Results for 'Shona Kalkman'

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  1.  22
    Patients’ and public views and attitudes towards the sharing of health data for research: a narrative review of the empirical evidence.Shona Kalkman, Johannes van Delden, Amitava Banerjee, Benoît Tyl, Menno Mostert & Ghislaine van Thiel - 2022 - Journal of Medical Ethics 48 (1):3-13.
    IntroductionInternational sharing of health data opens the door to the study of the so-called ‘Big Data’, which holds great promise for improving patient-centred care. Failure of recent data sharing initiatives indicates an urgent need to invest in societal trust in researchers and institutions. Key to an informed understanding of such a ‘social license’ is identifying the views patients and the public may hold with regard to data sharing for health research.MethodsWe performed a narrative review of the empirical evidence addressing patients’ (...)
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  2.  31
    The Social Value of Pragmatic Trials.Shona Kalkman, Ghislaine van Thiel, Rieke van der Graaf, Mira Zuidgeest, Iris Goetz, Diederick Grobbee & Johannes van Delden - 2017 - Bioethics 31 (2):136-143.
    Pragmatic trials aim to directly inform health care decision-making through the collection of so-called ‘real world data’ from observations of comparative treatment effects in clinical practice. In order to ensure the applicability and feasibility of a pragmatic trial, design features may be necessary that deviate from standard research ethics requirements. Examples are traditional requirements to seek written informed consent and to perform extensive data and safety monitoring. Proposals for deviations from standard research ethics practice have resulted in controversy about their (...)
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  3.  30
    Responsible data sharing in international health research: a systematic review of principles and norms.Shona Kalkman, Menno Mostert, Christoph Gerlinger, Johannes J. M. van Delden & Ghislaine J. M. W. van Thiel - 2019 - BMC Medical Ethics 20 (1):21.
    Large-scale linkage of international clinical datasets could lead to unique insights into disease aetiology and facilitate treatment evaluation and drug development. Hereto, multi-stakeholder consortia are currently designing several disease-specific translational research platforms to enable international health data sharing. Despite the recent adoption of the EU General Data Protection Regulation, the procedures for how to govern responsible data sharing in such projects are not at all spelled out yet. In search of a first, basic outline of an ethical governance framework, we (...)
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  4.  26
    The social licence for data-intensive health research: towards co-creation, public value and trust.Johannes J. M. van Delden, Menno Mostert, Ghislaine J. M. W. van Thiel, Shona Kalkman & Sam H. A. Muller - 2021 - BMC Medical Ethics 22 (1):1-9.
    BackgroundThe rise of Big Data-driven health research challenges the assumed contribution of medical research to the public good, raising questions about whether the status of such research as a common good should be taken for granted, and how public trust can be preserved. Scandals arising out of sharing data during medical research have pointed out that going beyond the requirements of law may be necessary for sustaining trust in data-intensive health research. We propose building upon the use of a social (...)
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  5.  36
    Cost, expenditure and vulnerability.David Kalkman, Carl Brusse & Justin P. Bruner - 2017 - Biology and Philosophy 32 (3):357-375.
    The handicap principle stipulates that signal reliability can be maintained if signals are costly to produce. Yet empirical biologists are typically unable to directly measure evolutionary costs, and instead appeal to expenditure as a sensible proxy. However the link between expenditure and cost is not always as straightforward as proponents of HP assume. We consider signaling interactions where whether the expenditure associated with signaling is converted into an evolutionary cost is in some sense dependent on the behavior of the intended (...)
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  6.  13
    Applying classification controls to Internet content in Australia.Shona Leitch & Matthew Warren - 2015 - Journal of Information, Communication and Ethics in Society 13 (2):82-97.
    Purpose – The purpose of this study is to explore Australian public and stakeholders views towards the regulation of the Internet and its content. The federal government called for submissions addressing their proposal, and this paper analyses these submissions for themes and provides clarity as to the Australian public and stakeholders key concerns in regards to the proposed policy. Design/methodology/approach – The paper uses a qualitative approach to analyse the public consultations to the Australian Federal Government. These documents are coded (...)
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  7.  23
    Confounding valence and arousal: What really underlies political orientation?Shona M. Tritt, Michael Inzlicht & Jordan B. Peterson - 2014 - Behavioral and Brain Sciences 37 (3):330-331.
  8.  41
    New problems for defining animal communication in informational terms.David Kalkman - 2019 - Synthese 196 (8):3319-3336.
    Exactly what makes an interaction between two organisms a case of communication is contentious. Historically, debate has taken place between definitions of communication invoking information transmission vs definitions invoking causal influence. More recently, there has been some convergence on a hybrid definition: invoking causal influence mediated via the transmission of information. After proposing an understanding of what it means to say that a receiver is causally influenced by the transmission of information, I argue that an information-mediated influence definition overextends to (...)
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  9.  54
    Arbitrary Signals and Cognitive Complexity.Ronald J. Planer & David Kalkman - 2021 - British Journal for the Philosophy of Science 72 (2):563-586.
    The arbitrariness of a signal has long been seen as a theoretically important but difficult to pin down notion. In this article, we suggest there are at least two different notions of arbitrariness at play in philosophical and scientific debates concerning the use of arbitrary signals, and work towards improved analyses of both. We then consider how these different types of arbitrariness can co-occur and come apart. Finally, we examine the connections between these two types of arbitrariness and the cognitive (...)
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  10.  9
    Topologies of Air and the Airspace Tribunal: Shona Illingworth and Anthony Downey.Shona Illingworth & Anthony Downey - 2021 - Philosophy of Photography 12 (1):7-25.
    Can we deploy creative practices to critically address the fatal interlocking of global surveillance technologies, neo-colonial expansionism, environmental degradation and the lethal threat of drone warfare? Throughout the following conversation, Shona Illingworth and Anthony Downey examine these and other questions in relation to the recent publication of Topologies of Air (Sternberg Press and The Power Plant, 2022). Edited by Downey, the book includes discussion and documentation of two major bodies of work by Illingworth, including Topologies of Air (2021) and (...)
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  11.  7
    Decolonizing White Care: Relational Reckoning with the Violence of Coloniality in Welfare.Shona Hunter - 2021 - Ethics and Social Welfare 15 (4):344-362.
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  12.  43
    Unifying biology under the search for mechanisms: Carl F. Craver and Lindley Darden: In search of mechanisms: discoveries across the life sciences. The University of Chicago Press, Chicago, 2013. 256 pp. ISBN 978-0-226-03979-4.David Kalkman - 2015 - Biology and Philosophy 30 (3):447-458.
    In Search Of Mechanisms is a book about the methodology of biology. It is a work by Carl Craver and Lindley Darden, both of whom are well-known individually for their advocacy of mechanistic explanation—in the neurosciences and in the fields of genetics, cytology and molecular biology . Here, the two join forces to give a unified model of biological explanation, not limited to a particular area of biological enquiry, as rooted in the search for mechanisms.The objectives of the book are (...)
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  13.  29
    Information, influence, and the causal-explanatory role of content in understanding receiver responses.David Kalkman - 2017 - Biology and Philosophy 32 (6):1127-1150.
    Sceptics of informational terminology argue that by attributing content to signals, we fail to address nonhuman animal communication on its own terms. Primarily, we ignore that communication is sender driven: i.e. driven by the intrinsic physical properties of signals, themselves the result of selection pressures acting on signals to influence receivers in ways beneficial for senders. In contrast, information proponents argue that this ignores the degree to which communication is, in fact, receiver driven. The latter argue that an exclusive focus (...)
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  14.  30
    Balancing the local and the universal in maintaining ethical access to a genomics biobank.Catherine Heeney & Shona M. Kerr - 2017 - BMC Medical Ethics 18 (1):80.
    Issues of balancing data accessibility with ethical considerations and governance of a genomics research biobank, Generation Scotland, are explored within the evolving policy landscape of the past ten years. During this time data sharing and open data access have become increasingly important topics in biomedical research. Decisions around data access are influenced by local arrangements for governance and practices such as linkage to health records, and the global through policies for biobanking and the sharing of data with large-scale biomedical research (...)
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  15.  79
    A Mark of the Mental, by Karen Neander.David Kalkman & Kim Sterelny - 2019 - Mind 128 (510):565-576.
    A Mark of the Mental, by NeanderKaren. Cambridge, MA: MIT Press, 2017. Pp. xv + 327.
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  16.  12
    Missed nursing care as an ‘art form’: The contradictions of nurses as carers.Clare Harvey, Shona Thompson, Maria Pearson, Eileen Willis & Luisa Toffoli - 2017 - Nursing Inquiry 24 (3):e12180.
    This article draws on the free‐text commentaries from trans‐Tasman studies that used the MISSCARE questionnaire to explore the reasons why nurses miss care. In this paper, we examine the idea that nurses perpetuate a self‐effacing approach to care, at the expense of patient care and professional accountability, using what they describe as the art of nursing to frame their claims of both nursing care and missed nursing care. We use historical dialogue alongside a paradigmatic analysis to examine why nurses allow (...)
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  17.  11
    Context-Relative Norms Determine the Appropriate Type of Consent in Clinical Biobanks: Towards a Potential Solution for the Discrepancy between the General Data Protection Regulation and the European Data Protection Board on Requirements for Consent.R. Indrakusuma, S. Kalkman, M. J. W. Koelemay, R. Balm & D. L. Willems - 2020 - Science and Engineering Ethics 26 (6):3271-3284.
    Clinical biobanks processing data of participants in the European Union fall under the scope of the General Data Protection Regulation, which among others includes requirements for consent. These requirements are further specified by the Article 29 Working Party —an EU advisory body currently known as the European Data Protection Board. Unfortunately, their guidance is cause for some confusion. While the GDPR allows participants to give broad consent for research when specific research purposes are still unknown, the WP29 guidelines suggest that (...)
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  18.  18
    Giuliano Marchetto, Il divorzio imperfetto: I giuristi medievali e la separazione dei coniugi.(Annali dell'Istituto Storico Italo-Germanico in Trento, Monografie, 48.) Bologna: Il Mulino, 2008. Paper. Pp. 500.€ 32.50. [REVIEW]Shona Kelly Wray - 2010 - Speculum 85 (4):996-998.
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  19.  10
    The Syrian Electronic Army – a hacktivist group.Matthew Warren & Shona Leitch - 2016 - Journal of Information, Communication and Ethics in Society 14 (2):200-212.
    Purpose The aim of the paper is to assess the hacktivist group called the Syrian Electronic Army and determine what their motivations in terms of ethical and poetical motivations. Design/methodology/approach This paper looks at chronological examples of Syrian Electronic Army activities and assess them using a developed hacktivist criteria to try and gain a greater understanding of the motivations of the Syrian Electronic Army. The paper uses a netnography research approach. Findings This paper determines that the Syrian Electronic Army is (...)
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  20.  4
    Data retention: an assessment of a proposed national scheme.Matthew Warren & Shona Leitch - 2019 - Journal of Information, Communication and Ethics in Society 17 (1):98-112.
    Purpose The information society has developed rapidly since the end of the twentieth century. Many countries (including Australia) have been looking at ways to protect their citizens against the variety of risks associated with the continued evolution of the internet. The Australian Federal Government in 2013 proposed data retention as one possible method of protecting Australian society and aiding law enforcement agencies to investigate and prosecute cyber-crime. Design/methodology/approach The aim of this paper is to consider the issue of data retention (...)
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  21.  25
    Neural Adaptations Associated with Interlimb Transfer in a Ballistic Wrist Flexion Task.Kathy L. Ruddy, Anne K. Rudolf, Barbara Kalkman, Maedbh King, Andreas Daffertshofer, Timothy J. Carroll & Richard G. Carson - 2016 - Frontiers in Human Neuroscience 10.
  22.  47
    Meanings of Pain: Volume 2: Common Types of Pain and Language.Marc A. Russo, Joletta Belton, Bronwyn Lennox Thompson, Smadar Bustan, Marie Crowe, Deb Gillon, Cate McCall, Jennifer Jordan, James E. Eubanks, Michael E. Farrell, Brandon S. Barndt, Chandler L. Bolles, Maria Vanushkina, James W. Atchison, Helena Lööf, Christopher J. Graham, Shona L. Brown, Andrew W. Horne, Laura Whitburn, Lester Jones, Colleen Johnston-Devin, Florin Oprescu, Marion Gray, Sara E. Appleyard, Chris Clarke, Zehra Gok Metin, John Quintner, Melanie Galbraith, Milton Cohen, Emma Borg, Nathaniel Hansen, Tim Salomons & Grant Duncan - 2019 - Springer Verlag.
    Experiential evidence shows that pain is associated with common meanings. These include a meaning of threat or danger, which is experienced as immediately distressing or unpleasant; cognitive meanings, which are focused on the long-term consequences of having chronic pain; and existential meanings such as hopelessness, which are more about the person with chronic pain than the pain itself. This interdisciplinary book - the second in the three-volume Meanings of Pain series edited by Dr Simon van Rysewyk - aims to better (...)
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  23.  25
    Career stage and work setting create different barriers for evidence‐based medicine.Maartje H. J. Swennen, Geert J. M. G. van der Heijden, Geert H. Blijham & Cor J. Kalkman - 2011 - Journal of Evaluation in Clinical Practice 17 (4):775-785.
  24.  14
    P‐TEFb goes viral.Justyna Zaborowska, Nur F. Isa & Shona Murphy - 2016 - Bioessays 38 (S1):75-85.
    Positive transcription elongation factor b (P‐TEFb), which comprises cyclin‐dependent kinase 9 (CDK9) kinase and cyclin T subunits, is an essential kinase complex in human cells. Phosphorylation of the negative elongation factors by P‐TEFb is required for productive elongation of transcription of protein‐coding genes by RNA polymerase II (pol II). In addition, P‐TEFb‐mediated phosphorylation of the carboxyl‐terminal domain (CTD) of the largest subunit of pol II mediates the recruitment of transcription and RNA processing factors during the transcription cycle. CDK9 also phosphorylates (...)
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  25. A practical checklist for return of results from genomic research in the European context.Danya F. Vears, Signe Mežinska, Nina Hallowell, Heidi Beate Hallowell, Bridget Ellul, Therese Haugdahl Nøst, , Berge Solberg, Angeliki Kerasidou, Shona M. Kerr, Michaela Th Mayrhofer, Elizabeth Ormondroyd, Birgitte Wirum Sand & Isabelle Budin-Ljøsne - 2023 - European Journal of Human Genetics 1:1-9.
    An increasing number of European research projects return, or plan to return, individual genomic research results (IRR) to participants. While data access is a data subject’s right under the General Data Protection Regulation (GDPR), and many legal and ethical guidelines allow or require participants to receive personal data generated in research, the practice of returning results is not straightforward and raises several practical and ethical issues. Existing guidelines focusing on return of IRR are mostly project-specific, only discuss which results to (...)
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  26.  5
    Indigenous Shona philosophy: reconstructive insights.Pascah Mungwini - 2017 - Pretoria: UNISA Press.
    Some of the most provocative questions confronting philosophers in Africa are grounded in the historical memory of conquest and the peripheralisation of most things African-looming as the nemesis of indigenous philosophy. Author Mungwini offers a critical reconstruction of indigenous Shona philosophy as an aspect of the African intellectual heritage held hostage by colonial modernity. In this comprehensive work, he lays bare the indigenous horizons of thinking and knowing of the Shona, who are credited with the founding of the (...)
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  27.  69
    Scopeless quantity words in Shona.Elizabeth Ferch - 2013 - Natural Language Semantics 21 (4):373-400.
    In Shona , bare plurals and bare singulars seem to have different scope possibilities with respect to a class of modifiers which I term “scopeless quantity words” few’, and ose ‘all’). I argue that this is due to two factors. First, the scopeless quantity words are intersective modifiers rather than quantifying determiners, so that DPs containing them denote entities rather than generalised quantifiers. Second, transitive sentences involving plural arguments are usually interpreted using the **-operator, which gives a cumulative reading; (...)
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  28.  14
    An Analytical Grammar of Shona.Mark Hanna Watkins & G. Fortune - 1957 - Journal of the American Oriental Society 77 (4):289.
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  29. Ancestor Worship Among the Shona: An Agent for National Development Retardation.N. C. Dembetembe - 1988 - In J. M. Nyasani (ed.), Philosophical Focus on Culture and Traditional Thought Systems in Development. Konrad Adenauer Foundation. pp. 109.
     
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  30.  12
    Construction of rape culture amongst the Shona indigenous religion and culture: Perspectives from African feminist cultural hermeneutics.Nomatter Sande & Sophia Chirongoma - 2021 - HTS Theological Studies 77 (2).
    Rape culture is reportedly prevalent in sub-Saharan Africa. Culture, patriarchy, poverty and religion continue to sustain rape culture. The notions of the objectification of women’s bodies amongst the Shona people are causatives for rape culture within diverse cultural institutions. Africans reasonably uphold marriage with high esteem; unfortunately, the marriage institution is also susceptible to becoming a source of abuse, coercion, and is often used as a tool for controlling women. Some of the entrenched marital rituals embody diverse detrimental and (...)
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  31.  12
    ‘Suspected killer’: Tamar’s plight (Gn 38) as a lens for illuminating women’s vulnerability in the legal codes of Shona and Israelite societies.Canisius Mwandayi & Sophia Chirongoma - 2020 - HTS Theological Studies 76 (3).
    The story of Judah and Tamar in Genesis 38 is one of the most intriguing stories in the Hebrew Bible. While it yields many useful insights into the character of God, the nature of sin and the aspiration of our redemption, it is equally offensive when one looks at it from a human rights perspective, considering, in particular, the vulnerable and defenceless woman, Tamar. Her being returned to her father’s house is portrayed as acting in accordance with the law for (...)
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  32.  14
    Clash of Two Religions: Erosion of Indigenous System by Pentecostalism in the Shona People, Zimbabwe.Obediah Dodo - 2018 - Journal for the Study of Religions and Ideologies 17 (49):90-104.
    This desk analysis exposes conflicts that have been created by the coming of Christianity and how they may be resolved from an endogenous perspective within the Shona people in Zimbabwe. The analysis looked at archival material and reviewed some classical literature related to the clashes pitting the two religions. The analysis is influenced by two theories: Social Dominance and Clash of Civilizations. The two theories argue that in society, there are struggles for domination which lead to conflicts among belief (...)
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  33.  76
    Language Influence and Culture: Comments on the Impact of English on Shona.Emmanuel Ngara - 1993 - Diogenes 41 (161):27-34.
    This paper describes some aspects of the mutual impact of languages in a bilingual situation where one language is dominant and the other subordinate. The influence of the two languages on each other is effected through the user, namely, the bilingual. When the bilingual is in the process of learning the second language, his mother tongue influences his mastery of the former, resulting in the process that has been variously referred to as mother tongue interference, approximation, or interlanguage. However, the (...)
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  34.  6
    Ubuntu/Unhu philosophy: a brief Shona perspective.Jacob Mapara & Benjamin Mudzanire (eds.) - 2013 - Hartfield, Harare: Bhabhu Books.
  35.  10
    Euthanasia and the experiences of the Shona People of Zimbabwe.Fainos Mangena & Ezra Chitando - 2013 - Thought and Practice: A Journal of the Philosophical Association of Kenya 5 (2):123-136.
    In this paper, we critically reflect on the concept of Euthanasia as understood in the West and in Africa, and especially in sub-Saharan Africa. From the Western block, we rely on the contributions of Ronald Otremba and James Rachels. In our view, Otremba represents the Traditional Western view of euthanasia, which holds that life is sacrosanct and therefore ought not to be taken away for whatever reasons. Otremba’s defense of passive euthanasia over active euthanasia stems from this understanding. Rachels, on (...)
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  36.  29
    Rape, sexual politics and the construction of manhood among the Shona of Zimbabwe: Some philosophical reflections.Pascah Mungwini & Kudzai Matereke - 2010 - Thought and Practice: A Journal of the Philosophical Association of Kenya 2 (1):1-19.
    This paper interrogates the language that mediates sex and sexuality among the Shona of Zimbabwe. It draws from the method of ordinary language philosophy to argue that culture, and specifically language, can constitute an effective incubator for the emotions that result in rape. Further, the paper shows how the constructions of masculinity among the Shona render the female body a subject of male dominance. The paper contends that culture, through the stories that it tells about sex and the (...)
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  37.  18
    Perspectives from comparisons of the Hebrew l-suffix with the Shona h-suffix features.Godwin Mushayabasa - 2018 - HTS Theological Studies 74 (4):1-5.
    The ethical dative or dativus ethicus is a feature used with certain verbs in Biblical Hebrew, which, however, has continued to pose difficulties to grammarians as to its syntactic and semantic references. The feature is also present in other Semitic languages, namely, Syriac and other Aramaic dialects including Persian. Although quite a common feature, the ethical dative is seemingly difficult to translate into English, while its identification as an ethical dative is a widely accepted misnomer. This study attempts to resolve (...)
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  38.  9
    Women in Zimunya and the musha mukadzi or umuzi ngumama philosophy for sustainable livelihoods.Tracey Chirara & Sinenhlanhla S. Chisale - 2023 - HTS Theological Studies 79 (1):8.
    The musha mukadzi (Shona) or umuzi ngumama (Ndebele) is an African gendered philosophy that means women make up the home. This philosophy has been researched in African traditional religions (ATRs) and is interrogated from interdisciplinary angles in academia. African feminist research has highlighted how this philosophy can be derogatory, stereotyped and oppressive to women if it is naïvely used in domestic contexts. As a result, contemporary African feminists and gender scholars attempt to expose both the liberative and oppressive nature (...)
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  39.  11
    Women in Zimunya and the musha mukadzi or umuzi ngumama philosophy for sustainable livelihoods.Tracey Chirara & Sinenhlanhla S. Chisale - 2022 - HTS Theological Studies 78 (2):8.
    The musha mukadzi (Shona) or umuzi ngumama (Ndebele) is an African gendered philosophy that means women make up the home. This philosophy has been researched in African traditional religions (ATRs) and is interrogated from interdisciplinary angles in academia. African feminist research has highlighted how this philosophy can be derogatory, stereotyped and oppressive to women if it is naïvely used in domestic contexts. As a result, contemporary African feminists and gender scholars attempt to expose both the liberative and oppressive nature (...)
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  40.  8
    Kuona, An African Perspective on Religions.Isaac M. T. Mwase - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 36:161-165.
    Kuona is a Shona verb meaning "to see." In poetic constructions, it is often used as an ocular metaphor meaning insight or understanding. This ocular metaphor can be used to describe Mugambi’s assessment of the exclusivistic claims one often encounters in the Abrahamic religions. Such claims often arise from a strongly held belief that the adherent is one of God’s chosen. Mugambi has emerged as one of the most articulate philosophical theologians in the African continent. His reflections, ubiquitous in (...)
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  41.  5
    ‘Blood as the Seat of Life’: The Blood Paradox among Afro-Christians.Francis Machingura & Godfrey Museka - 2016 - Perichoresis 14 (1):41-62.
    The study is a response to the call for papers on African issues and it focuses on the theme of blood. The chapter seeks to answer the following questions: Why is blood, the sanctity of life, associated with defilement? How can the good and purity of life which blood symbolizes come out of impurities? How is the practice of blood manipulation represented in biblical texts? How can bodily refuse in this case blood be conceived as a symbol of purity, power (...)
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  42.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  43.  4
    The Nehanda mythology: Dialectics of gender, history and religion in Zimbabwean literature.Esther Mavengano - 2023 - HTS Theological Studies 79 (4):9.
    Recently, the government of Zimbabwe unveiled a newly constructed statue of the esteemed spirit medium and liberation icon who intrepidly fought against the British imperialism. The distinguished heroine is passionately known as Mbuya Nehanda Charwe Nyakasikana. The lexical item, ‘Mbuya’ in Shona language literally means grandmother. This study examines the ways in which the spectres of religion, historiography, gender and national politics find expression in often contested state narratives of Mbuya Nehanda and in selected Zimbabwean fictional writings. Foucault’s theorisation (...)
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  44.  8
    Practicing Ubuntu: practical theological perspectives on injustice, personhood and human dignity.Jaco Dreyer, Yolanda Dreyer, Edward Foley & Malan Nel (eds.) - 2017 - Zürich: Lit Verlag.
    Ubuntu is a dynamic and celebrated concept in Africa. In the great Sutu-nguni family of Southern Africa, being humane is regarded as the supreme virtue. The essence of this philosophy of life, called ubuntu or botho, is human relatedness and dignity. The Shona from Zimbabwe articulate it as: "I am because we are; I exist because the community exists." This volume offers twenty-two such reflections on practicing ubuntu as it relates to justice, personhood and human dignity both in Southern (...)
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  45.  5
    Sexuality in Folktales: Asset or Liability to Socialisation of Learners in Zimbabwean schools.Beatrice Taringa - 2023 - HTS Theological Studies 79 (3):7.
    The portrayal of sexuality in folktale course-books that are prescribed for secondary school learners in Zimbabwe is indeed a cause for concern. Not much attention, if any, has been given to exploring the portrayal of ‘sexuality’ especially in ChiShona prescribed course-books. This article qualitatively explored through content and discourse analysis the portrayal of ‘sexuality’ in folktales prescribed course-books based on an Afrocentric perspective of Unhu and Ubuntu. The study sought to determine whether course-books are an asset or a liability for (...)
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  46.  18
    Working Across Difference: Theory, Practice and Experience.Rachael Dobson - 2017 - Feminist Legal Studies 25 (2):253-266.
    Back in October 2015 I had the opportunity to chair the book launch for all three works discussed in this review essay. At the event, Shirley Anne Tate said, “Black feminist theory is the theory”. The comment referred to how it is not ‘just’ that Black feminist theory is typically marginalised within institutional contexts and academic scholarship, ‘even’ within critical, feminist and poststructural work, but also to highlight the capacity of Black feminist scholarship to unpick and destabilise the known and (...)
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  47.  38
    Hunhu/Ubuntu in Traditional Southern African Thought.Fainos Mangena - 2023 - Internet Encyclopedia of Philosophy.
    Hunhu/Ubuntu in the Traditional Thought of Southern Africa The term Ubuntu/Botho/Hunhu is a Zulu/Xhosa/Ndebele/Sesotho/Shona word referring to the moral attribute of a person, who is known in the Bantu languages as Munhu (Among the Shona of Zimbabwe), Umuntu (Among the Ndebele of Zimbabwe and the Zulu/Xhosa of South Africa) and Muthu (Among the Tswana of … Continue reading Hunhu/Ubuntu in Traditional Southern African Thought →.
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  48. Is deep ecology inapplicable in African context: a conversation with Fainos Mangena.Diana-Abasi Ibanga - 2017 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 6 (2):101-119.
    In 2015, Fainos Mangena published an essay entitled “How Applicable is the Idea of Deep Ecology in the African Context?” where he presented a number of arguments to support his thesis that deep ecology as discussed in the West has no place in the African context. Mangena later presented a counter-version of deep ecology that he claims is based on African philosophy. In this paper, I interrogated Mangena’s arguments for rejecting deep ecology and found that they were based on certain (...)
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  49.  14
    When Vulgarism Comes through Popular music: An Investigation of Slackness in Zimdancehall Music.Wonder Maguraushe - 2023 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 12 (1):131-144.
    In Zimbabwe, popular music, particularly the Zimdancehall music genre, has become a cultural site where Shona moral values clash with explicit sexual lyrical content despite a censorship regime in the country. This article examines the nature and cultural consequences of the moral decadence that emerges in popular Zimdancehall song lyrics by several musicians. The article illustrates how vulgar language popularises Zimdancehall songs in unheralded ways that foster identities laced with cultural ambivalences that may portray the artists as both famous (...)
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  50.  9
    Musha mukadzi: An African women’s religio-cultural resilience toolkit to endure pandemics.Martin Mujinga - 2023 - HTS Theological Studies 79 (3):7.
    Life among most African families and communities revolves around women. In both African religion and culture, women’s lives oscillate between two opposite extremes of being at the centre and periphery at the same time. Women are both the healers and the often wounded by the system that respects them when there are problems and displaces them whenever there are opportunities. Their central role is expressed by a Shona proverb musha mukadzi (the home is a woman). This proverb expresses how (...)
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