Results for 'Jea Sophia Oh'

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  1.  3
    Matricide, Myth, and the Great Mother: An Asian Ecofeminist Reading of Seolmundae (the Creator of Jeju Island in Korea) and Nüwa.Jea Sophia Oh - 2022 - Journal of Chinese Philosophy 49 (2):125-135.
    This study is an Asian ecofeminist reading of two Great Mother Goddesses, Seolmundae and Nüwa. Nüwa cannot be reduced to just a counter part of Fuxi while Seolmundae cannot be shadowed as one of many other creation myths. Rather, they are the Great Mother, the Divine Feminine as the fecundity of Life, the healing Spirit, and the caring Heart which we have to discover and rescue from our forgotten histories to transform violent culture into caring and healing culture. The purpose (...)
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  2.  21
    A Lament Over Frankenstein, Nature De-Natured: A Deep Ecology with Sacred Seed.Jea Sophia Oh - 2016 - American Journal of Theology and Philosophy 37 (1):70-78.
    Seeds are our sacred ancestors. Ruining a seed means hurting your soul! My maternal grandparents lived in a small farming village in Korea when I was a five-year-old kindergartener. I visited my grandfather’s house almost every weekend. Both of my grandparents welcomed my visit; my coming was their great joy. I really loved to visit my grandfather’s house. My grandfather was a Confucian scholar and a farmer who believed farming is sacred work. From him, I began to learn my first (...)
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  3.  4
    A Comparative Ecofeminist Perspective of Care for Planetary Family.Jea Sophia Oh - 2021 - Journal of Philosophy of Emotion 2 (2):25-30.
    As a comparative ecofeminist philosopher, I would like to specify two comments on Stephen T. Asma and Rami Gabriel’s book, The Emotional Mind: The Affective Roots of Culture and Cognition. First, an emotional mind is not only had by human beings, but also shared by all primates and probably other creatures. Thus I discovered in this work an expansive understanding of “emotion” as a field of study. From my ecofeminist perspective, I suggest that a deep ecological expansive thinking through cultures (...)
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  4. Suffering and Evil in Nature: Comparative Responses From Ecstatic Naturalism and Healing Cultures.Joseph E. Harroff & Jea Sophia Oh (eds.) - 2021 - Lexington Books.
    This edited collection represents an ongoing conversation for bringing healing cultures into suffering and evil. The pluralistic perspectives emerge from the creativity of this unique community of interpreters.
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  5.  1
    Nature's Transcendence and Immanence: A Comparative Interdisciplinary Ecstatic Naturalism.Marilynn Lawrence & Jea Sophia Oh (eds.) - 2017 - Lexington Books.
    The authors in this collection engage with ecstatic naturalism in a variety of ways, comparing it to or integrating it with other philosophies and disciplines to express and fully explore the transcendence and immanence of nature.
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  6.  2
    A Philosophy of Sacred Nature: Prospects for Ecstatic Naturalism.Robert S. Corrington, Sigridur Gudmarsdottir, Joseph M. Kramp, Wade A. Mitchell, Robert Cummings Neville, Jea Sophia Oh, Iljoon Park, Austin J. Roberts, Wesley J. Wildman, Guy Woodward & Martin O. Yalcin (eds.) - 2014 - Lexington Books.
    This book introduces Robert Corrington’s “ecstatic naturalism,” a new perspective in understanding “sacred” nature and naturalism, and explores what can be done with this philosophical thought. This is an excellent resource for scholars of Continental philosophy, philosophy of religion, and American pragmatism.
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  7.  22
    Salim, Process of Life.Jea S. Oh - 2012 - Process Studies 41 (1):201-201.
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  8.  20
    Interview: Sophia Collier.Sophia Collier & Marjorie Kelly - 1993 - Business Ethics: The Magazine of Corporate Responsibility 7 (1):33-35.
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  9.  10
    Griechische Goldbleche des 8 Jahrhunderts v. Chr. By Dieter Ohly. Pp. 171, 31 pll. Berlin: Gebr. Mann, 1953. DM. 28.J. K. Brock & Dieter Ohly - 1954 - Journal of Hellenic Studies 74:226-227.
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  10.  49
    Subject and Body in Baṣran Mu‘Tazilism, Or: Mu‘Tazilite Kalām and the Fear of Triviality: Sophia Vasalou.Sophia Vasalou - 2007 - Arabic Sciences and Philosophy 17 (2):267-298.
    In this paper, my aim is to offer some comments on the study of Mu‘tazilite kalām, framed around the study of a particular episode in the Mu‘tazilite dispute about man – a question with a deceptively Aristotelian cadence that is not too difficult to dispel. Within this episode, my focus is on one of the major arguments used by the late Baṣrans to hold up their side of the dispute, and on the relationship between the mental and the physical which (...)
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  11. Oh Yes It Is.M. Tye - 2001 - Mind 110 (439):695-697.
  12.  12
    “Oh! Teleworking!” Regimes of Engagement and the Lived Experience of Female Spanish Teleworkers.Ana Gálvez, Francisco Tirado & Jose M. Alcaraz - 2020 - Business Ethics: A European Review 29 (1):180-192.
    Business Ethics: A European Review, EarlyView.
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  13.  1
    Oh the Algebra of Logic.C. S. Peirce - 1880 - American Journal of Mathematics 3 (1):15-57.
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  14.  26
    Oh, the Things You Don’T Know: Awe Promotes Awareness of Knowledge Gaps and Science Interest.Jonathon McPhetres - 2019 - Cognition and Emotion 33 (8):1599-1615.
    ABSTRACTAwe is described as an a “epistemic emotion” because it is hypothesised to make gaps in one’s knowledge salient. However, no empirical evidence for this yet exists. Awe is also hypothesised...
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  15.  31
    Oh No, Not the “A” Word! Proposing an “Anarchism” for Education.Abraham DeLeon - 2008 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 44 (2):122-141.
    Anarchist theory has a long-standing history in political theory, sociology, and philosophy. As a radical discourse, anarchist theory pushes educators and researchers towards new conceptualizations of community, theory, and praxis. Early writers, like Joseph Proudhoun and Emma Goldman, to more contemporary anarchists, such as Noam Chomsky, have established anarchist theory as an important school of thought that sits outside the Marxist discourses that have dominated the radical academic scene. Today, anarchists have been responsible for staging effective protests (specifically, Seattle, 1999) (...)
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  16. Oh You Materialist!G. Strawson & B. Russell - 2021 - Journal of Consciousness Studies 28 (9-10):229-249.
    Materialism in the philosophy of mind — materialismPM — is the view that everything mental is material (or, equivalently, physical). Consciousness — pain, emotional feeling, sensory experience, and so on — certainly exists. So materialismPM is the view that consciousness is wholly material. It has, historically, nothing to do with denial of the existence of consciousness. Its heart is precisely the claim that consciousness — consciousness! — is wholly material. [2] ‘Physicalism’, the view introduced by members of the Vienna Circle (...)
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  17. Uh-Oh.Robert Fulghum - 1991 - Villard Books.
    "Uh-oh" is more than a momentary reaction to small problems. "Uh-oh" is an attitude -- a perspective on the universe. The #1 Bestseller by the author of ALL I REALLY NEED TO KNOW I LEARNED IN KINDERGARTEN. From the Paperback edition.
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  18.  2
    The (Oh-so-Queerly-Embodied) Virtual.Jean du Toit - 2020 - South African Journal of Philosophy 39 (4):398-410.
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  19.  8
    Oh G Dr. Jensen! Or, G-Ing Up Cognitive Psychology?P. M. A. Rabbitt - 1985 - Behavioral and Brain Sciences 8 (2):238-239.
  20.  15
    “Oh, Dignity too?” Said the Robot: Human Dignity as the Basis for the Governance of Robotics.Lexo Zardiashvili & Eduard Fosch-Villaronga - 2020 - Minds and Machines 30 (1):121-143.
    Healthcare robots enable practices that seemed far-fetched in the past. Robots might be the solution to bridge the loneliness that the elderly often experience; they may help wheelchair users walk again, or may help navigate the blind. European Institutions, however, acknowledge that human contact is an essential aspect of personal care and that the insertion of robots could dehumanize caring practices. Such instances of human–robot interactions raise the question to what extent the use and development of robots for healthcare applications (...)
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  21. Epistemic Coercion.Sophia Dandelet - 2021 - Ethics 131 (3):489-510.
    In cases of self-gaslighting, the subject worries that other people will be skeptical of one of her beliefs—for instance, the belief that she has been sexually harassed. Prompted by this worry, she...
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  22.  42
    Moral Distress Experienced by Nurses: A Quantitative Literature Review.Younjae Oh & Chris Gastmans - 2015 - Nursing Ethics 22 (1):15-31.
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  23. What is Discrimination?Sophia Moreau - 2010 - Philosophy and Public Affairs 38 (2):143-179.
  24.  30
    'Oh, but You Should Have': Estlund on Normative Consent.G. Streenivasan - 2009 - Iyyun 58:62-72.
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  25.  4
    Faces of Inequality: A Theory of Wrongful Discrimination.Sophia Moreau - 2020 - Oup Usa.
    This book defends an original and pluralist theory of when and why discrimination wrongs people, in particular, through unfair subordination, through the violation of their right to a particular deliberative freedom, or through the denial to them of access to a basic good.
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  26.  1
    Oh Say Can You See?Stacey M. Floyd-Thomas - 2019 - Journal of the Society of Christian Ethics 39 (1):3-20.
    This article employs an intersectional analysis of ethical discourse guiding the US context in the era of Trump. Illustrating the viability of intersectionality for the broader utility of Christian social ethics, this essay explores the contemporary development of surreality and sub-rosa morality indicative of the current political situation in the United States in the wake of Donald Trump’s political ascendancy from the reality TV boardroom of The Apprentice to the Oval Office of the White House. Faced with the escalating nature (...)
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  27. Oh, Brother!: The Fraternity of Rhetoric and Philosophy in Plato's Gorgias.Roslyn Weiss - 2003 - Interpretation 30 (2):195-206.
     
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  28.  24
    Food Advertising Literacy Training Reduces the Importance of Taste in Children’s Food Decision-Making: A Pilot Study.Oh-Ryeong Ha, Haley Killian, Jared M. Bruce, Seung-Lark Lim & Amanda S. Bruce - 2018 - Frontiers in Psychology 9.
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  29.  1
    The Effect of Smartphone App-Use Patterns on the Performance of Professional Golfers.Jea Woog Lee, Jae Jun Nam, Kyung Doo Kang & Doug Hyun Han - 2021 - Frontiers in Psychology 12.
    Smartphone app-use patterns will predict professional golfers’ athletic performance, and the use time of serious apps would be associated with improved performance. This longitudinal 4-week observation of 79 professional golfers assessed golf handicaps and smartphone app-use patterns at the start of the Korean professional golf season and 2 and 4 weeks later. We classified use as social networking, entertainment, serious apps, and others. Use time of entertainment apps increased for non-improved golfers but did not change for improved golfers. Use time (...)
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  30.  46
    Exploring the Relationship Between Board Characteristics and CSR: Empirical Evidence From Korea.Young Kyun Chang, Won-Yong Oh, Jee Hyun Park & Myoung Gyun Jang - 2017 - Journal of Business Ethics 140 (2):225-242.
    Previous studies in Western contexts have examined the relationships between various board characteristics and CSR, yet the relationships need to be re-examined in non-Western contexts given differential theoretical premises across contexts. We specifically propose that the effects of board characteristics on CSR in Korea should be patterned distinctively from Western-based existing literature, focusing on three important board characteristics, such as a board’s independence, social ties, and diversity. Using a panel dataset from large Korean firms, we found that various relationships between (...)
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  31.  6
    Oh Mensch! Gieb Acht! Kontextuelle Interpretation des Mitternachts-Lieds aus Also sprach Zarathustra.Werner Stegmaier - 2013 - Nietzsche Studien 42 (1).
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  32.  65
    The Effect of Ownership Structure on Corporate Social Responsibility: Empirical Evidence From Korea. [REVIEW]Won Yong Oh, Young Kyun Chang & Aleksey Martynov - 2011 - Journal of Business Ethics 104 (2):283-297.
    Relatively little research has examined the effects of ownership on the firms’ corporate social responsibility (CSR). In addition, most of it has been conducted in the Western context such as the U.S. and Europe. Using a sample of 118 large Korean firms, we hypothesize that different types of shareholders will have distinct motivations toward the firm’s CSR engagement. We break down ownership into different groups of shareholders: institutional, managerial, and foreign ownerships. Results indicate a significant, positive relationship between CSR ratings (...)
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  33.  9
    Schopenhauer and the Aesthetic Standpoint: Philosophy as a Practice of the Sublime.Sophia Vasalou - 2013 - Cambridge University Press.
    With its pessimistic vision and bleak message of world-denial, it has often been difficult to know how to engage with Schopenhauer's philosophy. Schopenhauer's arguments have seemed flawed and his doctrines marred by inconsistencies; his very pessimism almost too flamboyant to be believable. Yet a way of redrawing this engagement stands open, Sophia Vasalou argues, if we attend more closely to the visionary power of Schopenhauer's work. The aim of this book is to place the aesthetic character of Schopenhauer's standpoint (...)
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  34.  9
    Aristotle on Female Animals: A Study of the Generation of Animals.Sophia M. Connell - 2015 - Cambridge: Cambridge University Press.
    Aristotle's account of female nature has received mostly negative treatment, emphasising what he says females cannot do. Building on recent research, this book comprehensively revises such readings, setting out the complex and positive role played by the female in Aristotle's thought with a particular focus on the longest surviving treatise on reproduction in the ancient corpus, the Generation of Animals. It provides new interpretations of the nature of Aristotle's sexism, his theory of male and female interaction in generation, and his (...)
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  35.  4
    “Oh, My Thoughts, My Thoughts…”: Olena Pchilka’s and Lesia Ukrainka’s Contributions to Epigraphic Embroidery.Tetiana Brovarets - 2021 - Kyiv-Mohyla Humanities Journal 8:147-162.
    The article focuses on the role of Olena Pchilka1 and Lesia Ukrainka in epigraphic embroidery development. Undoubtedly, Olena Pchilka was an ardent proponent of folk art purity. Following from this, there is a tendency to think that she was against all novelty in Ukrainian embroidery. Many researchers and antiquity enthusiasts refer to her authority when arguing against inscriptions on textile as a phenomenon resulting largely from printed cross-stitch on paper. However, not all embroidered verbal texts have been of print origin. (...)
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  36.  11
    Oh Characters of Aman Saspaev Stories.Chinara Sasykulova - 2011 - Journal of Turkish Studies 6:1823-1827.
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  37.  57
    Duties of Justice to Citizens with Cognitive Disabilities.Sophia Isako Wong - 2009 - Metaphilosophy 40 (3-4):382-401.
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  38. Ecosophy: The Seduction of Sophia?Donald Davis - 1986 - Environmental Ethics 8 (2):151-162.
    In this paper I challenge the reader to witness the environmental and feminist aegis as an epicine confrontation with nature whose main goal is to reconcile a lost partnership with the archetype I have labeled Sophia. Sophia, whose providential origins lie somewhere amid the great pre-Hellenic gnostic cults, can only bring salvation if she is liberated by humanity through the resacralization of nature. It is this change in consciousness that points toward a radical environnlental ethic and a total (...)
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  39.  87
    Oh Pioneers! Bodily Reformation Amid Daily Life.David Kolb - 2010 - Interfaces 2 (21/22):283-398.
    Arakawa and Gins have been fomenting revolution for a long time. In the last twenty years their attention has turned more and more towards architecture and urban planning as a way of reforming our bodily existence. Their proposals enter daily life rather than staying in the isolated sphere of the museum or gallery. These constructions are to be lived in, not contemplated. Will daily life then blunt or sharpen Arakawa and Gins's power to educate and revise our "architectural bodies"?
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  40.  1
    Oh, Wait--Now I Get It: Essays in Popular Philosophy.Peter Heinegg - 2007 - Hamilton Books.
    Like war and politics, philosophy is too important to be left to professionals. Oh Wait_Now I Get It illustrates this basic truth by tackling a broad spectrum of issues, which include: history, religion, government, sex, family, and death. In fact, the entire contemporary cultural scene from the perspective of a thoughtful amateur philosopher is brought forth within this book. Recalling Neitzsche's dictum that all philosophy is also confession, Professor Peter Heinegg begins with some autobiographical pieces on his background, which include (...)
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  41.  11
    "Oh, Science and Art, and All That": Reflections on "The Great Gatsby".Ronald Berman - 1989 - Journal of Aesthetic Education 23 (3):85.
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  42. Is It Possible to Give Scientific Solutions to Grand Challenges? On the Idea of Grand Challenges for Life Science Research.Sophia Efstathiou - 2016 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 56:46-61.
    This paper argues that challenges that are grand in scope such as "lifelong health and wellbeing", "climate action", or "food security" cannot be addressed through scientific research only. Indeed scientific research could inhibit addressing such challenges if scientific analysis constrains the multiple possible understandings of these challenges into already available scientific categories and concepts without translating between these and everyday concerns. This argument builds on work in philosophy of science and race to postulate a process through which non-scientific notions become (...)
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  43.  42
    Self-Cultivation as a Microphysics of Reverence: Toward a Foucauldian Understanding of Korean Culture.Minjoo Oh & Jorge Arditi - 2010 - Philosophy East and West 60 (1):20 - 39.
    This essay discusses Korean Neo-Confucian conceptions of the self and the important practice of self-cultivation in Neo-Confucian culture. Although approaching the question and practice from different perspectives, these conceptions reflect a foundation in reverence for knowledge, righteousness, propriety, and benevolence. Basic comparisons are then drawn between Neo-Confucian and Western conceptions of the self and self-cultivation. In particular, Michel Foucault's work on self-cultivation as embedded in social discourses or practices suggests that Neo-Confucian self-cultivation also can be described through a microphysics of (...)
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  44.  3
    Oh My Neighbors, There is No Neighbor.Harris B. Bechtol - 2019 - International Journal of Philosophy and Theology 80 (4-5):326-343.
    ABSTRACTThis article meditates on the Christian command to love the neighbor as yourself by focusing on how both Jacques Derrida and Søren Kierkegaard have read this command. I argue that Derrida, failing in his faithfulness to Kierkegaard, makes a mistake when he includes this command in the Greek model of the politics of friendship in his Politics of Friendship. Such a mistake is illumined by Kierkegaard’s understanding of the neighbor in this command from Works of Love because this understanding helps (...)
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  45. Virtues of Greatness in the Arabic Tradition.Sophia Vasalou - 2019 - Oxford University Press.
    Sophia Vasalou investigates the 'virtues of greatness' in the Islamic world. Examining the virtue of magnanimity in ancient philosophical ethics and the 'greatness of spirit' in the Arabic tradition, she traces the genealogy of these ideals, explores the influences that shaped them, and highlights the contemporary relevance of these ideals.
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  46.  39
    The Logic of Social Policy Expansion in a Neoliberal Context: Health Insurance Reform in Korea After the 1997 Economic Crisis. [REVIEW]Oh-Jung Kwon - 2011 - Theory and Society 40 (6):645-667.
  47.  63
    The Moral Personhood of Individuals Labeled “Mentally Retarded”: A Rawlsian Response to Nussbaum.Sophia Isako Wong - 2007 - Social Theory and Practice 33 (4):579-594.
  48. Contractualism and Aggregation.Sophia Reibetanz - 1998 - Ethics 108 (2):296-311.
    I argue that T.M. Scanlon's contractualist account of morality has difficulty accommodating our intuitions about the moral relevance of the number of people affected by an action. I first consider the "Complaint Model" of reasonable rejection, which restricts the grounds for an individual's rejection of a principle to its effects upon herself. I argue that it can accommodate our intuitions about numbers only if we assume that, whenever we do not know who will be affected, each individual may appeal only (...)
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  49.  2
    Red Foxes in the Filing Cabinet: Günter Tembrock's Image Collection and Media Use in Mid‐Century Ethology*.Sophia Gräfe - 2022 - Berichte Zur Wissenschaftsgeschichte 45 (1-2):55-86.
    Berichte zur Wissenschaftsgeschichte, Volume 45, Issue 1-2, Page 55-86, June 2022.
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  50.  75
    Meno, Know-How: Oh No, What Now?Stephen Kearns - 2021 - Australasian Journal of Philosophy 99 (3):421-434.
    ABSTRACT A version of Meno’s paradox applies to intellectualism about knowledge-how. If one does not know that p, one does not know that w is a way of working out that p. According to intellectualists, the latter such knowledge constitutes knowledge how to work out that p. One thus knows how to work out that p only if one already knows that p. But if this is right, nobody can work anything out.
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