Results for 'Roger J. Volkema'

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  1.  62
    Alternative Negotiating Conditions and the Choice of Negotiation Tactics: A Cross-Cultural Comparison. [REVIEW]Roger J. Volkema & Maria Tereza Leme Fleury - 2002 - Journal of Business Ethics 36 (4):381 - 398.
    The growth in international trade in recent years necessitates a better understanding of customs and expectations in cross-cultural negotiations. While several researchers have sought to examine and detail the similarities and differences between select countries, their data have generally been obtained under neutral or unspecified negotiating conditions. However, issue importance, opponent (prowess, ethical reputation), and context (location, confederate awareness, urgency) can play a significant role in the use of negotiating tactics. This paper describes a study comparing the perceptions of one (...)
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  2.  31
    Culture, Perceived Corruption, and Economics A Model of Predictors and Outcomes.Kathleen A. Getz & Roger J. Volkema - 2001 - Business and Society 40 (1):7-30.
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  3. Corruption in International Business.Kathleen A. Getz & Roger J. Volkema - 1999 - Proceedings of the International Association for Business and Society 10:545-556.
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  4.  90
    Immanuel Kant's Moral Theory.Roger J. Sullivan - 1989 - Cambridge University Press.
    This book, sure to become a standard reference work, is a comprehensive, lucid, and systematic commentary on Kant's practical philosophy. Kant is arguably the most important moral philosopher of the modern period. Using as nontechnical a language as possible, Professor Sullivan offers a detailed, authoritative account of Kant's moral philosophy - including his ethical theory, his philosophy of history, his political philosophy, his philosophy of religion, and his philosophy of education - and demonstrates the historical, Kantian origins of such important (...)
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  5.  16
    Scientific Breeding in Central Europe During the Early Nineteenth Century: Background to Mendel’s Later Work. [REVIEW]Roger J. Wood & Vítězslav Orel - 2005 - Journal of the History of Biology 38 (2):239 - 272.
    Efforts to bring science into early 19th century breeding practices in Central Europe, organised from Brno, the Hapsburg city in which Mendel would later turn breeding experiments into a body of timeless theory, are here considered as a significant prelude to the great discovery. During those years prior to Mendel's arrival in Brno, enlightened breeders were seeking ways to regulate the process of heredity, which they viewed as a force to be controlled. Many were specialising in sheep breeding for the (...)
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  6. An Introduction to Kant's Ethics.Roger J. Sullivan - 1994 - Cambridge University Press.
    This is the most up-to-date, brief and accessible introduction to Kant's ethics available. It approaches the moral theory via the political philosophy, thus allowing the reader to appreciate why Kant argued that the legal structure for any civil society must have a moral basis. This approach also explains why Kant thought that our basic moral norms should serve as laws of conduct for everyone. The volume includes a detailed commentary on Foundations of the Metaphysics of Morals, Kant's most widely studied (...)
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  7.  19
    Kant's Theory of Freedom.Roger J. Sullivan - 1992 - Philosophical Review 101 (4):865.
  8.  12
    Scientific Breeding in Central Europe During the Early Nineteenth Century: Background to Mendel’s Later Work.Roger J. Wood & Vítězslav Orel - 2005 - Journal of the History of Biology 38 (2):239-272.
    Efforts to bring science into early 19th century breeding practices in Central Europe, organised from Brno, the Hapsburg city in which Mendel would later turn breeding experiments into a body of timeless theory, are here considered as a significant prelude to the great discovery. During those years prior to Mendel's arrival in Brno, enlightened breeders were seeking ways to regulate the process of heredity, which they viewed as a force to be controlled. Many were specialising in sheep breeding for the (...)
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  9.  37
    The Function of Dynamic Grouping in Vision.Roger J. Watt & William A. Phillips - 2000 - Trends in Cognitive Sciences 4 (12):447-454.
  10. Immanuel Kant's Moral Theory.Roger J. SULLIVAN - 1989 - International Journal for Philosophy of Religion 33 (2):125-127.
     
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  11.  85
    How to Be Sarcastic: The Echoic Reminder Theory of Verbal Irony.Roger J. Kreuz & Sam Glucksberg - 1989 - Journal of Experimental Psychology: General 118 (4):374-386.
  12. Grammar and Logic in the Nineteenth Century as Seen in a Syntactical Analysis of the English Language / by J.W.F. Rogers. [REVIEW]J. W. F. Rogers - 1883 - Trübner and Co. George Robertson.
     
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  13.  49
    Environmental Ethics and the Built Environment.Roger J. H. King - 2000 - Environmental Ethics 22 (2):115-131.
    I defend the view that the design of the built environment should be a proper part of environmental ethics. An environmentally responsible culture should be one in which citizens take responsibility for the domesticated environments in which they live, as well as for their effects on wild nature. How we build our world reveals both the possibilities in nature and our own stance toward the world. Our constructions and contrivances also objectively constrain the possibilities for the development of a human (...)
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  14.  35
    Some Observations on the Problems of Grading Examinations with Several Components: A Reply to P. J. Squire.Roger J. L. Murphy & Robert M. Adams - 1979 - Educational Studies 5 (3):225-230.
    (1979). Some Observations on the Problems of Grading Examinations with Several Components: a reply to P. J. Squire. Educational Studies: Vol. 5, No. 3, pp. 225-230.
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  15. Environmental Ethics and the Case for Hunting.Roger J. H. King - 1991 - Environmental Ethics 13 (1):59-85.
    Hunting is a complex phenomenon. l examine it from four different perspectives-animal liberation, the land ethic, primitivism, and ecofeminism-and find no moral justification for sport hunting in any of them. At the same time, however, I argue that there are theoretical flaws in each of these approaches. Animal liberationists focus too much on the individual animal and ignore the difference between domestic and wild animals. Leopold’s land ethic fails to come to terms with the self-domestication of humans. I argue that (...)
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  16.  14
    Clockwork Garden: On the Mechanistic Reduction of Living Things.Roger J. Faber - 1986 - University of Massachusetts Press.
    ONE Wholes and Parts: Introductory Survey COMMON WISDOM ABOUT THE WORLD GUIDES us WELL in daily living, but getting along practically is not enough; ...
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  17.  50
    The Kantian Critique of Aristotle’s Moral Philosophy: An Appraisal.Roger J. Sullivan - 1974 - Review of Metaphysics 28 (1):24 - 53.
    I will conclude that the Kantian analyses of Aristotle’s moral theory are historically inaccurate and the criticisms invalid. Further, those criticisms are focused in such a way that they tend to distract us from more fundamental issues, especially the different ontologies presupposed in each theory. If my arguments are sound, they show that much of Kant’s moral philosophy is not as novel as he believed it to be nor as it generally has been taken to be.
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  18.  41
    Re-Encountering a Counter-Intuitive Probability.Roger J. Faber - 1976 - Philosophy of Science 43 (2):283-285.
  19.  4
    Darbishire Expands His Vision of Heredity From Mendelian Genetics to Inherited Memory.Roger J. Wood - 2015 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 53:16-39.
  20.  26
    Toward an Ethics of the Domesticated Environment.Roger J. H. King - 2003 - Philosophy and Geography 6 (1):3 – 14.
    This essay articulates the importance of the domesticated landscape for a mature environmental ethics. Human beings are spatial beings, deeply implicated in their relationships to places, both wild and domesticated. Human identity evolves contextually through interaction with a "world." If this world obscures our perception of wild nature, it will be difficult to motivate the social and psychological will to imagine, let alone participate in, a culture that values environmentally responsible conduct. My argument is informed by a pragmatist suspicion of (...)
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  21.  38
    Caring About Nature: Feminist Ethics and the Environment.Roger J. H. King - 1991 - Hypatia 6 (1):75 - 89.
    In this essay I examine the relevance of the vocabulary of an ethics of care to ecofeminism. While this vocabulary appears to offer a promising alternative to moral extensionism and deep ecology, there are problems with the use of this vocabulary by both essentialists and conceptualists. I argue that too great a reliance is placed on personal lived experience as a basis for ecofeminist ethics and that the concept of care is insufficiently determinate to explicate the meaning of care for (...)
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  22.  19
    Sex Differences in GCE Examination Entry Statistics and Success Rates∗.Roger J. L. Murphy - 1980 - Educational Studies 6 (2):169-178.
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  23.  73
    How Bernard Williams Constructed His Critique of Kant's Moral Theory.Roger J. Sullivan - 1999 - Kantian Review 3:106-113.
    One of the more striking developments in contemporary philosophic discussions about morality has been the rise of anti-theory — the rejection of moral theories as ‘unnecessary, undesirable, and/or impossible’. Among those associated with this view have been Bernard Williams, John McDowell, Edmund Pincoffs and James Wallace.
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  24.  15
    In Search of the Modern Hippocrates.Roger J. Bulger (ed.) - 1987 - University of Iowa Press.
    1. The Modern Context for a Healing Profession Roger J. Bulger The future of the profession of medicine in America is, at the very least, under serious ...
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  25.  6
    Eloge: Vítêzslav Orel 1926–2015.Roger J. Wood - 2016 - Isis 107 (3):597-600.
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  26.  9
    Kant's Theory of Freedom.Roger J. Sullivan - 1990 - Philosophical Review 101 (4):865-867.
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  27.  13
    Phrenology: The Provocation of Progress.Roger J. Cooter - 1976 - History of Science 14 (4):211-234.
  28.  12
    Building the Kingdom: Giannozzo Manetti on the Material and Spiritual Edifice. [REVIEW]Roger J. Crum - 2011 - Speculum 86 (2):551-553.
  29.  80
    A Response to “Is Business Bluffing Ethical?”.Roger J. Sullivan - 1984 - Business and Professional Ethics Journal 3 (2):1-18.
  30.  32
    Sullivan, Roger J. An Introduction to Kant's Ethics.Gregory R. Johnson - 1997 - Review of Metaphysics 50 (4):926-927.
  31.  31
    Natural Selection and Schizophrenia.Roger J. Sullivan & John S. Allen - 2004 - Behavioral and Brain Sciences 27 (6):865-866.
    Evolutionary theories of schizophrenia must account for the maintenance of putative alleles in past and present populations despite reduced fitness among the affected. Such models must also account for extant intersex and population-level variability in the expression of schizophrenia. We argue that genetic balanced-polymorphism hypotheses remain the most robust in terms of modeling and testing these processes in populations.
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  32.  24
    Jessica Pierce, Run, Spot, Run: The Ethics of Keeping Pets.Roger J. H. King - 2017 - Environmental Values 26 (6):779-781.
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  33. Cosmic Presence: A Dynamic Vision of Life.Roger J. A. Lebeuf - 1980 - Les Èditions Bellarmin.
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  34.  4
    Dangerous Memory: An Antiracist Political Theology of the Cross.Roger J. Gench - 2022 - Interpretation: A Journal of Bible and Theology 76 (1):39-50.
    The dangerous memory of the crucified and risen Jesus confronts the “lie” of racism, past and present. The cross and resurrection disrupt our forgetfulness about the lie and awaken memory of our complicity in the reality of racism and its ongoing diminishment of the lives of racially-minoritized people. Indeed, the dangerous memory embodied in the crucifixion and resurrection of Jesus creates tension that evokes a relational and agitational community of resistance to racist ideas and policies.
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  35.  17
    Relativism and Moral Critique.Roger J. King - 1991 - Social Philosophy Today 5:145-163.
  36.  24
    Deliberative Democracy and the Environment.Roger J. H. King - 2005 - Environmental Ethics 27 (2):221-223.
  37.  63
    Jeremiah 8:18–9:3.Roger J. Gench - 2008 - Interpretation: A Journal of Bible and Theology 62 (1):74-76.
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  38.  14
    The Ethics of Metropolitan Growth: The Future of Our Built Environment. [REVIEW]Roger J. H. King - 2011 - Environmental Ethics 33 (1):99-100.
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  39.  24
    Utopian Fiction as Moral Philosophy; Imagination and Critique.Roger J. H. King - 1991 - Utopian Studies 3:72-78.
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  40. Roger J. Faber, Clockwork Garden: On the Mechanistic Reduction of Living Things Reviewed By.Edwin Levy - 1987 - Philosophy in Review 7 (11):444-446.
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  41.  55
    The Kantian Model of Moral-Practical Reason.Roger J. Sullivan - 1983 - The Monist 66 (1):83-105.
    In this essay I will examine several features of the dominant contemporary view about the nature and functions of practical reason, a view finding its most natural home in deontological theories within the Kantian tradition.
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  42. Book Review: The Character of Our Communities: Toward an Ethic of Liberation for the Church. [REVIEW]Roger J. Gench - 1998 - Interpretation: A Journal of Bible and Theology 52 (2):208-210.
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  43. Major Review: Christ and the Common Life: Political Theology and the Case for Democracy by Luke Bretherton. [REVIEW]Roger J. Gench - 2021 - Interpretation: A Journal of Bible and Theology 75 (4):342-343.
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  44.  8
    Nutrition Against Disease By Roger J. Williams.Dwight J. Ingle - 1972 - Perspectives in Biology and Medicine 15 (3):481-481.
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  45.  13
    The Place of Domesticated Spaces in Environmental Ethics: Toward an Environmentally Responsible Culture.Roger J. H. King - 2003 - Social Philosophy Today 19:41-53.
    Environmental ethics has traditionally focused on a defense of the intrinsic value of animals and wild habitats. However, this ethical project needs to be supplemented by a consideration of the kind of culture that can take such an ethical point of view seriously. This essay argues that one component of an environmentally responsible culture is its domesticated environment. How we construct the domesticated environment has an impact on our perception of our own identities and our relations to wild nature. If (...)
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  46.  28
    Playing with Boundaries: Critical Reflections on Strategies for an Environmental Culture and the Promise of Civic Environmentalism.Roger J. H. King - 2006 - Ethics, Place and Environment 9 (2):173 – 186.
    This essay reflects on three strategic visions of how society might develop in the direction of a more environmentally responsible culture. These strategies - green technology, ecocentrism, and civic environmentalism - offer promising elements of what we need. However, each fails in different ways to successfully explain how citizens, caught up in consumerist practices and their supporting belief systems, can be led to take the transformative steps needed to build a culture that engages responsibly and respectfully with the natural environment. (...)
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  47.  11
    Relativism and Moral Critique.Roger J. King - 1991 - Social Philosophy Today 5:145-163.
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  48.  9
    Review of Erin McKenna, Pets, People, and Pragmatism. [REVIEW]Roger J. H. King - 2015 - Environmental Values 24 (6):828-830.
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  49.  34
    Stress in Educational Administration.Roger J. Callan - 1983 - Thought: Fordham University Quarterly 58 (3):296-307.
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  50.  44
    Aristotle on the Human Good.Roger J. Sullivan - 1990 - Review of Metaphysics 43 (4):872-873.
    Some twenty years ago, W. F. R. Hardie focused his attention on an issue which has since become a programmatic theme for Aristotelian scholars. He wrote: "In speaking of the good for man Aristotle hesitates between an inclusive and an exclusive formulation. [He further fails] to make explicit the distinction between the comprehensive plan and the paramount end". Since that time, virtually everyone writing on Aristotle's ethics has essayed a view about what Aristotle said or should have said about the (...)
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