Results for 'Center for Hermeneutical Studies in Hellenistic and Modern Culture'

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  1. Philon Rhetor, a Study of Rhetoric and Exegesis Protocol of the Forty-Seventh Colloquy, 30 October 1983.Thomas M. Conley & Center for Hermeneutical Studies in Hellenistic and Modern Culture - 1984
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  2. The Philosopher and Society in Late Antiquity Protocol of the Thirty-Fourth Colloquy, 3 December 1978.Peter Robert Lamont Center for Hermeneutical Studies in Hellenistic and Modern Culture & Brown - 1980
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  3. Against Theory 2 Sentence Meaning, Hermeneutics : Protocol of the Fifty-Second Colloquy, 8 December 1985.Steven Knapp, Walter Benn Michaels & Center for Hermeneutical Studies in Hellenistic and Modern Culture - 1986
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  4. The Break Habermas, Heidegger, and the Nazis : Protocol of the Sixty-First Colloquy, 5 November 1989.Hans D. Sluga, Christopher Ocker & Center for Hermeneutical Studies in Hellenistic and Modern Culture - 1992
     
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  5. Deina Ta Polla Protocol of the Fifty-First Colloquy, 5 May 1985.Thomas G. Rosenmeyer, William R. Herzog & Center for Hermeneutical Studies in Hellenistic and Modern Culture - 1986
     
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  6. Meaning Protocol of the Forty Fourth Colloquy, 3 October 1982.Julian Boyd, John R. Searle & Center for Hermeneutical Studies in Hellenistic and Modern Culture - 1983
     
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  7.  1
    Thinking Biblically: Exegetical and Hermeneutical Studies.André LaCocque & Paul Ricoeur - 1998 - University of Chicago Press.
    Unparalled in its poetry, richness, and religious and historical significance, the Hebrew Bible has been the site and center of countless commentaries, perhaps none as unique as Thinking Biblically. This remarkable collaboration sets the words of a distinguished biblical scholar, André LaCocque, and those of a leading philosopher, Paul Ricoeur, in dialogue around six crucial passages from the Old Testament: the story of Adam and Eve; the commandment "thou shalt not kill"; the valley of dry bones passage from Ezekiel; (...)
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  8.  2
    Unmodern Philosophy and Modern Philosophy.John Dewey, Larry A. Hickman & Phillip Deen - 2012 - Southern Illinois University Press.
    In 1947 America’s premier philosopher, educator, and public intellectual John Dewey purportedly lost his last manuscript on modern philosophy in the back of a taxicab. Now, sixty-five years later, Dewey’s fresh and unpretentious take on the history and theory of knowledge is finally available. Editor Phillip Deen has taken on the task of editing Dewey’s unfinished work, carefully compiling the fragments and multiple drafts of each chapter that he discovered in the folders of the Dewey Papers at the Special (...)
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  9. Thinking Biblically Exegetical and Hermeneutical Studies.David Pellauer (ed.) - 1998
    Unparalled in its poetry, richness, and religious and historical significance, the Hebrew Bible has been the site and center of countless commentaries, perhaps none as unique as _Thinking Biblically_. This remarkable collaboration sets the words of a distinguished biblical scholar, André LaCocque, and those of a leading philosopher, Paul Ricoeur, in dialogue around six crucial passages from the Old Testament: the story of Adam and Eve; the commandment "thou shalt not kill"; the valley of dry bones passage from Ezekiel; (...)
     
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  10.  4
    Presocratics and Plato: Festschrift in Honor of Charles Kahn: Papers Presented at the Festschrift Symposium in Honor of Charles Kahn Organized by the Hyele Institute for Comparative Studies European Cultural Center of Delphi, June 3rd/7th, 2009, Delphi, Greece. [REVIEW]Charles H. Kahn, Richard Patterson, V. Karasmanis & Arnold Hermann (eds.) - 2012 - Parmenides.
    This volume is a Festschrift dedicated to Charles Kahn comprised of more than 20 papers presented at the conference "Presocratics and Plato: Festschrift Symposium in Honor of Charles Kahn", 3-7 June 2009. The conference was held at the European Cultural Center of Delphi, Greece, and was organized and sponsored by the HYELE Institute for Comparative Studies and Parmenides Publishing, with endorsement from the International Plato Society, and the Dean of the School of Arts and Sciences, University of Pennsylvania. (...)
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  11. Animals in History And Culture. Faculty of Humanities, Bath Spa University College. July 3-4, 2000 Representing Animals. Center for Twentieth Century Studies, University of Wisconsin-Milwaukee. April 13-15, 2000 Thresholds of Identity in Human-Animal Relationships: An Interdisciplinary Colloquium. [REVIEW]Interdisciplinary Humanities Center & Santa Barbara March - 2001 - Society and Animals 9 (3).
     
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  12.  22
    News and Views of the Etruscans - G. Bagnasco Gianni: Oggetti Iscritti di Epoca Orientalizzante in Etruria. (Istituto Nazionale di Studi Etruschi E Italici: Biblioteca di ‘Studi Etruschi’, 30.) Pp. 506, 52 Text-Figs. Florence: Olschki, 1996. Paper. ISBN: 88-222-4403-6. - G. Colonna (Ed.): L'altorilievo di Pyrgi: Dei Ed Eroi Greci in Etruria. Pp. 46, 27 Text-Figs. Rome: ‘L'Erma’ di Bretschneider, 1996. Paper. ISBN: 88-7062-949-X. - J. F. Hall (Ed.): Etruscan Italy: Etruscan Influences on the Civilizations of Italy From Antiquity to the Modern Era (M. Seth and Maurine D. Horne Center for the Study of Art Scholarly Series). Pp. Xvii + 411, Ills. Provo, UT: Museum of Art, Brigham Young University, 1996. ISBN: 0-8425-2334-0. [REVIEW]David Ridgway - 1998 - The Classical Review 48 (1):141-144.
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  13. The Norms of Nature: Studies in Hellenistic Ethics.Malcolm Schofield & Gisela Striker (eds.) - 1986 - Cambridge University Press.
    Can moral philosophy alter our moral beliefs or our emotions? Does moral scepticism mean making up our own values, or does it leave us without moral commitments at all? Is it possible to find a basis for ethics in human nature? These are some of the main questions explored in this volume, which is devoted to the ethics of the Hellenistic schools of philosophy. Some of the leading scholars in the field have here taken a look at the bases (...)
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  14.  29
    The Ambitions of Curiosity: Understanding the World in Ancient Greece and China. By GER Lloyd. Cambridge: Cambridge University Press, 2002. Pp. Xvi+ 175. Price Not Given. The Art of the Han Essay: Wang Fu's Ch'ien-Fu Lun. By Anne Behnke Kinney. Tempe: Center for Asian Studies, Arizona State University, 1990. Pp. Xi+ 154. [REVIEW]Thomas L. Kennedy Philadelphia, Cross-Cultural Perspectives By K. Ramakrishna, Constituting Communities, Theravada Buddhism, Jacob N. Kinnard Holt & Jonathan S. Walters Albany - 2004 - Philosophy East and West 54 (1):110-112.
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  15.  4
    Culture and Modernity: East-West Philosophic Perspectives.Eliot Deutsch - 1991 - University of Hawaii Press.
    Philosophers, novelists, and intercultural comparisons : Heidegger, Kundera, and Dickens /​ Richard Rorty Lifeworlds, modernity, and philosophical praxis : race, ethnicity, and critical social theory /​ Lucius Outlaw Modern China and the postmodern West /​ David L. Hall From Marxism to post-Marxism /​ Svetozar Stojanović Incommensurability and otherness revisited /​ Richard J. Bernstein Incommensurability, truth, and the conversation between Confucians and Aritotelians about the virtues /​ Alasdair MacIntyre The commensurability of Indian epistemological theories /​ Karl H. Potter Pluralism, relativism, (...)
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  16.  5
    Modern Science and Western Culture: The Issue of Time.Steven Louis Goldman - 1982 - History of European Ideas 3 (4):371-401.
    *This paper was presented at a conference on scientific concepts of time in humanistic and social perspectives organised by J.T. Fraser and held at the Rockefeller Study Center, Bellagio, Italy, in July 1981. I wish to thank Y. Elkana, Director of the Van Leer Jerusalem Foundation and M. Ron, Curator of the history of science collections at the Jewish National Library at the Hebrew University in Jerusalem, for making facilities available to me in researching and preparing this paper.
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  17.  2
    Hermeneutics and the Study of History.Wilhelm Dilthey - 1985
    The philosopher and historian of culture Wilhelm Dilthey (1833-1911) has had a significant and continuing influence on twentieth-century Continental philosophy and in a broad range of scholarly disciplines. This volume is the third to be published in Princeton University Press's projected six-volume series of his most important works. Part One makes available three of his works on hermeneutics and its history: "Schleiermacher's Hermeneutical System in Relation to Earlier Protestant Hermeneutics" (The Prize Essay of 1860); "On Understanding and Hermeneutics" (...)
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  18.  1
    Intellectuals, Power, and Knowledge: Studies in the Philosophy of Culture and Education.Marek Kwiek - 2004 - Peter Lang.
    Two modern achievements, the modern figure of the intellectual and the modern institution of the university, have been undergoing a radical crisis of identity. The decline of the philosophical project of modernity is turning out to be a painful process for modern culture: once again it has to reformulate the aims of its social institutions (the university) and the tasks of its cultural heroes (the intellectual). The traditional modern figure of the intellectual seems untenable (...)
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  19.  1
    British Hellenism and British Philhellenism: The Establishment of the Society for the Promotion of Hellenic Studies, 1879.Pandeleimon Hionidis - 2020 - AKROPOLIS: Journal of Hellenic Studies 4:85-108.
    The Society for the Promotion of Hellenic Studies, established in 1879, provided arguments for the bridging of the gap that separated British Hellenism from British philhellenism for the most part of the nineteenth century. For academics and scholars interested in Greek civilization sympathy with modern Greece was always a matter of choice, which might be influenced by classical reading but did not constitute an indispensable part of it. The necessity to visit Greece, study on the spot and, when (...)
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  20. Modernity in Antiquity: Hellenistic and Roman Philosophy in Heidegger and Arendt.Jussi Backman - 2020 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 24 (2):5-29.
    This article looks at the role of Hellenistic thought in the historical narratives of Martin Heidegger and Hannah Arendt. To a certain extent, both see—with G. W. F. Hegel, J. G. Droysen, and Eduard Zeller—Hellenistic and Roman philosophy as a “modernity in antiquity,” but with important differences. Heidegger is generally dismissive of Hellenistic thought and comes to see it as a decisive historical turning point at which a protomodern element of subjective willing and domination is injected into (...)
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  21.  21
    Hegel and Modern Society. [REVIEW]S. S. L. - 1979 - Review of Metaphysics 33 (2):448-448.
    Although much of the content of the present work is based upon his earlier and more extensive study Hegel, Taylor has sought to provide the reader with more than a mere digest of that work. To the extent that is a shorter work it has been intended to make his study of Hegel more "accessible," but otherwise it has "a quite different centre of gravity" than its predecessor. Here then, "the aim was to produce not just an exposition of Hegel, (...)
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  22. Revisiting Term Studies in Modern Poly-Cultural and Poly-Lingual Contexts: Methodological Approach.Oksana Chaika, Іnna Savytska & Natalia Sharmanova - 2021 - Wisdom 19 (3):17-29.
    The analysis of the issues in term studies showcases that the scholars’ attempts to come to the unified approach to the definition of the term has not been successful yet. No longer is the academic world seen as numbers of regional scientific schools across geographies. On the contrary, globalisation has significantly affected academia and the respective product of science. The subject matter of the research links to poly-culturalism and poly-lingual communication in the contemporary world of science. It aims at (...)
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  23.  11
    The Terrible Crystal: Studies in Kierkegaard and Modern Christianity.Melville Chaning-Pearce - 1940 - Routledge.
    Consisting of studies in Christian thought in relation to catastrophe, this book particularly looks at the ideas of Soren Kierkegaard and Karl Barth. When it was first published in 1940 this important investigation of ‘existential reality’ presented the view that the climate of crisis and catastrophe is also the essential climate of real religion. It addressed questions of the time surrounding war and religion. Calling for a rebirth of religion, this personal account tries to understand the thinking of Kierkegaard (...)
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  24.  5
    Hellenism and Christianity: Petros Brailas-Armenis on the Constituents of Modern-Greek Identity.Dimitrios Vasilakis - 2019 - AKROPOLIS: Journal of Hellenic Studies 3:88-108.
    In this paper I examine how Brailas conceives of Modern-Greek identity. After an introduction, I look at Brailian texts where it is emphasized that Hellenism and Christianity are the two components of Greek national identity. Does this mean, though, that for Brailas these two elements express a similar mode of being? There are passages that can support this claim. Still, Brailas’ reader should not suppose that the Corfiote philosopher uncritically assumes a linear transition from Hellenism to Christianity. But if (...)
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  25.  1
    The Longing for Myth in Germany: Religion and Aesthetic Culture From Romanticism to Nietzsche.George S. Williamson - 2004 - University of Chicago Press.
    Since the dawn of Romanticism, artists and intellectuals in Germany have maintained an abiding interest in the gods and myths of antiquity while calling for a new mythology suitable to the modern age. In this study, George S. Williamson examines the factors that gave rise to this distinct and profound longing for myth. In doing so, he demonstrates the entanglement of aesthetic and philosophical ambitions in Germany with some of the major religious conflicts of the nineteenth century. Through readings (...)
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  26. Studies in Gnosticism and in the Philosophy of Religion.Gerald Hanratty - 1997 - Four Courts Press.
    Drawing on the testimonies of the early Christian apologists - and on the extant texts - this book attempts to identify the motivating experiences and the fundamental tenets of the original gnostic movement. In what can be only a rough and incomplete guide to a vast terrain, an outline is given of the principal recurrences of the gnostic outlook in the period from late-antiquity to the modern age. In the light of these studies, it is argued that the (...)
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  27.  6
    Renaissance Virgils - (L.) Houghton, (M.) Sgarbi (Edd.) Virgil and Renaissance Culture. (Medieval and Renaissance Texts and Studies 510 / Arizona Studies in the Middle Ages and the Renaissance 42.) Pp. X + 227, Ills. Tempe, Az / Turnhout: Arizona Center for Medieval and Renaissance Studies / Brepols, 2018. Cased, €70. Isbn: 978-0-86698-565-9 / 978-2-503-58190-3. [REVIEW]Jeff Espie - 2020 - The Classical Review 70 (2):387-390.
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  28.  46
    Hermeneutics and Inter-Cultural Dialog: Linking Theory and Practice.Fred Dallmayr - 2009 - Ethics and Global Politics 2 (1).
    Inter-cultural dialog is frequently treated as either unnecessary or else impossible. It is said to be unnecessary, because we all are the same or share the same ‘human nature'; it is claimed to be impossible because cultures seen as language games or forms or life are so different as to be radically incommensurable. The paper steers a course between absolute universalism and particularism by following the path of dialog and interrogation - where dialog does not mean empty chatter but the (...)
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  29.  65
    Essays and Reviews: 1959-2002.Bernard Williams (ed.) - 2014 - Princeton: Princeton University Press.
    Foreword Michael Wood xi 1 Plato Today, by R.H.S. Crossman, Spectator 3 2 English Philosophy since 1900, by G. J. Warnock, Philosophy 5 3 Thought and Action, by Stuart Hampshire, Encounter 8 4 The Theological Appearance of the Church of England: An External View, Prism 17 5 The Four Loves, by C. S. Lewis, Spectator 24 6 Discourse on Method, by René Descartes, translated by Arthur Wollaston, Spectator 26 7 The Individual Reason: L’esprit laïc, BBC Radio 3 talk, Listener 28 (...)
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  30.  29
    Ernst Mayr as Community Architect: Launching the Society for the Study of Evolution and the Journalevolution. [REVIEW]Joseph Cain - 1994 - Biology and Philosophy 9 (3):387-427.
    Ernst Mayr''s contributions to 20th century biology extend far beyond his defense of certain elements in evolutionary theory. At the center of mid-century efforts in American evolutionary studies to build large research communities, Mayr spearheaded campaigns to create a Society for the Study of Evolution and a dedicated journal,Evolution, in 1946. Begun to offset the prominence ofDrosophila biology and evolutionary genetics, these campaigns changed course repeatedly, as impediments appeared, tactics shifted, and compromises built a growing coalition of support. (...)
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  31.  1
    Studies in Philosophy: Ancient and Modern.W. L. Courtney - 1882 - Rivingtons.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps, and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may (...)
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  32.  3
    Wilhelm Dilthey: Selected Works, Volume Iv: Hermeneutics and the Study of History.Wilhelm Dilthey - 1996 - Princeton University Press.
    The philosopher and historian of culture Wilhelm Dilthey has had a significant and continuing influence on twentieth-century Continental philosophy and in a broad range of scholarly disciplines. This volume is the third to be published in Princeton University Press's projected six-volume series of his most important works. Part One makes available three of his works on hermeneutics and its history: "Schleiermacher's Hermeneutical System in Relation to Earlier Protestant Hermeneutics" ; "On Understanding and Hermeneutics", based on student lecture notes, (...)
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  33.  19
    The End of Modernity: Nihilism and Hermeneutics in Post-Modern Culture.Alicia Juarrero Roque - 1991 - Review of Metaphysics 44 (3):657-658.
    Vattimo rethinks ontology at a time when modernity's concept of Being has been uprooted along with any faith in history as a unitary process characterized by progressive reappropriations of its own origins. Having dissolved the ground of the new, the end of modernity sees Being reduced to exchange value, the new for the sake of the new, which in turn science and technology make routine. The impasse is a radical one, for modernity cannot be left behind by offering a truer (...)
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  34.  17
    From Imperial to International Horizons: A Hermeneutic Study of Bengali Modernism.Kris Manjapra - 2011 - Modern Intellectual History 8 (2):327-359.
    This essay provides a close study of the international horizons of Kallol, a Bengali literary journal, published in post-World War I Calcutta. It uncovers a historical pattern of Bengali intellectual life that marked the period from the 1870s to the 1920s, whereby an imperial imagination was transformed into an international one, as a generation of intellectuals born between 1885 and 1905 reinvented the political category of . Hermeneutics, as a philosophically informed study of how meaning is created through conversation, and (...)
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  35.  71
    Rhetoric and Double Hermeneutics in the Human Sciences.Dimitri Ginev - 1998 - Human Studies 21 (3):259-271.
    Based on an analysis of double hermeneutics in the human sciences, a distinction between a weak and a strong rhetorical analysis of human-scientific research is introduced, taking account of the self-reflective character of hermeneutic interpretation. The paper argues that there are three hermeneutic topics in the research process for human-scientific experience, which are associated with applying specific rhetorical tools. The three topics are described under the following rubrics: (a) bridging the gap between experience-near and experience-distant concepts; (b) achieving integrity of (...)
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  36.  13
    Spirit-of-This-World Encounters Spirit-of-Tragedy: Wang Guowei and Schopenhauer Through the Hermeneutical Lenses of Kierkegaard and Heidegger.David Jones & He Jinli - 2014 - Comparative and Continental Philosophy 6 (1):68-83.
    China's encounter with Western cultures since the late Qing was generally viewed as a one-side “borrowing” and a radical “break” from traditional culture. “Westernization” became the dominant characteristic of the descriptions and interpretations of modern Chinese culture. Although Wang's work on comparative Chinese and Western philosophical studies has received much attention, there has been little attention given to the problem of Western influences, the domination of which, when appraising Wang's thought has persisted for a long time (...)
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  37.  55
    Interpreting Visual Culture: Explorations in the Hermeneutics of the Visual.Ian Heywood & Barry Sandywell (eds.) - 1999 - Routledge.
    Interpreting Visual Culture brings together the writings of some of the leading experts in art history, philosophy, sociology and cultural studies to look at the role of perception and the "visual" in our understanding of the contemporary human condition. Ranging from an analysis of the role of vision in current critical discourse to a discussion of specific examples taken from the visual arts, ethics and sociology, this collection presents the latest material on the interpretation of the visual in (...)
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  38. Speaking with the Learning of Odes: Cao Zhi's Representation of the Shijing and Its Hermeneutic Traditions in the Contexts of Han-Wei China.Yixin Gu - 2022 - Journal of the American Oriental Society 141 (2):299.
    This paper investigates the representation of the Shijing 詩經 and its hermeneutic traditions in Cao Zhi’s 曹植 poetic writings with regard to the reception and utilization of the Shijing at different stages, especially the early third century CE. Cao Zhi not merely appropriated poetic utterances and literary patterns from particular odes but also presented a variety of Shijing-related interpretations, which show correspondences with different hermeneutic traditions that transcended the boundaries of the four main Shijing schools. This case represents a syncretic (...)
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  39.  5
    Passions and Perceptions: Studies in Hellenistic Philosophy of Mind. [REVIEW]John Bussanich - 1995 - Review of Metaphysics 48 (3):646-647.
    This volume contains substantially revised versions of eleven papers delivered at the Fifth Symposium Hellenisticum in France in 1989. Approaches vary from the philosophical to the historical-philological, and the scholarship is consistently excellent. The three French contributors offer exhaustive historical studies. Best of this lot is André Laks's brilliant effort to disentangle threads of the Cyrenaic tradition in Diogenes Laertius 2.8696. He argues that the later Cyrenaic Anniceris is not an innovator as has been argued recently, but that, despite (...)
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  40.  22
    Searching for Modern Culture's Beautiful Harmony: Schlegel and Hegel on Irony.Elizabeth Millán - 2010 - Hegel Bulletin 31 (2):61-82.
    Goethe and Friedrich Schiller stand together immortalised in Ernst Rietschel's statue at the centre of Weimar. In their lifetime, Goethe and Schiller shaped the culture of German-speaking lands, not only through their poetry, plays, and novels, but also in their role as editors of journals that helped to set the intellectual tone of the period. Schiller's journalDie Horen and Goethe'sPropyläen, although short-lived, were important literary vehicles of the period and provided a forum that brought scientists, historians, philosophers, and poets (...)
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  41.  5
    Dogmatism and Evolution: Studies in Modern Philosophy.Theodore de Laguna & Grace A. de Laguna - 1910 - New York: Macmillan.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps, and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may (...)
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  42.  2
    An Onto-Hermeneutic Turn in China's Political Modernization: The Revival and Reconfiguration of Confucianism During the Late Qing Reform.Jean Tsui - 2020 - Philosophy East and West 70 (4):1047-1072.
    Liang Qichao's Discourse on the New Citizen was serialized in 1902 in the New Citizen Journal. In "On Public Morality",1 one of his most widely studied articles, Liang inserts a brief interlinear comment explicating what it is that has contributed to the Chinese people's lack of a "new morality." Printed in a size one-third smaller than the rest of the text, the passage conveys a view that seems marginal to arguments Liang makes in the article as well as the scholarly (...)
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  43. Medievalia Et Humanistica No. 30: Studies in Medieval and Renaissance Culture.Jane Griffiths, Sarah Gordon, Fabian Alfie, Joseph Grossi, Z. J. Kosztolnyik, John R. C. Martyn, Donald Cooper, Wendy Pfeffer, Daniel Gustav Anderson, Jane Gilbert, Miri Rubin, Paul Warde, Jan M. Ziolkowski, James A. Schultz & John Alexander (eds.) - 2004 - Rowman & Littlefield Publishers.
    Since its founding in 1943, Medievalia et Humanistica has won worldwide recognition as the first scholarly publication in America to devote itself entirely to medieval and Renaissance studies. Since 1970, a new series, sponsored by the Modern Language Association of America and edited by an international board of distinguished scholars and critics, has published interdisciplinary articles. In yearly hardbound volumes, the new series publishes significant scholarship, criticism, and reviews treating all facets of medieval and Renaissance culture: history, (...)
     
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  44.  2
    Nietzsche and Modern Times: A Study of Bacon, Descartes, and Nietzsche.Laurence Lampert - 1993 - Yale University Press.
    This major work by Laurence Lampert provides a new interpretation of modern philosophy by developing Nietzsche's view that genuine philosophers set out to determine the direction of culture through their ideas and that they conceal the radical nature of their thought by their esoteric style. From this Nietzschean perspective, Francis Bacon and René Descartes can be considered the founders of modernity. Lampert argues that Bacon's positive claims for science aimed to destroy the dominance of Christianity. Descartes continued Bacon's (...)
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  45.  6
    Ancestral Beliefs in Modern Cultural and Religious Practices – The Case of the Bapedi Tribe.Morakeng E. K. Lebaka - 2019 - Hts Theological Studies 75 (1).
    There is no consensus among scholars of myth as to how the central concept of their field should be defined. What is a ‘myth’ and how does it differ from a ‘belief’? Moreover, scholars have argued for a homological relationship between myth and ritual. Semantically, the word ‘myth’ has a connotation of disbelief in ‘superstition’, and the word ‘belief’ should be substituted when talking about religious practices. Likewise, the word ‘ritual’ may be substituted with ‘ceremonial’, which has connotations that are (...)
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  46. The Center for Interdisciplinary Studies in Cracow.Robert Janusz - 2006 - Forum Philosophicum: International Journal for Philosophy 11 (1):269-274.
    This text offers the report on the activities of The Centre for Interdisciplinary Studies in Cracow—a research and educational institution at the Department of Philosophy of the Pontifical Academy of Philosophy in the Cracow. The main areas of its research are the philosophy of science, the history of science, and problems connected with the interrelations between philosophy, theology and the sciences.
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  47.  13
    Studies in Medieval and Modern Thought and Literature. [REVIEW]C. C. V. - 1956 - Review of Metaphysics 9 (4):714-714.
    Three of the seven papers which comprise this volume are on philosophical subjects; the others are on literature and political science. The philosophical papers are historical rather than systematic, each covering the work of a single thinker. Bergman's Paper on Husserl and Rotenstreich's on Wittgenstein are noteworthy for their comprehensiveness.--V. C. C.
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  48.  2
    Dialogue and the "Culture of Encounter" as the Part to the Peace in the Modern World.Даріуш Туловецьки - 2015 - Ukrainian Religious Studies 74:90-119.
    Summary. Religious differences may rise and actually historically rose tensions and even wars. In the history, Christians also caused wars and were a threat to social integration and peace, despite the fact that Christianity is a religion of peace. God in Christians’ vision is a God of peace, and the birth of Son of God was to give peace «among men in whom he is well pleased». Although Christians themselves caused wars, died in them, were murdered and had to fight, (...)
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    Hermeneutic Culturalism and its Double: A Key Problem in the Reflexive Modernization Debate.Piet Strydom - 1999 - European Journal of Social Theory 2 (1):45-69.
    Proceeding from the debate opened by Beck, Giddens and Lash’s Reflexive Modernization, this paper seeks to clear the way for a more consistent and coherent concept of reflexivity in relation to the cultural-symbolic foundations of society. Seeing that Lash in his contribution to the debate inadvertently raises a key problem, i.e., the broad cognitive problem, the paper develops a critique of his hermeneutic culturalism. It focuses on the disparity between the position explicitly put forward in the debate with Beck and (...)
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  50.  2
    Dialogue and the "Culture of Encounter" as the Part to the Peace in the Modern World.Dariusz Tulowiecki - 2015 - Ukrainian Religious Studies 74:90-119.
    Summary. Religious differences may rise and actually historically rose tensions and even wars. In the history, Christians also caused wars and were a threat to social integration and peace, despite the fact that Christianity is a religion of peace. God in Christians’ vision is a God of peace, and the birth of Son of God was to give peace «among men in whom he is well pleased». Although Christians themselves caused wars, died in them, were murdered and had to fight, (...)
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