Results for 'Joseph Hillis Miller'

985 found
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  1.  77
    For Derrida.Joseph Hillis Miller - 2009 - New York: Fordham University Press.
    1. A Profession of Faith -- 2. Who or What Decides, for Derrida : A Catastrophic Theory of Decision -- 3. Derrida's Destinerrance -- 4. The Late Derrida -- 5. Derrida's Remains -- 6. Derrida Enisled -- 7. Derrida's Special Theory of Performativity --8. "Don't Count Me In" : Derrida's Refraining -- 9. Derrida's Ethics of Irresponsibilization ; or, How to Get Irresponsible, in Two Easy Lessons -- 10. Derrida's Politics of Autoimmunity -- 11. Touching Derrida's Touching Nancy -- 12. (...)
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  2.  25
    Speech Acts in Literature.Joseph Hillis Miller - 2001 - Stanford University Press.
    This book demonstrates the presence of literature within speech act theory and the utility of speech act theory in reading literary works. Though the founding text of speech act theory, J. L. Austin's _How to Do Things with Words_, repeatedly expels literature from the domain of felicitous speech acts, literature is an indispensable presence within Austin's book. It contains many literary references but also uses as essential tools literary devices of its own: imaginary stories that serve as examples and imaginary (...)
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  3. Is Literary Theory a Science?Joseph Hillis Miller - 1993 - In George Levine (ed.), Realism and Representation. University of Wisconsin Press.
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  4. Anachronistic Reading.J. Hillis Miller - 2010 - Derrida Today 3 (1):75-91.
    A poem encrypts, though not predictably, the effects it may have when at some future moment, in another context, it happens to be read and inscribed in a new situation, in ‘an interpretation that transforms the very thing it interprets’, as Jacques Derrida puts it in Specters of Marx. In Wallace Stevens's ‘The Man on the Dump’ (1942), we are told: ‘The dump is full/Of images’. The poem's movement is itself a complex temporal to and fro that aims to repudiate (...)
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  5. Gleichnis in Nietzsche's Also sprach Zarathustra in North American Nietzsche Society Papers.J. Hillis Miller - 1985 - International Studies in Philosophy 17 (2).
     
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  6. Touching Derrida Touching Nancy: The Main Traits of Derrida's Hand.J. Hillis Miller - 2008 - Derrida Today 1 (2):145-166.
    Derrida has been perennially concerned with hands and touching. This interest finds its most concentrated form in On Touching—Jean-Luc Nancy. This text outlines a number of concerns Derrida has in that book which might be extrapolated as exemplary of Derrida's reading strategies in general. It concludes with a consideration of what is revealed about the Derrida-Nancy relationship in this book.
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  7. Self-Driving Cars and Engineering Ethics: The Need for a System Level Analysis.Jason Borenstein, Joseph R. Herkert & Keith W. Miller - 2019 - Science and Engineering Ethics 25 (2):383-398.
    The literature on self-driving cars and ethics continues to grow. Yet much of it focuses on ethical complexities emerging from an individual vehicle. That is an important but insufficient step towards determining how the technology will impact human lives and society more generally. What must complement ongoing discussions is a broader, system level of analysis that engages with the interactions and effects that these cars will have on one another and on the socio-technical systems in which they are embedded. To (...)
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  8.  25
    Folk Religion in Japan.Ichiro Hori, Joseph M. Kitagawa & Alan L. Miller - 1969 - Philosophy East and West 19 (1):92-93.
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  9.  11
    Christopher Pearse Cranch and His Caricatures of New England Transcendentalism.Joseph L. Blau & F. De Wolfe Miller - 1952 - Journal of Philosophy 49 (1):22.
  10.  14
    Who or What Decides for Derrida: A Catastrophic Theory of Decision.J. Hillis Miller - 2009 - In Dominiek Hoens, Sigi Jottkandt & Gert Buelens (eds.), The catastrophic imperative: subjectivity, time and memory in contemporary thought. New York: Palgrave-Macmillan.
    This chapter addresses the question: Who or what decides? How, for Derrida, does a bona fide decision take place? Decision is analyzed in many places in Derrida's work, particularly in the late work. The chapter focuses “micrologically” on what seems to be Derrida's fullest and most elaborate expression of what he means by “decision.” This is an intricate sequence in “Force of Law”. It begins with an apparently peripheral subquestion. Can a decision be a catastrophe? If so, in what sense?
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  11. Der ṭoyer tsum lebn: Sefer Ḥovot ha-levavot, Shaʻar ha-beḥinah: miṭn peyresh Or Avigdor..Baḥya ben Joseph ibn Paḳuda & Avigdor Miller (eds.) - 2015 - Monsi, N.Y.: Hotsaʼat sefarim Shibole ha-leḳeṭ.
     
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  12.  11
    Deconstruction and the Yale School: An Interview with J. Hillis Miller.Ning Yizhong & J. Hillis Miller - 2023 - Derrida Today 16 (2):170-184.
    J. Hillis Miller (1928–2021) was one of the most prominent figures in literary criticism and theory. After receiving his Ph.D. from Harvard University, he taught at Johns Hopkins University, Yale University and the University of California at Irvine. He retired as Professor Emeritus in 2002. Miller was president of the Modern Language Association of America in 1986 and contributed significantly to professional academic institutions and organizations throughout his career. As an important representative of the Yale School, he (...)
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  13.  21
    Index to Volume XVII.J. Hillis Miller - 1965 - Renascence 17 (4):223-224.
  14.  48
    The Boeing 737 MAX: Lessons for Engineering Ethics.Joseph Herkert, Jason Borenstein & Keith Miller - 2020 - Science and Engineering Ethics 26 (6):2957-2974.
    The crash of two 737 MAX passenger aircraft in late 2018 and early 2019, and subsequent grounding of the entire fleet of 737 MAX jets, turned a global spotlight on Boeing’s practices and culture. Explanations for the crashes include: design flaws within the MAX’s new flight control software system designed to prevent stalls; internal pressure to keep pace with Boeing’s chief competitor, Airbus; Boeing’s lack of transparency about the new software; and the lack of adequate monitoring of Boeing by the (...)
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  15.  93
    Clinical pragmatism: A method of moral problem solving.Joseph J. Fins, Matthew D. Bacchetta & Franklin G. Miller - 1997 - Kennedy Institute of Ethics Journal 7 (2):129-143.
    : This paper presents a method of moral problem solving in clinical practice that is inspired by the philosophy of John Dewey. This method, called "clinical pragmatism," integrates clinical and ethical decision making. Clinical pragmatism focuses on the interpersonal processes of assessment and consensus formation as well as the ethical analysis of relevant moral considerations. The steps in this method are delineated and then illustrated through a detailed case study. The implications of clinical pragmatism for the use of principles in (...)
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  16.  36
    Clinical pragmatism: Bridging theory and practice.Joseph Fins, Franklin G. Miller & Matthew D. Bacchetta - 1998 - Kennedy Institute of Ethics Journal 8 (1):37-42.
    : This response to Lynn Jansen's critique of clinical pragmatism concentrates on two themes: (1) contrasting approaches to moral epistemology and (2) the connection between theory and practice in clinical ethics. Particular attention is paid to the status of principles and the role of consensus, with some closing speculations on how Dewey might view the current state of bioethics.
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  17.  8
    Why Traditional Chinese Philosophy Still Matters: The Relevance of Ancient Wisdom for the Global Age.Ming Dong Gu & J. Hillis Miller (eds.) - 2018 - New York: Routledge.
    Traditional Chinese philosophy, if engaged at all, is often regarded as an object of antiquated curiosity and dismissed as unimportant in the current age of globalization. Written by a team of internationally renowned scholars, this book, however, challenges this judgement and offers an in-depth study of pre-modern Chinese philosophy from an interdisciplinary perspective. Exploring the relevance of traditional Chinese philosophy for the global age, it takes a comparative approach, analysing ancient Chinese philosophy in its relation to Western ideas and contemporary (...)
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  18.  9
    Fusion Approach: Theory, Contestation, Limits.Vikram Chandra, J. Hillis Miller, Gayatri Chakravorty, Ben Baer, Homi Bhabha, Grant Farred, Paul Jahshan, Bill Ashcroft, Stephen Morton, Dorota Kolodziejczyk, Adam Muller, Claire Chambers, James M. Ivory, David Lorne Macdonald, Sangeeta Ray, Pushpa N. Parekh, Maria Sofia Pimentel Biscaia, David Mesher, Cara Cilano, Dora Sales Salvador, Ryan Mowat, Joanne Trevenna, Amy Lee & Sumana Roy (eds.) - 2006 - Upa.
    fusion theory challenges efforts to see theory as inhibiting by presenting an approach that is innovative, eclectic, and subtle in order to draw out competing and constellating ideas and opinions. This collected volume of essays examines fusion theory and demonstrates how the theory can be applied to the reading of various works of Indian English novelists.
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  19. The Critic as Host.J. Hillis Miller - 1977 - Critical Inquiry 3 (3):439-447.
    At one point in "Rationality and Imagination in Cultural History" M.H. Abrams cites Wayne Booth's assertion that the "deconstructionist" reading of a given work "is plainly and simply parasitical" on "the obvious or univocal reading."1 The latter is Abrams' phrase, the former Booth's. My citation of a citation is an example of a kind of chain which it will be part of my intention here to interrogate. What happens when a critical essay extracts a "passage" and "cites" it? Is this (...)
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  20.  12
    Humanizing de ManThe Ethics of Reading: Kant, de Man, Eliot, Trollope, James, and BenjaminPaul de Man: Deconstruction and the Critique of Aesthetic Ideology.Marc W. Redfield, J. Hillis Miller & Christopher Norris - 1989 - Diacritics 19 (2):35.
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  21.  54
    The Ethics of Reading: Kant, de Man, Eliot, Trollope, and Benjamin.J. Hillis Miller - 1987 - Journal of Aesthetics and Art Criticism 46 (2):312-314.
  22.  35
    Degrees of Unsolvability of Continuous Functions.Joseph S. Miller - 2004 - Journal of Symbolic Logic 69 (2):555 - 584.
    We show that the Turing degrees are not sufficient to measure the complexity of continuous functions on [0, 1]. Computability of continuous real functions is a standard notion from computable analysis. However, no satisfactory theory of degrees of continuous functions exists. We introduce the continuous degrees and prove that they are a proper extension of the Turing degrees and a proper substructure of the enumeration degrees. Call continuous degrees which are not Turing degrees non-total. Several fundamental results are proved: a (...)
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  23.  24
    Squaring the circle: Teaching philosophical ethics in the military.J. Joseph Miller - 2004 - Journal of Military Ethics 3 (3):199-215.
    On 12 May 1962, a frail Douglas MacArthur delivered his final public speech to the cadets at the United States Military Academy. A West Point graduate himself, MacArthur served as Superintendent of...
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  24. Derrida and literature.J. Hillis Miller - 2001 - In Tom Cohen (ed.), Jacques Derrida and the Humanities: A Critical Reader. Cambridge University Press. pp. 58--81.
    -/- For I have to remind you, somewhat bluntly and simply, that my most constant interest, coming even before my philosophical interest I should say, if this is possible, has been directed towards literature, towards that writing which is called literature. -/- What is literature? –Jacques Derrida, “The Time of a Thesis, Punctuations” -/- Literature is everywhere in Jacques Derrida's writing. It is there from one end to the other of his work, even in essays or books that superficially do (...)
     
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  25.  69
    Elster on self-realization in politics: A critical note.Joseph Chan & David Miller - 1991 - Ethics 102 (1):96-102.
  26.  51
    The Disarticulation of the Self in Nietzsche.J. Hillis Miller - 1981 - The Monist 64 (2):247-261.
    The function of Nietzsche in our present intellectual life is a salient example of the continued vitality of the nineteenth-century in the thought of today. In Germany, in France, in Italy, and in the United States new work of editing and commentary has made Nietzsche a current force. The monumental Colli-Montinari edition, which includes many of Nietzsche’s hitherto unpublished notebooks and drafts, is the most conspicuous evidence of this on the textual side. This edition will make available in German, French, (...)
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  27.  85
    Deconstruction and Criticism.Harold Bloom, Paul de Man, Jacques Derrida, Geoffrey Hartman & J. Hillis Miller - 1979 - Journal of Aesthetics and Art Criticism 39 (2):219-221.
  28.  5
    Klinischer Pragmatismus: eine Methode moralischer Problemlösung.Joseph J. Fins, Matthew D. Bacchetta & Franklin G. Miller - 2021 - In Nikola Biller-Andorno, Settimio Monteverde, Tanja Krones & Tobias Eichinger (eds.), Medizinethik. Springer Fachmedien Wiesbaden. pp. 111-129.
    Der folgende Artikel ist im Jahr 2003 unter dem Titel „Clinical Pragmatism: A Method of Moral Problem Solving“ in dem Sammelband „Pragmatic bioethics“ erschienen, welcher sich mit der Bedeutung der pragmatistischen Philosophie für die Praxis befasst. In dem vom Internisten und Bioethiker Joseph J. Fins, dem Thoraxchirurgen Matthew D. Bacchetta und dem Philosophen und Medizinethiker Franklin G. Miller verfassten Beitrag wird der pragmatistische Ansatz in der klinischen Ethik anhand eines Fallbeispiels gleichzeitig beschrieben, begründet und demonstriert. Obgleich die Denkrichtung (...)
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  29.  7
    On Literature.Hillis Miller - 2002 - Routledge.
    Debates rage over what kind of literature we should read, what is good and bad literature, and whether in the global, digital age, literature even has a future. But what exactly is literature? Why should we read literature? How do we read literature? These are some of the important questions J. Hillis Miller answers in this beautifully written and passionate book. He begins by asking what literature is, arguing that the answer lies in literature's ability to create an (...)
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  30.  18
    On First Looking into Derrida's Glas.J. Hillis Miller - 2016 - Paragraph 39 (2):129-148.
    This essay attempts to ‘read’ the first page of Jacques Derrida's Glas, while at the same time reporting as best I can what actually goes on when I make this effort of reading. I try to exemplify in detail my claim that what goes on in reading is much stranger and more complex that one might think. An intricate series of events took place when I first received Glas in the mail and opened it, reading first the single-sheet insert and (...)
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  31. Don't count me in' : Derrida's refraining.J. Hillis Miller - 2007 - In Simon Wortham & Allison Weiner (eds.), Encountering Derrida: Legacies and Futures of Deconstruction. Continuum.
     
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  32.  25
    How to Read the Derridas: Indexing moi et moi, Der und Der, me and me, this one and that one.J. Hillis Miller - 2015 - Derrida Today 8 (1):2-17.
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  33. Ariadne's Thread: Repetition and the Narrative Line.J. Hillis Miller - 1976 - Critical Inquiry 3 (1):57-77.
    The story of Ariadne has, as is the way with myths, its slightly asymmetrical echoes along both the narrative lines which converge in her marriage to Dionysus. Daedalus it was who told Ariadne how to save Theseus with the thread. Imprisoned by Minos in his own labyrinth, he escapes by flight, survives the fall of Icarus, and reaches Sicily safely. Daedalus is then discovered by Minos when he solves the puzzle posed publicly by Minos, with the offer of a reward (...)
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  34.  38
    Literary Study Among the Ruins.J. Hillis Miller - 2001 - Diacritics 31 (3):57-66.
    In lieu of an abstract, here is a brief excerpt of the content:Diacritics 31.3 (2001) 57-66 [Access article in PDF] Literary Study Among the Ruins J. Hillis Miller It must be remembered and squarely faced, though it is difficult to do so for a lover of literature like me, that in spite of the lip service paid these days to literature's authority by politicians, the media, and educationists, fewer and fewer people, in Europe and America at least, actually (...)
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  35.  14
    Theory and Practice: Response to Vincent Leitch.J. Hillis Miller - 1980 - Critical Inquiry 6 (4):609-614.
    Leitch speaks of his procedure with my work as employing an "abrupt asyndetic format" and as being "a metonymic montage in which themes and citations are playfully and copiously combined." One form of this playfulness is the panoply of figures he uses to describe me and my criticism. The need to use figures for this is interesting, as is their incoherence, though the figures can be shown to fall into a rough antithetical pattern. At one moment the deconstructive critic is (...)
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  36. Literature Matters Today.J. Hillis Miller - 2013 - Substance 42 (2):12-32.
    "Matters"! This is an odd word when used as a verb. Of course we know what it means. The verbal form of "matter" means "count for something," "have import," "have effects in the real world," "be worth taking seriously." Using the word as a noun, however, someone might speak of "literature matters," meaning the whole realm that involves literature. The Newsletter of the Maine Chapter of the Appalachian Mountain Club is called Wilderness Matters, punning on the word as a noun (...)
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  37.  85
    The Positive Ethical Organization: Enacting a Living Code of Ethics and Ethical Organizational Identity.Amy Klemm Verbos, Joseph A. Gerard, Paul R. Forshey, Charles S. Harding & Janice S. Miller - 2007 - Journal of Business Ethics 76 (1):17-33.
    A vision of a living code of ethics is proposed to counter the emphasis on negative phenomena in the study of organizational ethics. The living code results from the harmonious interaction of authentic leadership, five key organizational processes (attraction–selection–attrition, socialization, reward systems, decision-making and organizational learning), and an ethical organizational culture (characterized by heightened levels of ethical awareness and a positive climate regarding ethics). The living code is the cognitive, affective, and behavioral manifestation of an ethical organizational identity. We draw (...)
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  38.  32
    The ethics of hypertext.J. Hillis Miller - 1995 - Diacritics 25 (3):27-39.
  39.  57
    Don A. Habibi, John Stuart Mill and the Ethic of Human Growth, Dordrecht, Kluwer Academic Publishers, 2001, pp. vii + 289.J. Joseph Miller - 2003 - Utilitas 15 (1):119.
  40.  38
    Peng Shuzhi and the Chinese Revolution: Notes Toward a Political Biography.Joseph T. Miller - 2001 - Historical Materialism 8 (1):265-266.
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  41. 12 the stone and the shell.J. Hillis Miller - 1981 - In Robert Young (ed.), Untying the Text: A Post-Structuralist Reader. Routledge & Kegan Paul. pp. 244.
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  42.  4
    Baird's Ishmael.J. Hillis Miller - 1956 - Journal of the History of Ideas 17 (4):555.
  43.  14
    Baird's IshmaelIshmael.J. Hillis Miller & James Baird - 1956 - Journal of the History of Ideas 17 (4):555.
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  44.  12
    Boundaries in Beloved.J. Hillis Miller - 2007 - Symploke 15 (1):24-39.
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  45.  7
    Derrida and de Man: Two Rhetorics of Deconstruction.J. Hillis Miller - 2014 - In Zeynep Direk & Leonard Lawlor (eds.), A Companion to Derrida. Oxford, UK: Wiley. pp. 345–361.
    This chapter contrasts Derrida's strategies of “deconstruction” with Paul de Man's. It shows how each characteristically puts an essay together to make it performatively effective. The author's primary concern is to understand better Derrida's rhetorical strategies in his essays by contrasting them with de Man's. He begins the comparison with a description of de Man's essay. Unlike de Man's essay, Derrida's “Faith and Knowledge” does not end in a climactic unforeseen concluding formulation. It just sort of stops, without by any (...)
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  46.  6
    Derrida enisled.J. Hillis Miller - 2007 - In William John Thomas Mitchell & Arnold Ira Davidson (eds.), The Late Derrida. University of Chicago Press. pp. 248-276.
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  47.  33
    Derrida Enisled.J. Hillis Miller - 2007 - Critical Inquiry 33 (2):248.
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  48.  11
    Fiction and Repetition.J. Hillis Miller - 1983 - Journal of Aesthetics and Art Criticism 41 (4):452-454.
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  49.  15
    12 Fate ('Schicksal') in Walter Benjamin's' Zur Kritik der Gewalt'.J. Hillis Miller - 2004 - In Sinkwan Cheng (ed.), Law, Justice, and Power: Between Reason and Will. Stanford University Press. pp. 231.
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  50. History, Narrative, and Responsibility: Speech Acts in'The Aspern Papers'.J. Hillis Miller - 1997 - In Gert Buelens (ed.), Enacting History in Henry James: Narrative, Power, and Ethics. Cambridge University Press. pp. 193--210.
     
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