a concern that the widening of the healthcare providers’ duty of disclosure may provide impetus, in future cases, for courts to adopt (...)
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  21. Constitutivism Without Normative Thresholds.Kathryn Lindeman - 2017 - Journal of Ethics and Social Philosophy 3 (XII):231-258.
    Constitutivist accounts in metaethics explain the normative standards in a domain by appealing to the constitutive features of its members. The success of these accounts turns on whether they can explain the connection between normative standards and the nature of individuals they authoritatively govern. Many such explanations presuppose that any member of a norm-governed kind must minimally satisfy the norms governing its kind. I call this the Threshold Commitment, and argue that constitutivists should reject it. First, it requires constitutivists to (...)
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  22. Music and Mathematics: Modest Support for the Oft-Claimed Relationship.Kathryn Vaughn - 2000 - Journal of Aesthetic Education 34 (3/4):149.
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  23. Stakes, Scales, and Skepticism.Kathryn Francis, Philip Beaman & Nat Hansen - 2019 - Ergo: An Open Access Journal of Philosophy 6:427--487.
    There is conflicting experimental evidence about whether the “stakes” or importance of being wrong affect judgments about whether a subject knows a proposition. To date, judgments about stakes effects on knowledge have been investigated using binary paradigms: responses to “low” stakes cases are compared with responses to “high stakes” cases. However, stakes or importance are not binary properties—they are scalar: whether a situation is “high” or “low” stakes is a matter of degree. So far, no experimental work has investigated the (...)
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  24. Chapter Ten Love, Depression, and Empathy: Demotivating the Problem of Other Minds Brint Montgomery.Brint Montgomery - 2007 - In Thomas Jay Oord (ed.), The Many Facets of Love: Philosophical Explorations. Cambridge Scholars Press. pp. 85.
     
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  25. Elements of Eleatic Ontology.Montgomery Furth - 1968 - Journal of the History of Philosophy 6 (2):111.
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  26.  52
    Does Learning to Count Involve a Semantic Induction?Kathryn Davidson, Kortney Eng & David Barner - 2012 - Cognition 123 (1):162-173.
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  27.  32
    The Emergence of Clinical Research Ethics Consultation: Insights From a National Collaborative.Kathryn M. Porter, Marion Danis, Holly A. Taylor, Mildred K. Cho & Benjamin S. Wilfond - 2018 - American Journal of Bioethics 18 (1):39-45.
    The increasing complexity of human subjects research and its oversight has prompted researchers, as well as institutional review boards, to have a forum in which to discuss challenging or novel ethical issues not fully addressed by regulations. Research ethics consultation services provide such a forum. In this article, we rely on the experiences of a national Research Ethics Consultation Collaborative that collected more than 350 research ethics consultations in a repository and published 18 challenging cases with accompanying ethical commentaries to (...)
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  28.  9
    The Relationship Between Burnout, Depression, and Anxiety: A Systematic Review and Meta-Analysis.Panagiota Koutsimani, Anthony Montgomery & Katerina Georganta - 2019 - Frontiers in Psychology 10.
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  29. Monadology.Montgomery Furth - 1967 - Philosophical Review 76 (2):169-200.
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  30. Socially Relevant Philosophy of Science: An Introduction.Kathryn S. Plaisance & Carla Fehr - 2010 - Synthese 177 (3):301-316.
    This paper provides an argument for a more socially relevant philosophy of science (SRPOS). Our aims in this paper are to characterize this body of work in philosophy of science, to argue for its importance, and to demonstrate that there are significant opportunities for philosophy of science to engage with and support this type of research. The impetus of this project was a keen sense of missed opportunities for philosophy of science to have a broader social impact. We illustrate various (...)
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  31. Philosophy of Psychiatry After Diagnostic Kinds.Kathryn Tabb - 2019 - Synthese 196 (6):2177-2195.
    A significant portion of the scholarship in analytic philosophy of psychiatry has been devoted to the problem of what kind of kind psychiatric disorders are. Efforts have included descriptive projects, which aim to identify what psychiatrists in fact refer to when they diagnose, and prescriptive ones, which argue over that to which diagnostic categories should refer. In other words, philosophers have occupied themselves with what I call “diagnostic kinds”. However, the pride of place traditionally given to diagnostic kinds in psychiatric (...)
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  32.  21
    Virtual Morality: Transitioning From Moral Judgment to Moral Action?Kathryn B. Francis, Charles Howard, Ian S. Howard, Michaela Gummerum, Giorgio Ganis, Grace Anderson & Sylvia Terbeck - unknown
    The nature of moral action versus moral judgment has been extensively debated in numerous disciplines. We introduce Virtual Reality moral paradigms examining the action individuals take in a high emotionally arousing, direct action-focused, moral scenario. In two studies involving qualitatively different populations, we found a greater endorsement of utilitarian responses–killing one in order to save many others–when action was required in moral virtual dilemmas compared to their judgment counterparts. Heart rate in virtual moral dilemmas was significantly increased when compared to (...)
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  33. Show Me the Numbers: A Quantitative Portrait of the Attitudes, Experiences, and Values of Philosophers of Science Regarding Broadly Engaged Work.Kathryn Plaisance, Alexander V. Graham, John McLevey & Jay Michaud - 2019 - Synthese 198 (5):4603-4633.
    Philosophers of science are increasingly arguing for the importance of doing scientifically- and socially-engaged work, suggesting that we need to reduce barriers to extra-disciplinary engagement and broaden our impact. Yet, we currently lack empirical data to inform these discussions, leaving a number of important questions unanswered. How common is it for philosophers of science to engage other communities, and in what ways are they engaging? What barriers are most prevalent when it comes to broadly disseminating one’s work or collaborating with (...)
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  34. Women and the Knife: Cosmetic Surgery and the Colonization of Women's Bodies.Kathryn Pauly Morgan - 1991 - Hypatia 6 (3):25 - 53.
    The paper identifies the phenomenal rise of increasingly invasive forms of elective cosmetic surgery targeted primarily at women and explores its significance in the context of contemporary biotechnology. A Foucauldian analysis of the significance of the normalization of technologized women's bodies is argued for. Three "Paradoxes of Choice" affecting women who "elect" cosmetic surgery are examined. Finally, two utopian feminist political responses are discussed: a Response of Refusal and a Response of Appropriation.
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  35. .Montgomery Furth (ed.) - 1985
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  36.  14
    The Persistence of Structural Priming: Transient Activation or Implicit Learning?Kathryn Bock & Zenzi M. Griffin - 2000 - Journal of Experimental Psychology: General 129 (2):177-192.
  37. Psychiatric Progress and The Assumption of Diagnostic Discrimination.Kathryn Tabb - 2015 - Philosophy of Science 82:1047-1058.
    The failure of psychiatry to validate its diagnostic constructs is often attributed to the prioritizing of reliability over validity in the structure and content of the Diagnostic and Statistical Manual of Mental Disorders. Here I argue that in fact what has retarded biomedical approaches to psychopathology is unwarranted optimism about diagnostic discrimination: the assumption that our diagnostic tests group patients together in ways that allow for relevant facts about mental disorder to be discovered. I consider the Research Domain Criteria framework (...)
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  38.  49
    Hannah Arendt and the Negro Question.Kathryn T. Gines - 2014 - Indiana University Press.
    While acknowledging Hannah Arendt's keen philosophical and political insights, Kathryn T. Gines claims that there are some problematic assertions and oversights regarding Arendt’s treatment of the "Negro question." Gines focuses on Arendt's reaction to the desegregation of Little Rock schools, to laws making mixed marriages illegal, and to the growing civil rights movement in the south. Reading them alongside Arendt's writings on revolution, the human condition, violence, and responses to the Eichmann war crimes trial, Gines provides a systematic analysis (...)
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  39.  17
    From Conceptual Roles to Structural Relations: Bridging the Syntactic Cleft.Kathryn Bock, Helga Loebell & Randal Morey - 1992 - Psychological Review 99 (1):150-171.
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  40.  11
    Three Recipes for Historical Reconstruction.Kathryn Kremnitzer, Siddhartha V. Shah & Wenrui Zhao - 2018 - Common Knowledge 24 (3):389-396.
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  41.  50
    Quotation, Demonstration, and Iconicity.Kathryn Davidson - 2015 - Linguistics and Philosophy 38 (6):477-520.
    Sometimes form-meaning mappings in language are not arbitrary, but iconic: they depict what they represent. Incorporating iconic elements of language into a compositional semantics faces a number of challenges in formal frameworks as evidenced by the lengthy literature in linguistics and philosophy on quotation/direct speech, which iconically portrays the words of another in the form that they were used. This paper compares the well-studied type of iconicity found with verbs of quotation with another form of iconicity common in sign languages: (...)
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  42. Perpetual Struggle.Kathryn J. Norlock - 2018 - Hypatia 34 (1):6-19.
    Open Access: What if it doesn’t get better? Against more hopeful and optimistic views that it is not just ideal but possible to put an end to what John Rawls calls “the great evils of human history,” I aver that when it comes to evils caused by human beings, the situation is hopeless. We are better off with the heavy knowledge that evils recur than we are with idealizations of progress, perfection, and completeness; an appropriate ethic for living with such (...)
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  43.  12
    Impure Thoughts: Essays on Philosophy, Feminism, & Ethics.Kathryn Pyne Addelson - 1991 - Temple University Press.
  44. Online Shaming.Kathryn J. Norlock - 2017 - Social Philosophy Today 33:187-197.
    Online shaming is a subject of import for social philosophy in the Internet age, and not simply because shaming seems generally bad. I argue that social philosophers are well-placed to address the imaginal relationships we entertain when we engage in social media; activity in cyberspace results in more relationships than one previously had, entailing new and more responsibilities, and our relational behaviors admit of ethical assessment. I consider the stresses of social media, including the indefinite expansion of our relationships and (...)
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  45. Being a Black Woman Philosopher: Reflections on Founding the Collegium of Black Women Philosophers.Kathryn T. Gines - 2011 - Hypatia 26 (2):429-437.
    Although the American Philosophical Association has more than 11,000 members, there are still fewer than 125 Black philosophers in the United States, including fewer than thirty Black women holding a PhD in philosophy and working in a philosophy department in the academy.1The following is a “musing” about how I became one of them and how I have sought to create a positive philosophical space for all of us.
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  46.  26
    Extraordinary Measures: Protesting Rule of Law Violations After Bush V. Gore.Kathryn Abrams - 2002 - Law and Philosophy 21 (2):165-195.
  47. Two Types of Denotation.Montgomery Furth - 1968 - Studies in Logical Theory, American Philosophical Quarterly Monograph Series 2.
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  48.  60
    Myth and Philosophy From the Presocratics to Plato.Kathryn A. Morgan - 2000 - Cambridge University Press.
    This book explores the dynamic relationship between myth and philosophy in the Presocratics, the Sophists, and in Plato - a relationship which is found to be more extensive and programmatic than has been recognized. The story of philosophy's relationship with myth is that of its relationship with literary and social convention. The intellectuals studied here wanted to reformulate popular ideas about cultural authority and they achieved this goal by manipulating myth. Their self-conscious use of myth creates a self-reflective philosophic sensibility (...)
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  49.  16
    Closed-Class Immanence in Sentence Production.Kathryn Bock - 1989 - Cognition 31 (2):163-186.
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  50.  4
    Realism, Philosophy and Social Science.Kathryn Dean (ed.) - 2006 - Palgrave-Macmillan.
    The authors examine the nature of the relationship between social science and philosophy and address the sort of work social science should do, and the role and sorts of claims that an accompanying philosophy should engage in. In particular, the authors reintroduce the question of ontology, an area long overlooked by philosophers of social science, and present a cricital engagement with the work of Roy Bhaskar. The book argues against the excesses of philosophising and commits itself to a philosophical approach (...)
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