Results for 'N. Das'

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  1.  9
    ʻIrfānʹhā-yi vāridātī: Fālūn Dāfā, ʻirfānʹhā-yi surkhpūstī = Falun Dafa.Dāvud Ranjbarān - 2009 - Tihrān: Sāḥil-i Andīshah-i Tihrān (SĀT).
    Chinese philosphy of cults, Falun Gong and Indian mysticism.
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  2.  2
    Majmūʻah-i guftārʹhā: falsafah-i tārīkh, ravishʹshināsī va tārīkhʹnigārī.Dāryūsh Raḥmāniyān - 2019 - [Tihran]: Nashr-i ʻIlm. Edited by Zahrā Ḥātamī.
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  3. Con người và văn hoá Việt Nam trong thời kỳ đổi mới và hội nhập.Văn Dân Nguyễn - 2011 - Hà Nội: Nhà xuất bản Khoa học xã hội.
    Influence of social culture change to the human development in Vietnam.
     
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  4. Con người và văn hóa Việt Nam trong thời kỳ đỏ̂i mới và hội nhập.Văn Dân Nguyễn - 2009 - Hà Nội: Nhà xuất bản Khoa học Xã hội.
    Influence of social culture change to the human development in Vietnam.
     
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  5. A rigorous analytic solution of nonlinear differential equation of the poisson-bolitzmann type.S. N. Bagchi & G. P. Das - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 29--28.
  6.  32
    The real character of bishop Wilkins.E. N. Da C. Andrade - 1936 - Annals of Science 1 (1):4-12.
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  7.  20
    Knowledge, Belief, and Science Education.Tiago Alfredo S. Ferreira, Charbel N. El-Hani & Waldomiro José da Silva-Filho - 2016 - Science & Education 25 (7-8):775-794.
    This article intends to show that the defense of “understanding” as one of the major goals of science education can be grounded on an anti-reductionist perspective on testimony as a source of knowledge. To do so, we critically revisit the discussion between Harvey Siegel and Alvin Goldman about the goals of science education, especially where it involves arguments based on the epistemology of testimony. Subsequently, we come back to a discussion between Charbel N. El-Hani and Eduardo Mortimer, on the one (...)
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  8.  4
    Jā-yi khālī-i maʻnā: mudirnīsm va pasāʹmudirnīsm.Riz̤ā Qannādān - 2016 - Tihrān: Mihrvīstā.
    Meaning (Philosophy) ; Civilization, Modern ; Postcolonialism.
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  9. Jñānadeva va Pleṭo.ŚãVā Dāṇḍekara - 1967
     
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  10.  6
    Maʻṣiyat Fahd al-ʻAskar: "al-wujūdīyah" fī al-waʻy al-Kuwaytī.ʻAqīl Yūsuf ʻĪdān - 2013 - Qaṣr al-Nīl, al-Qāhirah: Dār al-ʻAyn lil-Nashr.
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  11.  31
    In Contradiction: A Study of the Transconsistent.N. C. A. Da Costa - 1989 - Philosophical Quarterly 39 (157):498-502.
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  12.  10
    ʻUyūn ʻalá al-salām: iṭlālāt ʻalá al-silm al-mujtamaʻī maʻa aṭyāf shakhṣīyāt mujtamaʻīyah.ʻAzīz Samʻān Daʻīm - 2022 - Ḥayfā: Maktabat Kull Shayʼ.
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  13.  5
    Tārīkh-i falsafah-i Īrān: bāzshinākht va payʹrīzī-i andīshah-i diyāliktīkī-i Īrāniyān-i bāstān dar sākhtār-i ijtimāʻī-i mudirn-i Īrān-i āyandah.Amān Bīdārbakht - 2022 - Landan: Nashr-i Mihrī.
  14. Yogatārāvalī.CãVā Dāṇḍekara - 1979 - Puṇe: Prasāda Prakāśana.
     
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  15.  2
    Toute vérité est-elle bonne à dire?Aïda N'Diaye - 2012 - Paris: Les Éditions de l'Opportun.
    Prendre le temps de se poser des questions simples et inévitables, sans a priori, mais avec le luxe d'un raisonnement limpide, accessible, utile. Voici en quelques mots l'état d'esprit de la collection des Philosopheurs. Sous la direction d'Olivier Dhilly, professeur agrégé de philosophie et auteurs de nombreux ouvrages, les Philosopheurs vous poussent sur les chemins de la réflexion. Les questions posées dans chaque livre ont occupé, occupent ou occuperont un jour ou l'autre notre esprit : religion, mort, liberté, bonheur, vérité. (...)
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  16. Sacitra r̥shi aṇuvādaḥ.Rāma Nareśa Prasāda Pāṇḍeya - 1971
     
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  17. al-Kanz al-akbar fī al-amr bi-al-maʻrūf wa-al-nahy ʻan al-munkar.Ibn Dāwūd & ʻAbd al-Raḥmān ibn Abī Bakr - 1997 - Makkah: Maktabat Nizār Muṣṭafʹa al-Bāz.
     
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  18.  2
    ʻIlm al-jamāl va jamāl dar adab-i Fārsī.Sīmīn Dānishvar - 2011 - Tihrān: Nashr-i Qaṭrah. Edited by Masʻūd Jaʻfarī Jazī.
    Aesthetics ; Aesthetics in literature ; history and criticism of Persian literature.
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  19.  94
    Definability and Invariance.N. C. A. da Costa & A. A. M. Rodrigues - 2007 - Studia Logica 86 (1):1-30.
    In his thesis Para uma Teoria Geral dos Homomorfismos (1944), the Portuguese mathematician José Sebastião e Silva constructed an abstract or generalized Galois theory, that is intimately linked to F. Klein’s Erlangen Program and that foreshadows some notions and results of today’s model theory; an analogous theory was independently worked out by M. Krasner in 1938. In this paper, we present a version of the theory making use of tools which were not at Silva’s disposal. At the same time, we (...)
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  20.  12
    Problemas de filosofía de la religión desde América Latina: de la experiencia a la reflexión.Vicente Durán Casas, Juan Carlos Scannone & Eduardo da Silva (eds.) - 2003 - Bogota, D.C.: Equipo Jesuita Latinoamericano de Reflexión Filosófica.
    Modernidad y crisis de sentido / Augusto Hortal Alonso / - Fenomenología de las formas ambientales de religión en América Latina / Pedro Trigo / - Cultura y religión paraguaya en transición / Bartoleu Melia / - Filosofía y fenomenología / Paul Gilbert / - De la fenomenología de la religión en América Latina a una filosofía de la religión / Juan Carlos Scannone / - Religión y cultura. Elementos para una filosofía de la religión / Gerardo Remolina / - (...)
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  21.  99
    A New S4 Classical Modal Logic in Natural Deduction.Maria Da Paz N. Medeiros - 2006 - Journal of Symbolic Logic 71 (3):799 - 809.
    We show, first, that the normalization procedure for S4 modal logic presented by Dag Prawitz in [5] does not work. We then develop a new natural deduction system for S4 classical modal logic that is logically equivalent to that of Prawitz, and we show that every derivation in this new system can be transformed into a normal derivation.
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  22.  10
    Exploring self‐care practices and health beliefs among men in the context of emerging infectious diseases: Lessons from the Mpox pandemic in Brazil.Carolina da Silva Bulcão, Pedro E. G. Prates, Iago M. B. Pedrosa, Guilherme R. De Santana Santos, Layze B. de Oliveira, Jhonata de Souza Joaquim, Lilian C. G. de Almeida, Caíque J. N. Ribeiro, Glauber W. Dos Santos Silva, Felipe A. Machuca-Contreras, Anderson R. de Sousa, Isabel A. C. Mendes & Álvaro F. L. de Sousa - forthcoming - Nursing Inquiry:e12635.
    Our goal was to explore self‐care practices among men who have sex with men in the context of Mpox in Brazil. This study used qualitative research methods, including interviews and thematic analysis, to collect and analyze data from male participants across the Brazilian territory. The narratives unveil men's perspectives on self‐care, risk reduction, and health beliefs during the Mpox pandemic. Our findings highlight a multifaceted approach to self‐care among men, encompassing hygiene, physical contact management, mask usage, skin lesion vigilance, and (...)
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  23. Logiques Classiques Et Non Classiques: Essai Sur Les Fondements De La Logique.N. C. A. da Costa - 2000 - Studia Logica 64 (3):435-443.
  24. Bhāratīẏa āru Iuropiẏa cintāta mr̥tyu.Homena Baragohāñi, Gītimālikā Neoga & Amala Dāsa (eds.) - 2014 - Guwāhāṭi: Shṭuḍenṭac Shṭa'rac.
    Contributed articles on the representation of death in different religion, with reference to Indic and European philosophy; includes articles on the representation of death in literature.
     
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  25. Outlines of a System of Inductive Logic'.N. C. A. Da Costa - 1987 - Theoria 7:3-13.
     
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  26. Suppes predicates for classical physics.N. C. A. Da Costa & F. A. Doria - 1992 - In Javier Echeverria, Andoni Ibarra & Thomas Mormann (eds.), The Space of Mathematics: Philosophical, Epistemological, and Historical Explorations. De Gruyter.
  27.  4
    Insān-i istāndārd: shakhṣīyat-i ijtimāʻī, va mudīrīyat-i zindagī-i bashar dar qarn-i jadīd... khulāṣah.Dāryūsh Qāsimiyān Dastjirdī - 2020 - Tihrān: Dāryūsh Qāsimiyān Dastjirdī.
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  28.  18
    O Sentido da Nova Logica.N. C. A. da Costa & W. O. Quine - 1997 - Journal of Symbolic Logic 62 (2):688.
  29. Bāṃlāẏa binirmāṇa, abinirmāṇa.Anirbāṇa Dāśa (ed.) - 2007 - Kalakātā: Ababhāsa.
    Contributed articles on Jacques Derrida, French philosopher, and his theories of deconstruction and postmoderinsm; includes articles on his perpectives on literature and philosophy.
     
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  30.  42
    Gottfried Köthe. Sobre a não contradição da matemática. Gazeta de matemdtica, vol. 15 no. 58 , pp. 1–5.N. C. A. da Costa - 1975 - Journal of Symbolic Logic 40 (2):241.
  31.  14
    Fairness in Manufacturing Cellular Therapies.Amritava Das, Krishanu Saha & Pilar N. Ossorio - 2018 - American Journal of Bioethics 18 (4):68-70.
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  32.  12
    Gödel incompleteness, explicit expressions for complete arithmetic degrees and applications.N. C. A. Da Costa & F. A. Doria - 1995 - Complexity 1 (3):40-55.
  33. Bhāratasya jñānaparamparā.Viveka Śarmā, Narendra Kumāra Pāṇḍeya, Bhajahari Dāsa & Gaṭulāla Pāṭīdāra (eds.) - 2023 - Naī Dillī: Satyam Pabliśiṅga Ha̦usa.
    Contributed research papers on Vedic literature and Hindu philosophy.
     
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  34.  4
    Shuʼm al-falsafah: al-ḥarb ḍidda al-falāsifah fī al-Islām.ʻAqīl Yūsuf ʻĪdān - 1990 - al-Qāhirah: Dār al-ʻAyn lil-Nashr.
  35. On paraconsistent set theory.N. C. A. Da Costa - 1986 - Logique Et Analyse 29 (15):361.
     
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  36. Schrrdinger Logics'.N. C. A. Da Costa & D. Krause - 1994 - Studia Logica 53 (4).
  37.  27
    On the Existence of Very Difficult Satisfiability Problems.N. C. A. da Costa & F. A. Doria - forthcoming - Bulletin of the Section of Logic.
  38. Consequences of an Exotic Definition for P = NP. Applied Mathematics and Computation.N. C. A. da Costa & F. A. Doria - 2004 - Bulletin of Symbolic Logic 10 (1):118-119.
     
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  39.  11
    In Contradiction.N. C. A. da Costa - 1989 - Philosophical Quarterly 39 (57):498.
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  40.  14
    Johann Sonner. On the formal definition of categories. Mathematische Zeitschrift, vol. 80 no. 2 , pp. 163–176.N. C. A. da Costa - 1972 - Journal of Symbolic Logic 37 (3):613-614.
  41. Meinong's Theory Of Objects And Hilbert's $\epsilon$-symbol.N. C. A. da Costa, F. Doria & N. Papavero - 1991 - Reports on Mathematical Logic.
    We propose a formalization of Meinong's theory of objects with the help of Hilbert's $\epsilon$-symbol and a paraconsistent logical system, with an eye towards its application in an axiomatization of the natural sciences.
     
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  42.  12
    The distribution of orientation of slip bands in lead subjected to pure shear.E. N. da C. Andrade & V. M. Morton - 1968 - Philosophical Magazine 18 (152):425-429.
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  43.  78
    Two questions on the geometry of gauge fields.N. C. A. da Costa, F. A. Doria, A. F. Furtado-do-Amaral & J. A. de Barros - 1994 - Foundations of Physics 24 (5):783-800.
    We first show that a theorem by Cartan that generalizes the Frobenius integrability theorem allows us (given certain conditions) to obtain noncurvature solutions for the differential Bianchi conditions and for higher-degree similar relations. We then prove that there is no algorithmic procedure to determine, for a reasonable restricted algebra of functions on spacetime, whether a given connection form satisfies the preceding conditions. A parallel result gives a version of Gödel's first incompleteness theorem within an (axiomatized) theory of gauge fields.
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  44.  4
    The validity of the t1/3law of flow of metals.E. N. da C. Andrade - 1962 - Philosophical Magazine 7 (84):2003-2014.
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  45.  7
    Thaqāfah salīmah, ḥaṣānah mujtamaʻīyah: dirāsah fī thaqāfat al-salām.ʻAzīz Samʻān Daʻīm - 2017 - Ḥayfā: Maktabat Kull Shayʼ.
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  46. Rythmic structure of Hindi and English: new insights from a computational analysis.T. Das, L. Singh & N. C. Singh - 2008 - In Rahul Banerjee & Bikas K. Chakrabarti (eds.), Models of Brain and Mind: Physical, Computational, and Psychological Approaches. Elsevier.
  47. Tribe as a segmentary social system, the case of the Zounuo-Keyhonuo'.N. K. Das - 1982 - Social Research: An International Quarterly 4:1-5.
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  48. 'Tribe'as a segmentary social system.N. K. Das - 1982 - Social Research: An International Quarterly 2:1-5.
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  49.  49
    The concept of thinking: A reappraisal of Ryle's work.N. Das - 2011 - Mens Sana Monographs 9 (1):260.
    In The Concept of Mind, Ryle's official position seems to be that mental acts cannot be intrinsically private. In The Concept of Mind as well as his later work on thinking, Ryle views thinking as an activity that terminates in a thought, which is a state of being prepared for a performance. Thinking is characterised by what Ryle calls intention-parasitism; for it is, insofar as its underlying motive is concerned, parasitic on the final performance which will take place later. Ryle (...)
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  50. The Ritual Kinship and Political System among the Ao Naga'.N. K. Das - 1983 - Social Research: An International Quarterly 2:14-20.
     
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