Results for 'Aba Szollosi'

132 found
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  1.  12
    Toward nonprobabilistic explanations of learning and decision-making.Aba Szollosi, Chris Donkin & Ben R. Newell - 2023 - Psychological Review 130 (2):546-568.
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  2.  43
    Lax monitoring versus logical intuition: The determinants of confidence in conjunction fallacy.Balazs Aczel, Aba Szollosi & Bence Bago - 2016 - Thinking and Reasoning 22 (1):99-117.
    ABSTRACTThe general assumption that people fail to notice discrepancy between their answer and the normative answer in the conjunction fallacy task has been challenged by the theory of Logical Intuition. This theory suggests that people can detect the conflict between the heuristic and normative answers even if they do not always manage to inhibit their intuitive choice. This theory gained support from the finding that people report lower levels of confidence in their choice after they commit the conjunction fallacy compared (...)
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  3.  8
    Observing effects in various contexts won't give us general psychological theories.Chris Donkin, Aba Szollosi & Neil R. Bramley - 2022 - Behavioral and Brain Sciences 45.
    Generalization does not come from repeatedly observing phenomena in numerous settings, but from theories explaining what is general in those phenomena. Expecting future behavior to look like past observations is especially problematic in psychology, where behaviors change when people's knowledge changes. Psychology should thus focus on theories of people's capacity to create and apply new representations of their environments.
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  4.  5
    Is Conviction Narrative Theory a theory of everything or nothing?Ben R. Newell & Aba Szollosi - 2023 - Behavioral and Brain Sciences 46:e103.
    We connect Conviction Narrative Theory to an account that views people as intuitive scientists who can flexibly create, evaluate, and modify representations of decision problems. We argue that without understanding how the relevant complex narratives (or indeed any representation, simple to complex) are themselves constructed, we also cannot know when and why people would rely on them to make choices.
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  5.  18
    Measuring Individual Differences in Decision Biases: Methodological Considerations.Balazs Aczel, Bence Bago, Aba Szollosi, Andrei Foldes & Bence Lukacs - 2015 - Frontiers in Psychology 6.
  6.  44
    Is it time for studying real-life debiasing? Evaluation of the effectiveness of an analogical intervention technique.Balazs Aczel, Bence Bago, Aba Szollosi, Andrei Foldes & Bence Lukacs - 2015 - Frontiers in Psychology 6.
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  7.  24
    Commentary: Unlearning implicit social biases during sleep.Balazs Aczel, Bence Palfi, Barnabas Szaszi, Aba Szollosi & Zoltan Dienes - 2015 - Frontiers in Psychology 6.
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  8. Ėstetiki ideal ve täzo adam problemasy.Aba Gylychdurdyev - 1976
     
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  9. Mushkilat al-ḥurrīyah fī al-falsafah al-wujūdīyah.Saʻd ʻAbd al-ʻAzīz Ḥabātir - 1970
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  10. al-Marjiʻ fī tārīkh al-akhlāq.Muḥammad ʻAbd al-Raḥmān Marḥabā - 1988 - Ṭarābulus, Lubnān: Jarrūs Bris.
    1. al-Akhlāq mundhu ʻuṣur mā qabla al-tārīkh ḥattá al-Ṣīn al-Qadīmah.
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  11.  8
    Zavāl-i andīshah-ʼi siyāsī dar Īrān.Javād Ṭabāṭabāʼī - 2017 - Tihrān: Intishārāt-i Mīnū-yi Khirad.
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  12.  12
    Islamic worldview: paradigma intelektual Islam.Abas Mansur Tamam - 2017 - Duren Sawit, Pondok Bambu, Jakarta: Spirit Media Press.
    On basic principles of the Islamic worldview from the Indonesian viewpoint.
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  13.  54
    Freud, Frankenstein and our fear of robots: projection in our cultural perception of technology.Michael Szollosy - 2017 - AI and Society 32 (3):433-439.
    This paper examines why robots are so often presented as monstrous in the popular media, regardless of the intended applications of the robots themselves. The figure of the robot monster is examined in its historical and cultural specificity—that is, as a direct descendent of monsters that we have grown accustomed to since the nineteenth century: Frankenstein, Mr. Hyde, vampires, zombies, etc. Using the psychoanalytic notion of projection, these monsters are understood as representing human anxieties regarding the dehumanising tendencies of science (...)
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  14. The Suicidal Post-Cartesian Body.Aba-Carina Pârlog - unknown
     
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  15.  8
    Digarīstan: sanjish-i khirad-i Bahāʼī.Maḥmūd Ṣabāḥī - 2021 - Köln: Forough.
    Om Blandt andet kampen mod bahāʼī i Iran, og om fundamentalismens tankegange, som er bange for kvinder, hvis de ikke er det svage og det tredje køn i samfundet, derfor undertrykker de dem og begrænser deres rettigheder.
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  16. Bidāyat al-ḥikmah.Muḥammad Ḥusayn Ṭabāṭabāʼī - 1995 - Qum: Muʼassasat al-Nashr al-Islāmī.
  17.  4
    Tārīkh-i andīshah-ʼi siyāsī dar Īrān: mulāḥaẓātī dar mabānī-i naẓarī.Javād Ṭabāṭabāʼī - 2015 - [Tihrān]: Intishārāt-i Mīnū-yi Khirad.
    Political science - Iran - History ; Political science - Philosophy.
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  18.  17
    Employee turnover intention among Millennials: The role of psychological well-being and experienced workplace incivility.Reny Yuniasanti, Nurul Ain Hidayah Binti Abas & Hazalizah Hamzah - 2019 - Humanitas: Indonesian Psychological Journal 16 (2):74-85.
    High turnover intention is a problem in the workforce today. The purpose of this study is to determine the relationship between experienced workplace incivility and psychological well-being on turnover intention. The subjects of this study were 46 millennial employees who had worked for at least three months. Data were collected with turnover intention scale, experienced workplace incivility scale, and psychological well-being scale. Partial Least Square PLS-SEM analysis was used to analyze the data. Findings indicate that experienced workplace incivility is positively (...)
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  19. al-Masʼalah al-falsafīyah.Muḥammad ʻAbd al-Raḥmān Marḥabā - 1961
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  20. Jadīd fī Muqaddimat Ibn Khaldūn.Muḥammad ʻAbd al-Raḥmān Marḥabā - 1989 - Bayrūt: Manshūrāt ʻUwaydāt.
     
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  21. Min al-falsafah al-Yūnānīyah ilá al-falsafah al-Islāmīyah.Muḥammad ʻAbd al-Raḥmān Marḥabā - 1970
  22.  2
    Taʼammulī dar tarjumah-i matnʹhā-yi andīshah-i siyāsī-i jadīd: mawrid-i shahriyār-i Mākiyāvilī.Javād Ṭabāṭabāʼī - 2013 - Tihrān: Intishārāt-i Mīnū-yi Khirad.
    Machiavelli, Niccolò, 1469-1527-Criticism and interpretation ; Political science-Translating.
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  23. Fikrat al-zamān ʻinda Ikhwān al-Ṣafā.Abā Zayd & Ṣābir ʻAbduh - 1999 - al-Qāhirah: Maktabat Madbūlī. Edited by Muḥammad ʻĀṭif ʻIrāqī.
  24.  3
    “La Resurrection Infinie” de Jean-Luc Nancy : Pour Une Lecture Blanchot-Nietzscheenne de la Communaute Desœuvree.Salatyiel Zue Aba’A. - 2023 - Revista Dialectus 30 (30):134-149.
    Il est question de montrer que l’une des clés de compréhension de l’idéal communautaire chez Jean-Luc Nancy, passe par sa mise en relation avec la critique littéraire de Maurice Blanchot. Autrement dit, l’idée de communauté recèle une essence poétique de l’absence-présence. Elle est le lieu de trame d’un évènement tragique qui neutralise l’essentielle possibilité du ‘vivre ensemble’. Cette conception de la communauté comme évènement tragique de la transvaluation, décrit comment le dernier homme à parler c’est-à-dire celui qui possède les mots (...)
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  25. Sefer Mi-bet Aba: mi-śiḥot rabenu ha-mashgiaḥ... Rabi Aba Grosbard, z. ts. ṿe-ḳ. l.l.h.h. asher hishmiʻa la-rabim bi-yeshivat Lomz'ah P.T. uve-sof yamaṿ bi-yeshivat Foniv'ez. Ṿe-nosaf lo be-sofo ḥeleḳ 2, Be-ʻiḳvot bet Aba: maʼamarim.Aba Grosbard - 1992 - Bene-Beraḳ: Sh. Harari. Edited by Jacob ben Meir Tam, Shimshon Harari & Śimḥah Zisel Broida.
     
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  26.  14
    Science and social space: Transformations in the institutions of wissenschaft from the wilhelmine empire to the weimar republic.Margit Szöllösi-Janze - 2005 - Minerva 43 (4):339-360.
  27.  18
    The elements of Islamic metaphysics: (Bidāyat al-Ḥikmah).Muḥammad Ḥusayn Ṭabāṭabāʼī - 2003 - London: ICAS. Edited by ʻAlī Qūlī Qarāʼī.
    The Elements of Islamic Metaphysics signals a new approach to the teaching of Islamic philosophy. It provides a useful overview of 20th century philosophy in Iran, and traces the development of philosophical thought in the context of a religious tradition whose intellectual character was determined to a large extent by the contents of the Qur’anic revelation and the prophetic teachings. At the same time it attempts to demonstrate how philosophical thought is by nature independent of religious doctrine and differs from (...)
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  28.  8
    Litmus test of rich episodic representations: Context-induced false recognition.Ágnes Szőllősi, Péter Pajkossy, Dorottya Bencze, Miklós Marián & Mihály Racsmány - 2023 - Cognition 230 (C):105287.
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  29. Mut̤ālaʻah-yi falsafah: Yūnānī aur Muslim falsafah kā taʻāruf.Ṣabā Dashtyārī - 1993 - Koʼiṭah: Fahad Pablīshing Kampanī.
    Analytical and comparative study of Muslim and Greek philosophy.
     
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  30.  17
    Physiological Measures of Dopaminergic and Noradrenergic Activity During Attentional Set Shifting and Reversal.Péter Pajkossy, Ágnes Szőllősi, Gyula Demeter & Mihály Racsmány - 2018 - Frontiers in Psychology 9.
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  31. Intangible cultural heritage, sustainable development, and the COVID-19 pandemic in Jemaa El Fna Square, Morocco.Ahmed Skounti & Aba Sadki - 2024 - In Chiara Bortolotto & Ahmed Skounti (eds.), Intangible cultural heritage and sustainable development: inside a UNESCO Convention. New York, NY: Routledge.
     
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  32.  6
    Hungarian Structural Focus: Accessibility to Focused Elements and Their Alternatives in Working Memory and Delayed Recognition Memory.Tamás Káldi, Ágnes Szöllösi & Anna Babarczy - 2021 - Frontiers in Psychology 12.
    The present work investigates the memory accessibility of linguistically focused elements and the representation of the alternatives for these elements in Working Memory and in delayed recognition memory in the case of the Hungarian pre-verbal focus construction. In two probe recognition experiments we presented preVf and corresponding focusless neutral sentences embedded in five-sentence stories. Stories were followed by the presentation of sentence probes in one of three conditions: the probe was identical to the original sentence in the story, the focused (...)
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  33. Sefer Or le-Tsiyon: zikhron hadasah: ḥokhmah u-musar: amarot ṭehorot, le-ʻorer ha-levavot..Aba Shaʼul & Ben Tsiyon - 1995 - Yerushalayim: Mekhon "Or le-Tsiyon".
     
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  34.  79
    The cognitive reflection test revisited: exploring the ways individuals solve the test.B. Szaszi, A. Szollosi, B. Palfi & B. Aczel - 2017 - Thinking and Reasoning 23 (3):207-234.
    Individuals’ propensity not to override the first answer that comes to mind is thought to be a crucial cause behind many failures in reasoning. In the present study, we aimed to explore the strategies used and the abilities employed when individuals solve the cognitive reflection test, the most widely used measure of this tendency. Alongside individual differences measures, protocol analysis was employed to unfold the steps of the reasoning process in solving the CRT. This exploration revealed that there are several (...)
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  35. Sefer zikaron Avo bam: le-zikhro umi-torato shel Avraham Aba ha-Leṿi Zayons.Avraham Aba Zayons & Yeḥezḳel Leṿinshṭain (eds.) - 1996 - Lakewood, N.J.: Zayons.
    Śiḥot maran ha-Mashgiaḥ Mohari Leṿinshṭain, zatsal -- Ḥidushe torato ʻa. Mas. B.ḳ. ṿe-liḳuṭim -- Leḳeṭ mi-maʼamraṿ mi-moreshet Daṿid Heber ṿe-ʻinyene ha-shaʻah.
     
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  36.  1
    Falsafah-i Islām va Yūnān =.Ṣabā Dashtyārī - 2017 - Karācī: Sayyid Hāshimī Rīfrans Lāʼibrīrī.
    Analytical and comparative study of Muslim and Greek philosophy.
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  37. al-Mufakkirūn al-Muslimūn fī muwājahat al-manṭiq al-Yūnānī: naqd ʻulamāʼ al-Muslimīn li-manṭiq Arisṭū wa-muwāzanatihi bi-manṭiq al-falāsifahal-Gharbīyīn.Muṣṭafá Ḥusaynī Ṭabāṭabāʼī - 1990 - Bayrūt: Dār Ibn Ḥazm.
     
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  38. Maitreyī.Nareśabālā Mehatā - 1992 - Naī Dillī: Prakāśana Vibhāga, Sūcanā aura Prasāraṇa Mantrālaya, Bhārata Sarakāra.
    On the life of Maitreyī, Vedic period philosopher; written in simple style for children.
     
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  39.  4
    ʻAyn al-Quz̤āt Hamadānī: mīrās̲dār-i siyah gilīmī va zunnārʹdārī.Ṣabā Fadavī - 2021 - Tihrān: Nashr-i Nigāh-i Muʻāṣir. Edited by Bāsim Al-Rassām.
    ʻAyn al-Quḍāh al-Hamadhānī, ʻAbd Allāh ibn Muḥammad, -1131. ; Ontology -- Islam. ; Knowledge, Theory of (Islam). ; Sufis -- Iran -- Biography. ; Muslim philosophers -- Iran -- Biography.
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  40. The Analysis of Pascal’s Wager with Emphasis on the Decision-Making Theory.Abas Khosravi Farsani & Reza Akbari - 2012 - پژوهشنامه فلسفه دین 3 (2):129-163.
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  41.  13
    Susanne Heim, Carola Sachse and Mark Walker , The Kaiser Wilhelm Society under National Socialism. Cambridge: Cambridge University Press, 2009. Pp. xxiv+477. ISBN 978-0-521-87906-4. £45.00. [REVIEW]Margit Szöllösi-Janze - 2011 - British Journal for the History of Science 44 (1):151-152.
  42. On Self-evidency.Abas Ahmadi Sadi - 2012 - پژوهشنامه فلسفه دین 1 (1):137-152.
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  43. Sefer Ḥayim shel parnasah: be-gidre ha-hishtadlut be-farnasah.Avraham Dov ben Aba Shalom Burshṭin - 2001 - Yerushalayim: Avraham Dov ben Aba Shalom Burshṭin.
     
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  44.  34
    Preserved Intention Maintenance and Impaired Execution of Prospective Memory Responses in Schizophrenia: Evidence from an Event-based Prospective Memory Study.Gyula Demeter, István Szendi, Nóra Domján, Marianna Juhász, Nóra Greminger, Ágnes Szőllősi & Mihály Racsmány - 2016 - Frontiers in Psychology 7.
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  45.  37
    Evaluation of Vetiver Grass Uptake Efficiency in Single and Mixed Heavy Metal Contaminated Soil.Chuck Chuan Ng, Amru Nasrulhaq Boyce, Mhd Radzi Abas, Noor Zalina Mahmood & Fengxiang Han - 2020 - Environmental Processes 1.
    Most phyto-remediation studies have been conducted merely on a single type of contaminant element without consideration of the influence of other co-existent contaminants. In this study, Vetiveria zizanioides (Linn.) Nash was evaluated in both single and mixed heavy metal (Cd, Pb, Cu and Zn) spiked contaminated soil. The plant growth, metal accumulation and overall efficiency of metal uptake by different plant parts (lower root, upper root, lower tiller and upper tiller) were investigated in detail. The relative growth performance, metal tolerance (...)
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  46.  20
    European civilization from a scientific and technological point of view. Author's reply.Botond Gaal, Adolfo Garcia de la Sienra, Chang Huai-Chen, Aba Amissah Quainoo & Roel A. Jongeneel - 2001 - Philosophia Reformata 66 (1):66-96.
    Adrian Vlot used a lot of information when he wrote his article. I do not intend this brief presentation to give additional information or remarks on the topic. My aim is to support his ideas. I am a mathematician, physicist and theologian. I interpret science as a human activity describing and understanding the phenomena of the created universe based on observation, explaining the relationships in the universe afterwards and, in addition, discovering further areas via human intellectual abilities. In my interpretation (...)
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  47.  9
    The sources of the Islamic religion and its most outstanding merits and virtues: this is Islam.Sulaymān ibn ʻAbd Allāh ibn Ḥammūd Abā al-Khayl - 2005 - [Riyadh]: Sulaiman bin Abdullah Aba Al-Khail.
  48.  7
    A Delphi method on the positive impact of COVID-19 on higher education institutions: Perceptions of academics from Malaysia.Mcxin Tee, Amran Rasli, Jason See Seong Kuan Toh, Imelda Hermilinda Abas, Fei Zhou & Cheng Siang Liew - 2022 - Frontiers in Psychology 13.
    The COVID-19 pandemic has drastically altered the education sector. Rather than the impact of COVID-19, many higher education institutions are on the verge of insolvency due to a lack of digital transformation readiness and poor business models. The bleak financial future many HEIs will face while others may be forced to close their doors completely will erode HEIs’ ability to fulfil their societal responsibilities. However, HEIs that have survived and maintained their operations anticipate the transition to online learning or the (...)
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  49.  8
    Muḥīuddīn ibn-i ʻArabī aur un ke afkār: maʻ Sayyid Muḥammad Jonpūrī, Aḥmad Shāh Abdālī..Muḥammad ʻAbādullāh Ak̲h̲tar - 2005 - Lāhaur: Tak̲h̲līqāt.
    Critical study chiefly of the teachings of Ibn al-ʻArabī, 1165-1240 and various other noted Muslim personalities.
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  50.  2
    The ABA Ethics Model Rule 8.4(g) and the Vanishing Rule of Law.Mike Schutt - 2023 - The National Catholic Bioethics Quarterly 23 (3):457-469.
    Mike Schutt dissects ABA Model Rule 8.4(g), exposing its vagueness, excessive breadth, and prima facia viewpoint discrimination.
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