Results for 'L. Uchenna Ogbonnaya'

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  1.  6
    African Metaphysics, Epistemology and a New Logic: A Decolonial Approach to Philosophy.Jonathan O. Chimakonam & L. Uchenna Ogbonnaya - 2021 - Springer Verlag.
    This book focuses on African metaphysics and epistemology, and is an exercise in decoloniality. The authors describe their approach to "decoloniality" as an intellectual repudiation of coloniality, using the method of conversational thinking grounded in Ezumezu logic. Focusing specifically on both African metaphysics and African epistemology, the authors put forward theories formulated to stimulate fresh debates and extend the frontiers of learning in the field. They emphasize that this book is not a project in comparative philosophy, nor is it geared (...)
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  2. How Conversational Philosophy Profits From the Particularist and the Universalist Agenda.L. Uchenna Ogbonnaya - 2022 - In Jonathan O. Chimakonam, Edwin Etieyibo & Ike Odimegwu (eds.), Essays on Contemporary Issues in African Philosophy. Springer Verlag. pp. 63-78.
    In this chapter, I contend that conversational philosophy has benefited immensely from the particularist and universalist projects in African philosophy tradition. As a result, it has been able to overcome the lapses inherent in particularism, universalism and eclecticism/pluralism. I argue that conversational philosophy is a more robust approach than the above-mentioned approaches, which have the problems of uniqueness, aping of Western philosophy and vagueness, respectively. I claim that conversational philosophy conceives African philosophy not as a tradition peculiar to a given (...)
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  3. The Question of the Nature of God From the African Place.L. Uchenna Ogbonnaya - 2022 - Filosofia Theoretica 11 (1):115-130.
    What is the constituent nature of God? Most scholars project the idea that God is an absolute, pure spirit devoid of matter. In this paper, I engage this position from the African philosophical place. First, I contend that the postulation that God is pure spirit stems from an ontological system known as dualism. This system bifurcates reality into spirit and matter and sees spirit as good, and matter as evil. Therefore, scholars who subscribe to this theory of dualism, posit that (...)
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  4. The Question of the Nature of God From the African Place.L. Uchenna Ogbonnaya - 2022 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 11 (1):115-130.
    What is the constituent nature of God? Most scholars project the idea that God is an absolute, pure spirit devoid of matter. In this paper, I engage this position from the African philosophical place. First, I contend that the postulation that God is pure spirit stems from an ontological system known as dualism. This system bifurcates reality into spirit and matter and sees spirit as good, and matter as evil. Therefore, scholars who subscribe to this theory of dualism, posit that (...)
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  5.  10
    What Makes African Philosophy African? A Conversation with Aribiah David Attoe on ‘the Foundational Myth of Ethnophilosophy’.L. Uchenna Ogbonnaya - 2018 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 7 (3):94-108.
    One of the most debated issues in African philosophy concerns the question of ethnophilosophy. While most Particularists equate it to African philosophy, the Universalists reject it as philosophy let alone being African philosophy. The rationale behind the second position is that ethnophilosophy is said to be descriptive and lacks argumentation, criticality, rigor and systematicity, which are the hallmarks of philosophy. What these two views revolve around is the question of the place of ethnophilosophy in African philosophy. Here, I focus on (...)
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  6.  3
    What Makes African Philosophy African? A Conversation with Aribiah David Attoe on ‘The Foundational Myth of Ethnophilosophy’.L. Uchenna Ogbonnaya - 2018 - Filosofia Theoretica 7 (3):94-108.
    One of the most debated issues in African philosophy concerns the question of ethnophilosophy. While most Particularists equate it to African philosophy, theUniversalists reject it as philosophy let alone being African philosophy. The rationale behind the second position is that ethnophilosophy is said to be descriptive and lacks argumentation, criticality, rigor and systematicity, which are the hallmarks of philosophy. What these two views revolve around is the question of the place of ethnophilosophy in African philosophy. Here, I focus on two (...)
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  7.  7
    Are We Finished with the Ethnophilosophy Debate? A Multi-Perspective Conversation.Elvis Imafidon, Bernard Matolino, Lucky Uchenna Ogbonnaya, Ada Agada, Aribiah David Attoe, Fainos Mangena & Edwin Etieyibo - 2019 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 8 (2):111-138.
    In line with the tradition of the Conversational School of Philosophy, this essay provides a rare and unique space of discourse for the authors to converse about the place of the ‘ethno’ in African philosophy. This conversation is a revisit, a renewal of the key positions that have coloured the ethnophilosophy debate by the conversers who themselves are notable contributors to arguments for and against the importance of ethnophilosophy in the unfolding of African philosophy particularly in the last decade or (...)
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  8.  1
    Are We Finished with the Ethnophilosophy Debate?Elvis Imafidon, Bernard Matolino, Lucky Uchenna Ogbonnaya, Ada Agada & Aribiah David Attoe - 2019 - Filosofia Theoretica 8 (2):111-137.
    In line with the tradition of the Conversational School of Philosophy, this essay provides a rare and unique space of discourse for the authors to converse about the place of the ‘ethno’ in African philosophy. This conversation is a revisit, a renewal of the key positions that have coloured the ethnophilosophy debate by the conversers who themselves are notable contributors to arguments for and against the importance of ethnophilosophy in the unfolding of African philosophy particularly in the last decade or (...)
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  9.  7
    The Question of "Being" in African Philosophy.L. U. Ogbonnaya - 2014 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 3 (1):108-126.
    This work is of the view that the question of being is not only a problem in Western philosophy but also in African philosophy. It, therefore, posits that being is that which is and has both abstract and concrete aspect. The work arrives at this conclusion by critically analyzing and evaluating the views of some key African philosophers with respect to being. With this, it discovers that the way that these African philosophers have postulated the idea of being is in (...)
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  10.  7
    Trading Cultural Competency for Trauma Informed Care.Uchenna Anani, Elizabeth Lanphier & Dalia Feltman - 2021 - American Journal of Bioethics 21 (9):13-16.
    Berger and Miller argue that cultural competency as an educational tool for physicians-in-training fails to address structural inequality and systemic oppression. Instead, it focuses on “cul...
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  11. LECHALAS, G. - Étude Sur l'Espace Et le Temps. [REVIEW]L. J. Russell - 1910 - Mind 19:559.
     
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  12. II—L. A. Paul: Categorical Priority and Categorical Collapse.L. A. Paul - 2013 - Aristotelian Society Supplementary Volume 87 (1):89-113.
    I explore some of the ways that assumptions about the nature of substance shape metaphysical debates about the structure of Reality. Assumptions about the priority of substance play a role in an argument for monism, are embedded in certain pluralist metaphysical treatments of laws of nature, and are central to discussions of substantivalism and relationalism. I will then argue that we should reject such assumptions and collapse the categorical distinction between substance and property.
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  13.  9
    Trauma Informed Ethics Consultation.Elizabeth Lanphier & Uchenna E. Anani - 2021 - American Journal of Bioethics 22 (5):45-57.
    We argue for the addition of trauma informed awareness, training, and skill in clinical ethics consultation by proposing a novel framework for Trauma Informed Ethics Consultation (TIEC). This approach expands on the American Society for Bioethics and Humanities (ASBH) framework for, and key insights from feminist approaches to, ethics consultation, and the literature on trauma informed care (TIC). TIEC keeps ethics consultation in line with the provision of TIC in other clinical settings. Most crucially, TIEC (like TIC) is systematically sensitive (...)
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  14. Fourth Industrial Revolution and Geopolitics of Knowledge Production: The Question of Africa’s Place in the Global Space.Uchenna A. Ezeogu - 2021 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 10 (3):45-55.
    Francis Fukuyama postulated that there are two powerful forces at work in human history. One, he calls, ‘the logic of modern science’ and the other, ‘the struggle for recognition’. I agree with Fukuyama that human developmental progression is propelled by these twin principles. It is my position that these principles have been the drivers of geopolitics. In this paper, I argue that, in addition, knowledge production is a major factor in geopolitics and that the Euro-American worldview has occupied the place (...)
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  15. KAPLOUN, A. -Psychologie Générale. Tirée de l'Étude du Rêve. [REVIEW]L. J. Russell - 1920 - Mind 29:484.
     
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  16. Sur L’Ontologie Grise de Descartes.J.-L. Marion - unknown
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  17. On Representing ‘True-in-L’ in L.Robert L. Martin - 1975 - Philosophia 5 (3):213-217.
  18. L'algèbre de la logique.L. Couturat - 1905 - Revue de Métaphysique et de Morale 13 (4):4-5.
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  19.  19
    Narrative Ethics and Intersectionality.Elizabeth Lanphier & Uchenna Anani - 2019 - American Journal of Bioethics 19 (2):29-31.
    This paper responds to a proposal for an intersectional approach to the clinical encounter between patient and medical provider. We agree that an intersectional framework offers new insights and information in the clinical encounter. Intersectionality involves awareness of the physician-patient dynamic, and understanding the various privileges and disadvantages of all parties involved, at a micro and macroscopic level. Yet, this analysis alone is insufficient to aid in the clinical encounter and risks harm. We worry about a clinician making assumptions about (...)
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  20. On Representing True-in-L'in L Robert L. Martin and Peter W. Woodruff.Robert L. Martin - 1984 - In Recent Essays on Truth and the Liar Paradox. Oxford University Press. pp. 47.
     
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  21.  31
    L’interiorismo ogostiniano e I’autocoscienza del soggetto.Boghos L. Zekiyan - 1976 - Augustinianum 16 (2):399-410.
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  22. II—Jonathan L. Kvanvig: Millar on the Value of Knowledge.Jonathan L. Kvanvig - 2011 - Aristotelian Society Supplementary Volume 85 (1):83-99.
    Alan Millar's paper (2011) involves two parts, which I address in order, first taking up the issues concerning the goal of inquiry, and then the issues surrounding the appeal to reflective knowledge. I argue that the upshot of the considerations Millar raises count in favour of a more important role in value-driven epistemology for the notion of understanding and for the notion of epistemic justification, rather than for the notions of knowledge and reflective knowledge.
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  23.  12
    Levinas, Løgstrup, and the Idea of Command.Michael L. Morgan - 2020 - The Monist 103 (1):63-82.
    Robert Stern has argued that Levinas is a kind of command theorist and that, for this reason, Løgstrup can be understood to have provided an argument against Levinas. In this paper, I discuss Levinas’s use of the vocabulary of demand, order, and command in the light of Jewish philosophical accounts of such notions in the work of Martin Buber, Franz Rosenzweig, and Emil Fackenheim. These accounts revise the traditional Jewish idea of command and I show that Levinas’s use of this (...)
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  24.  25
    Space Contestations and the Teaching of African Philosophy in African Universities.Uchenna Okeja - 2012 - South African Journal of Philosophy 31 (4):664-675.
    The central issue addressed in this paper is the demand for improvements in the space granted to African philosophy in African universities. I offer and elaborate on the most basic reasons for this demand, which includes amongst others: 1) the obsoleteness of the reasons given for the current trend of focusing on Western philosophy 2) the fact that very few teachers of philosophy in Africa are focused mainly or only on Western philosophy in their academic productivity and 3) the disparity (...)
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  25.  8
    Normative Justification of a Global Ethic: A Perspective From African Philosophy.Uchenna B. Okeja - 2012 - Lexington Books.
    This book focuses on the normative questions raised by the postulation and declaration of a global ethic. Its scope covers the questions “why do we need a global ethic?”, “what kind of global ethic do we need and what sort of normative justification does it imply?” The book considers the imperative of global ethic to be plausible because it demands consistency in the application of the rule or standard of moral behavior.
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  26. Olasılık Felsefelerine Bir Bakış.Berna Kılınç - 2001 - Felsefe Tartismalari 28:61-76.
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  27.  2
    On Kant’s Duty of State Entrance.Uchenna Okeja - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  28.  4
    The Prospect of Humanising Development Discourse in Africa Through Christian Anthropology.Joseph Ogbonnaya - 2016 - Hts Theological Studies 72 (4).
    The invention of development as public discourse began with US President Truman’s 1949 speech that trumped up an illusion of global material prosperity based on a total restructuring of the ‘developing’ world on the model of development and material achievement of the West. Truman argued that this painful process was the only recipe for world prosperity. After decades of serious engagement on development discourse and multiple implementations of successive theories, the situation of the developing countries has not improved as rapidly (...)
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  29.  8
    Introduction: Globalizing or Transcending Global Justice?1.Uchenna Okeja - 2017 - Philosophical Papers 46 (1):1-11.
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  30. L'equilibre Esthetique.L. Winiarski - 1899 - Philosophical Review 8:649.
     
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  31. BRISTOL, L. M. -Social Adaptation. [REVIEW]W. L. M. W. L. M. - 1917 - Mind 26:110.
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  32. Blanché , L'axiomatique. [REVIEW]L. A. L. A. - 1956 - Revue Philosophique de la France Et de l'Etranger 146:404.
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  33. L''ge des étoiles.L. Silberstein - 1932 - Scientia 26 (52):du Supplém. 1.
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  34. C.L. Ten, Mill On Liberty. [REVIEW]L. Sumner - 1981 - Philosophy in Review 1:229-232.
     
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  35.  82
    Book Review:The Miracle of Theism: Arguments for and Against the Existence of God. J. L. Mackie. [REVIEW]Steven L. Ross - 1982 - Ethics 94 (4):718-.
  36.  94
    Two Theories of the Good: L. W. SUMNER.L. W. Sumner - 1992 - Social Philosophy and Policy 9 (2):1-14.
    Suppose that the ultimate point of ethics is to make the world a better place. If it is, we must face the question: better in what respect? If the good is prior to the right — that is, if the rationale for all requirements of the right is that they serve to further the good in one way or another — then what is this good? Is there a single fundamental value capable of underlying and unifying all of our moral (...)
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  37. Béraud. - L'idée de Dieu, etc. [REVIEW]L. J. L. J. - 1877 - Revue Philosophique de la France Et de l'Etranger 4:527.
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  38.  40
    L’oggettività Del Pensiero. La Filosofia Di Hegel Tra Idealismo, Anti-idealismo E Realismo: Un’introduzione.L. Illetterati - 2007 - Verifiche: Rivista Trimestrale di Scienze Umane 36 (1-4):13-31.
    Thought, according to Hegel, is not only the product of a faculty of a subject, or a means by which a thinking subject tries to grasp a world that is alien to him. It is also the very structure of the world, that is disclosed to a subject through the thinking activity of a subject. The fundamental question that crosses the whole post-Kantian philosophy is that of the relation between thought and reality, i.e. the question of whether reality depends on (...)
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  39. Traité de l'argumentation. La nouvelle rhétorique.Ch Perelman & L. Olbrechts-Tyteca - 1971 - Tijdschrift Voor Filosofie 33 (1):188-189.
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  40. Grenier , L'esprit du Tao. [REVIEW]L. A. L. A. - 1959 - Revue Philosophique de la France Et de l'Etranger 149:240.
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  41. L'Università di Lovanio e Maurizio de Wulf.L. Ambrosi - 1915 - Rivista di Filosofia 7 (1):47.
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  42. L'apparition de Jésus À Marie de Magdala.L. -M. Antoniotti - 1996 - Revue Thomiste 96 (2):302-311.
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  43. L'étant, l'essence et l'être.L. -M. Antoniotti - 1990 - Revue Thomiste 90 (2):289-306.
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  44. Pelseneer , L'évolution de la notion de phénomène physique, des primitifs à Bohr et Louis de Broglie. [REVIEW]L. A. L. A. - 1958 - Revue Philosophique de la France Et de l'Etranger 148:102.
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  45. L'unité de la science dans l'oeuvre de Carnap.L. Apostel - 1955 - Rivista di Storia Della Filosofia 10 (5):358.
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  46. L'amicizia come compimento di umanità nel 'De spirituali amicitia' di Aelredo Rievaulx.L. Mauro - 1974 - Rivista di Filosofia Neo-Scolastica 66 (1):89.
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  47. L'oltrepassamento del divenire e la nascita della metafisica.L. Messinese - 1987 - Aquinas 30 (3):379-400.
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  48. L'ideale Pastorale Del Vescovo Del Primo Settecento.L. Mezzadri - 1971 - Divus Thomas 75:355-367.
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  49.  5
    De L’Indétermination de la Traduction – le Cas de la Traduction du Mot « Honneur » En Chinois.L. I. Wenrui - 2018 - Social Science Information 57 (1):121-138.
    Translation is a subject that can never be spoken of sufficiently, especially at a time when exchanges and conflicts between cultures are intensifying with globalization. Starting from the possibility of translation, this article does not reflect upon the old question of the opposition between the fidelity and freedom of the translator, or the theories of foreignization and domestication, but rather focuses on the role of the translator in the relations of otherness. In the face of indetermination, we seek, through the (...)
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  50. Traité de l'argumentation, la nouvelle rhétorique, 2e.Ch Perelman & L. Olbrechts-Tyteca - 1970 - Revue Philosophique de la France Et de l'Etranger 160:497-497.
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