Results for 'John Elias Nale'

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  1.  45
    Foucault, Michel . La Peinture de Manet Suivi de Michel Foucault Un Regard. Sous la Direction de Maryvonne Saison . Paris: Seuil, 2004. [REVIEW]John Elias Nale - 2005 - Foucault Studies 2:145-149.
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  2. Review of La Peinture de Manet. [REVIEW]John Elias Nale - 2005 - Foucault Studies 2:145-9.
     
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  3.  4
    La Peinture De Manet Suivi De Michel Foucault Un Regard. Sous La Direction De Maryvonne Saison. Paris: Seuil, 2004. [REVIEW]John Elias Nale - 2005 - Foucault Studies:145-149.
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  4.  42
    Kant’s Racial Mind–Body Unions.John Harfouch & John Elias Nale - 2015 - Continental Philosophy Review 48 (1):41-58.
    Eric Voegelin’s writings on the historical development of the concept of race in the early 1930s are important to philosophy today in part because they provide a model upon which scholars can further integrate modern philosophy with the critical philosophy of race. In constructing his history, Voegelin’s methodological orientation depends on the centrality of both Kant’s work and the problem of the mind–body union to the concept of race. This essay asks how one might hold these premises if Kant seems (...)
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  5.  4
    ‘Some of the Grandest and Most Illustrious Beauties of the Reformation’: John Elias and the Battle Over Calvinism in Early-Nineteenth-Century Welsh Methodism.David Ceri Jones - 2014 - Bulletin of the John Rylands Library 90 (1):113-134.
    This article seeks to re-examine the arguments among early nineteenth-century Welsh Calvinistic Methodists about Calvinist beliefs. In particular, it uses the example of John Elias to explore the appropriation and re-appropriation of aspects of the theological heritage of the sixteenth-century Reformation in Wales. Examining the tensions between Calvinism‘s tendency to ever stricter interpretation and pressure in the late eighteenth and early nineteenth centuries to liberalize Calvinistic Methodisms position under the influence of evangelicalism, it argues that Elias emerged (...)
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  6.  19
    The Inclusivist Strategy for Revising Kant: Comments on John Elia’s “Motives Andincorporation”.Jack Weir - 2004 - Southwest Philosophy Review 20 (2):167-169.
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  7.  18
    Divisions of Manet.John Nale - 2007 - Philosophy Today 51 (1):17-25.
  8. Arthur de Gobineau on Blood and Race.John Nale - 2014 - Critical Philosophy of Race 2 (1):106-124.
    The notion of racial blood in Gobineau's Essai sur l'inégalité des races humaines is not deployed in a strictly physiological manner. Gobineau refers to blood in a number of passages designating a spiritual and historical substance accounting for the unity of a people. This use of the term cannot be discredited by a chemical or genetic analysis of the material blood because Gobineau is not engaged in a classification of physical body types but rather a historical explanation of civilizations’ progress (...)
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  9. Nature, Human Nature, and Human Difference: Race in Early Modern Philosophy.John Nale - 2016 - Critical Philosophy of Race 4 (2):272-278.
  10.  68
    Transparency Rights, Technology, and Trust.John Elia - 2009 - Ethics and Information Technology 11 (2):145-153.
    Information theorists often construe new Information and Communication Technologies (ICTs) as leveling mechanisms, regulating power relations at a distance by arming stakeholders with information and enhanced agency. Management theorists have claimed that transparency cultivates stakeholder trust, distinguishes a business from its competition, and attracts new clients, investors, and employees, making it key to future growth and prosperity. Synthesizing these claims, we encounter an increasingly common view: If corporations voluntarily adopted new ICTs in order to foster transparency, trust, and growth, while (...)
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  11.  22
    Developing CSR Giving as a Dynamic Capability for Salient Stakeholder Management.John Ehsman Cantrell, Elias Kyriazis & Gary Noble - 2015 - Journal of Business Ethics 130 (2):403-421.
    In this paper, we draw upon the emerging view of strategic cognition and issue salience and show that CSR giving has evolved into more than an altruistic response to being asked for support, to one which is embedded in the strategic frames of management and which supports organizational identity. The managerial action as a result of such strategic cognition suggests that modern organizations are seeking to develop CSR giving processes that provide them with a competitive advantage. We draw on the (...)
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  12.  19
    Biotic Competition and Progress in the Works of Charles Darwin.John Nale - 2010 - Southern Journal of Philosophy 48 (s1):36-42.
    Deutscher's reading of Darwin states that future generations are conditioned by the work of natural selection over long periods of time, whereby the random variations that are most favorable to the local conditions prevail over those organisms that are less well adapted. The work of this selection of the favorable varieties is not a human responsibility; rather, it lies in the hands of “chance.” However, I believe that, by prioritizing competition between organisms in the process of natural selection, Darwin in (...)
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  13.  8
    Optimising peace through a Universal Global Peace Treaty to constrain the risk of war from a militarised artificial superintelligence.Elias G. Carayannis & John Draper - forthcoming - AI and Society:1-14.
    This article argues that an artificial superintelligence emerging in a world where war is still normalised constitutes a catastrophic existential risk, either because the ASI might be employed by a nation–state to war for global domination, i.e., ASI-enabled warfare, or because the ASI wars on behalf of itself to establish global domination, i.e., ASI-directed warfare. Presently, few states declare war or even war on each other, in part due to the 1945 UN Charter, which states Member States should “refrain in (...)
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  14.  5
    Paulo Freire: Pedagogue of Liberation.John L. Elias - 1994 - Krieger Pub. Co..
    Presenting an analytical and critical study of the contemporary adult educator, Paulo Freire, this book deals with all aspects of his thought, placing at the centre of consideration his educational philosophy.
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  15. The Cambridge Foucault Lexicon.Leonard Lawlor & John Nale (eds.) - 2014 - Cambridge University Press.
    The Cambridge Foucault Lexicon is a reference tool that provides clear and incisive definitions and descriptions of all of Foucault's major terms and influences, including history, knowledge, language, philosophy and power. It also includes entries on philosophers about whom Foucault wrote and who influenced Foucault's thinking, such as Deleuze, Heidegger, Nietzsche and Canguilhem. The entries are written by scholars of Foucault from a variety of disciplines such as philosophy, gender studies, political science and history. Together, they shed light on concepts (...)
     
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  16.  26
    Philosophical Foundations of Adult Education.John L. Elias - 2005 - Krieger.
    "The Third Edition of Philosophical Foundations of Adult Education presents seven theoretical approaches to adult education: liberal, progressive, behaviorist, humanist, radical/critical, analytic, and postmodem. The book gives the historical grounding as well as the basic principles for each approach. In this edition each chapter has been revised and brought up to date. The chapter on radical adult education incorporates recent developments in radical education, phenomenology, feminist educational theory, and critical social theory. The book contains an entirely new chapter on postmodem (...)
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  17.  12
    Word as Object: A View of Language at Hand.John Z. Elias & Shaun Gallagher - 2014 - Journal of Cognition and Culture 14 (5):373-384.
    Here we develop a view of language as a form of material engagement, one that foregrounds its embodied and ecological character. Achieving such a view, however, requires disabusing ourselves of certain received and deeply entrenched notions. We present a thought experiment meant to illuminate the materiality of language, as a technological activity on par with the construction and manipulation of artifacts. We explore its implications, justifying the comparison with actual languages while emphasizing revealing differences. Ultimately, we hope to expose the (...)
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  18. Human Dignity and the Future of Health Care.Elias Bongmba, Toyin Falola, Paul Griffiths, Jeff Levin, Gilbert Meilaender, Margaret Somerville, Daniel Sulmasy, John Swinton & S. Kay Toombs - forthcoming - Bioethics.
     
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  19. The Place of Elias Canetti's Crowds and Power in the History of Western Social and Political Thought.John McClelland - 1996 - Thesis Eleven 45 (1):16-27.
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  20. John Alden Williams, "Themes of Islamic Civilization". [REVIEW]Robert Elias Abu Shanab - 1973 - Journal of the History of Philosophy 11 (1):117.
     
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  21.  4
    Philosophy of Education: Classical and Contemporary.John L. Elias - 1995 - Krieger Pub. Co..
    Introduces classical and contemporary philosophical ideas of education in various areas, including intellectual, moral, aesthetic, religious, political, vocational, physical, and special education, from a historical perspective. Chapters treat the history of ideas in each area and the history of ideas in practice. Annotation copyright Book News, In.
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  22. Humiliation in The Office (and at Home) (US).John Elia - 2008 - In Jeremy Wisnewski (ed.), The Office and Philosophy: Scenes From the Unexamined Life. Blackwell.
     
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  23.  15
    Sizing Up the Genomic Footprint of Endosymbiosis.Marek Elias & John M. Archibald - 2009 - Bioessays 31 (12):1273-1279.
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  24.  20
    Motives and Incorporation.John Elia - 2004 - Southwest Philosophy Review 20 (1):83-90.
  25. A History of Christian Education: Protestant, Catholic, and Orthodox Perspectives.John L. Elias - 2002
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  26.  16
    The Context Problematic, Behavioral Economics and the Transactional View: An Introduction to 'John Dewey and Economic Theory'.Elias L. Khalil - 2003 - Journal of Economic Methodology 10 (2):107-130.
    Are there empirical anomalies upon which Dewey's theory of action sheds better light than existing neoclassical and heterodox approaches? This introduction answers in the affirmative. They are the set of anomalies highlighted by behavioral economics. These anomalies stress the centrality of context. Neoclassical theorists react to the 'context problematic' by claiming that context, after all, is part of either the constraint set or the preference set. Dewey and his collaborator, Bentley, called such standard rationality theories 'interactional.' On the other hand, (...)
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  27.  35
    Book Review Section 2. [REVIEW]Gerald M. Reagan, John L. Harrison, Don Cochrane, Don-Chean Chu, J. Stephen Hazlett, Basil J. Reppas, Robert P. Craig, John L. Elias, Albert E. Bender, Joseph Fashing, Donald K. Sharpes & Russell Dennis - 1974 - Educational Studies 5 (4):247-258.
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  28.  13
    Generational Conflict and the Sociology of Generations: Mannheim and Elias Reconsidered.John Connolly - 2019 - Theory, Culture and Society 36 (7-8):153-172.
    Since its publication in the 1920s, Mannheim’s essay, ‘The Problem of Generations’, has attained seminal status in marked contrast to Norbert Elias’s theoretical formulations on generations. Despite Elias's close relationship over many years with Mannheim, the symmetries in their sociological programmes, and, crucially, that Elias's work specifically addresses generational conflict, he remains invisible within the sociology of generations literature. Yet Elias’s contributions on this subject are quite extensive, traversing many of his major works. This article begins (...)
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  29.  25
    First Page Preview.Nesta Devine, John Freeman-Moir, Aidan Hobson, Ruyu Hung, Peter Roberts, Claudia Rozas Gomez, Elias Schwieler, Alan Scott & Richard Smith - 2013 - Educational Philosophy and Theory 45 (4):409-419.
    Joseph Conrad’s ‘The secret sharer’ has often been associated with what can be called initiation stories. However, in this article I argue that Conrad’s text is more than that. It can, I suggest, be read as an allegory of the inaccessibility to reveal the essence of being in command, being in education, and also the inaccessibility of the essence of the meaning of the text itself. It keeps its secret by allegorically staging alternative readings. This inaccessibility gives rise to a (...)
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  30.  9
    The Cambridge Foucault Lexicon Leonard Lawlor and John Nale New York: Cambridge University Press, 2014, 740 Pp.; $164.95. [REVIEW]Maria Relucio - 2018 - Dialogue 57 (1):183-184.
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  31.  16
    O poder explicativo da infância no pensamento político de John Locke.Claudia Elias Duarte - 2011 - Cadernos de Ética E Filosofia Política 18:89-111.
    This paper intends to analyze the basic assumptions that sustain John Locke’s refutation of patriarchalism. It will be shown that neither his idea of paternal power, nor his notion of family, departs from the lockean idea of human freedom. Against our expectations, these arguments go through a different path, departing from those two aspects of human life (dependency and weakness) that do not match with the image of an independent and capable man. Considering this, it will be possible to (...)
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  32.  23
    Book Reviews Section 4.Geneva Gay, Paul Woodring, Harvey G. Neufeldt, Thomas M. Carroll, Richard W. Saxe, Maureen Macdonald Webster, Forrest E. Keesebury, Richard L. Hopkins, John Elias, Joseph M. Mccarthy, Charles R. Schindler, Robert L. Reid & Thomas D. Moore - 1973 - Educational Studies 4 (2):99-110.
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  33.  3
    Aspects of the Revelation of the Divine in St. Gregory Palamas’ Treatise De Operationibus Divinis.Elias Tempelis & Christos Terezis - 2019 - Perichoresis 17 (4):3-21.
    In this paper, we examine the concepts ‘destination’, ‘revelation’, ‘foreknowledge’, ‘will’, ‘transmission’, ‘motion’, and ‘grace’, as they appear in Gregory Palamas’ treatise De opera-tionibus divinis. According to the Christian theologian, these terms correspond to specific ways of God’s manifestation, i.e. His natural and supernatural revelation. Since they illuminate God’s energies, but not His essence, they are participated by the beings of the natural world. The first two terms mainly refer to a general version of the revelation, while the third contains (...)
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  34.  12
    Sale Catalogues of Libraries of Eminent Persons. Volume XI: Scientists--Elias Ashmole, Edmond Halley, Robert Hooke, John Ray. H. A. Feisenberger. [REVIEW]Robert H. Kargon - 1976 - Isis 67 (3):486-487.
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  35.  5
    Sale Catalogues of Libraries of Eminent Persons. Volume XI: Scientists--Elias Ashmole, Edmond Halley, Robert Hooke, John Ray by H. A. Feisenberger. [REVIEW]Robert Kargon - 1976 - Isis 67:486-487.
  36.  8
    The Disclosure of Politics: Struggles over the Semantics of Secularization.Elías José Palti - 2013 - Dianoia 59 (72):175-177.
    Mi propósito en este trabajo es reconsiderar una de las lecturas más relevantes y provocativas que se han hecho sobre John Dewey en el mundo de habla hispana. En la primera parte reconstruyo las circunstancias que rodearon la difusión, interpretación y traducción de las obras de Dewey en el México de mediados de los años 1940, y en concreto las razones que llevaron a que la visión sociológica que José Medina Echavarría quiso dar de Dewey fuera finalmente desplazada por (...)
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  37.  9
    A Transactional View of Entrepreneurship: A Deweyan Approach.Elias L. Khalil - 2003 - Journal of Economic Methodology 10 (2):161-179.
    Neoclassical and Marxian theorists have generally failed to explain entrepreneurship, and for an obvious reason. To apply the calculus of optimization, neoclassical theorists have to treat the set of resources as an object that exists 'initself,' i.e., independent of the acting subject. On the other hand, Marxian theorists, in advocating the labor theory of value, have to treat labor activity as an expression of an abstract ability which can be easily measured across the diverse concrete activities. John Dewey, throughout (...)
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  38.  1
    Social Philosophy: From Plato to Che.Robert Elias Abu Shanab & Stephen P. Halbrook (eds.) - 1972 - Dubuque, Iowa: Kendall/Hunt Pub. Co..
    Plato. The republic.--Aristotle. Politics.--Cicero, M. T. On the commonwealth.--John of Salisbury. The prince versus the tyrant.--Machiavelli, N. The prince and the people.--Hobbes, T. The state of nature and the Leviathan.--Locke, J. The right of revolution.--Marx, K. and Engels, F. Bourgeois and proletarians.--Bakunin, M. A. The Paris Commune and the idea of the state.--Mill, J. S. On liberty.--Lenin, V. I. Marxism and the withering away of the state.--Hitler, A. Race and the folkish state.--Mao Tse-tung. From the masses, to the masses.--Che (...)
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  39.  41
    Plato’s Defence of Poetry. [REVIEW]John P. Anton - 1987 - Idealistic Studies 17 (1):89-90.
    This brilliant study, original in certain ways, supersedes everything that has been written in recent years on Plato’s philosophy of poetry and myth in particular. Elias’s familiarity with the literature is as impressive as is his penetrating analysis of the diverse positions taken by friend or foe on Plato’s theory of poetry. In the course of the discussion Elias answers two basic questions: Do the myths form a coherent whole despite their variety, and how is this variety to (...)
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  40. The Young Worker Project Renewed.John Goodwin & Henrietta O'Connor - 2003 - In Eric Dunning & Stephen Mennell (eds.), Norbert Elias. Sage Publications.
     
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  41.  80
    Beyond Self-Interest and Altruism: A Reconstruction of Adam Smith's Theory of Human Conduct: Elias L. Khalil.Elias L. Khalil - 1990 - Economics and Philosophy 6 (2):255-273.
    I attempt a reconstruction of Adam Smith's view of human nature as explicated in The Theory of Moral Sentiments. Smith's view of human conduct is neither functionalist nor reductionist, but interactionist. The moral autonomy of the individual, conscience, is neither made a function of public approval nor reduced to self-contained impulses of altruism and egoism. Smith does not see human conduct as a blend of independently defined impulses. Rather, conduct is unified, by the underpinning sentiment of sympathy.
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  42. The Works of John Locke.John Locke & James Augustus St John - 1727 - Henry G. Bohn.
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  43. John David Shanahan, “A Reappraisal of John Colet, The English Humanist Reformer” Ph. D. Graduate Theological Union, Berkeley, California, 1978, and Available in University Micofilm, Ann Arbor, Michigan.John P. Marmion - 1984 - Moreana 21 (3-4):79-80.
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  44. John Dewey and Arthur F. Bentley a Philosophical Correspondence, 1932-1951.John Dewey, Jules Altman, Arthur Fisher Bentley & Sidney Ratner - 1964 - Rutgers University Press.
     
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  45. John Stuart Mill.John Skorupski - 1989 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  46.  7
    Saggi Galileiani: Atomi, Immagini E Ideologia. [REVIEW]Maurice Finocchiaro - 2002 - Isis 93:116-116.
    In 1635 a Latin translation was published of Galileo's Dialogue on the Two Chief World Systems , which had occasioned his condemnation by the Inquisition in 1633. The Latin translation bore the title Systema Cosmicum. It had been organized by Elia Diodati , a Protestant of Italian origin born in Geneva and living in Paris, where he was a Parliament lawyer. Diodati, a confidante of Galileo, had gone into action after receiving a letter that may be regarded as Galileo's intellectual (...)
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  47. John Graham's System and Dialectics of Art.John Graham & Marcia Allentuck - 1971
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  48. John Marmysz: Why Can’T Philosophers Laugh? Katrin Froese. Palgrave Macmillan, 2017. Pp. Viii + 227.John Marmysz - 2020 - The Philosophy of Humor Yearbook 1 (1):281-283.
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  49.  2
    The Collected Works of Norbert Elias: Early Writings.Norbert Elias - 2006 - University College Dublin Press.
    Elias wrote in both English and German, and in all his work runs to 14 books and around 90 other essays, along with poems and numerous interviews. The 18 volumes of the collected works contain many writings not previously published in English, and a small number never published before. All of the texts have thoroughly checked and revised, by editors who have a deep knowledge of Elia's thinking; they have inserted many clarifications, cross-references and explanatory notes.
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  50.  15
    Utilitarianism and on Liberty: Including 'Essay on Bentham' and Selections From the Writings of Jeremy Bentham and John Austin.John Stuart Mill - 2003 - Wiley-Blackwell.
    Including three of his most famous and important essays,Utilitarianism, On Liberty, and Essay onBentham, along with formative selections from Jeremy Benthamand John Austin, this volume provides a uniquely perspicuous viewof Mill's ethical and political thought. Contains Mill's most famous and influential works,Utilitarianism and On Liberty as well as hisimportant Essay on Bentham. Uses the 1871 edition of Utilitarianism, the last to bepublished in Mill's lifetime. Includes selections from Bentham and John Austin, the twothinkers who most influenced Mill. Introduction (...)
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