Results for 'Daniel Watts'

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  1.  54
    Social Presence and the void in distant relationships: How do people use communication technologies to turn absence into fondness of the heart, rather than drifting out of mind? [REVIEW]Daniel Gooch & Leon Watts - 2014 - AI and Society 29 (4):507-519.
  2.  7
    Performing, Strolling, Thinking: From Minor Literature to Theatre of the Future.Daniel Watt & Julian Wolfreys - 2009 - In Laura Cull (ed.), Deleuze and performance. Edinburgh: Edinburgh University Press. pp. 91.
    This chapter explores the notion of territory in the works of both Gilles Deleuze and Martin Heidegger. It examines whether race and its minor theatre want a dwelling place and investigates whether there is a political potential within the body without organs which offers a resistance to the homely conception of dwelling. It provides a contextualisation of this future theatre in the Deleuzo-Guattarian project of minor literature as a whole and questions the practicality of the schizo-stroll and the BWO. It (...)
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  3. Kierkegaard and the Limits of Thought.Daniel Watts - 2016 - Hegel Bulletin (1):82-105.
    This essay offers an account of Kierkegaard’s view of the limits of thought and of what makes this view distinctive. With primary reference to Philosophical Fragments, and its putative representation of Christianity as unthinkable, I situate Kierkegaard’s engagement with the problem of the limits of thought, especially with respect to the views of Kant and Hegel. I argue that Kierkegaard builds in this regard on Hegel’s critique of Kant but that, against Hegel, he develops a radical distinction between two types (...)
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  4. The problem of Kierkegaard's socrates.Daniel Watts - 2017 - Res Philosophica (4):555-579.
    This essay re-examines Kierkegaard's view of Socrates. I consider the problem that arises from Kierkegaard's appeal to Socrates as an exemplar for irony. The problem is that he also appears to think that, as an exemplar for irony, Socrates cannot be represented. And part of the problem is the paradox of self-reference that immediately arises from trying to represent x as unrepresentable. On the solution I propose, Kierkegaard does not hold that, as an exemplar for irony, Socrates is in no (...)
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  5.  15
    Participation in Grace: Kierkegaard’s Corrective to Luther.Daniel Watts - 2022 - Studies in Christian Ethics 35 (4):765-785.
    I offer an interpretation of the target of Søren Kierkegaard’s corrective to Luther as not merely cultural Lutheranism but Luther's very conception of what it means to be receptive to grace. On this interpretation, while Kierkegaard affirms that salvation is by grace alone, and through faith alone, he thinks that Luther errs when he conceives of salvation as a process in relation to which the believer is merely passive. Instead, in Kierkegaard’s view, receptivity to grace involves a distinctive, middle-voiced, form (...)
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  6. Kierkegaard on Truth: One or Many?Daniel Watts - 2016 - Mind:fzw010.
    This paper reexamines Kierkegaard's work with respect to the question whether truth is one or many. I argue that his famous distinction between objective and subjective truth is grounded in a unitary conception of truth as such: truth as self-coincidence. By explaining his use in this context of the term ‘redoubling’ [Fordoblelse], I show how Kierkegaard can intelligibly maintain that truth is neither one nor many, neither a simple unity nor a complex multiplicity. I further show how these points shed (...)
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  7. The paradox of beginning: Hegel, Kierkegaard and philosophical inquiry.Daniel Watts - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (1):5 – 33.
    This paper reconsiders certain of Kierkegaard's criticisms of Hegel's theoretical philosophy in the light of recent interpretations of the latter. The paper seeks to show how these criticisms, far from being merely parochial or rhetorical, turn on central issues concerning the nature of thought and what it is to think. I begin by introducing Hegel's conception of "pure thought" as this is distinguished by his commitment to certain general requirements on a properly philosophical form of inquiry. I then outline Hegel's (...)
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  8. Kierkegaard and the Search for Self‐Knowledge.Daniel Watts - 2011 - European Journal of Philosophy 21 (4):525-549.
    In the first part of this essay (Sections I and II), I argue that Kierkegaard's work helps us to articulate and defend two basic requirements on searching for knowledge of one's own judgements: first, that searching for knowledge whether one judges that P requires trying to make a judgement whether P; and second that, in an important range of cases, searching for knowledge of one's own judgements requires attending to how one's acts of judging are performed. In the second part (...)
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  9. The Exemplification of Rules: An Appraisal of Pettit’s Approach to the Problem of Rule-following.Daniel Watts - 2012 - International Journal of Philosophical Studies 20 (1):69-90.
    Abstract This paper offers an appraisal of Phillip Pettit's approach to the problem how a merely finite set of examples can serve to represent a determinate rule, given that indefinitely many rules can be extrapolated from any such set. I argue that Pettit's so-called ethnocentric theory of rule-following fails to deliver the solution to this problem he sets out to provide. More constructively, I consider what further provisions are needed in order to advance Pettit's general approach to the problem. I (...)
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  10. Rule‐Following and Rule‐Breaking: Kierkegaard and Wittgenstein.Daniel Watts - 2017 - European Journal of Philosophy (4):1159-1185.
    My aim in this paper is twofold: to establish that Kierkegaard's so‐called theory of the leap strongly anticipates a line of argument that is central to Wittgenstein's so‐called rule‐following considerations; and to begin to show how Kierkegaard's work has fruitful contributions of its own to make to on‐going discussions about rules and rule‐following. The paper focuses throughout on the question of how, if at all, human rule‐following can be distinguished from behaviour that is merely mechanical or instinctual. I identify a (...)
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  11.  33
    Kierkegaard, Repetition and Ethical Constancy.Daniel Watts - 2017 - Philosophical Investigations 40 (4):414-439.
    How can a person forge a stable ethical identity over time? On one view, ethical constancy means reapplying the same moral rules. On a rival view, it means continually adapting to one's ethical context in a way that allows one to be recognized as the same practical agent. Focusing on his thinking about repetition, I show how Kierkegaard offers a critical perspective on both these views. From this perspective, neither view can do justice to our vulnerability to certain kinds of (...)
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  12.  16
    Subjective Thinking: Kierkegaard on Hegel's Socrates.Daniel Watts - 2010 - Hegel Bulletin 31 (1):23-44.
    This paper aims to understand Hegel’s claim in the introduction to his Philosophy of Mind that mind is an actualization of the Idea and argues that this claim provides us with a novel and defensible way of understanding Hegel’s naturalism. I suggest that Hegel’s approach to naturalism should be understood as ‘formal’, and argue that Hegel’s Logic, particularly the section on the ‘Idea’, provides us with a method for this approach. In the first part of the paper, I present an (...)
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  13.  13
    Subjective Thinking: Kierkegaard on Hegel’s Socrates.Daniel Watts - 2010 - Bulletin of the Hegel Society of Great Britain 61:23-44.
    This paper aims to understand Hegel’s claim in the introduction to his Philosophy of Mind that mind is an actualization of the Idea and argues that this claim provides us with a novel and defensible way of understanding Hegel’s naturalism. I suggest that Hegel’s approach to naturalism should be understood as ‘formal’, and argue that Hegel’s Logic, particularly the section on the ‘Idea’, provides us with a method for this approach. In the first part of the paper, I present an (...)
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  14. Valuing humanity: Kierkegaardian worries about Korsgaardian transcendental arguments.Daniel Watts & Robert Stern - 2019 - International Journal of Philosophy and Theology 80 (4-5):424-442.
    This paper draws out from Kierkegaard’s work a distinctive critical perspective on an influential contemporary approach in moral philosophy: namely, Christine Korsgaard’s transcendental argument for the value of humanity. From Kierkegaard’s perspective, we argue, Korsgaard argument goes too far, in attributing absolute value to humanity – but also that she is required to make this claim if her transcendental argument is to work. From a Kierkegaardian perspective, to place this sort of value in humanity is problematic since it threatens to (...)
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  15. Subjective Thinking: Kierkegaard on Hegel's Socrates.Daniel Watts - 2010 - Hegel Bulletin of Great Britain 61 (Spring / Summer):23-44.
    This essay considers the critical response to Hegel's view of Socrates we find in Kierkegaard's dissertation, The Concept of Irony. I argue that this dispute turns on the question whether or not the examination of particular thinkers enters into Socrates’ most basic aims and interests. I go on to show how Kierkegaard's account, which relies on an affirmative answer to this question, enables him to provide a cogent defence of Socrates' philosophical practice against Hegel's criticisms.
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  16.  75
    Kierkegaard on Truth: One or Many?Daniel Watts - 2018 - Mind 127 (505):197-223.
    This paper re-examines Kierkegaard's work with respect to the question whether truth is one or many. I argue that his famous distinction between objective and subjective truth is grounded in a unitary conception of truth as such: truth as self-coincidence. By explaining his use in this context of the term ‘redoubling’ [ Fordoblelse ], I show how Kierkegaard can intelligibly maintain that truth is neither one nor many, neither a simple unity nor a complex multiplicity. I further show how these (...)
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  17. Dilemmatic Deliberations In Kierkegaard’s Fear and Trembling.Daniel Watts - 2011 - Faith and Philosophy 28 (2):174-189.
    My central claim in this paper is that Kierkegaard’s Fear and Trembling is governed by the basic aim to articulate a real dilemma, and to elicit its proper recognition as such. I begin by indicating how Kierkegaard’s works are shaped in general by this aim, and what the aim involves. I then show how the dilemmaticstructure of Fear and Trembling is obscured in a recent dispute between Michelle Kosch and John Lippitt regarding the basic aims and upshot of the book. (...)
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  18.  10
    Guest Editorial: Special issue Introduction.Joshua Furnal & Daniel Watts - 2022 - Studies in Christian Ethics 35 (4):681-683.
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  19. Recent Work on Kierkegaard.Daniel Watts - 2015 - British Journal for the History of Philosophy 23 (1):185-192.
  20. Kierkegaard and Death.Daniel Watts - 2013 - British Journal for the History of Philosophy 21 (2):415 - 417.
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  21.  69
    Kierkegaard's Concept of Despair.Daniel Watts - 2008 - Journal of Moral Philosophy 5 (1):166-168.
  22. Rick Anthony Furtak, Wisdom in Love: Kierkegaard and the Ancient Quest for Emotional Integrity Reviewed by.Daniel Watts - 2006 - Philosophy in Review 26 (3):181-182.
     
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  23.  55
    Søren Kierkegaard.Daniel Watts - 2013 - Oxford Bibliographies Online.
    Søren Aabye Kierkegaard (b. 1813–d. 1855) left behind an extraordinary body of work that has had a major impact on European philosophy, and that continues to inform major debates within analytic philosophy as well. Utterly distinctive and often dazzling, Kierkegaard’s writings typically confront the reader with an enigmatic interplay between seriousness and jest and they bristle with original ideas. The range and sheer volume of these writings is difficult to take in: the output published in Kierkegaard’s lifetime alone extends to (...)
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  24.  27
    The Fullness of Time: Kierkegaardian Themes in Dreyer's Ordet.Daniel Watts - 2019 - Religions 10 (1).
    I offer an approach to Dreyer's film Ordet as a contribution to the phenomenology of a certain kind of religious experience. The experience in question is one of a moment that disrupts the chronological flow of time and that, in the lived experience of it, is charged with eternal significance. I propose that the notoriously divisive ending of Ordet reflects an aim to provide the film's viewers with an experience of this very sort. l draw throughout on some central ideas (...)
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  25.  14
    Review of P Stokes and A J Buben (eds) (2011). Kierkegaard and Death. Bloomington: Indiana University Press.Daniel Watts - 2013 - British Journal for the History of Philosophy 21 (2):415-17.
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  26.  26
    Expressing the World. [REVIEW]Daniel Watts - 2006 - Review of Metaphysics 59 (3):677-679.
    According to Rudd, GMS leaves our prephilosophical beliefs in tact—for it bites only against second-order accounts of experience as a whole. It is not, however, to be confused with merely doubting that our ordinary beliefs satisfy certain ideal requirements, while conceding that they meet more relaxed, contextually sensitive standards. On the contrary, Rudd’s skeptic doubts that there is any compelling general theory of what counts as knowledge in any sense.
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  27.  8
    The fullness of knowing: modernity and postmodernity from Defoe to Gadamer.Daniel E. Ritchie - 2010 - Waco, Tex.: Baylor University Press.
    Introduction: All is trash that reason cannot reach : unenlightened writers and the postmodern world -- Learning to read, learning to listen in Robinson Crusoe -- The hymns of Isaac Watts and postmodern worship : aesthetic knowledge as a response to the Enlightenment critique of religion -- Jonathan Swift's information machine and the critique of technology -- Christopher Smart's poetry and the dialogue between science and theology -- Festival and discipline in revolutionary France and postmodern times -- Remembering things (...)
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  28. Mechanistic and topological explanations: an introduction.Daniel Kostić - 2018 - Synthese 195 (1).
    In the last 20 years or so, since the publication of a seminal paper by Watts and Strogatz :440–442, 1998), an interest in topological explanations has spread like a wild fire over many areas of science, e.g. ecology, evolutionary biology, medicine, and cognitive neuroscience. The topological approach is still very young by all standards, and even within special sciences it still doesn’t have a single methodological programme that is applicable across all areas of science. That is why this special (...)
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  29.  15
    E. Watts.Danielle A. Layne - forthcoming - International Journal of the Platonic Tradition.
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  30. Four Models of Basic Emotions: A Review of Ekman and Cordaro, Izard, Levenson, and Panksepp and Watt. [REVIEW]Jessica L. Tracy & Daniel Randles - 2011 - Emotion Review 3 (4):397-405.
    In this special section, Ekman and Cordaro (2011); Izard (2011); Levenson (2011); and Panksepp and Watt (2011) have each outlined the latest instantiation of each lead author’s theoretical model of basic emotions. We identify four themes emerging from these models, and discuss areas of agreement and disagreement. We then briefly evaluate the models’ usefulness by examining how they would account for an emotion that has received considerable empirical attention but does not fit clearly within or outside of the basic emotion (...)
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  31.  39
    Hypatia: The Life and Legend of an Ancient Philosopher_ _, written by E. Watts.Danielle A. Layne - 2017 - International Journal of the Platonic Tradition 11 (2):230-233.
  32.  20
    Review of John Daniel Wild: The Return to Reason: Essays in Realistic Philosophy[REVIEW]G. Watts Cunningham - 1954 - Ethics 64 (4):328-329.
  33.  21
    Watts, Sandro. "¿Puede hablarse de poesía filosófica en Platón?".Daniel Ernesto Osorio Tamayo - 2016 - Ideas Y Valores 65 (162):407-409.
    Watts, Sandro. “¿Puede hablarse de poesía filosófica en Platón?” Eidos [Barranquilla, Universidad del Norte], 20 (2014): 75-94.
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  34. DANIEL, Islam and the West. [REVIEW]W. Montgomery Watt - 1960 - Hibbert Journal 59:209.
     
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  35.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  36. Interval. Performing, strolling, thinking : from minor literature to theatre of the future / Daniel Watt ; Off the beaten path or, notes towards a Heideggerian deterritorialisation : a response to Daniel Watt.Julian Wolfreys - 2009 - In Laura Cull (ed.), Deleuze and performance. Edinburgh: Edinburgh University Press.
  37.  5
    Off the Beaten Path or, Notes Towards a Heideggerian Deterritorialisation: A Response to Daniel Watt.Julian Wolfreys - 2009 - In Laura Cull (ed.), Deleuze and performance. Edinburgh: Edinburgh University Press. pp. 102.
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  38.  15
    Alan Watts--in the academy: essays and lectures.Alan Watts (ed.) - 2017 - Albany, NY: SUNY Press.
    Explores language and mysticism, Buddhism and Zen, Christianity, comparative religion, psychedelics, and psychology and psychotherapy. Gold Winner for Philosophy, 2017 Foreword INDIES Book of the Year Awards To commemorate the 2015 centenary of the birth of Alan Watts (1915–1973), Peter J. Columbus and Donadrian L. Rice have assembled a much-needed collection of Watts’s scholarly essays and lectures. Compiled from professional journals, monographs, scholarly books, conferences, and symposia proceedings, the volume sheds valuable light on the developmental arc of (...)’s thinking about language and mysticism, Buddhism and Zen, Christianity, comparative religion, psychedelics, and psychology and psychotherapy. This definitive collection challenges Watts’s reputation as a “popularizer” or “philosophical entertainer,” revealing his concerns to be much more expansive and transdisciplinary than is suggested by the parochial “Zen Buddhist” label commonly affixed to his writings. The editors’ authoritative introduction elucidates contemporary perspectives on Watts’s life and work, and supports a bold rethinking of his contributions to psychology, philosophy, and religion. Peter J. Columbus is Administrator of the Shantigar Foundation in Rowe, Massachusetts. Donadrian L. Rice is Professor of Psychology at the University of West Georgia. Together they are the coeditors of Alan Watts—Here and Now: Contributions to Psychology, Philosophy, and Religion, also published by SUNY Press. (shrink)
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  39.  13
    The Friend, the Eccentric, and the Grouch.Edward Watts - forthcoming - International Journal of the Platonic Tradition:1-17.
    Historians of philosophy are often challenged to discern the relative impacts of the ideas and the actions of ancient philosophers. The ideas of these thinkers often stand alone in an almost disembodied fashion, set apart from the physicality of a philosopher, his or her personality, and even their intellectual development over time. This article considers the tension between the people, the ideas, and the social context in Late Antique Athens and Alexandria and investigates the way in which genial and difficult (...)
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  40.  43
    Cooperation, Complicity & Conscience: Problems in Healthcare, Science, Law and Public Policy.Helen Watt (ed.) - 2005 - Linacre Centre.
    Cooperation in evil or wrongdoing is one of the most perplexing areas in bioethics, both for those working in the field and those seeking their advice. The papers collected in this book are written by philosophers, theologians and lawyers who have studied these problems and / or by those who have faced these problems in their own work in law, healthcare and research, and political campaigning. The volume includes both general treatments of the subject of cooperation and conscientious objection, and (...)
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  41. In my own way.Alan Watts - 1972 - New York,: Vintage Books.
     
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  42.  17
    Content and Consciousness.Daniel Clement Dennett - 1969 - New York,: Humanities P..
    A pioneering work in the philosophy of mind, Content and Consciousness brings together the approaches of philosophers and scientists to the mind--a connection that must occur if genuine analysis of the mind is to be made. This unified approach permits the most forbiddingly mysterious mental phenomenon--consciousness--to be broken down into several distinct phenomena, and these are each given a foundation in the physical activity of the brain. This paperback edition contains a preface placing the book in the context of recent (...)
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  43. Just Health: Meeting Health Needs Fairly.Norman Daniels - 2007 - Cambridge University Press.
    In this book by the award-winning author of Just Healthcare, Norman Daniels develops a comprehensive theory of justice for health that answers three key questions: what is the special moral importance of health? When are health inequalities unjust? How can we meet health needs fairly when we cannot meet them all? Daniels' theory has implications for national and global health policy: can we meet health needs fairly in ageing societies? Or protect health in the workplace while respecting individual liberty? Or (...)
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  44. The Illusion of Conscious Will.Daniel M. Wegner - 2002 - Cambridge, Massachusetts: MIT Press.
    In this book Daniel Wegner offers a novel understanding of the relation of consciousness, the will, and our intentional and voluntary actions. Wegner claims that our experience and common sense view according to which we can influence our behavior roughly the way we experience that we do it is an illusion.
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  45. A study of social morality.Wellstood Alexander Watt - 1901 - Edinburgh,: T. & T. Clark.
    pt. I. The standpoint of virtue.--pt. II. Social organization.
     
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  46. Afterword.Fraser Watts - 2018 - In Russell Re Manning (ed.), Mutual enrichment between psychology and theology. New York, NY: Routledge.
     
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  47. Doing theology in dialogue with psychology.Fraser Watts - 2018 - In Russell Re Manning (ed.), Mutual enrichment between psychology and theology. New York, NY: Routledge.
     
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  48. Self-spirituality in the twenty-first century.Galen Watts - 2018 - In Russell Re Manning (ed.), Mutual enrichment between psychology and theology. New York, NY: Routledge.
     
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  49. Vers une impossible conclusion.Pierre Watté - 1980 - In Pierre Watté (ed.), Ethique et sociologie des valeurs: conflit ou complémentarité?: séminaire. Leuven: Peeters.
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  50.  34
    Physics.Daniel W. Aristotle & Graham - 2018 - Hackett Publishing Company.
    The _Physics_ is a foundational work of western philosophy, and the crucial one for understanding Aristotle's views on matter, form, essence, causation, movement, space, and time. This richly annotated, scrupulously accurate, and consistent translation makes it available to a contemporary English reader as no other does—in part because it fits together seamlessly with other closely associated works in the New Hackett Aristotle series, such as the _Metaphysics_, _De Anima_, and forthcoming _De Caelo_ and _On Coming to Be and Passing Away_. (...)
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