Results for 'Diana Acevedo'

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  1.  26
    Margaret Cavendish. Escritura, estilo Y filosofía natural.Diana María Acevedo-Zapata - 2017 - Kriterion: Journal of Philosophy 58 (137):271-290.
    RESUMO O objetivo deste trabalho é indicar como a exploração estilística de Margaret Cavendish responde às particularidades do conceito de natureza dela, por exemplo, a tese de que a natureza é uma matéria viva, infinita, mutável e heterogênea. Primeiramente, mostrarei o modo pelo qual a autora está presente em seus escritos, como ela escreve de uma perspectiva de primeira pessoa sobre sua própria experiência e de quem ela é. Resumirei brevemente sua biografia e o contexto no qual ela praticou filosofia. (...)
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  2.  18
    Letter-Writing as a Decolonial Feminist Praxis for Philosophical Writing.Diana María Acevedo-Zapata - 2020 - Hypatia 35 (3):410-423.
    According to Chandra Mohanty, there is no apolitical academy; academic and scholarly practices are in themselves political, insofar as they are inscribed in power and validation relations, which answer to and have effects upon the patriarchal, colonial, and capitalist structures to which they belong. In the case of philosophical writing, this means that the forms that regulate writing, that is, what determines how one must write in different contexts, are expressive of the power structures within philosophical academia. These power structures (...)
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  3.  15
    Tiempo serial y experiencia del tiempo. Un debate en clave cartesiana.Diana María Acevedo-Zapata - 2017 - Dianoia 62 (79):103-122.
    Resumen: Propongo una crítica a la noción de serialidad en la comprensión del concepto de tiempo en el contexto de los estudios cartesianos. En el debate entre los defensores del tiempo continuo y quienes defienden un tiempo discreto, sostengo que ninguna de estas posiciones tiene en cuenta que la serialidad se enmarca en una noción de tiempo que se concibe como divisible y numerable y que no pertenece intrínsecamente a la naturaleza de la experiencia temporal del cogito. Mi propuesta consiste (...)
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  4.  6
    Danzar conceptos filosóficos.Diana María Acevedo-Zapata - 2022 - Universitas Philosophica 39 (79):257-271.
    En este texto exploraré la idea de que la práctica de la danza puede ser un método de investigación en filosofía. Propongo que no solo es posible hacer filosofía en movimiento, sino que además esta aproximación cinética al pensamiento permite poner en cuestión y transformar sesgos y paradigmas patriarcales y coloniales que han predominado en la historia de la filosofía. La danza nos permite experimentar nuestros cuerpos a través de, en y por el movimiento, en lugar de meramente hablar y (...)
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  5.  16
    El hysteron/proteron del tiempo.Diana María Acevedo Zapata - 2015 - Ideas Y Valores 64 (159):33-46.
    El pasaje de la _Física _ (218b21-219a) ha llevado a postular un concepto de tiempo deter minado por las condiciones perceptivas de la psyche. Se muestra cómo las condiciones de percepción son un punto de partida en la investigación: lo que es primero y más cercano a los sentidos y más conocido para los seres humanos. El punto de llegada es la conexión necesaria entre la existencia del tiempo y la del cambio. La percep ción del cambio de los durmientes (...)
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  6.  51
    Lozano-Vásquez, Andrea y Meléndez, Germán, comps. Convertir la vida en arte: una introducción histórica a la filosofía como forma de vida.Diana María Acevedo-Zapata - 2017 - Ideas Y Valores 66 (163):373.
    Lozano-Vásquez, Andrea y Meléndez, Germán, comps. Convertir la vida en arte: una introducción histórica a la filosofía como forma de vida. Bogotá: Universidad Nacional de Colombia, 2016. 389 pp.
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  7.  20
    Poiesis del tiempo y del movimiento: Una nueva mirada a la ontología aristotélica.Diana María Acevedo Zapata - 2014 - Universitas Philosophica 31 (63).
    Having in mind the concept of poiesis, as Paul Valéry uses it, time and movement are presented as concepts produced within the project of understanding the natural world. From the idea of philosophy as a way of constructing through concepts the intelligibility of phenomena, I will show the coherence between the construction of the concept of time and that of the concept of movement.
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  8.  33
    The hysteron/proteron of Time.Diana María Acevedo Zapata - 2015 - Ideas Y Valores 64 (159):33-46.
    El pasaje de la Física ha llevado a postular un concepto de tiempo determinado por las condiciones perceptivas de la psyche. Se muestra cómo las condiciones de percepción son un punto de partida en la investigación: lo que es primero y más cercano a los sentidos y más conocido para los seres humanos. El punto de llegada es la conexión necesaria entre la existencia del tiempo y la del cambio. La percepción del cambio de los durmientes de Cerdeña permite determinar (...)
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  9.  7
    Participación de mujeres en la historia de Ideas y Valores.María Lucía Rivera Sanín & Diana María Acevedo Zapata - 2021 - Ideas Y Valores 70:145-171.
    Este es un estudio descriptivo sobre la participación de las mujeres en los 70 años de la revista Ideas y Valores. Describimos la progresión histórica de la proporción de género en la publicación de textos, el comportamiento de las autoras según los tipos de textos de su autoría y el impacto de la indexación de la revista en la proporción de género. Caracterizamos a las autoras según tipos de textos, país de afiliación institucional y temas, y describimos su participación como (...)
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  10.  24
    Uribe Alarcón, María Victoria. Antropología de la inhumanidad. Un ensayo interpretativo sobre el terror en Colombia. Bogotá: Universidad de los Andes, 2018. 138 pp. [REVIEW]Diana María Acevedo - 2019 - Ideas Y Valores 68:219-221.
    RESUMEN Partiendo de algunas experiencias del presente, se retoma la interpretación nietzs cheana del resentimiento para explorar la complejidad y ambivalencia del fenómeno e iluminar cuestiones actuales. Así, se vinculan dos tendencias y sus implicaciones: cómo el resentimiento genera la fijación de una identidad amenazadora que lleva a la estigmatización de un otro, a la vez como una forma de rechazo de la contingencia histórica; y cómo el vínculo del resentimiento con la temporalidad, en particular con un tipo de memoria, (...)
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  11. Individualismo y organicismo.Lucio Cabrera Acevedo - 1947
     
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  12.  9
    Repensar la justicia global más allá del capitalismo.Juan Sebastián Garcia-Acevedo - 2023 - Tópicos: Revista de Filosofía 66:461-497.
    Este artículo pretende mostrar que el discurso de la justicia global, tal y como se ha presentado en la tradición de la teoría política liberal, se encuentra poco capacitado para ofrecer respuestas satisfactorias frente al problema de la desigualdad global. Esta tesis se sustenta en la sujeción de dicha tradición al marco socioeconómico capitalista como un presupuesto y en su optimismo frente al discurso de los derechos, que limita, más que fortalece, sus posibilidades de proporcionar soluciones estructurales. Para desarrollar este (...)
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  13. Controversia sobre la inseparabilidad del contrato y el sacramento en el matrimonio cristiano(Estudio historico juridico).Acevedo Quiros Lh - 1977 - Franciscanum 19 (56):231-299.
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  14.  15
    El mínimo vital gratuito como una garantía del derecho fundamental al agua potable.Yenny Marcela Monsalve Acevedo - 2009 - Ratio Juris 4 (8):105-119.
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  15.  28
    Control lineal indirecto de campo del motor de inducción.Santiago Sánchez Acevedo, Eduardo Giraldo & Didier Giraldo Buitrago - forthcoming - Scientia.
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  16.  11
    Autoengaño y voluntarismo doxástico.Gustavo Fernández Acevedo - 2018 - Estudios de Filosofía (Universidad de Antioquia) 57:139-160.
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  17.  17
    Ected.Gabriel A. Acevedo - 2005 - Sociological Theory 23 (1):75-85.
    Durkheim's underdeveloped notion of fatalism is the keystone for a bridge between two conceptual categories central to Marxian and Durkheimian theory: alienation and anomie. Durkheim does not necessarily disagree with Marx that excessive regulation can be socially damaging but chooses to highlight the effects of under-regulation. A Durkheimian critique of overregulation becomes possible if we turn away from anomie and toward Durkheim's idea of fatalism—a concept that I will argue here is unexpectedly consistent with Marx's notion of alienation. We can (...)
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  18. Turning anomie on its head: Fatalism as Durkheim's concealed and multidimensional alienation theory.Gabriel A. Acevedo - 2005 - Sociological Theory 23 (1):75-85.
    Durkheim's underdeveloped notion of fatalism is the keystone for a bridge between two conceptual categories central to Marxian and Durkheimian theory: alienation and anomie. Durkheim does not necessarily disagree with Marx that excessive regulation can be socially damaging but chooses to highlight the effects of under- regulation. A Durkheimian critique of overregulation becomes possible if we turn away from anomie and toward Durkheim's idea of fatalism-a concept that I will argue here is unexpectedly consistent with Marx's notion of alienation. We (...)
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  19.  65
    self, society, and personal choice.Diana T. Meyers - 1989 - columbia.
    Meyers examines the question of personal autonomy. She observes the effects of childrearing practices and sexual biases, and reflects upon the results in women. Annotation copyrighted by Book News, Inc., Portland, OR.
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  20.  17
    Revisiting the critique of medicalized childbirth: A contribution to the sociology of birth.Diana Worts & Bonnie Fox - 1999 - Gender and Society 13 (3):326-346.
    Based on interviews with 40 first-time mothers, the authors develop an argument that supplements the critique of medicalized childbirth by focusing on the social context in which women give birth. Particularly important about that context is women's privatized responsibility for babies' well-being, and a dearth of social supports for mothering, including the sharing of that responsibility by fathers. Contextualizing childbirth in this way makes clearer not only why many women are favorable toward medical intervention but also the decisions women make (...)
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  21.  4
    Around the World in 180 Days: The Jubilation and Trepidation of Teaching Global Literature to Low Achieving High School Students.Diana H. Walla - 1991 - Inquiry: Critical Thinking Across the Disciplines 7 (4):29-29.
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  22.  51
    Thinking about Consciousness.Diana Raffman - 2005 - Philosophy and Phenomenological Research 71 (1):171-186.
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  23.  5
    The Human Crisis Revisited: Albert Camus and Climate Rebellion.Diana Stuart - 2024 - Critical Horizons 25 (2):111-128.
    Faced with the absurdity of continued climate inaction, more people are becoming morally outraged about the projections of human suffering and loss due to global warming impacts. This article draws from the work of Albert Camus to examine human responses to absurdity through rebellion and how this can be applied to understand the notion of climate rebellion. Focusing on Camus’ works The Rebel and The Plague, as well as his speech “The Human Crisis”, I examine the conditions of climate injustice (...)
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  24. Invisible colleges; diffusion of knowledge in scientific communities.Diana Crane - 1972 - Chicago,: University of Chicago Press.
  25.  32
    Creative mathematics: Do SAT-M sex effects matter?Diana Eugenie Kornbrot - 1988 - Behavioral and Brain Sciences 11 (2):200-201.
  26. Essentially speaking: feminism, nature & difference.Diana Fuss - 1989 - New York: Routledge.
    In this brief and powerful book, Diana Fuss takes on the debate of pure essence versus social construct, engaging with the work of Luce Irigaray and Monique ...
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  27.  23
    Approaches to child labour in the supply chain.Diana Winstanley, Joanna Clark & Helena Leeson - 2002 - Business Ethics: A European Review 11 (3):210-223.
    This paper examines the difficulties of dealing with child labour in the supply chain. It begins by identifying a number of the factors which make global supply chains so difficult to manage. It goes on to outline a framework of different approaches that can be taken to managing the supply chain with relation to child labour, moving from national and international regulation, through to the role of NGOs and the companies themselves. Focusing on an ‘engagement’ strategy for dealing with child (...)
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  28.  21
    La estrategia del explanandum dual frente al problema de la ineficacia causal de lo mental.Gustavo Fernández Acevedo - 2004 - Análisis Filosófico 24 (2):165-194.
    La denominada 'estrategia del explanandum dual' ha sido utilizada en el pasado para enfrentar problemas de distinta clase, entre los que se cuentan el debate 'explicación vs. comprensión' y el problema de cómo las razones pueden explicar la conducta. Esta estrategia puede ser descripta someramente como un intento de resolver la rivalidad explicativa entre dos explicaciones por medio de la división del explanandum. En este artículo se analiza el uso que Ausonio Marras ha hecho de ella. Este autor ha sostenido (...)
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  29.  20
    Multiparty Alliances and Systemic Change: The Role of Beneficiaries and Their Capacity for Collective Action.Diana Trujillo - 2018 - Journal of Business Ethics 150 (2):425-449.
    The intensification of cross-sector collaboration phenomena has occurred in multiple fields of action. Organizations in the private, public, and social sectors are working together to tackle society’s most wicked problems. Some success has resulted in a generalized belief that cross-sector collaborations represent the new paradigm to manage complex problems. Yet, important knowledge gaps remain about how cross-sector alliances generate value for society, particularly to its beneficiaries. This paper answers the question: How cross-sector collaborations lead to systemic change? It uses a (...)
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  30.  51
    New Materialisms: Ontology, Agency, and Politics.Diana Coole & Samantha Frost (eds.) - 2010 - Duke University Press.
    New Materialisms brings into focus and explains the significance of the innovative materialist critiques that are emerging across the social sciences and humanities. By gathering essays that exemplify the new thinking about matter and processes of materialization, this important collection shows how scholars are reworking older materialist traditions, contemporary theoretical debates, and advances in scientific knowledge to address pressing ethical and political challenges. In the introduction, Diana Coole and Samantha Frost highlight common themes among the distinctive critical projects that (...)
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  31.  40
    Moral Principles and Political Obligations.Diana T. Meyers - 1981 - Philosophical Review 90 (3):472.
  32.  55
    Approaches to child labour in the supply chain.Diana Winstanley, Joanna Clark & Helena Leeson - 2002 - Business Ethics, the Environment and Responsibility 11 (3):210–223.
    This paper examines the difficulties of dealing with child labour in the supply chain. It begins by identifying a number of the factors which make global supply chains so difficult to manage. It goes on to outline a framework of different approaches that can be taken to managing the supply chain with relation to child labour, moving from national and international regulation, through to the role of NGOs and the companies themselves. Focusing on an ‘engagement’ strategy for dealing with child (...)
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  33.  12
    Transitions to Food Sustainability with Intergenerational and Ecological Justice.Claudia Patricia Alvarez-Ochoa, Jaime Alberto Rendón Acevedo & Yenny Naranjo Tuesta - 2024 - Food Ethics 9 (2):1-6.
    The negative impacts of agriculture on the environment and the inequity that limits access to healthy food for the entire population impede sustainable development. This article reflects contributions to food security and alternatives for transitioning to sustainable food systems. It is concluded that food, as a human right, is a complex and transdisciplinary issue, which must be integrated as a transversal axis in the economic, social, environmental, governance, and cultural dimensions to contribute to sustainable development and therefore the convenience of (...)
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  34.  10
    Una ecología cristiana en un mundo insostenible.Álvaro Hernández Acevedo - 2018 - Franciscanum 60 (170):243-272.
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  35. The Religious Gift: Hindu, Buddhist, and Jain Perspectives on Dana.Diana L. Eck - 2013 - Social Research: An International Quarterly 80 (2):359-379.
     
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  36.  56
    Admiration: A Conceptual Review.Diana Onu, Thomas Kessler & Joanne R. Smith - 2016 - Emotion Review 8 (3):218-230.
    Admiration is thought to have essential functions for social interaction: it inspires us to learn from excellent models, to become better people, and to praise others and create social bonds. In intergroup relations, admiration for other groups leads to greater intergroup contact, cooperation, and help. Given these implications, it is surprising that admiration has only been researched by a handful of authors. In this article we review the literature, focusing on the definition of admiration, links to related emotions, measurement, antecedents, (...)
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  37.  59
    Personal Autonomy in Society by Marina Oshana.Diana Tietjens Meyers - 2008 - Hypatia 23 (2):202-206.
  38.  67
    Explanatory pragmatism: a context-sensitive framework for explainable medical AI.Diana Robinson & Rune Nyrup - 2022 - Ethics and Information Technology 24 (1).
    Explainable artificial intelligence (XAI) is an emerging, multidisciplinary field of research that seeks to develop methods and tools for making AI systems more explainable or interpretable. XAI researchers increasingly recognise explainability as a context-, audience- and purpose-sensitive phenomenon, rather than a single well-defined property that can be directly measured and optimised. However, since there is currently no overarching definition of explainability, this poses a risk of miscommunication between the many different researchers within this multidisciplinary space. This is the problem we (...)
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  39.  24
    Questioning the Role of Anti-Blackness in Quijano’s Theory of Coloniality of Power.Rosa O’Connor Acevedo - 2023 - Radical Philosophy Review 26 (2):205-233.
    The author argues that Quijano’s conceptualization of race within the theory of coloniality of power is limited and theoretically insufficient given its lack of elaboration regarding the role of anti-Blackness in Spanish colonization. This article contrasts the idea of coloniality of power with Cedric Robinson’s elaboration of racial capitalism to demonstrates how Robinson has a more complex and historically rich analysis of race that centers the expansion of racial capitalism with the invention of the Negro subject. The article closes with (...)
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  40. Reality as Necessary Friction.Diana B. Heney - 2015 - Journal of Philosophy 112 (9):504-514.
    In this paper, I argue that Huw Price’s widely read “Truth as Convenient Friction” overstates the onerousness, and underrates the utility, of the ontological commitments involved in Charles S. Peirce’s version of the pragmatist account of truth. This argument comes in three parts. First, I briefly explain Peirce’s view of truth, and relate it to his account of assertion. Next, I articulate what I take Price’s grievance against Peirce’s view to be, and suggest that this criticism misses the target. Finally, (...)
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  41.  24
    Prohibición del anonimato de donantes en las técnicas de reproducción humana asistida para garantizar el derecho a la identidad.Diana Cristina Álvarez Yumbla & Wendy Marisol Ávila Suárez - 2023 - Resistances. Journal of the Philosophy of History 4 (8):e230118.
    El presente trabajo estudió la relación entre el derecho a la identidad en toda su esfera y la prohibición del anonimato de donantes de gametos en la aplicación de técnicas de reproducción humana asistida. La metodología se desarrolló desde un enfoque cualitativo, se utilizaron los métodos inductivo-deductivo, dogmático, histórico-lógico, comparativo y analítico-sintético, la técnica aplicada fue la revisión bibliográfica de ley, doctrina y jurisprudencia. Como conclusión se estableció la vulneración de derechos al inexistir una ley que regule el anonimato de (...)
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  42.  27
    “I didn't mean to suggest anything like that!”: Deniability and context reconstruction.Diana Mazzarella - 2021 - Mind and Language 38 (1):218-236.
    Verbal communication leaves room for interpretative disputes. Speakers can argue about what they mean by their words and negotiate their commitments in conversation. This article examines the deniability of implicitly communicated contents and addresses the question of what makes an act of denial seem more or less plausible to the addressee. I argue that denials bring about a process of reconstruction of the context of interpretation of the speaker's utterance and I illustrate how considerations of cognitive utility are the key (...)
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  43.  17
    The Agenda for Ethics in Human Resource Management.Diana Winstanley, Jean Woodall & Edmund Heery - 1996 - Business Ethics: A European Review 5 (4):187-194.
    In April this year a Conference on Ethical Issues in Contemporary Human Resource Management was held at the Management School, Imperial College, London, and jointly sponsored by the British Universities Industrial Relations Association (BUIRA) and the UK Chapter of the European Business Ethics Network (EBEN‐UK). We are indebted to the organisers of the Conference, Dr Diana Winstanley, Lecturer in Human Resource Management at Imperial College Management School, Dr Jean Woodall, Reader in Human Resource Management at Kingston Business School, and (...)
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  44.  64
    Anchoring and adjustment during social inferences.Diana I. Tamir & Jason P. Mitchell - 2013 - Journal of Experimental Psychology: General 142 (1):151.
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  45. Are There Definite Objections to Film as Philosophy? Metaphilosophical Considerations.Diana Neiva - 2019 - In Christina Rawls, Diana Neiva & Steven S. Gouveia (eds.), Philosophy and Film: Bridging Divides. Nova Iorque, NY, Estados Unidos: Routledge Press, Research on Aesthetics. pp. 116-134.
    The “film as philosophy” (FAP) hypothesis turned into a field if its own right during the 2000s, after S. Mulhall’s On Film (2001). In this work, Mulhall defended that some films philosophize for themselves. This caused controversy. Around the same time of On Film’s release, B. Russell published the article “The philosophical limits of film” (2000). This article had one of the first attacks against FAP, posing some main objections based on metaphilosophical grounds, which were called the “generality” and the (...)
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  46. Essentially Speaking: Feminism, Nature, and Difference.Diana Fuss & Elizabeth Grosz - 1991 - Hypatia 6 (3):208-217.
    A critical analysis of Diana Fuss's Essentially Speaking: Feminism, Nature, and Difference and Elizabeth Grosz's Sexual Subversions: Three French Feminists.
     
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  47. Subjection and Subjectivity: Psychoanalytic Feminism and Moral Philosophy.Diana T. Meyers - 1994 - New York: Routledge.
    Diana Tietjens Meyers examines the political underpinnings of psychoanalytic feminism, analyzing the relation between the nature of the self and the structure of good societies. She argues that impartial reason--the approach to moral reflection which has dominated 20th-century Anglo-American philosophy--is inadequate for addressing real world injustices. ____Subjection and Subjectivity__ is central to feminist thought across a wide range of disciplines.
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  48. Index of Authors Volume 5, 2001.A. Acevedo, E. H. Y. Boo, J. Brinkmann, E. S. Callahan, B. Castro, L. Chalip, P. M. Clikeman, L. Dickie, J. Down & D. D. DuFrene - 2001 - Teaching Business Ethics 5 (485).
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  49.  16
    Toward a Pragmatist Metaethics.Diana B. Heney - 2016 - New York: Routledge.
    In our current social landscape, moral questions—about economic disparity, disadvantaging biases, and scarcity—are rightly receiving attention with a sense of urgency. This book argues that classical pragmatism offers a compelling and useful account of our engagement with moral life. The key arguments are first, that a broader reading of the pragmatist tradition than is usually attempted within the context of ethical theory is necessary; and second, that this broad reading offers resources that enable us to move forward in contemporary debates (...)
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  50. Choosing to Feel. Virtue, Friendship, and Compassion for Friends.Diana Fritz Cates, Pamela M. Hall, G. Simon Harak, James F. Keenan, Daniel Mark Nelson & Paul J. Waddell - 1997 - Journal of Religious Ethics 26 (1):189-215.
    We are currently seeing a revival of interest in Aquinas's moral thought among Christian ethicists, both Protestant and Catholic. Although recent studies of his moral thought have touched on a number of topics, the majority of these have focused on his account of the virtues and their place in the Christian life. Probing the questions of the relation of virtue and law, the role of reason and will, and the place of the passions in Aquinas's moral theology, I will examine (...)
     
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