Results for 'A. De Brie'

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  1.  11
    Bibliographia Philosophica, 1934-1945.G. A. de Brie - 1950 - Bruxellis, Editiones Spectrum.
    v. 1. Bibliographia historiæ philosophiæ.--v. 2. Bibliographia philosophiæ.
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  2.  16
    Bibliografische Nota's. [REVIEW]J. H. Walgrave, A. Peperzak, A. De Brie, A. Lichtigfeld, J. Lannoy, F. De Keyser, A. Van De Putte, Herman Parret, H. Hofstee & Bea De Gelder - 1976 - Tijdschrift Voor Filosofie 38 (1):177 - 182.
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  3.  24
    Bibliografische Nota's. [REVIEW]Bernard Huyvaert, A. Pattin, B. Delfgaauw, G. Semeese, G. A. De Brie, Peter Jonkers, J. Janssens, P. Swiggers, W. A. De Pater, Herman Parret, M. Heijndrikx & Paul Soetaert - 1981 - Tijdschrift Voor Filosofie 43 (2):407 - 413.
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  4.  38
    Bibliografische Nota's. [REVIEW]A. Van de Putte, A. Pattin, J. H. Walgrave, B. Delfgaauw, Paul Soetaert, P. Jonkers, E. Van Doosselaere, G. A. De Brie, Reinout Bakker, F. De Keyser, Jan De Greef, B. De Gelder, J. Janssens, H. M. A. Struyker Boudier, Samuel Ijsseling, G. Fuller & P. Westerman - 1978 - Tijdschrift Voor Filosofie 40 (1):157 - 166.
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  5.  16
    Bibliografische Nota's. [REVIEW]H. Sonneville, Carlos Steel, J. Brams, H. De Dijn, Herman Parret, B. Delfgaauw, G. A. De Brie, P. Swiggers & M. De Tollenaere - 1982 - Tijdschrift Voor Filosofie 44 (4):765 - 769.
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  6.  11
    Bibliografische Nota's. [REVIEW]H. Sonneville, A. Pattin, C. Steel, W. Ver Eecke, A. Van de Putte, Guido Vloemans, J. Janssens, G. A. De Brie, Gaston Moens, Bea De Gelder, S. De Bleeckere & P. Westerman - 1978 - Tijdschrift Voor Filosofie 40 (3):532 - 542.
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  7.  29
    Bibliografische Nota's. [REVIEW]A. Pattin, B. Delfgaauw, L. De Vos, J. Lannoy, I. Verhack, C. E. M. Struyker Boudder, Guido Vloemans, S. De Bleeckere, G. A. De Brie, Henk Struyker Boudier, Samuel Ijsseling, B. De Gelder, Peter Jonkers, F. Volpi, P. Van Overbeke, G. Fuller & A. H. Thomas - 1981 - Tijdschrift Voor Filosofie 43 (3):591 - 604.
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  8.  22
    Bibliografische Nota's. [REVIEW]A. Pattin, Herman Parret, H. De Dijn, D. Scheltens, J. Lannoy, G. A. De Brie, H. Roelants, M. De Tollenaere & E. Van Doosselaere - 1975 - Tijdschrift Voor Filosofie 37 (1):160 - 167.
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  9.  14
    Bibliografische Nota's. [REVIEW]A. Pattin, L. Van Haecht, Carlos Steel, G. A. De Brie, Samuel IJsseling, M. De Tollenaere, D. Scheltens & J. H. Walgrave - 1973 - Tijdschrift Voor Filosofie 35 (1):227 - 232.
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  10.  34
    Bibliografische Nota's. [REVIEW]B. Delfgaauw, J. Janssens, Herman Parret, A. Pattin, F. De Keyser, W. De Pater, A. Lichtigfeld, A. De Brie, H. Hofstee, Samuel IJsseling, Bea De Gelder, E. Van Doosselaere, Paul Soetaert, A. Van de Putte & J. H. Walgrave - 1976 - Tijdschrift Voor Filosofie 38 (3):488 - 495.
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  11.  18
    Bibliografische Nota's. [REVIEW]B. Delfgaauw, A. Pattin, Carlos Steel, H. Sonneville, G. Fuller, G. A. De Brie, J. Janssens, F. De Keyser, M. T. Van Reijen & A. Van de Putte - 1978 - Tijdschrift Voor Filosofie 40 (2):353 - 358.
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  12.  30
    Briefly Noted.Chris Fox & Shalom Lappin - unknown
    Intensional logic (IL) and its application to natural language, which the present monograph addresses, was first developed by Richard Montague in the late 1960s (e.g., Montague 1970a, 1970b). Through the efforts of (especially) Barbara Partee (e.g., Partee 1975, 1976), and Richmond Thomason, who edited the posthumous collection of Montague’s works (Thomason 1974), this became the main framework for those who aspired to a formal semantic theory for natural language, and these included computational linguists as early as Jerry Hobbs in the (...)
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  13. An Introspectivist View of the Mental.Brie Gertler - 1997 - Dissertation, Brown University
    My dissertation has three interrelated aims: to defend introspectivism, the view that the deliverances of introspection should be basic data for philosophical theories of the mind, from pivotal objections which inspire the currently prevailing anti-introspectivist approach to mentality; to advance a substantive account of introspection; and to lay the groundwork for a more general theory about the mental. ;I begin by analyzing a host of philosophical problems about the mind; in each, I isolate the source of perplexity in an epistemic (...)
     
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  14.  2
    De Rationaliteit En Haar Grenzen: Kritiek En Deconstructie.A. Burms & Herman de Dijn - 1986
    Benadering van enkele klassieke filosofische kwesties vanuit een door de Angelsaksische taalfilosofie geïnspireerde visie op de zingevende rede.
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  15.  27
    A Spätphilosophie de F. W. Schelling E o Desdobrar da Consciência Humana.Cristiane A. De Azevedo - 2014 - Kriterion: Journal of Philosophy 55 (130):549-560.
    Em 1821, Friedrich W. Schelling inaugura um novo caminho para o seu pensamento. Esse novo caminho, como afirma o próprio filósofo, divide sua filosofia em duas partes, a saber, a filosofia negativa, que diz respeito a toda sua produção anterior, e a filosofia positiva que se inaugura a partir das aulas de Erlangen. Contudo, como veremos neste artigo, suas duas filosofias estão unidas na busca pelo pensamento da Unidade. Essa busca traduz-se na Spätphilosophie como busca do Absoluto. O presente artigo (...)
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  16. Response to Franklin's Comments on 'Certainty and Domain-Independence in the Sciences of Complexity'.Kevin de Laplante - 1999 - Studies in History and Philosophy of Science Part A 30 (4):725-728.
    Professor Franklin is correct to say that there are significant areas of agreement between his account of formal science (Franklin, 1994) and my critique of his account. We both agree that the domain-independence exhibited by the formal sciences is ontologically and epistemically interesting, and that the concept of ‘structure’ must be central in any analysis of domain-independence. We also agree that knowledge of the structural, relational properties of physical systems should count as empirical knowledge, and that it makes sense to (...)
     
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  17.  11
    Mi La Ras Pa'i Rnam Thar. Texte Tibétain de la Vie de MilarépaMi La Ras Pa'i Rnam Thar. Texte Tibetain de la Vie de Milarepa.A. W. & J. W. de Jong - 1960 - Journal of the American Oriental Society 80 (2):188.
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  18.  7
    A propos de Verlaine.Daniel A. De Graaf - 1955 - Revue Belge de Philologie Et D’Histoire 33 (1):88-93.
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  19.  10
    Europeaniseren Vraagt Om Een Actieve Ruimtelijke Ordening; De Provinciale Ruimtelijke Ordening in Europese Context.A. De Wit - 2006 - Topos: Periodiek Over Landschapsarchitectuur, Ruimtelijke Planning En Sociaal-Ruimtelijke Analyse 16.
  20. A visão integral da pessoa no pensamento de Emmanuel Mounier e José Saramago.Felipe Freitas de Araújo Alves & Daniel Vecchio Alves - 2022 - Griot : Revista de Filosofia 22 (2):227-241.
    This work was carried out with the objective of presenting an integral vision of the person necessary for a healthy experience of objectivity/subjectivity in Emmanuel Mounier and rationality in José Saramago. Such approaches will be initiated by the corporeality that shows the body as an essential part of the person, that is, through it she expresses herself as such and exposes herself to the world and to others. However, this same person is beyond the body, the exteriority, he is interiority (...)
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  21. Le monastère de l'abbé Servandus. Des lettres de Grégoire le Grand à ses Dialogues.A. De Vogüé - 1991 - Augustinianum 31 (2):411-419.
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  22.  3
    A Insuficiência Das Leis: Uma Reflexão Sobre o Pensamento de Antifonte.Cristiane A. De Azevedo - 2021 - Revista Portuguesa de Filosofia 77 (1):235-250.
    In the 5th century BC, in Athens, Antiphon reflects on the relationship between physis and nómos in a way quite different from most sophists. Indeed, one of the particularities of sophist thought is to minimize physis so that thinking focus itself on nómos, on what man can, through thinking and debate, establish in regard to the common good and justice in the pólis. However, Antiphon takes up this relationship between nature and law to direct it to another path. In an (...)
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  23. TOMÁS DE AQUINO E BOÉCIO DE DÁCIA: Leitores Dos Clássicos a Respeito da Felicidade.Luis A. De Boni - 1995 - Veritas – Revista de Filosofia da Pucrs 40 (159):517-531.
    O problema da felicidade é recorrente nos tratados sobre Ética da Antiguidade. Os medievais defrontam-se com eles ao escreverem seus próprios textos. Neste trabalho procura-se analisar a forma como Tomás de Aquino e Boécio de Dácia, ao produzirem textos não teológicos, incorporam a seus tratados as obras antigas, principalmente de Aristóteles e Severino Boécio.
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  24.  1
    The Age Limit for Euthanasia Requests in the Netherlands: A Delphi Study Among Paediatric Experts.Sedona Celine de Keijzer, Guy Widdershoven, A. A. Eduard Verhagen & H. Roeline Pasman - forthcoming - Journal of Medical Ethics:medethics-2022-108448.
    BackgroundThe Dutch Euthanasia Act applies to patients 12 years and older, which makes euthanasia for minors younger than 12 legally impossible. The issue under discussion specifically regards the capacity of minors to request euthanasia.ObjectiveGain insight in paediatric experts’ views about which criteria are important to assess capacity, from what age minors can meet those criteria, what an assessment procedure should look like and what role parents should have.MethodsA Delphi study with 16 experts who work in Children Comfort Teams in Dutch (...)
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  25. La Fin de la Querelle Entre Germain De Brie Et Thomas More.Guy Lavoie - 1976 - Moreana 13 (2):39-44.
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  26.  15
    Strategemata . By J.-A. De Foucault. Pp. 152. Publiée Sous le Patronage de l'Association Guillaume Budé. Paris: Société d'Edition, Les Belles Lettres, 1949. Price Not Stated. [REVIEW]K. M. T. Atkinson & J. -A. de Foucault - 1955 - Journal of Hellenic Studies 75:198-198.
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  27.  29
    Neutralisering en politisering van de religie. De actualiteit van Carl Schmitts probleemstelling.Theo W. A. De Wit - 2006 - Wijsgerig Perspectief 46 (3):17-28.
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  28.  22
    L'Idée d'Expérience Dans la Philosophie de John Dewey. [REVIEW]L. M. A. De - 1971 - Review of Metaphysics 24 (3):539-540.
    G. Deledalle is the author of a Histoire de la philosophie américaine, and of some excellent studies on Dewey, such as La pédagogie de Dewey, philosophie de la continuité, and "Durkheim et Dewey". These are all works that deserve full attention by students of the Golden Age of American philosophy. For a European, Deledalle has an unusual capacity to detect the vitality and freshness, but also the depth, of the growth of higher education in the U.S. in the first half (...)
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  29.  5
    Carleton W. Carroll and Lois Hawley Wilson, Eds. And Trans., The Medieval Shepherd: Jean de Brie's “Le Bon Berger” . Tempe: Arizona Center for Medieval and Renaissance Studies, 2012. Pp. Ix, 226. $50. ISBN: 978-0-86698-472-0. [REVIEW]Christine M. Rose - 2015 - Speculum 90 (4):1098-1099.
  30. A. DE WAELHENS, "Phénoménologie et Vérité".G. A. G. A. - 1967 - Rivista di Filosofia Neo-Scolastica 59:153.
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  31. MORGAN, A. DE.-Essays on the Life and Work of Newton. [REVIEW]A. E. T. A. E. T. - 1915 - Mind 24:425.
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  32.  19
    Towards a theory of emergence for the physical sciences.Sebastian De Haro - 2019 - European Journal for Philosophy of Science 9 (3):1-52.
    I begin to develop a framework for emergence in the physical sciences. Namely, I propose to explicate ontological emergence in terms of the notion of ‘novel reference’, and of an account of interpretation as a map from theory to world. I then construe ontological emergence as the “failure of the interpretation to mesh” with an appropriate linkage map between theories. Ontological emergence can obtain between theories that have the same extension but different intensions, and between theories that have both different (...)
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  33.  4
    “Libre à de plus audacieux de pousser plus loin la fidélité”: Traduire les passages obscènes dans la “Collection des Universités de France” entre 1920 et 1945.Guillaume Flamerie de Lachapelle - 2018 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 162 (1):137-156.
    SummaryThis article aims to show how the translators of the Latin series of the “Collection des Universités de France” treated the obscene passages between 1920 and 1945. Some address the issue in their preface; many deliberately avoid a literal translation, either by quite simply refraining from translating the passages concerned, or by relying on a form of euphemisation. Each of these two strategies itself drew on various mechanisms. In the end, the “Collection des Universités de France” is shown to be (...)
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  34.  3
    Towards a theory of emergence for the physical sciences.Sebastian De Haro - 2019 - European Journal for Philosophy of Science 9 (3):1-52.
    I begin to develop a framework for emergence in the physical sciences. Namely, I propose to explicate ontological emergence in terms of the notion of ‘novel reference’, and of an account of interpretation as a map from theory to world. I then construe ontological emergence as the “failure of the interpretation to mesh” with an appropriate linkage map between theories. Ontological emergence can obtain between theories that have the same extension but different intensions, and between theories that have both different (...)
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  35. Deux aspects contemporains de la philosophie de l'esse objectivum.A. De Muralt - 1987 - Freiburger Zeitschrift für Philosophie Und Theologie 34 (1-2):161-168.
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  36. ST Le Désir de Reconnaissance Et la Fierté.A. Burms & H. de Dijn - 1986 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 78 (3):157-162.
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  37.  36
    Cancer: A de‐Repression of a Default Survival Program Common to All Cells?Mark Vincent - 2012 - Bioessays 34 (1):72-82.
  38.  4
    Towards a theory of emergence for the physical sciences.Sebastian De Haro - 2019 - European Journal for Philosophy of Science 9 (3):1-52.
    I begin to develop a framework for emergence in the physical sciences. Namely, I propose to explicate ontological emergence in terms of the notion of ‘novel reference’, and of an account of interpretation as a map from theory to world. I then construe ontological emergence as the “failure of the interpretation to mesh” with an appropriate linkage map between theories. Ontological emergence can obtain between theories that have the same extension but different intensions, and between theories that have both different (...)
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  39.  16
    L’Anthropologie du point de vue pragmatique rend-elle justice à la théorie des plaisirs de Pietro Verri?Margit Ruffing, Guido A. De Almeida, Ricardo R. Terra & Valerio Rohden - 2008 - In Margit Ruffing, Guido A. De Almeida, Ricardo R. Terra & Valerio Rohden (eds.), Recht Und Frieden in der Philosophie Kantslaw and Peace in Kant’s Philosophy: Akten des X. Internationalen Kant-Kongresses. Walter de Gruyter.
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  40.  14
    Un impérative de communication : Une relecture de la philosophie du droit de Kant à partir de la troisième Critique.Margit Ruffing, Guido A. De Almeida, Ricardo R. Terra & Valerio Rohden - 2008 - In Margit Ruffing, Guido A. De Almeida, Ricardo R. Terra & Valerio Rohden (eds.), Recht Und Frieden in der Philosophie Kantslaw and Peace in Kant’s Philosophy: Akten des X. Internationalen Kant-Kongresses. Walter de Gruyter.
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  41.  15
    Nozick, scepticisme en de zin Van het leven.A. Burms & H. De Dijn - 1985 - Tijdschrift Voor Filosofie 47 (4):631-640.
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  42.  9
    Revisión de Las Publicaciones Académicas En Chile y Perú: Influencia de Slavoj Žižek En la Filosofía y Literatura.Nicol A. Barria-Asenjo, Paolo de Lima, Axel Fuentes Silva & Jamadier Esteban Uribe Muñoz - 2020 - International Journal of Žižek Studies 14 (3).
    Resumen: El presente documento tiene por objeto indagar en las publicaciones académicas de dos saberes: la filosofía y la literatura. A partir de allí, se identificó la influencia de las ideas del filósofo Slavoj Žižek en esos documentos -artículos y libros-. Esta revisión se centró en dos países de la región latinoamericana tal como lo son Chile y Perú. Se revisaron las producciones académicas que hacen menciones a las hipotesis del esloveno trazando un recorrido histórico que permite identificar cual es (...)
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  43. Uniatisme Et Comunion. Le Texte Catholique-Orthodoxe de Freising.A. De Halleux - 1991 - Revue Théologique de Louvain 22:3-29.
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  44. Une Nouvelle Étape du Dialogue Catholique-Orthodoxe: Le Texte de Valamo.A. De Halleux - 1988 - Revue Théologique de Louvain 19 (4):459-473.
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  45.  6
    Cardinal Bourne's Congress Addresses.A. De Zulueta - 1929 - New Blackfriars 10 (116):1431-1435.
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  46. La toute-puissance divine, le possible et la non-contradiction. Le principe de l'intelligibilité chez Occam.A. De Muralt - 1986 - Revue Philosophique De Louvain 84 (63):345-361.
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  47.  9
    Grain-Scale Strain Mapping for Analysis of Slip Activity in Polycrystalline B2 RuAl.A. Wu, M. De Graef & T. M. Pollock - 2006 - Philosophical Magazine 86 (25-26):3995-4008.
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  48.  6
    Revisión de Las Publicaciones Académicas En Chile y Perú: Influencia de Slavoj Žižek En la Filosofía y Literatura.Nicol A. Barria-Asenjo, Paolo de Lima, Alex Fuentes Silva & Jamadier Esteban Uribe Muñoz - 2020 - International Journal of Žižek Studies 14 (3).
    Resumen: El presente documento tiene por objeto indagar en las publicaciones académicas de dos saberes: la filosofía y la literatura. A partir de allí, se identificó la influencia de las ideas del filósofo Slavoj Žižek en esos documentos -artículos y libros-. Esta revisión se centró en dos países de la región latinoamericana tal como lo son Chile y Perú. Se revisaron las producciones académicas que hacen menciones a las hipotesis del esloveno trazando un recorrido histórico que permite identificar cual es (...)
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  49. Albert le Grand Et Thomas d'Aquin Interprètes du Liber de Causis.A. De Libera - 1990 - Revue des Sciences Philosophiques Et Théologiques 74 (3):347-378.
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  50.  13
    CRELIER, A.: "De los argumentos trascendentales a la hermenéutica trascendental", La Plata, Universidad Nacional de La Plata, 2010, 374 pp. [REVIEW]José Luis López de Lizaga - 2013 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 46:400-402.
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