Results for 'Wylie Carr'

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  1.  56
    Recognitional Justice, Climate Engineering, and the Care Approach.Christopher Preston & Wylie Carr - 2018 - Ethics, Policy and Environment 21 (3):308-323.
    ABSTRACTGiven the existing inequities in climate change, any proposed climate engineering strategy to solve the climate problem must meet a high threshold for justice. In contrast to an overly thin paradigm for justice that demands only a science-based assessment of potential temperature-related benefits and harms, we argue for the importance of attention to recognitional justice. Recognitional justice, we go on to claim, calls for a different type of assessment tool. Such an assessment would pay attention to neglected considerations such as (...)
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  2.  25
    Skewed Vulnerabilities and Moral Corruption in Global Perspectives on Climate Engineering.Wylie Carr & Christopher J. Preston - 2017 - Environmental Values 26 (6):757-777.
    Ethicists and social scientists alike have advocated for the inclusion of vulnerable populations in research and decision-making on climate engineering. Unfortunately, there have been few efforts to do so. The research presented in this paper was designed to build knowledge about how vulnerable populations think about climate engineering. The goal of this manuscript is to bring the ethics literature on climate engineering into dialogue with emerging social science data documenting the perspectives of vulnerable populations. The results indicate some concerns among (...)
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  3.  5
    Engineering the Climate: The Ethics of Solar Radiation Management.Albert Borgmann, Holly Jean Buck, Wylie Carr, Forrest Clingerman, Maialen Galarraga, Benjamin Hale, Marion Hourdequin, Ashley Mercer, Konrad Ott, Clare Palmer, Ronald Sandler, Patrick Taylor Smith, Bronislaw Szerszynski & Kyle Powys Whyte (eds.) - 2012 - Lexington Books.
    Engineering the Climate: The Ethics of Solar Radiation Management is a wide-ranging and expert analysis of the ethics of the intentional management of solar radiation. This book will be a useful tool for policy-makers, a provocation for ethicists, and an eye-opening analysis for both the scientist and the general reader with interest in climate change.
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  4. Value-Free Science: Ideals and Illusions?Harold Kincaid, John Dupre & Alison Wylie (eds.) - 2007 - Oxford University Press.
    It has long been thought that science is our best hope for realizing objective knowledge, but that, to deliver on this promise, it must be value free. Things are not so simple, however, as recent work in science studies makes clear. The contributors to this volume investigate where and how values are involved in science, and examine the implications of this involvement for ideals of objectivity.
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  5. Archaeology and Critical Feminism of Science: Interview with Alison Wylie.Alison Wylie, Kelly Koide, Marisol Marini & Marian Toledo - 2014 - Scientiae Studia 12 (3):549-590.
    In this wide-ranging interview with three members of the Department of Philosophy at the University of Sao Paolo (Brazil) Wylie explains how she came to work on philosophical issues raised in and by archaeology, describes the contextualist challenges to ‘received view’ models of confirmation and explanation in archaeology that inform her work on the status of evidence and contextual ideals of objectivity, and discusses the role of non-cognitive values in science. She also is pressed to explain what’s feminist about (...)
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  6.  28
    Philosophy From the Ground Up: An Interview with Alison Wylie.Alison Wylie - 2000 - Assemblages 5.
    Alison Wylie is one of the few full-time academic philosophers of the social and historical sciences on the planet today. And fortunately for us, she happens to specialise in archaeology! After emerging onto the archaeological theory scene in the mid-1980s with her work on analogy, she has continued to work on philosophical questions raised by archaeological practice. In particular, she explores the status of evidence and ideals of objectivity in contemporary archaeology: how do we think we know about the (...)
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  7. Bertrand Russell an Introduction; Edited Selections From His Writings [by] Brian Carr. --.Bertrand Russell & Brian Carr - 1975 - Allen & Unwin.
     
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  8. Evidential Reasoning in Archaeology.Robert Chapman & Alison Wylie - 2016 - London: Bloomsbury Academic Publishing.
    Material traces of the past are notoriously inscrutable; they rarely speak with one voice, and what they say is never unmediated. They stand as evidence only given a rich scaffolding of interpretation which is, itself, always open to challenge and revision. And yet archaeological evidence has dramatically expanded what we know of the cultural past, sometimes demonstrating a striking capacity to disrupt settled assumptions. The questions we address in Evidential Reasoning are: How are these successes realized? What gives us confidence (...)
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  9. Arbitrary Reference.Wylie Breckenridge & Ofra Magidor - 2012 - Philosophical Studies 158 (3):377-400.
    Two fundamental rules of reasoning are Universal Generalisation and Existential Instantiation. Applications of these rules involve stipulations such as ‘Let n be an arbitrary number’ or ‘Let John be an arbitrary Frenchman’. Yet the semantics underlying such stipulations are far from clear. What, for example, does ‘n’ refer to following the stipulation that n be an arbitrary number? In this paper, we argue that ‘n’ refers to a number—an ordinary, particular number such as 58 or 2,345,043. Which one? We do (...)
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  10.  27
    Informed Consent in Translational Genomics: Insufficient Without Trustworthy Governance.Wylie Burke, Laura M. Beskow, Susan Brown Trinidad, Stephanie M. Fullerton & Kathleen Brelsford - 2018 - Journal of Law, Medicine and Ethics 46 (1):79-86.
    Neither the range of potential results from genomic research that might be returned to participants nor future uses of stored data and biospecimens can be fully predicted at the outset of a study. Informed consent procedures require clear explanations about how and by whom decisions are made and what principles and criteria apply. To ensure trustworthy research governance, there is also a need for empirical studies incorporating public input to evaluate and strengthen these processes.
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  11.  2
    Cultivating Moral Character and Virtue in Professional Practice.David Carr - 2018 - Routledge.
    "[This book is] focused on the place of character and virtue in professional practice. Professional practices usually have codes of conduct designed to ensure good conduct; but while such codes may be necessary and useful, they appear far from sufficient, since many recent public scandals in professional life seem to have been attributable to failures of personal moral character. This book argues that there is a pressing need to devote more attention in professional education to the cultivation or development of (...)
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  12.  5
    Causality, determination and necessitation in free human action.Vanessa Carr - 2022 - Synthese 200 (4):1-28.
    Human freedom is often characterised as a unique power of self-determination. Accordingly, free human action is often thought to be determined by the agent in some distinctive manner. What is more, this determination is widely assumed to be a kind of efficient-causal determination. In reaction to this efficient-causal-deterministic conception of free human action, this paper argues that if one takes up the understanding of determination and causality that is offered by Anscombe in ‘Causality and Determination’, and moreover takes up an (...)
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  13. Henry Carr: Lectures and Speeches.Henry Carr - 1969 - Ibadan, Oxford University Press.
    The requirements of education at Lagos. 15 Apr. 1892.--Primary, elementary, secondary, and supplementary education. 22 Jan. 1902.--Christian marriage. 26 May 1909.--Religious instruction in church schools. 28 May 1909.--Education of women. 18 May 1911.--The Rt. Rev. Bishop James Johnson, M.A., D.D. 1918.--The problems of education in Southern Nigeria. 9 Nov. 1920.--Our religion and our social life. 2 Oct. 1923.--Moral character. 5 July 1924.--The truth about my background and my career. 1924.--Religion as the basis of education. 1934.--Overseas scholarships for deserving Nigerian youths. (...)
     
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  14. Standpoint Theory, in Science.Alison Wylie & Sergio Sismondo - 2015 - In James D. Wright (ed.), International Encyclopedia of the Social and Behavioral Sciences (Second Edition). Elsevier. pp. 324-330.
    Standpoint theory is based on the insight that those who are marginalized or oppressed have distinctive epistemic resources with which to understand social structures. Inasmuch as these structures shape our understanding of the natural and lifeworlds, standpoint theorists extend this principle to a range of biological and physical as well as social sciences. Standpoint theory has been articulated as a social epistemology and as an aligned methodological stance. It provides the rationale for ‘starting research from the margins’ and for expanding (...)
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  15.  2
    Visual Experience: A Semantic Approach.Wylie Breckenridge - 2018 - Oxford University Press.
    I develop a theory of what we mean by the 'look' sentences that we use to describe our visual experiences, and on that basis develop a new adverbial theory of what it is to have a visual experience with a certain character.
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  16. The Meaning of "Look".Wylie Breckenridge - 2007 - Dissertation, New College, University of Oxford
    My main aim is to clarify what we mean by ‘look’ sentences such as (1) below – ones that we use to talk about visual experience: -/- (1) The ball looked red to Sue -/- This is to help better understand a part of natural language that has so far resisted treatment, and also to help better understand the nature of visual experience. -/- By appealing to general linguistic principles I argue for the following account. First, we use (1) to (...)
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  17. Varieties of Moral Personality: Ethics and Psychological Realism.David Carr - 1993 - Philosophical Quarterly 43 (170):104-107.
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  18.  20
    The Enduring Influence of a Dangerous Narrative: How Scientists Can Mitigate the Frankenstein Myth.Peter Nagy, Ruth Wylie, Joey Eschrich & Ed Finn - 2018 - Journal of Bioethical Inquiry 15 (2):279-292.
    Reflecting the dangers of irresponsible science and technology, Mary Shelley’s Frankenstein quickly became a mythic story that still feels fresh and relevant in the twenty-first century. The unique framework of the Frankenstein myth has permeated the public discourse about science and knowledge, creating various misconceptions around and negative expectations for scientists and for scientific enterprises more generally. Using the Frankenstein myth as an imaginative tool, we interviewed twelve scientists to explore how this science narrative shapes their views and perceptions of (...)
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  19.  4
    The Quebec Hospitalière and the Closeted Jansenist: The Duplessis-Hecquet Correspondence, with an Unpublished Letter by Hecquet.Thomas M. Carr - 2010 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 29:91.
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  20.  24
    Dr. Wildon Carr's Theory of the Relation of Mind and Body.H. Wildon Carr - 1920 - Journal of Philosophy, Psychology and Scientific Methods 17 (21):579-580.
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  21.  15
    Translational Genomics: Seeking a Shared Vision of Benefit.Wylie Burke, Patricia Kuszler, Helene Starks, Suzanne Holland & Nancy Press - 2008 - American Journal of Bioethics 8 (3):54-56.
  22. Why Standpoint Matters.Alison Wylie - 2003 - In Robert Figueroa & Sandra G. Harding (eds.), Science and Other Cultures: Issues in Philosophies of Science and Technology. Routledge. pp. 26--48.
    Feminist standpoint theory has been marginal to mainstream philosophical analyses of science–indeed, it has been marginal to science studies generally–and it has had an uneasy reception among feminist theorists. Critics of standpoint theory have attributed to it untenable foundationalist assumptions about the social identities that can underpin an epistemically salient standpoint, and implausible claims about the epistemic privilege that should be accorded to those who occupy subdominant social locations. I disentangle what I take to be the promising core of feminist (...)
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  23.  3
    Dr. Wildon Carr's Theory of the Relation of Mind and Body.H. Wildon Carr - 1920 - Journal of Philosophy 17 (21):579.
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  24. Thinking From Things: Essays in the Philosophy of Archaeology.Alison Wylie - 2002 - University of California Press.
    In this long-awaited compendium of new and newly revised essays, Alison Wylie explores how archaeologists know what they know. -/- Preprints available for download. Please see entry for specific article of interest.
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  25. Against One Reason for Thinking That Visual Experiences Have Representational Content.Wylie Breckenridge - 2007 - Philosophical Perspectives 21 (1):117–123.
  26.  22
    Facing the Pariah of Science: The Frankenstein Myth as a Social and Ethical Reference for Scientists.Peter Nagy, Ruth Wylie, Joey Eschrich & Ed Finn - 2020 - Science and Engineering Ethics 26 (2):737-759.
    Since its first publication in 1818, Mary Shelley’s Frankenstein; or, The Modern Prometheus has transcended genres and cultures to become a foundational myth about science and technology across a multitude of media forms and adaptations. Following in the footsteps of the brilliant yet troubled Victor Frankenstein, professionals and practitioners have been debating the scientific ethics of creating life for decades, never before have powerful tools for doing so been so widely available. This paper investigates how engaging with the Frankenstein myth (...)
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  27.  15
    Why Frankenstein is a Stigma Among Scientists.Peter Nagy, Ruth Wylie, Joey Eschrich & Ed Finn - 2018 - Science and Engineering Ethics 24 (4):1143-1159.
    As one of the best known science narratives about the consequences of creating life, Mary Shelley’s Frankenstein; or, The Modern Prometheus is an enduring tale that people know and understand with an almost instinctive familiarity. It has become a myth reflecting people’s ambivalent feelings about emerging science: they are curious about science, but they are also afraid of what science can do to them. In this essay, we argue that the Frankenstein myth has evolved into a stigma attached to scientists (...)
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  28.  6
    Perfectionism.David Carr - 1995 - Philosophical Quarterly 45 (178):115-117.
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  29.  12
    Apologies Repair Trust Via Perceived Trustworthiness and Negative Emotions.Fengling Ma, Breanne E. Wylie, Xianming Luo, Zhenfen He, Rong Jiang, Yuling Zhang, Fen Xu & Angela D. Evans - 2019 - Frontiers in Psychology 10.
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  30. Port of Culture: Liverpool Through the Photography of Pete Carr.Pete Carr - 2008 - Liverpool University Press.
    Port of Culture is a showcase of the images from a three year photographic project undertaken by photographer Pete Carr to capture the city of Liverpool in a different light. Award-winning photographer Carr is a specialist in HDR a technique that enables photographers to record a greater range of tonal detail than any camera could capture in a single photo, producing a 'painting-like' quality to the image. The end result is an incredible dynamic range of images capturing the (...)
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  31.  42
    On the Fragility of Skilled Performance: What Governs Choking Under Pressure?Sian L. Beilock & Thomas H. Carr - 2001 - Journal of Experimental Psychology: General 130 (4):701.
  32.  8
    Pristine Inner Experience and Descriptive Experience Sampling: Implications for Psychology.Leiszle R. Lapping-Carr & Christopher L. Heavey - 2017 - Frontiers in Psychology 8.
  33.  8
    Private and Public Sector Roles in Solving Social Problems.Sam Wyly - 1970 - Journal of Social Philosophy 1 (1):3-4.
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  34. A Plurality of Pluralisms: Collaborative Practice in Archaeology.Alison Wylie - 2015 - In Jonathan Y. Tsou, Alan Richardson & Flavia Padovani (eds.), Objectivity in Science. Springer Verlag. pp. 189-210.
    Innovative modes of collaboration between archaeologists and Indigenous communities are taking shape in a great many contexts, in the process transforming conventional research practice. While critics object that these partnerships cannot but compromise the objectivity of archaeological science, many of the archaeologists involved argue that their research is substantially enriched by them. I counter objections raised by internal critics and crystalized in philosophical terms by Boghossian, disentangling several different kinds of pluralism evident in these projects and offering an analysis of (...)
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  35.  3
    Ian Wylie. Young Coleridge and the Philosophers of Nature. Oxford: Clarendon Press, 1989. Pp. X + 176. ISBN 0-19-812983-1. £22.50. [REVIEW]Trevor Leyere - 1990 - British Journal for the History of Science 23 (3):369-370.
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  36.  6
    Solidarity: A Missing Component of Research Ethics.Wylie Burke - 2021 - American Journal of Bioethics 21 (10):20-21.
    Solidarity means standing with others: expressing support in times of stress and working together toward shared goals. As Saunkeah and colleagues note, solidarity also incorp...
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  37. Feminist Philosophy of Science: Standpoint Matters.Alison Wylie - 2012 - Proceedings and Addresses of the American Philosophy Association 86 (2):47-76.
    Standpoint theory is an explicitly political as well as social epistemology. Its central insight is that epistemic advantage may accrue to those who are oppressed by structures of domination and discounted as knowers. Feminist standpoint theorists hold that gender is one dimension of social differentiation that can make such a difference. In response to two longstanding objections I argue that epistemically consequential standpoints need not be conceptualized in essentialist terms, and that they do not confer automatic or comprehensive epistemic privilege (...)
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  38.  20
    When Paying Attention Becomes Counterproductive: Impact of Divided Versus Skill-Focused Attention on Novice and Experienced Performance of Sensorimotor Skills.Sian L. Beilock, Thomas H. Carr, Clare MacMahon & Janet L. Starkes - 2002 - Journal of Experimental Psychology: Applied 8 (1):6-16.
  39.  43
    Scholar’s Symposium: The Work of David Carr: Response to Casey, Crowell and Kearney. [REVIEW]David Carr - 2006 - Human Studies 29 (4):491-501.
  40.  13
    Genomes in Context.Wylie Burke - 2019 - American Journal of Bioethics 19 (1):66-67.
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  41.  45
    David Carr, The Paradox of Subjectivity: The Self in the Transcendental Tradition. [REVIEW]William Blattner - 2001 - Philosophical Review 110 (3):454.
    David Carr’s Paradox of Subjectivity is a brilliant and challenging defense of the legitimacy and distinctiveness of the transcendental tradition in modern philosophy. Carr’s central claim is that the transcendental tradition is defined not by a metaphysical position, but rather by a methodological stance. Indeed, transcendentalism, he argues, involves no metaphysical commitments of any kind. He focuses this thesis by using it to address the later Heidegger’s charge that modern philosophy, from Descartes through to Nietzsche, and maybe Husserl (...)
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  42. Education for Reality.Wylie Hayden Russell - 1959 - Saint Louis, Educational Publlishers.
     
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  43.  78
    Philosophy of Science in China.Wylie Alison - 1989 - Communique 21:4-16.
  44. Four Stages of Renaissance Style: Transformations in Art and Literature 1400-1700.Wylie Sypher - 1956 - Journal of Aesthetics and Art Criticism 14 (3):394-395.
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  45. Introduction: Infinite Eros.Cheri Lynne Carr & Janae Sholtz - 2018 - Deleuze and Guattari Studies 12 (4):455-465.
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  46.  59
    Editors' Farewell Introduction.Alison Wylie, Linda Martín Alcoff, Ann E. Cudd & Sharyn Clough - 2013 - Hypatia 28 (4):695-697.
  47. How Archaeological Evidence Bites Back: Strategies for Putting Old Data to Work in New Ways.Alison Wylie - 2017 - Science, Technology, and Human Values 42 (2):203-225.
    Archaeological data are shadowy in a number of senses. Not only are they notoriously fragmentary but the conceptual and technical scaffolding on which archaeologists rely to constitute these data as evidence can be as constraining as it is enabling. A recurrent theme in internal archaeological debate is that reliance on sedimented layers of interpretative scaffolding carries the risk that “preunderstandings” configure what archaeologists recognize and record as primary data, and how they interpret it as evidence. The selective and destructive nature (...)
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  48.  31
    Le Carre de L'Egalite.Bruno Poizat - 1999 - Journal of Symbolic Logic 64 (3):1339-1355.
    Ni konstruas korpojn de Morleja ranko du, kiuj estas ricevitaj per memsuficanta amalgameco de korpoj kun unara predikato, lau la Hrushovkija maniero.
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  49. Darkness and Light in Evelyn Underhill.Robyn Wrigley-Carr - 2019 - Journal of Spiritual Formation and Soul Care 12 (1):135-151.
    Evelyn Underhill was one of the most widely read writers in spirituality in the first half of the twentieth century. In addition to her nearly 40 books and hundreds of articles and reviews, Underhill wrote a significant number of letters of spiritual direction and led spiritual retreats in England in the 1920s and 1930s. Darkness and light are recurring themes in both Underhill’s letters of spiritual nurture and in the prayers that she wrote and selected for use when leading retreats. (...)
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  50.  49
    Husserl: An Analysis of His Phenomenology.Paul Ricoeur, David Carr, Edward G. Ballard & Lester E. Embree - 1967 - Northwestern University Press.
    Paul Ricoeur was one of the foremost interpreters and translators of Edmund Husserl's philosophy. These nine essays present Ricoeur's interpretation of the most important of Husserl's writings, with emphasis on his philosophy of consciousness rather than his work in logic. In Ricoeur's philosophy, phenomenology and existentialism came of age and these essays provide an introduction to the Husserlian elements which most heavily influenced his own philosophical position.
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