Results for 'A. E. Elder'

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  1.  32
    A Challenge to Neurasthenia. By Doris Mary Armitage. (London: Williams & Norgate, Ltd.1931. Pp. 64).A. E. Elder - 1932 - Philosophy 7 (27):368-.
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  2.  84
    Science, Religion and Reality. By Various Authors. Edited by Joseph Needham.A. E. Elder - 1926 - Philosophy 1 (1):105.
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  3.  25
    The Laws of Human Nature. By Raymond H. Wheeler, Ph.D. Contemporary Library of Psychology. (London: Nisbet: & Co., and Cambridge University Press. 1931. Pp. 232. Price 5s. net.). [REVIEW]A. E. Elder - 1932 - Philosophy 7 (27):353-.
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  4.  15
    A Common Faith. By John Dewey , Professor of Philosophy, Emeritus, in Columbia University. (New Haven: Yale University Press; London: Humphrey Milford, Oxford University Press. 1934. Pp. 87. Price $1.50; 7s. net.). [REVIEW]A. E. Elder - 1935 - Philosophy 10 (38):235-.
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  5.  17
    Reality: A New Correlation of Science and Religion. By Burnett Hillman Streeter, Fellow of Queen's College, Oxford; Canon of Hereford; Fellow of the British Academy; Hon. D.D. Edin. [REVIEW]A. E. Elder - 1927 - Philosophy 2 (6):246.
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  6. No Title available: PHILOSOPHY.A. E. Elder - 1946 - Philosophy 21 (79):183-184.
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  7. No Title available: PHILOSOPHY.A. E. Elder - 1943 - Philosophy 18 (71):273-274.
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  8. No Title available: PHILOSOPHY.A. E. Elder - 1932 - Philosophy 7 (27):353-354.
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  9. No Title available: PHILOSOPHY.A. E. Elder - 1939 - Philosophy 14 (54):225-226.
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  10.  20
    Religion, Science and Society in the Modern World. By A. D. Lindsay, Master of Balliol College, Oxford. (Oxford University Press. London: Humphrey Milford. 1943. Pp. 64. Price 3s. 6d.). [REVIEW]A. E. Elder - 1944 - Philosophy 19 (74):282-.
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  11.  13
    The Religious Availability of Whitehead's God: A Critical Analysis. By Stephen Lee Ely. (The University of Wisconsin Press: Madison. 1942. Pp. 58. Price not stated.). [REVIEW]A. E. Elder - 1943 - Philosophy 18 (71):273-.
  12.  15
    Human Needs in Modern Society. By B. T. Reynolds and R. G. Coulson . (London: Jonathan Cape. 1938. Pp. 274. Price 10s. 6d. net.). [REVIEW]A. E. Elder - 1939 - Philosophy 14 (54):225-.
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  13.  9
    Science and Religion. By Herbert Dingle, D.Sc. (Published by The Union of Modern Free Churchmen. 1945. Pp. 22. Price 6d. net.). [REVIEW]A. E. Elder - 1946 - Philosophy 21 (79):183-.
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  14.  15
    The Universe and Life. By H. S. Jennings, Henry Walters Professor of Zoology and Director of the Zoological Laboratory, The Johns Hopkins University. (New Haven: Yale University Press. London: Humphrey Milford: Oxford University Press. 1933. Pp. 94. Price 7s. 6d. net.). [REVIEW]A. E. Elder - 1934 - Philosophy 9 (33):122-.
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  15.  1
    No Title available: PHILOSOPHY.A. E. Elder - 1944 - Philosophy 19 (74):282-283.
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  16. No Title available.A. E. Elder - 1932 - Philosophy 7 (27):368-369.
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  17. No title available: New books. [REVIEW]A. E. Elder - 1935 - Philosophy 10 (38):235-236.
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  18. No title available: New books. [REVIEW]A. E. Elder - 1927 - Philosophy 2 (6):246-249.
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  19. No title available: New books. [REVIEW]A. E. Elder - 1926 - Philosophy 1 (1):105-108.
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  20.  6
    No title available: New books. [REVIEW]A. E. Elder - 1934 - Philosophy 9 (33):122-123.
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  21. Feldman, R., 61 Glanzberg, M., 217 Glymour, B., 271 Lycan, WG, 35 Predelli, S., 145.A. Bumpus, J. Cohen, S. Cohen, E. Conee, C. L. Elder, M. Ridge, M. Sabatés, E. C. Tiffany & D. Vander Laan - 2001 - Philosophical Studies 103 (343).
     
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  22.  38
    The Fog Lifts M. Winterbottom (tr.): The Elder Seneca, Declamations. (Loeb Classical Library.) Two volumes. Pp. xxxi + 525; 640. Cambridge, Mass.: Harvard U.P.; London: Heinemann, 1974. Cloth, £3·40 each. [REVIEW]A. E. Douglas - 1977 - The Classical Review 27 (02):187-188.
  23.  14
    An Assessment of Undergraduate Engineering Students’ Critical Thinking Skills Guided by the Paul-Elder Critical Thinking Framework.Patricia A. Ralston, Anne E. Larson & Cathy L. Bays - 2011 - Inquiry: Critical Thinking Across the Disciplines 26 (3):25-32.
    Faculty in a large, urban school of engineering designed a longitudinal study to assess the critical thinking skills of undergraduate students as they progressed through the engineering program. The Paul-Elder critical thinking framework was used to design course assignments and develop a holistic assessment rubric. This paper presents the analysis of the freshman course artifacts (baseline and course critical thinking assignments) and associated faculty scoring sessions for all three cohorts. A total of 649 first semester freshman students at least (...)
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  24. La Doctrine de la Revelation Divine de Saint Thomas d'Aquin Actes du Symposium Sur la Pensée de Saint Thomas d'Aquin, Tenu À Rolduc, les 4 Et 5 Novembre 1989.A. Blanco, Leo Elders & Accademia Romana di S. Tommaso D'aquino E. Di Religione Cattolica - 1990 - Libreria Editrice Vaticana.
     
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  25.  4
    Harvard Studies in Classical Philology.Robert G. Hoerber, E. A. Havelock, J. P. Elder & C. H. Whitman - 1955 - American Journal of Philology 76 (3):313.
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  26.  20
    The Search for the Legacy of the Usphs Syphilis Study at Tuskegee: Reflective Essays Based Upon Findings From the Tuskegee Legacy Project.M. Joycelyn Elders, Rueben C. Warren, Vivian W. Pinn, James H. Jones, Susan M. Reverby, David Satcher, Mary E. Northridge, Ronald Braithwaite, Mario DeLaRosa, Luther S. Williams, Monique M. Willams, Vickie M. Mays, Malika Roman Isler, R. L'Heureux Lewis, Harold L. Aubrey, Riggins R. Earl & Virginia M. Brennan (eds.) - 2011 - Lexington Books.
    The Search for the Legacy of the USPHS Syphilis Study at Tuskegee is a collection of essays from experts in a variety of fields seeking to redefine the legacy of the infamous Tuskegee Syphilis Study. The essayists place the legacy of the study within the evolution of racial and ethnic relations in the United States. Contributors include two leading historians on the study, two former United States Surgeons General, and other prominent scholars from a wide range of fields.
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  27.  17
    Philosophical Dialogues: Arne Naess and the Progress of Philosophy.Peder Anker, Per Ariansen, Alfred J. Ayer, Murray Bookchin, Baird Callicott, John Clark, Bill Devall, Fons Elders, Paul Feyerabend, Warwick Fox, William C. French, Harold Glasser, Ramachandra Guha, Patsy Hallen, Stephan Harding, Andrew Mclaughlin, Ivar Mysterud, Arne Naess, Bryan Norton, Val Plumwood, Peter Reed, Kirkpatrick Sale, Ariel Salleh, Karen Warren, Richard A. Watson, Jon Wetlesen & Michael E. Zimmerman (eds.) - 1999 - Rowman & Littlefield Publishers.
    The volume documents, and makes an original contribution to, an astonishing period in twentieth-century philosophy—the progress of Arne Naess's ecophilosophy from its inception to the present. It includes Naess's most crucial polemics with leading thinkers, drawn from sources as diverse as scholarly articles, correspondence, TV interviews and unpublished exchanges. The book testifies to the skeptical and self-correcting aspects of Naess's vision, which has deepened and broadened to include third world and feminist perspectives. Philosophical Dialogues is an essential addition to the (...)
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  28.  34
    Ethics education in the consulting engineering environment: Where do we start?Keith E. Elder - 2004 - Science and Engineering Ethics 10 (2):325-336.
    As a result of in-house discussions stimulated by previous Gonzaga engineering ethics conferences, Coffman Engineers began the implementation of what is to be a company-wide ethics training program. While preparing a curriculum aimed at consulting engineers, we found very little guidance as to how to proceed with most available literature being oriented towards the academic environment. We consulted a number of resources that address the teaching of engineering ethics in higher education, but questioned their applicability for the Consulting Engineering environment. (...)
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  29. La philosophie de la nature de Saint Thomas d'Aquin: actes du Symposium sur la pensée de Saint Thomas, tenu à Rolduc, les 7 et 8 nov. 1981.Georges C. Anawati, Leo Elders & Accademia Romana di S. Tommaso D'aquino E. Di Religione Cattolica (eds.) - 1982 - Houston, Tx.: Distributors, Center for Thomistic Studies, University of St. Thomas.
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  30.  2
    Values of the Elderly People in an Aging World.A. V. Korotayev, K. E. Novikov & S. G. Shulgin - 2019 - Sociology of Power 31 (1):114-142.
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  31. A further investigation of childhood experience of family change and ever marriage: race and sex differences.J. H. Li, J. OToole, R. E. Wright, R. H. Gray, L. Rosenberg, E. Johannisson, I. Brosens, F. Cornillie, M. Elder & J. White - 1991 - Journal of Biosocial Science 23 (3):255-62.
  32.  29
    A Conspectus of Poetry: Part I.Elder Olson - 1977 - Critical Inquiry 4 (1):159-180.
    Is there an alternative course to one which sets up hypotheses as to the nature of poetry and then proceeds to illustrate them? Happily, there is. Rather than beginning with the hypothesis we may begin with the fact, and let what may emerge. That is, rather than beginning with some notion of the nature of poetry, we may begin with individual poems and discover what we may of their nature or form. This procedure evidently involves four phases: examination of the (...)
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  33.  14
    A Conspectus of Poetry: Part I.Elder Olson - 1977 - Critical Inquiry 4 (1):159-180.
    Is there an alternative course to one which sets up hypotheses as to the nature of poetry and then proceeds to illustrate them? Happily, there is. Rather than beginning with the hypothesis we may begin with the fact, and let what may emerge. That is, rather than beginning with some notion of the nature of poetry, we may begin with individual poems and discover what we may of their nature or form. This procedure evidently involves four phases: examination of the (...)
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  34.  74
    Inter-ethics: Towards an interactive and interdependent bioethics.Tineke A. Abma, Vivianne E. Baur, Bert Molewijk & Guy A. M. Widdershoven - 2010 - Bioethics 24 (5):242-255.
    Since its origin bioethics has been a specialized, academic discipline, focussing on moral issues, using a vast set of globalized principles and rational techniques to evaluate and guide healthcare practices. With the emergence of a plural society, the loss of faith in experts and authorities and the decline of overarching grand narratives and shared moralities, a new approach to bioethics is needed. This approach implies a shift from an external critique of practices towards embedded ethics and interactive practice improvement, and (...)
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  35.  27
    Diálogo com O sagrado: Narrativas Das benzedeiras E rezadeiras de santo amaro.Elder Pereira Ribeiro, Márcio Luis Moreira De Sena & Liverson Ferreira Santos Oreste - 2018 - Odeere 3 (6):366.
    Este relato de experiência apresenta resultados da pesquisa sobre a Saúde em Santo Amaro: a partir dos saberes tradicionais das rezadeiras/benzedeiras que teve por objetivo analisar as práticas medicinais e espirituais com o sagrado. A pesquisa etnográfica foi realizada com as rezadeiras, dessa forma, estabelecendo fronteiras com os rituais de cura, fé e devoção, nos processos de aprendizagem, aos mais variados tipos de doenças, as rezas e as curas, sendo assim, realizadas por elas. As rezadeiras/benzedeiras são mulheres cujo valor histórico, (...)
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  36. Young Kuwaitis' views of the acceptability of physician-assisted suicide.R. A. Ahmed, P. C. Sorum & E. Mullet - 2010 - Journal of Medical Ethics 36 (11):671-676.
    Aim To study the views of people in a largely Muslim country, Kuwait, of the acceptability of a life-ending action such as physician-assisted suicide (PAS). Method 330 Kuwaiti university students judged the acceptability of PAS in 36 scenarios composed of all combinations of four factors: the patient's age (35, 60 or 85 years); the level of incurability of the illness (completely incurable vs extremely difficult to cure); the type of suffering (extreme physical pain or complete dependence) and the extent to (...)
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  37. Mental causation versus physical causation: No contest.Crawford L. Elder - 2001 - Philosophy and Phenomenological Research 62 (1):110-127.
    James decides that the best price today on pork chops is at Supermarket S, then James makes driving motions for twenty minutes, then James’ car enters the parking lot at Supermarket S. Common sense supposes that the stages in this sequence may be causally connected, and that the pattern is commonplace: James’ belief (together with his desire for pork chops) causes bodily behavior, and the behavior causes a change in James’ whereabouts. Anyone committed to the idea that beliefs and desires (...)
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  38.  54
    Elderly patients also have rights.M. D. Perez-Carceles, M. D. Lorenzo, A. Luna & E. Osuna - 2007 - Journal of Medical Ethics 33 (12):712-716.
    Background: Sharing information with relatives of elderly patients in primary care and in hospital has to fit into the complex set of obligations, justifications and pressures concerning the provision of information, and the results of some studies point to the need for further empirical studies exploring issues of patient autonomy, privacy and informed consent in the day-to-day care of older people.Objectives: To know the frequency with which “capable” patients over 65 years of age receive information when admitted to hospital, the (...)
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  39.  32
    An Assessment of Undergraduate Engineering Students’ Critical Thinking Skills Guided by the Paul-Elder Critical Thinking Framework.Patricia A. Ralston, Anne E. Larson & Cathy L. Bays - 2011 - Inquiry: Critical Thinking Across the Disciplines 26 (3):25-32.
    Faculty in a large, urban school of engineering designed a longitudinal study to assess the critical thinking skills of undergraduate students as they progressed through the engineering program. The Paul-Elder critical thinking framework was used to design course assignments and develop a holistic assessment rubric. This paper presents the analysis of the freshman course artifacts (baseline and course critical thinking assignments) and associated faculty scoring sessions for all three cohorts. A total of 649 first semester freshman students at least (...)
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  40.  23
    On Value Judgments in the Arts.Elder Olson - 1974 - Critical Inquiry 1 (1):71-90.
    When we discuss the value of a work of art we are confronted immediately with two difficulties: the terms we use, and the peculiar character of art. No one, to my knowledge, has ever doubted that an artist produces a form of some kind, and that in any discussion of art as art that form must somehow be considered; but the terms we use generally have no reference to form. We miss the form in various ways We use terms that (...)
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  41.  5
    Inter‐ethics: Towards an interactive and interdependent bioethics.Vivianne E. Baur Tineke A. Abma - 2010 - Bioethics 24 (5):242-255.
    ABSTRACTSince its origin bioethics has been a specialized, academic discipline, focussing on moral issues, using a vast set of globalized principles and rational techniques to evaluate and guide healthcare practices. With the emergence of a plural society, the loss of faith in experts and authorities and the decline of overarching grand narratives and shared moralities, a new approach to bioethics is needed. This approach implies a shift from an external critique of practices towards embedded ethics and interactive practice improvement, and (...)
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  42.  49
    "Realism and the Problem of" Infimae Species".Crawford Elder - 2007 - American Philosophical Quarterly 44 (2):111 - 127.
    Modal conventionalism is the view that two crucial forms of sameness are mind-dependent. There is no phenomenon of sameness in kind, on this view, except in virtue of our conventions for individuating nature’s kinds; there is no phenomenon of numerical sameness across time, for an individual member of some natural kind, except in virtue of our conventions for individuating such members.1 Modal conventionalism has its realist opponents. These opponents have argued, following Kripke’s lead more than thirty years ago (Kripke 1972), (...)
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  43.  93
    Ontology and realism about modality.Crawford L. Elder - 1999 - Australasian Journal of Philosophy 77 (3):292 – 302.
    To be a realist about modality, need one claim that more exists than just the various objects and properties that populate the world—e.g. worlds other than the actual one, or maximal consistent sets of propositions? Or does the existence of objects and properties by itself involve the obtaining of necessities (and possibilities) in re? The latter position is now unpopular but not unfamiliar. Aristotle held that objects have essences, and hence necessarily have certain properties. Recently it has been argued that (...)
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  44.  25
    Through a glass darkly: facial wrinkles affect our processing of emotion in the elderly.Maxi Freudenberg, Reginald B. Adams, Robert E. Kleck & Ursula Hess - 2015 - Frontiers in Psychology 6.
  45.  15
    ‘Living Well’ vs Neoliberal Social Welfare.Jim Elder-Woodward - 2014 - Ethics and Social Welfare 8 (3):306-313.
    As a disabled activist, I much prefer Aristotle's concept of ‘eu zen’, or ‘living well’ to that of ‘well-being’. ‘Eu zen’ is part of Aristotle's treatise on ‘eudaimonia’, which Grayling describes as: ‘…. a strong and satisfying sense of well-being and well-doing, of flourishing as only a rational and feeling human individual can flourish when his life and relationships are good’ (emphasis added). Aristotle's concepts are preferable because they promote ‘well-being’ through familial, social and civic activity, whilst recognising that such (...)
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  46.  33
    The need for a clinical ethics service and its goals in a community healthcare service centre: a survey.E. Racine - 2006 - Journal of Medical Ethics 32 (10):564-566.
    Objectives: To assess whether according to healthcare providers, the creation of an ethics service responds to a need; assess the importance of an ethics service for healthcare providers; determine what ethics services should be offered and the preferred formats of delivery; and identify key issues to be initially dealt with by the ethics service.Design: A survey of healthcare providers in Québec’s Centre Local de Services Communautaires , healthcare institutions dedicated to community health and social services.Findings: 96 respondents agreed that an (...)
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  47.  29
    Are the elderly really machiavellian? A reinterpretation of an unexpected finding.Peter E. Mudrack - 1994 - Journal of Business Ethics 13 (9):757 - 758.
    In an article published recently in theJournal of Business Ethics, Vitellet al. (1991) found that elderly respondents scored surprisingly high on a measure of Machiavellianism. This paper offers an alternative explanation for this unexpected result — it may be an artifact of the survey format employed — and recommends additional research to help clarify the issues raised by Vitell and his colleagues.
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  48.  5
    Dialogue and Meaning.Fons Elders - 1996 - Dialogue and Universalism 6 (1-6):27-40.
    The dialogue is a common search for truth, because its aim is to gain insight into reality through the interplay of its participants. The dialogue form, i.e. an exchange of thought processes, reflects the structure of the human mind which is involved in an ongoing process of reflections and constructions. This process mirrors consciously and unconsciously the centrifugal and centripetal movements of the human body and of all organic matter. For these reasons, I argue that the praxis of dialogue represents (...)
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  49. Undercutting the Idea of Carving Reality.Crawford L. Elder - 2005 - Southern Journal of Philosophy 43 (1):41-59.
    It is widely supposed that, in Hilary Putnam’s phrase, there are no “ready-made objects” (Putnam 1982; cf. Putnam 1981, Ch. 3). Instead the objects we consider real are partly of our own making: we carve them out of the world (or out of experience). The usual reason for supposing this lies in the claim that there are available to us alternative ways of “dividing reality” into objects (to quote the title of Hirsch 1993), ways which would afford us every bit (...)
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  50.  45
    Solidarity, Society and the Welfare State in the United Kingdom.R. E. Ashcroft, S. Jones & A. V. Campbell - 2000 - Health Care Analysis 8 (4):377-394.
    Political argument and institutions in the UnitedKingdom have frequently been represented as the products of ablend of nationalistic conservatism, liberal individualism andsocialism, in which consensus has been prized over ideology. This situation changed, as the standard story has it, with therise of Thatcherism in the late 1970s, and again with the arrivalof Tony Blair's ``New Labour'' pragmatism in the late 1990s. Solidarity as an element of political discourse makes itsappearance in the UK late in the day. It has been most (...)
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