Results for 'Babette Babich'

221 found
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  1.  14
    Zu Babette Babich, Nietzsches Wissenschaftsphilosophie.Reinhart Mauer - 2015 - New Nietzsche Studies 9 (3):193-226.
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  2. Babette E. Babich: "Postmodern Musicology" In: V. E. Taylor and C. Winquist, Eds., Encyclopedia of Postmodernism , (New York: Routledge, 2001). [REVIEW]Babette Babich - unknown
    The discipline of musicology, like the word itself which the Oxford English Dictionary dates only back to 1909 (or even 1915), is a twentieth-century, specifically Anglo-American, institution echoing the tradition of French musicologie and with analogies to German Musikwissenschaft. As a modern and ineluctably postmodern project, musicology derives from a predominantly Austro-German generation of scholars who translated a continentally European tradition of analysis (Heinrich Schenker and, in London, Donald Francis Tovey and Hans Keller) and formal music theory (routinely articulated by (...)
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  3.  18
    John Aberth. From the Brink of the Apocalypse: Confronting Famine, War, Plague, and Death in the Later Middle Ages (London: Routledge, 2010), Xxi+ 327 Pp.£ 18.99 Paper. David B. Allison and Babette Babich, Eds. New Nietzsche Studies: Art and Aesthetics. The Journal of the Nietzsche Society (New York: New Nietzsche Studies, 2010), Vii+ 219 Pp. [REVIEW]Nele Bemong, Pieter Borghart, Michael De Dobbeleer, Kristoffel Demoen & Koen De - 2011 - The European Legacy 16 (6):847-850.
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  4. New Nietzsche Studies: The Journal of the Nietzsche Society, Vol. 3 (1/2). Edited by David B. Allison and Babette Babich[REVIEW]J. Mitscherling - 2001 - The European Legacy 6 (6):845-846.
  5.  10
    On the ‘Very Idea of a Philosophy of Science’: On Chemistry and Cosmology in Nietzsche and Kant.Babette Babich - 2021 - Axiomathes 31 (6):703-726.
    Beginning with a reflection on ‘conceptual schemes’ and ‘very’ ideas and proceeding to examine different approaches to thinking philosophy of science not only with Kant but also between traditional analytic and hermeneutico-phenomenological approaches, this essay features a review of Kant’s 1755 solar nebular hypothesis and a reading of Nietzsche and Kant on cosmology along with a reflection on chemistry and the properties of cinnabar. Overall it is argued that a philosophy of science must be critical rather than normative/prescriptive. Seeking to (...)
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  6. Ivan Illich’s Medical Nemesis and the ‘Age of the Show’: On the Expropriation of Death.Babette Babich - 2018 - Nursing Philosophy 19 (1):e12187.
    What Ivan Illich regarded in his Medical Nemesis as the ‘expropriation of health’ takes place on the surfaces and in the spaces of the screens all around us, including our cell phones but also the patient monitors and (increasingly) the iPads that intervene between nurse and patient. To explore what Illich called the ‘age of the show’, this essay uses film examples, like Creed and the controversial documentary Vaxxed, and the television series Nurse Jackie. Rocky’s cancer in his last film (...)
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  7.  45
    Towards a Critical Philosophy of Science: Continental Beginnings and Bugbears, Whigs, and Waterbears.Babette Babich - 2010 - International Studies in the Philosophy of Science 24 (4):343-391.
    Continental philosophy of science has developed alongside mainstream analytic philosophy of science. But where continental approaches are inclusive, analytic philosophies of science are not?excluding not merely Nietzsche?s philosophy of science but Gödel?s philosophy of physics. As a radicalization of Kant, Nietzsche?s critical philosophy of science puts science in question and Nietzsche?s critique of the methodological foundations of classical philology bears on science, particularly evolution as well as style (in art and science). In addition to the critical (in Mach, Nietzsche, Heidegger (...)
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  8.  60
    Calling Science Pseudoscience: Fleck's Archaeologies of Fact and Latour's ‘Biography of an Investigation’ in AIDS Denialism and Homeopathy.Babette Babich - 2015 - International Studies in the Philosophy of Science 29 (1):1-39.
    Fleck's Genesis and Development of a Scientific Fact foregrounds claims traditionally excluded from reception, often regarded as opposed to fact, scientific claims that are increasingly seldom discussed in connection with philosophy of science save as examples of pseudoscience. I am especially concerned with scientists who question the epidemiological link between HIV and AIDS and who are thereby discounted—no matter their credentials, no matter the cogency of their arguments, no matter the sobriety of their statistics—but also with other classic examples of (...)
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  9.  5
    The Other Nietzsche.Babette E. Babiçh - 1995 - Journal of Aesthetics and Art Criticism 53 (3):325-326.
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  10.  13
    On Günther Anders, Political Media Theory, and Nuclear Violence.Babette Babich - 2018 - Philosophy and Social Criticism 44 (10):1110-1126.
    Günther Anders was a philosopher concerned with the political and social implications of power, both as expressed in the media and its tendency to elide the citizenry and thus the very possibility of democracy and the political implications of our participation in our own subjugation in the image of modern social media beginning with radio and television. Anders was particularly concerned with two bombs dropped on Japan at the end of World War II, and he was just as concerned with (...)
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  11.  11
    Winckelmann’s Apollo, Nietzsche’s Dionysus.Babette Babich - 2017 - New Nietzsche Studies 10 (3-4):187-218.
  12.  16
    On Necropolitics and Techno-Scotosis.Babette Babich - 2021 - Philosophy Today 65 (2):305-324.
    To talk about automation and invisibility in our digitally projected world, I argue the case for the “cancelled” or lost voices of postphenomenology such as, most notably, Günther Anders. Reflecting on Nietzsche as on the role of GPS for location and for dating services like Grindr, I take up Nietzschean humanism including the fragility of his portable brass typing ball, latterly not unlike daisy wheel printer technologies and the programmed death of ink jet printers. With a casual reflection on pocket (...)
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  13. Nietzsche (as) Educator.Babette Babich - 2019 - Educational Philosophy and Theory 51 (9):871-885.
  14.  12
    Adorno’s Radio Phenomenology: Technical Reproduction, Physiognomy and Music.Babette Babich - 2014 - Philosophy and Social Criticism 40 (10):957-996.
    Adorno’s phenomenological study of radio offers a sociology of music in a political and cultural context. Situating that phenomenology in the context of Adorno’s philosophical background and the world political circumstances of Adorno’s collaboration with Paul Lazarsfeld on the Princeton Radio Project, illuminates both Adorno’s Current of Music and the Dialectic of Enlightenment with Max Horkheimer and the ‘Culture Industry’. Together with an analysis of popular music in social practice/culture, this article also explores Adorno’s spatial reflections on Paul Bekker’s notion (...)
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  15. Musical “Covers” and the Culture Industry.Babette Babich - 2018 - Research in Phenomenology 48 (3):385-407.
    This essay foregrounds “covers” of popular recorded songs as well as male and female desire, in addition to Nietzsche’s interest in composition, together with his rhythmic analysis of Ancient Greek as the basis of what he called the “spirit of music” with respect to tragedy. The language of “sonic branding” allows a discussion of what Günther Anders described as the self-creation of mass consumer but also the ghostly time-space of music in the broadcast world. A brief allusion to Rilke complements (...)
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  16.  16
    Lou and Sacro Monte.Babette Babich - 2015 - New Nietzsche Studies 9 (3):137-167.
  17.  10
    Material hermeneutics and Heelan’s philosophy of technoscience.Babette Babich - forthcoming - AI and Society:1-12.
    This essay raises the question of material hermeneutics in Heelan’s philosophy of techno-science. For Heelan, a continental philosophy of technoscience, referring to Husserl and Heidegger and especially to Merleau-Ponty, features hermeneutic contexts of mathematics and measurement as well as laboratory observation, including what the later Heelan spoke of as “portable laboratories,” for the sake of objectivity and “meaning making.” For Paul Feyerabend, this material practice corresponded to the use of both techniques of observation and instrumentation, and not less “propaganda” in (...)
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  18. Babette E. Babich, Nietzsche's Philosophy of Science: Reflecting Science on the Ground of Art and Life Reviewed By.Robert Burch - 1995 - Philosophy in Review 15 (5):304-306.
     
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  19. Continental Philosophy of Science.Babette Babich - 2007 - In Constantin Boundas (ed.), The Edinburgh Companion to the Twentieth Century Philosophies. Edinburgh. University of Edinburgh Press. pp. 545--558.
    Continental philosophies of science tend to exemplify holistic themes connecting order and contingency, questions and answers, writers and readers, speakers and hearers. Such philosophies of science also tend to feature a fundamental emphasis on the historical and cultural situatedness of discourse as significant; relevance of mutual attunement of speaker and hearer; necessity of pre-linguistic cognition based in human engagement with a common socio-cultural historical world; role of narrative and metaphor as explanatory; sustained emphasis on understanding questioning; truth seen as horizonal, (...)
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  20. Nietzsche’s Zarathustra and Parodic Style: On Lucian’s Hyperanthropos and Nietzsche’s Übermensch.Babette Babich - 2011 - Diogenes 58 (4):58-74.
  21.  16
    The Philosopher and the Volcano: On the Ancient Sources of Nietzsche’s Übermensch.Babette Babich - 2011 - Philosophy Today 55 (Supplement):206-224.
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  22. Nietzsche's on the Genealogy of Morals: Critical Essays.Keith Ansell Pearson, Babette Babich, Eric Blondel, Daniel Conway, Ken Gemes, Jürgen Habermas, Salim Kemal, Paul S. Loeb, Mark Migotti, Wolfgang Müller-Lauter, Alexander Nehamas, David Owen, Robert Pippin, Aaron Ridley, Gary Shapiro, Alan Schrift, Tracy Strong, Christine Swanton & Yirmiyahu Yovel - 2006 - Rowman & Littlefield Publishers.
    In this astonishingly rich volume, experts in ethics, epistemology, philosophy of mind, political theory, aesthetics, history, critical theory, and hermeneutics bring to light the best philosophical scholarship on what is arguably Nietzsche's most rewarding but most challenging text. Including essays that were commissioned specifically for the volume as well as essays revised and edited by their authors, this collection showcases definitive works that have shaped Nietzsche studies alongside new works of interest to students and experts alike. A lengthy introduction, annotated (...)
     
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  23.  12
    Babette E. Babich: Nietzsche's Philosophy of Science. Reflecting Science on the Ground of Art and Life.Hans Gerald Hödl - 1997 - Nietzsche-Studien 26 (1):583-588.
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  24.  18
    Heidegger Against the Editors.Babette E. Babich - 2003 - Philosophy Today 47 (4):327-359.
  25. From Phenomenology to Thought, Errancy, and Desire: Essays in Honor of William J. Richardson, S.J.Babette Babich - 1995 - Springer Verlag.
    For both continental and analytic styles of philosophy, the thought of Martin Heidegger must be counted as one of the most important influences in contemporary philosophy. In this book, essays by internationally noted scholars, ranging from David B. Allison to Slavoj Zizek, honour the interpretive contributions of William J. Richardson's pathbreaking Heidegger: Through Phenomenology to Thought. The essays move from traditional phenomenology to the idea of essential thinking, the questions of translation and existential expressions of the turn of Heidegger's thought, (...)
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  26. Babette E. Babich, Ed., Hermeneutic Philosophy of Science, Van Gogh's Eyes, and God: Essays in Honour of Patrick A. Heelan SJ Reviewed By. [REVIEW]Patrick Quinn - 2003 - Philosophy in Review 23 (5):316-318.
  27.  49
    Adorno on Nihilism and Modern Science, Animals, and Jews.Babette Babich - 2011 - Symposium 15 (1):110-145.
    Adorno, no less than Heidegger or Nietzsche, had his own critical notions of truth/untruth. But Adorno’s readers are unsettled by the barest hint of anything that might be taken to be antiscience. To protest scientism, yes and to be sure, but to protest “scientific thought,” decidedly not, and the distinction is to be maintained even if Adorno himself challenged it. For Adorno, so-called “scientistic” tendencies are the very “conditions of society and of scientific thought.” And again, Adorno’s readers tend to (...)
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  28.  30
    Heidegger’s Later Philosophy.Babette E. Babich - 2004 - International Philosophical Quarterly 44 (3):431-432.
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  29.  18
    Ad Jacob Taubes.Babette Babich - 2007 - New Nietzsche Studies 7 (3-4):5-10.
  30.  10
    Vers une éthique de l’assistance.Babette Babich - 2016 - Symposium 20 (1):194-212.
    Si Nietzsche, se référant à la philosophie morale de Kant, put invoquer ceux « qui promettent sans en avoir les moyens » et dérider le « menteur qui trahit sa parole dans le moment même où il l’a sur les lèvres », un examen de l’éthique de l’assistance de Heidegger souligne, de son côté, que nous nous trouvons toujours déjà dans l’assistance envers les autres, même si ce n’est que de manière négative ou défectueuse. En parcourant le chemin qui nous (...)
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  31.  3
    Nietzsche: Looking Right, Reading Left.Babette Babich - forthcoming - Educational Philosophy and Theory:1-8.
  32.  50
    Nietzsche’s Philosophy of Science.Babette E. Babich - 1994 - State University of New York Press.
  33. Hermeneutic Philosophy of Science, van Gogh's Eyes, and God Essays in Honor of Patrick A. Heelan.Patrick A. Heelan & Babette E. Babich - 2002
     
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  34.  23
    Ex Aliquo Nihil: Nietzsche on Science, Anarchy, and Democratic Nihilism.Babette Babich - 2010 - American Catholic Philosophical Quarterly 84 (2):231-255.
    This essay explores the nihilistic coincidence of the ascetic ideal and Nietzsche’s localization of science in the conceptual world of anarchic socialismas Nietzsche indicts the uncritical convictions of modern science by way of a critique of the causa sui, questioning both religion and the enlightenment as well asboth free and unfree will and condemning the “poor philology” enshrined in the language of the “laws” of nature. Reviewing the history of philosophical nihilismin the context of Nietzsche’s “tragic knowledge” along with political (...)
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  35. From Fleck's Denkstil to Kuhn's Paradigm: Conceptual Schemes and Incommensurability.Babette E. Babich - 2003 - International Studies in the Philosophy of Science 17 (1):75 – 92.
    This article argues that the limited influence of Ludwik Fleck's ideas on philosophy of science is due not only to their indirect dissemination by way of Thomas Kuhn, but also to an incommensurability between the standard conceptual framework of history and philosophy of science and Fleck's own more integratedly historico-social and praxis-oriented approach to understanding the evolution of scientific discovery. What Kuhn named "paradigm" offers a periphrastic rendering or oblique translation of Fleck's Denkstil/Denkkollektiv , a derivation that may also account (...)
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  36. Radio Ghosts: Phenomenology’s Phantoms and Digital Autism.Babette Babich - 2019 - Thesis Eleven 153 (1):57-74.
    Günther Anders offers one of the first phenomenological analyses of broadcast radio and its transformation of the contemporary experience of music. Anders also develops a reflection on its political consequences as he continues his reflection in a discussion of radio and newsreel, film and television in his 1956 ‘The World as Phantom and Matrix’. A reflection on the consequences of this transformation brings in Friedrich Kittler’s reflection on radio and precision bombing. A further reflection on Jean Baudrillard’s notion of ‘speech (...)
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  37. On the Analytic-Continental Divide in Philosophy : Nietzsche's Lying Truth, Heidegger's Speaking Language, and Philosophy.Babette E. Babich - 2003 - In C. G. Prado (ed.), A House Divided: Comparing Analytic and Continental Philosophy. Humanity Books.
    On the political nature of the analytic - continental distinction in professional philosophy and the general tendency to discredit continental philosophy while redesignating the rubric as analytically conceived.
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  38.  48
    Nietzsche & Music: A Selective Bibliography.Babette Babich - 1996 - New Nietzsche Studies 1 (1-2):64-78.
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  39.  76
    Reading David B. Allison’s Reading the New Nietzsche.Babette E. Babich - 2004 - Symposium 8 (1):19-35.
  40. “Nietzsche’s Philology and Nietzsche’s Science: On The ‘Problem of Science’ and ‘Fröhliche Wissenschaft.’.Babette Babich - 2009 - In Pascale Hummel (ed.), Metaphilology: Histories and Languages of Philology. Paris: Philologicum, 2009. Pp. 155-201.
    A discussion of Nietzsche's philology as the prelude to his philosophy of science.
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  41.  27
    Nietzsche’s “Artists’ Metaphysics” and Fink’s Ontological “World-Play”.Babette E. Babich - 2005 - International Studies in Philosophy 37 (3):163-180.
  42.  23
    Reading Lou von Salomé’s Triangles.Babette Babich - 2011 - New Nietzsche Studies 8 (3/4):83-114.
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  43.  25
    Nietzsche—Ancient Philology, Ancient Philosophy, and the Classical Tradition.Babette E. Babich - 2000 - New Nietzsche Studies 4 (1-2):171-191.
  44.  17
    Nietzsche's Philosophy.Babette Babich - 2007 - New Nietzsche Studies 7 (3-4):177-184.
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  45.  40
    Heidegger's Relation To Nietzsche's Thinking: Connivance, Nihilism, and Value.Babette Babich - 1999 - New Nietzsche Studies 3 (1-2):23-52.
  46.  13
    The Minotaur and the Dolphin.Babette E. Babich - 2000 - New Nietzsche Studies 4 (3-4):153-164.
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  47.  12
    Commentary: Michael Green, “Nietzsche on Pity and Ressentiment”.Babette E. Babich - 1992 - International Studies in Philosophy 24 (2):71-76.
  48.  31
    Nietzsche and the Philosophy of Scientific Power: Will to Power as Constructive Interpretation.Babette E. Babich - 1990 - International Studies in Philosophy 22 (2):79-92.
  49.  9
    Ex Aliquo Nihil: Nietzsche on Science, Anarchy, and Democratic Nihilism.Babette Babich - 2010 - American Catholic Philosophical Quarterly 84 (2):231-255.
    This essay explores the nihilistic coincidence of the ascetic ideal and Nietzsche’s localization of science in the conceptual world of anarchic socialismas Nietzsche indicts the uncritical convictions of modern science by way of a critique of the causa sui, questioning both religion and the enlightenment as well asboth free and unfree will and condemning the “poor philology” enshrined in the language of the “laws” of nature. Reviewing the history of philosophical nihilismin the context of Nietzsche’s “tragic knowledge” along with political (...)
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  50.  10
    Nietzsche & Music: A Selective Bibliography.Babette Babich - 1996 - New Nietzsche Studies 1 (1/2):64-78.
1 — 50 / 221