Common philosophical accounts of creativity align creative products and processes with a particular kind of agency: namely, that deserving of praise or blame. Considering evolutionary examples, we explore two ways of denying that creativity requires forms of agency. First, we argue that decoupling creativity from praiseworthiness comes at little cost: accepting that evolutionary processes are non-agential, they nonetheless exhibit many of the same characteristics and value associated with creativity. Second, we develop a ‘product-first’ account of creativity by which a process (...) is creative just in case it gives rise to products deserving of certain forms of aesthetic engagement. (shrink)

David Lewis defends the thesis of the asymmetry of overdetermination: later affairs are seldom overdetermined by earlier affairs, but earlier affairs are usually overdetermined by later affairs. Recently, Carol Cleland has argued that since the distinctive methodologies of historical science and experimental science exploit different aspects of this asymmetry, the methodology of historical science is just as good, epistemically speaking, as that of experimental science. This paper shows, first, that Cleland's epistemological conclusion does not follow from the thesis of the (...) asymmetry of overdetermination, because overdetermination is compatible with epistemic underdetermination. The paper also shows, contra Cleland, that there is at least one interesting sense in which historical science is epistemically inferior to experimental science, after all, because local underdetermination problems are more widespread in historical than in experimental science. (shrink)

Scientists often make surprising claims about things that no one can observe. In physics, chemistry, and molecular biology, scientists can at least experiment on those unobservable entities, but what about researchers in fields such as paleobiology and geology who study prehistory, where no such experimentation is possible? Do scientists discover facts about the distant past or do they, in some sense, make prehistory? In this book Derek Turner argues that this problem has surprising and important consequences for the (...) scientific realism debate. His discussion covers some of the main positions in philosophy of science - realism, social constructivism, empiricism, and the natural ontological attitude - and shows how they relate to issues in paleobiology and geology. His original and thought-provoking book will be of wide interest to philosophers and scientists alike. (shrink)

In the wake of the paleobiological revolution of the 1970s and 1980s, paleontologists continue to investigate far-reaching questions about how evolution works. Many of those questions have a philosophical dimension. How is macroevolution related to evolutionary changes within populations? Is evolutionary history contingent? How much can we know about the causes of evolutionary trends? How do paleontologists read the patterns in the fossil record to learn about the underlying evolutionary processes? Derek Turner explores these and other questions, introducing (...) the reader to exciting recent work in the philosophy of paleontology and to theoretical issues including punctuated equilibria and species selection. He also critically examines some of the major accomplishments and arguments of paleontologists of the last 40 years. (shrink)

In earlier work, I predicted that we would probably not be able to determine the colors of the dinosaurs. I lost this epistemic bet against science in dramatic fashion when scientists discovered that it is possible to draw inferences about dinosaur coloration based on the microstructure of fossil feathers (Vinther et al., 2008). This paper is an exercise in philosophical error analysis. I examine this episode with two questions in mind. First, does this case lend any support to epistemic optimism (...) about historical science? Second, under what conditions is it rational to make predictions about what questions scientists will or will not be able answer? In reply to the first question, I argue that the recent work on the colors of the dinosaurs matters less to the debate about the epistemology of historical science than it might seem. In reply to the second question, I argue that it is difficult to specify a policy that would rule out the failed bet without also being too conservative. (shrink)

This paper develops a critical response to John Beatty’s recent (2006) engagement with Stephen Jay Gould’s claim that evolutionary history is contingent. Beatty identifies two senses of contingency in Gould’s work: an unpredictability sense and a causal dependence sense. He denies that Gould associates contingency with stochastic phenomena, such as drift. In reply to Beatty, this paper develops two main claims. The first is an interpretive claim: Gould really thinks of contingency has having to do with stochastic effects at the (...) level of macroevolution, and in particular with unbiased species sorting. This notion of contingency as macro-level stochasticity incorporates both the causal dependence and the unpredictability senses of contingency. The second claim is more substantive: Recent attempts by other scientists to put Gould’s claim to the test fail to engage with the hypothesis that species sorting sometimes resembles a lottery. Gould’s claim that random sorting is a significant macroevolutionary phenomenon remains an intriguing and largely untested live hypothesis about evolution. (shrink)

Eric Katz’s insight about the relationship between causal history and value only generates a principled critique of de-extinction when conjoined with the diminishment claim, or the claim that human involvement in something’s causal history diminishes its value. The diminishment claim is a form of negative anthropocentrism. In addition to thinking about de-extinction as a form of ecological restoration, we could think of it as a form of environmental artwork. This reframing highlights the implausibility of the diminishment claim.

The precautionary principle states, roughly, that it is better to take precautionary measures now than to deal with serious harms to the environment or human health later on. This paper builds on the work of Neil A. Manson in order to show that the precautionary principle, in all of its forms, is fraught with vagueness and ambiguity. We examine the version of the precautionary principle that was formulated at the Wingspread Conference sponsored by the Science and Environmental Health Network in (...) 1998. That version fails to indicate who must bear the cost of precaution; what constitutes a threat of harm; how much precaution is too much; and what should be done when environmental concerns and concern for human health pull in different directions. Whether this vagueness is a strength or weakness of the principle depends on what purpose(s) the precautionary principle is supposed to serve. (shrink)

The practice of paleontology has an aesthetic as well as an epistemic dimension. Paleontology has distinctively aesthetic aims, such as cultivating sense of place and developing a better aesthetic appreciation of fossils. Scientific cognitivists in environmental aesthetics argue that scientific knowledge deepens and enhances our appreciation of nature. Drawing on that tradition, this Element argues that knowledge of something's history makes a difference to how we engage with it aesthetically. This means that investigation of the deep past can contribute to (...) aesthetic aims. Aesthetic engagement with fossils and landscapes is also crucial to explaining paleontology's epistemic successes. (shrink)

One of the first questions that paleontologists ask when they identify a large-scale trend in the fossil record (e.g., size increase, complexity increase) is whether it is passive or driven. In this article, I explore two questions about driven trends: (1) what is the underlying cause or source of the directional bias? and (2) has the strength of the directional bias changed over time? I identify two underdetermination problems that prevent scientists from giving complete answers to these two questions.

This paper examines a particularly egregious example of a NIMBY claim and considers three proposals for explaining what about that claim might be ethically problematic: The NIMBY claimant is being selfish or self-serving; The NIMBY claim cannot be morally justified, because respecting everyone's NIMBY claims leaves communities worse off; and if policymakers were to defer to people's NIMBY claims, they would end up perpetuating environmental injustices. We argue that these proposals fail to explain why there is anything wrong with the (...) NIMBY claim per se. (shrink)

This paper offers a paleobiological perspective on the debate concerning the possible use of biotechnology to bring back extinct species. One lesson from paleobiology is that extinction selectivity matters in addition to extinction rates and extinction magnitude. Combining some of Darwin’s insights about artificial selection with the theory of species selection that paleobiologists developed in the 1970s and 1980s provides a useful context for thinking about de-extinction. Using recent work on the prioritization of candidate species for de-extinction as a test (...) case, the paper argues that de-extinction would be a form of artificial species selection in which humans influence which species persist vs. go extinct. This points to a serious gap in our ethical theory: Much work has been done to clarify the value of biological diversity, but we also need theoretical guidance for decisions that amount to species sorting, and that will shape the macroevolutionary future. (shrink)

Lately there has been a wave of criticism of the concept of living fossils. First, recent research has challenged the status of paradigmatic living fossil taxa, such as coelacanths, cycads, and tuataras. Critics have also complained that the living fossil concept is vague and/or ambiguous, and that it is responsible for misconceptions about evolution. This paper defends a particular phylogenetic conception of living fossils, or taxa that exhibit deep prehistoric morphological stability; contain few extant species; and make a high contribution (...) to phylogenetic diversity. The paper shows how this conception of living fossils can make sense of recent research on contested cases. The phylogenetic living fossil concept has both theoretical and practical importance: theoretical, because it picks out an important explanatory target for evolutionary theory; and practical, because it picks out taxa that we might wish to prioritize for conservation. The best way to defend the concept of living fossils is to get clearer about the reasons for defending living fossil taxa. (shrink)

In Rock, Bone, and Ruin, Adrian Currie offers an account of how historically oriented researchers in paleontology, archaeology, and the geosciences make the most out of their epistemically unlucky circumstances. He argues that there are three things, in particular, that can help scientists gain traction in unlucky circumstances: methodological omnivory, epistemic scaffolding, and “empirically grounded speculation”. Together, these three aspects of the practice of historical science help explain its successes. I largely agree with Currie’s account of methodological omnivory and epistemic (...) scaffolding, but I want to raise some critical questions about his discussion of speculation. (shrink)

Entrenched biases in favour of large, charismatic mammals, towards predators, towards terrestrial animals and towards species that have cultural importance can influence the selection of candidate species for de-extinction research. Often, the species with the highest existence value will also be the ones that raise the most serious animal welfare concerns.

Abstract Starting with Ben-Menahem's definition of historical contingency as sensitivity to variations in initial conditions, we suggest that historical events and processes can be thought of as forming a complex landscape of contingency and necessity. We suggest three different ways of extending and elaborating Ben-Menahem's concepts: (1) By supplementing them with a notion of historical disturbance; (2) by pointing out that contingency and necessity are subject to scaling effects; (3) by showing how degrees of contingency/necessity can change over time. We (...) also argue that further development of Sterelny's notion of conditional inevitability leads to our conclusion that the topography of historical contingency is something that can change over time. (shrink)

This paper develops responses to several critics who commented on an earlier paper that we published in this journal. In that paper, we argued that there is nothing necessarily wrong with NIMBY claims or those who make them. The critics raised some important issues, such as whether “NIMBY” is essentially a pejorative term; the possibility that NIMBY claimants are saying something deep about the noncomparability of places; what exactly it means for policy makers to defer to a NIMBY claim; the (...) relationship between NIMBY and environmental justice claims; and whether there is any principled way to distinguish good from bad NIMBY claims. We explore these issues further, and in the course of responding to the critics, we develop some further reasons for skepticism about the prospects for distinguishing good from bad NIMBY claims in a principled way. (shrink)

In order to defend the regress argument for foundationalism against Post’s objection that relevant forms of inferential justification are not transitive, Lydia McGrew and Timothy McGrew define a relation E of positive evidence, which, they contend, has the following features: It is a necessary condition for any inferential justification; it is transitive and irreflexive; and it enables both a strengthened regress argument proof against Post’s objection and an argument that nothing can ever appear in its own justificational ancestry. In reply, (...) we construct in their own terms both a counterexample to the would-be transitivity of E, and a related objection to their never-in-its-own-ancestry argument. We also rebut their rejection of certain counterexamples to the would-be transitivity of some forms of inferential justification. By doing so, and by questioning their transitivity claim for E, we aim to further the project of undermining the circularity arguments advanced by a zoo of skeptics, relativists, antirealists and internalists against realism and externalism. (shrink)

Scientific realism is fundamentally a view about unobservable things, events, processes, and so on, but things can be unobservable either because they are tiny or because they are past. The familiar abductive arguments for scientific realism lend more justification to scientific realism about the tiny than to realism about the past. This paper examines both the “basic” abductive arguments for realism advanced by philosophers such as Ian Hacking and Michael Devitt, as well as Richard Boyd’s version of the inference to (...) the best explanation of the success of science, and shows that these arguments provide less support to historical than to experimental realism. This is because unobservably tiny things can function both as unifiers of the phenomena and as tools for the production of new phenomena, whereas things in the past can only serve as unifiers of the phenomena. The upshot is that realists must not suppose that by presenting arguments for experimental realism they have thereby defended realism in general.Author Keywords: Author Keywords: Realism; Abduction; Historical science; Hacking; Devitt; Boyd. (shrink)

The distinction between idiographic science, which aims to reconstruct sequences of particular events, and nomothetic science, which aims to discover laws and regularities, is crucial for understanding the paleobiological revolution of the 1970s and 1980s. Stephen Jay Gould at times seemed conflicted about whether to say (a) that idiographic science is fine as it is or (b) that paleontology would have more credibility if it were more nomothetic. Ironically, one of the lasting results of the paleobiological revolution was a new (...) way of doing historical science that defies categorization as idiographic or nomothetic. Yet the tension between (a) and (b) persists in some recent work in the philosophy of science, with Carol Cleland defending a version of (a) and Dan McShea and Robert Brandon defending a version of (b). In placing Cleland's work into conversation with that of McShea and Brandon, this paper defends a third (c) synthetic approach that emphasizes the blending of idiographic and nomothetic work. (shrink)

This paper offers an account of the relationship between inference and explanation in functional morphology which combines Robert Brandon's theory of adaptation explanation with standard accounts of inference to the best explanation. Inferences of function from structure, it is argued, are inferences to the best adaptation explanation. There are, however, three different approaches to the problem of determining which adaptation explanation is the best. The theory of inference to the best adaptation explanation is then applied to a case study from (...) the history of functional morphology: the case of the crested duckbilled dinosaurs. (shrink)

Horseshoe crabs (Limulus polyphemus) have been in decline in Long Island Sound, and recently there has been discussion of whether the state of Connecticut should stop issuing licenses for commercial harvesting. This paper argues that in spite of concerns about the living fossil concept, the fact that the horseshoe crabs are living fossils should count in favor of more stringent protection. The paper distinguishes four different views about the status of the living fossil concept: 1) eliminativism; 2) redefinition; 3) reframing; (...) and 4) conceptual pluralism. Approaches 2–4 all treat the criteria associated with living fossils as picking out distinctive features of evolutionary history. Those distinctive features of evolutionary history link up with conservation values in several ways. More generally, drawing upon relevant work in environmental philosophy, it is argued that evolutionary history is relevant to aesthetic and environmental value. Moreover, eliminativists have trouble rendering intelligible a striking pattern in the recent scientific literature. Researchers undertaking conservation-relevant work frequently highlight the living fossil status of the taxa under study. (shrink)

Starting with Ben-Menahem’s definition of historical contingency as sensitivity to variations in initial conditions, we suggest that historical events and processes can be thought of as forming a complex landscape of contingency and necessity. We suggest three different ways of extending and elaborating Ben-Menahem’s concepts: By supplementing them with a notion of historical disturbance; by pointing out that contingency and necessity are subject to scaling effects; by showing how degrees of contingency/necessity can change over time. We also argue that further (...) development of Sterelny’s notion of conditional inevitability leads to our conclusion that the topography of historical contingency is something that can change over time. (shrink)

John Post has argued that the traditional regress argument against nonfoundational justificatory structures does not go through because it depends on the false assumption that “justifies” is in general transitive. But, says Post, many significant justificatory relations are not transitive. The authors counter that there is an evidential relation essential to all inferential justification, regardless of specific inference form or degree of carried-over justificatory force, which is in general transitive. They respond to attempted counterexamples to transitivity brought by Watkins and (...) Salmon as well as to Post’s, arguing that none of these counterexamples apply to the relation they are describing. Given the revived transitivity assumption using this relation, the regress argument does indeed demonstrate the need for foundational stopping points in inferential justification. (shrink)

Explanations in the natural historical sciences often take the form of stories. This paper examines two accounts of the sources of narrative’s explanatory power: Beatty’s suggestion that narrative explanation is closely connected to historical contingency, and that narratives explain by contrasting what happened with what might have happened; and Ereshefsky and Turner’s view that narratives explain by organizing events around a central subject with a distinctive direction of historical development. In both accounts, it turns out that non-epistemic values typically (...) play a role in the construction of narrative, and hence contribute to narrative’s explanatory force. Two case studies from historical science – the plate tectonic story of the Avalonian terrane, and the story of the evolution of trichromatic vision in (some) mammals – help to motivate and illustrate this argument. (shrink)

Derek Turner, Professor of Philosophy, has written an introductory logic textbook that students at Connecticut College, or anywhere, can access for free. The book differs from other standard logic textbooks in its reliance on fun, low-stakes examples involving dinosaurs, a dog and his friends, etc. This work is published in 2020 under a Creative Commons AttributionNonCommercial-NoDerivatives 4.0 International License. You may share this text in any format or medium. You may not use it for commercial purposes. If you (...) share it, you must give appropriate credit. If you remix, transform, add to, or modify the text in any way, you may not then redistribute the modified text. (shrink)

Carman argues, in ‘The electrons of the dinosaurs and the center of the Earth’, that we may have more reason to be realists about dinosaurs than about electrons, because there are plenty of observable analogues for dinosaurs but not for electrons. These observable analogues severely restrict the range of plausible ontologies, thus reducing the threat of underdetermination. In response to this argument, I show that the observable analogues for ancient organisms are a mixed epistemic blessing at best, and I discuss (...) some cases from the history of paleontology in which the observable analogues—ducks, shrimp, and lizards—have led scientists into persisting error. I also give reasons for thinking that underdetermination will be just as serious a problem in historical as in experimental science. I conclude that Carman has not succeeded in showing that dinosaurs ‘come off better’ than electrons.Keywords: Paleontology; Pessimistic induction; Realism; Unobservables. (shrink)

This chapter draws upon the archaeological and philosophical literature to offer an analysis and diagnosis of the popular ‘ancient aliens’ theory. First, we argue that ancient aliens theory is a form of conspiracy theory. Second, we argue that it differs from other familiar conspiracy theories because it does distinctive ideological work. Third, we argue that ancient aliens theory is a form of non-contextualized inquiry that sacrifices the very thing that makes archaeological research successful, and does so for the sake of (...) popular accessibility. Rather than merely dismissing ancient aliens as ‘pseudoarchaeology’ on demarcationist grounds, we offer a more complicated account of how the theory works, and what ideological work it does. (shrink)

Horseshoe crabs (Limulus polyphemus) have been in decline in Long Island Sound, and recently there has been discussion of whether the state of Connecticut should stop issuing licenses for commercial harvesting. This paper argues that in spite of concerns about the living fossil concept, the fact that the horseshoe crabs are living fossils should count in favor of more stringent protection. The paper distinguishes four different views about the status of the living fossil concept: 1) eliminativism; 2) redefinition; 3) reframing; (...) and 4) conceptual pluralism. Approaches 2–4 all treat the criteria associated with living fossils as picking out distinctive features of evolutionary history. Those distinctive features of evolutionary history link up with conservation values in several ways. More generally, drawing upon relevant work in environmental philosophy, it is argued that evolutionary history is relevant to aesthetic and environmental value. Moreover, eliminativists have trouble rendering intelligible a striking pattern in the recent scientific literature. Researchers undertaking conservation-relevant work frequently highlight the living fossil status of the taxa under study. (shrink)

Daniel Steel addresses one of the most serious objections against the precautionary principle. According to the dilemma objection, strong versions of the PP are incoherent or self-defeating, w...

A number of people, from William James to Dave Foreman and Vandana Shiva, have suggested that humans are at war with nature. Moreover, the analogy with warfare figures in at least one important argument for strategic monkeywrenching. In general, an analogy can be used for purposes of (1) justification; (2) persuasion; or (3) as a tool for generating novel hypotheses and recommendations. This paper argues that the analogy with warfare should not be used for justificatory or rhetorical purposes, but that (...) it may nevertheless have a legitimate heuristic role to play in environmental philosophy. (shrink)

By focusing too narrowly on consequentialist arguments for ecosabotage, environmental philosophers such as Michael Martin (1990) and Thomas Young (2001) have tended to overlook two important facts about monkeywrenching. First, advocates of monkeywrenching see sabotage above all as a technique for counteracting perverse economic incentives. Second, their main argument for monkeywrenching – which I will call the ecodefence argument – is not consequentialist at all. After calling attention to these two under-appreciated aspects of monkeywrenching, I go on to offer a (...) critique of the ecodefence argument. Finally, I show that there is also a tension between the use of cost/benefit analysis to justify particular acts of ecosabotage and the clandestine nature of those acts. (shrink)

This paper offers an evolutionary account of chronic pain. Chronic pain is a maladaptive by-product of pain mechanisms and neural plasticity, both of which are highly adaptive. This account shows how evolutionary psychology can be integrated with Flanagan's natural method, and in a way that avoids the usual charges of panglossian adaptationism and an uncritical commitment to a modular picture of the mind. Evolutionary psychology is most promising when it adopts a bottom-up research strategy that focuses on basic affective and (...) motivational systems (as opposed to higher cognitive functions) that are phylogenetically deep. (shrink)

This book is a qualitative, interpretive, phenomenological, and interdisciplinary, examination of food and food practices and their meanings in the modern world. Each chapter thematically focuses upon a particular food practice and on some key details of the examined practice, or on the practice’s social and cultural impact.

"The political and academic worlds are fractured by two competing discourses: the universalism of human rights and cultural relativism. This fracture is represented by the deep separation of cultural analysis and theories of international politics. Derek Robbins in a brilliant interrogation of European thinkers from Montesquieu to Pierre Bourdieu seeks to replace cultural relativism with cultural relationism as a step towards reconciling Enlightenment universalism and anthropological insistence on cultural difference. Inter alia he reflects on the tensions between political and (...) social science and takes up the challenge from Raymond Aron to construct a sociology of international relations. A dazzling achievement." - Bryan S. Turner, The Graduate Center, CUNY Through historical studies of some of the work of Montesquieu, Comte, Durkheim, Boas, Morgenthau, Aron and Bourdieu, Derek Robbins examines the changing and competing conceptualisations of the political and the social in the Western European intellectual tradition. He suggests that we are now experiencing a new ‘dissociation of sensibility’ in which political thought and its consequences in action have become divorced from social and cultural experience. Developing further the ideas of Bourdieu which he has presented in books and articles over the last twenty years, Robbins argues that we need to integrate the recognition of cultural difference with the practice of international politics by accepting that the ‘field’ of international political discourse is a social construct which is contingent on encounters between diverse cultures. ‘Everything is relative’ (Comte) and ‘everything is social’ (Bourdieu), not least international politics. (shrink)

I review the book “Making Prehistory: Historical Science and the Scientific Realism Debate” by Derek Turner. Turner suggests that philosophers should take seriously the historical sciences such as geology when considering philosophy of science issues. To that end, he explores the scientific realism debate with the historical sciences in mind. His conclusion is a view allied to that of Arthur Fine: a view Turner calls the natural historical attitude. While I find Turner’s motivations good, I (...) find his characterisation of the historical sciences unconvincing. I say why in a section at the end of the review. The result is that I am unpersuaded by his thesis. (shrink)