Results for 'Tom Rasmussen'

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  1.  29
    Subgeometric Pottery from Southern Etruria. [REVIEW]Tom Rasmussen - 1989 - The Classical Review 39 (2):340-341.
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  2.  6
    Ethuria.Tom Rasmussen - 1999 - The Classical Review 49 (2):530-532.
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  3.  8
    Etruria.Tom Rasmussen - forthcoming - Classical Review.
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  4.  16
    The Etruscans.Tom Rasmussen - 1992 - The Classical Review 42 (01):151-.
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  5.  24
    Review. Tarquinia. Testimonianze archeologiche e ricostruzione storica. Scavi sistematici nell'abitato. Campagne 1982-1988. MB Jovino, CC Trere [edd]. [REVIEW]Tom Rasmussen - 1999 - The Classical Review 49 (2):530-532.
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  6.  29
    Tarquinia Maria Bonghi Jovino (ed.): Gli Etruschi di Tarquinia. Pp. 392; 373 illustrations. Modena: Edizioni Panini, 1986. Paper, L. 40,000. [REVIEW]Tom Rasmussen - 1989 - The Classical Review 39 (01):117-119.
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  7.  29
    Terracotta Decoration - (N.A.) Winter Symbols of Wealth and Power. Architectural Terracotta Decoration in Etruria and Central Italy, 640–510 B.C. (Memoirs of the American Academy in Rome, Supplement 9.) Pp. lii + 650, figs, ills, maps, colour pls. Ann Arbor: University of Michigan Press, for The American Academy in Rome, 2009. Cased, US$95. ISBN: 978-0-472-11665-2. [REVIEW]Tom Rasmussen - 2012 - The Classical Review 62 (2):646-648.
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  8.  34
    The Etruscans Ellen Macnamara: The Etruscans. Pp. 72; 97 illustrations. London: British Museum Publications, 1990. Paper, £5.95. Larissa Bonfante: Etruscan. (Reading the Past.) Pp. 64; 44 illustrations. London: British Museum Publications, 1990. Paper, £4.95. Nigel Spivey, Simon Stoddart: Etruscan Italy: an Archaeological History. Pp. 168; 100 illustrations. London: Batsford, 1990. £29.95. [REVIEW]Tom Rasmussen - 1992 - The Classical Review 42 (01):151-155.
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  9.  14
    Kierkegaard’s Journals and Notebooks, Volume 11: Part 1, Loose Papers, 1830–1843: edited by Niels Jorgen Cappelørn, Alastair Hannay, Bruce H. Kirmmse, David D. Possen, Joel D. Rasmussen, and Vanessa Rumble, Princeton, NJ, Princeton University Press, 2019, xliii + 657 pp., $85.00/£55.00.Tom Grimwood - 2021 - The European Legacy 26 (7-8):853-854.
    With this first part of the eleventh volume, Bruce Kirmmse et al.’s monumental task of translating Søren Kierkegaard’s journals and notebooks begins to draw to a close. The journals and notebooks t...
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  10. Harmless Discrimination.Adam Slavny & Tom Parr - 2015 - Legal Theory 21 (2):100-114.
    In Born Free and Equal: A Philosophical Inquiry into the Nature of Discrimination, Kasper Lippert-Rasmussen defends the harm-based account of the wrongness of discrimination, which explains the wrongness of discrimination with reference to the harmfulness of discriminatory acts. Against this view, we offer two objections. The conditions objection states that the harm-based account implausibly fails to recognize that harmless discrimination can be wrong. The explanation objection states that the harm-based account fails adequately to identify all of the wrong-making properties (...)
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  11.  9
    Kierkegaard’s Journals and Notebooks, Volume 10, Journals NB31–NB36: edited by Niels Jørgen Cappelørn, Alastair Hannay, Bruce H. Kirmmse, David D. Possen, Joel D. Rasmussen, Vanessa Rumble, and K. Brian Söderquist, Princeton, NJ, Princeton University Press, 2018, xxii + 682 pp., $85.00/£55.00. [REVIEW]Tom Grimwood - 2021 - The European Legacy 27 (3-4):400-402.
    The tenth volume of Bruce Kirmmse et al.’s monumentous task of translating Søren Kierkegaard’s journals and notebooks follows the same conventions as previous ones. Each of Kierkegaard’s journals i...
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  12.  34
    Tom Rasmussen, Nigel Spivey : Looking at Greek Vases. Pp. xiv + 279; frontispiece, 110 plates, 1 map. Cambridge University Press, 1991. £35 . - Brian A. Sparkes: Greek Pottery: an Introduction. Pp. xiii + 186; 49 ills. Manchester and New York: Manchester University Press, 1991. £35. [REVIEW]Elizabeth Moignard - 1992 - The Classical Review 42 (2):473-474.
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  13.  14
    Logic, Facts and Representation: An Examination of R. M. Hare's Moral Philosoph By Tom Rønnow-Rasmussen. Lund University Press. 1993 248 pp., SEK 205. [REVIEW]Neil Cooper - 1994 - Philosophy 69 (267):112-.
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  14.  1
    Logic, Facts and Representation: An Examination of R. M. Hare's Moral Philosoph By Tom Rønnow-Rasmussen. Lund University Press. 1993248 pp., SEK 205. [REVIEW]Neil Cooper - 1994 - Philosophy 69 (267):112-114.
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  15. Born Free and Equal? A Philosophical Inquiry Into the Nature of Discrimination.Kasper Lippert-Rasmussen - 2013 - New York: Oxford University Press.
    This book addresses these three issues: What is discrimination?; What makes it wrong?; What should be done about wrongful discrimination? It argues: that there are different concepts of discrimination; that discrimination is not always morally wrong and that when it is, it is so primarily because of its harmful effects.
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  16.  30
    Making Sense of Affirmative Action.Kasper Lippert-Rasmussen - 2020 - Oup Usa.
    In this book Kasper Lippert-Rasmussen address the complexities of his question "Is affirmative action morally justifiable?" by analyzing the prevailing contemporary arguments both for and against affirmative action. The book applies current political philosophy to demonstrate that arguments on both sides justify different conclusions given different specific cases, though it ultimately does argue in favor of affirmative action based on the relative strength and significance of the anti-discrimination- and equality of opportunity-based positions.
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  17. “We are all Different”: Statistical Discrimination and the Right to be Treated as an Individual.Kasper Lippert-Rasmussen - 2011 - The Journal of Ethics 15 (1):47-59.
    There are many objections to statistical discrimination in general and racial profiling in particular. One objection appeals to the idea that people have a right to be treated as individuals. Statistical discrimination violates this right because, presumably, it involves treating people simply on the basis of statistical facts about groups to which they belong while ignoring non-statistical evidence about them. While there is something to this objection—there are objectionable ways of treating others that seem aptly described as failing to treat (...)
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  18.  47
    Defending the Correspondence Theory of Truth.Joshua L. Rasmussen - 2014 - Cambridge, United Kingdom: Cambridge University Press.
    The correspondence theory of truth is a precise and innovative account of how the truth of a proposition depends upon that proposition's connection to a piece of reality. Joshua Rasmussen refines and defends the correspondence theory of truth, proposing new accounts of facts, propositions, and the correspondence between them. With these theories in hand, he then offers original solutions to the toughest objections facing correspondence theorists. Addressing the Problem of Funny Facts, Liar Paradoxes, and traditional epistemological questions concerning how (...)
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  19.  4
    Erik Rasmussen.Kasper Lippert-Rasmussen - 2014 - København: Jurist- og Økonomforbundets forlag.
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  20. The case for animal rights.Tom Regan - 2009 - In Steven M. Cahn (ed.), Exploring ethics: an introductory anthology. New York: Oxford University Press. pp. 425-434.
    More than twenty years after its original publication, The Case for Animal Rights is an acknowledged classic of moral philosophy, and its author is recognized as the intellectual leader of the animal rights movement. In a new and fully considered preface, Regan responds to his critics and defends the book's revolutionary position.
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  21.  13
    Moral Equality and Age Discrimination.Kasper Lippert-Rasmussen - 2024 - Law Ethics and Philosophy 10.
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  22. Self-representational theories of consciousness.Tom McClelland - 2020 - In Uriah Kriegel (ed.), The Oxford Handbook of the Philosophy of Consciousness. Oxford: Oxford University Press.
    To understand Self-Representationalism you need to understand its family. Self-Representationalism is a branch of the Meta-Representationalist family, and according to theories in this family what distinguishes conscious mental representations from unconscious mental representations is that conscious ones are themselves the target of a mental meta¬-representational state. A mental state M1 is thus phenomenally conscious in virtue of being suitably represented by some mental state M2. What distinguishes the Self-Representationalist branch of the family is the claim that M1 and M2 must (...)
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  23. Against self-ownership: There are no fact-insensitive ownership rights over one's body.Kasper Lippert-Rasmussen - 2008 - Philosophy and Public Affairs 36 (1):86–118.
  24.  36
    How reason can lead to God: a philosopher's bridge to faith.Joshua L. Rasmussen - 2019 - Downers Grove: InterVarsity Press.
    When reason leads to doubt -- The bridge of reason -- The foundation theory -- Testing ground -- Eternal power -- Purely actual -- Foundation of mind -- Foundation of matter -- Foundation of morals -- Foundation of reason -- Perfect foundation -- Challenging the bridge -- Removing barriers -- On the other side of the bridge.
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  25.  4
    Who are you, really?: a philosopher's inquiry into the nature and origin of persons.Joshua Rasmussen - 2023 - Downers Grove, Illinois: IVP Academic, an imprint of InterVarsity Press.
    What does it mean to be human? Philosopher Joshua Rasmussen offers a step-by-step examination into the fundamental nature and ultimate origin of persons. Using accessible language and clear logic, he argues that understanding what it means to be a person sheds light not only on our own nature but also on the existence of the one who gave us life.
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  26.  5
    The posthuman condition: ethics, aesthetics and politics of biotechnological challenges.Kasper Lippert-Rasmussen, Mads Rosendahl Thomsen & Jacob Wamberg (eds.) - 2012 - [Aarhus, Denmark]: Aarhus University Press ;.
    If biotechnology can be used to "upgrade" humans physically and mentally, should it be done? And if so, to what extent? How will biotechnology affect societal cohesion, and can the development be controlled? Or is this a Pandora's box that should remain closed? These are just a few of the many questions that arise as a result of the increasing ability of technology to change biology and, eventually, transform human living conditions. This development has created a new horizon of a (...)
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  27. A case of shared consciousness.Tom Cochrane - 2020 - Synthese 199 (1-2):1019-1037.
    If we were to connect two individuals’ brains together, how would this affect the individuals’ conscious experiences? In particular, it is possible for two people to share any of their conscious experiences; to simultaneously enjoy some token experiences while remaining distinct subjects? The case of the Hogan twins—craniopagus conjoined twins whose brains are connected at the thalamus—seems to show that this can happen. I argue that while practical empirical methods cannot tell us directly whether or not the twins share conscious (...)
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  28.  7
    Den unge Brøchner.Svend Valdemar Rasmussen - 1966 - København,: Gyldendal.
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  29.  8
    Gæstfrihed i kunst og politik =.Mikkel Bolt Rasmussen (ed.) - 2016 - København: Basilisk.
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  30. Ideologi og politik.Erik Rasmussen - 1969 - København,: Gyldendal.
     
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  31.  96
    Temporal externalism.Tom Stoneham - 2003 - Philosophical Papers 32 (1):97-107.
    Abstract Temporal Externalism is the view that future events can contribute to determining the present content of our thoughts and utterances. Two objections to Temporal Externalism are discussed and rejected. The first is that Temporal Externalism has implausible consequences for the epistemology of biology and other taxonomic sciences (Brown, 2000). The second is that it is committed to implausible claims about dispositions.
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  32. Consciousness, Attention, and the Motivation-Affect System.Tom Cochrane - 2023 - Journal of Consciousness Studies 30 (7):139-163.
    It is an important feature of creatures like us that our various motivations compete for control over our behaviour, including mental behaviour such as imagining and attending. In large part, this competition is adjudicated by the stimulation of affect — the intrinsically pleasant or unpleasant aspects of experience. In this paper I argue that the motivation-affect system controls a sub-type of attention called 'alerting attention' to bring various goals and stimuli to consciousness and thereby prioritize those contents for action. This (...)
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  33.  26
    Confucianism's Challenge to Western Bioethics.Lisa M. Rasmussen - 2010 - American Journal of Bioethics 10 (4):73-74.
    What about Confucian bioethics should compel our interest? Apart from the fact that Confucianism grounds the belief system of a great number of people, a Confucian bioethics poses a profound challe...
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  34. Sex, Lies, and Consent.Tom Dougherty - 2013 - Ethics 123 (4):717-744.
    How wrong is it to deceive someone into sex by lying, say, about one's profession? The answer is seriously wrong when the liar's actual profession would be a deal breaker for the victim of the deception: this deception vitiates the victim's sexual consent, and it is seriously wrong to have sex with someone while lacking his or her consent.
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  35. How Valuable Could a Person Be?Joshua Rasmussen & Andrew M. Bailey - 2020 - Philosophy and Phenomenological Research 103 (2):264-277.
    We investigate the value of persons. Our primary goal is to chart a path from equal and extreme value to infinite value. We advance two arguments. Each argument offers a reason to think that equal and extreme value are best accounted for if we are infinitely valuable. We then raise some difficult but fruitful questions about the possible grounds or sources of our infinite value, if we indeed have such value.
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  36. Principles of biomedical ethics.Tom L. Beauchamp - 1994 - New York: Oxford University Press. Edited by James F. Childress.
    Over the course of its first seven editions, Principles of Biomedical Ethics has proved to be, globally, the most widely used, authored work in biomedical ethics. It is unique in being a book in bioethics used in numerous disciplines for purposes of instruction in bioethics. Its framework of moral principles is authoritative for many professional associations and biomedical institutions-for instruction in both clinical ethics and research ethics. It has been widely used in several disciplines for purposes of teaching in the (...)
  37. #MeToo, Social Norms, and Sanctions.Katharina Berndt Rasmussen & Nicolas Olsson Yaouzis - 2020 - Journal of Political Philosophy 28 (3):273-295.
    Journal of Political Philosophy, EarlyView.
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  38. Yes Means Yes: Consent as Communication.Tom Dougherty - 2015 - Philosophy and Public Affairs 43 (3):224-253.
  39.  6
    Ideologi og videnskab.Erik Rasmussen - 1973 - Århus: [Universitetsforlaget i Aarhus : eksp., DBK]. Edited by Stig Jørgensen & K. E. Løgstrup.
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  40.  45
    Preserving the eidetic moment:Reflections on the work of Paul Ricoeur.David M. Rasmussen - 2007 - Research in Phenomenology 37 (2):195-202.
    The paper argues that Paul Ricoeur's The Philosophy of the Will retained a certain fidelity to phenomenology's early emphasis on subjectivity. When Ricoeur turned to the philosophy of language, he found a way to retain a certain emphasis on subjectivity and individuality that would make his work distinctive among other approaches to the philosophy of language. Hence, the title, Preserving the Eidetic Moment, intends to characterize Ricoeur's distinctive contribution to philosophy. The paper goes on to show how Ricoeur's approach can (...)
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  41. Who can I blame?Kasper Lippert-Rasmussen - 2012 - In Michael Kühler & Nadja Jelinek (eds.), Autonomy and the Self. London: Springer.
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  42.  12
    Annotations.David Rasmussen, Volker Kaul & Alessandro Ferrara - 2011 - Philosophy and Social Criticism 37 (4):369-369.
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  43. Kant and phenomenology.Tom Rockmore - 2011 - Chicago: University of Chicago Press.
    From Platonism to phenomenology -- Kant's epistemological shift to phenomenology -- Hegel's phenomenology as epistemology -- Husserl's phenomenological epistemology -- Heidegger's phenomenological ontology -- Kant, Merleau-Ponty's descriptive phenomenology, and the primacy of perception -- On overcoming the epistemological problem through phenomenology.
  44.  71
    Luck-Egalitarianism: Faults and Collective Choice.Kasper Lippert-Rasmussen - 2011 - Economics and Philosophy 27 (2):151-173.
    A standard formulation of luck-egalitarianism says that ‘it is [in itself] bad – unjust and unfair – for some to be worse off than others [through no fault or choice of their own]’, where ‘fault or choice’ means substantive responsibility-generating fault or choice. This formulation is ambiguous: one ambiguity concerns the possible existence of a gap between what is true of each worse-off individual and what is true of the group of worse-off individuals, fault or choice-wise, the other concerns the (...)
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  45.  54
    The Belmont Report.Tom L. Beauchamp - 2008 - In Ezekiel J. Emanuel (ed.), The Oxford textbook of clinical research ethics. New York: Oxford University Press. pp. 149--55.
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  46.  5
    15 God and Fundamentality: From Fundamentality to Perfection.Joshua Rasmussen - 2024 - In Mirosław Szatkowski (ed.), Ontology of Divinity. De Gruyter. pp. 319-332.
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  47.  62
    Standing on principles: collected essays.Tom L. Beauchamp - 2010 - New York: Oxford University Press.
    This volume will collect Tom Beauchamp's 15 most important published articles in bioethics, most of which were published over the last 25 years, and most of ...
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  48.  50
    The Problem of Meaning in AI and Robotics: Still with Us after All These Years.Tom Froese & Shigeru Taguchi - 2019 - Philosophies 4 (2):14.
    In this essay we critically evaluate the progress that has been made in solving the problem of meaning in artificial intelligence (AI) and robotics. We remain skeptical about solutions based on deep neural networks and cognitive robotics, which in our opinion do not fundamentally address the problem. We agree with the enactive approach to cognitive science that things appear as intrinsically meaningful for living beings because of their precarious existence as adaptive autopoietic individuals. But this approach inherits the problem of (...)
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  49.  76
    Self-representationalism.Tom McClelland - 2020 - In Uriah Kriegel (ed.), The Oxford Handbook of the Philosophy of Consciousness. Oxford: Oxford University Press.
    To understand Self-Representationalism you need to understand its family. Self-Representationalism is a branch of the Meta-Representationalist family, and according to theories in this family what distinguishes conscious mental representations from unconscious mental representations is that conscious ones are themselves the target of a mental meta¬-representational state. A mental state M1 is thus phenomenally conscious in virtue of being suitably represented by some mental state M2. What distinguishes the Self-Representationalist branch of the family is the claim that M1 and M2 must (...)
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  50.  46
    Vagueness, conditionals, and context-sensitivity.Tom Beevers - forthcoming - Pacific Philosophical Quarterly.
    Abstract: I argue that practically all vague language is context-sensitive in a covert and unfamiliar way. I first outline a novel puzzle concerning the interaction of conditionals and vagueness. I then argue that the best way of resolving the puzzle is through positing context-sensitive penumbral connections between sundry parts of language. I argue that these penumbral connections shift through a distinct form of Lewisian accommodation. The upshot is that meaning is a far shiftier thing than has typically been thought.
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