Results for 'Karol Morawski'

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  1. Populizm, polityka i polityczność— Laclau i Mouffe [Ernesto Laclau, Rozum populistyczny; Chantal Mouffe, Polityczność].Karol Morawski - 2012 - Studia Philosophica Wratislaviensia:173-180.
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  2. Zamiast liberalnej hegemonii [E. Laclau, C. Mouffe, Hegemonia i socjalistyczna strategia. Przyczynek do projektu radykalnej polityki demokratycznej, tłum. S. Królak, Wydawnictwo Naukowe Dolnoślaskiej Szkoły Wyższej Edukacji TWP, Wrocław 2007, ss. 206]. [REVIEW]Karol Morawski - 2009 - Studia Philosophica Wratislaviensia.
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  3.  11
    Społeczeństwo i literatura– rozważania wokół Sartre'a.Karol Morawski - 2005 - Nowa Krytyka 18.
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  4.  10
    Mathematics and Metaphysics: The History of the Polish Philosophy of Mathematics From the Romantic Era.Paweł Jan Polak - 2021 - Philosophical Problems in Science 71:45-74.
    The Polish philosophy of mathematics in the 19th century is not a well-researched topic. For this period, only five philosophers are usually mentioned, namely Jan Śniadecki, Józef Maria Hoene-Wroński, Henryk Struve, Samuel Dickstein, and Edward Stamm. This limited and incomplete perspective does not allow us to develop a well-balanced picture of the Polish philosophy of mathematics and gauge its influence on 19th- and 20th-century Polish philosophy in general. To somewhat complete our picture of the history of the Polish philosophy of (...)
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  5. Marx and Engels on Literature and Art. A Selection of Writings; Edited by Lee Baxandall and Stefan Morawski; Introd. By Stefan Morawski. --. [REVIEW]Karl Marx, Lee Baxandall, Stefan Morawski & Friedrich Engels - 1973 - Telos Press.
     
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  6. Joannis Morawski SJ (1633-1700) Philosophia.Franciszek Bargieł - 1970 - Forum Philosophicum: International Journal for Philosophy 2 (1):245-254.
    Morawski sine dubio ex illis est, qui activitate sua scriptisque non parvas habuerunt partes in promovenda cultura in Polonia XVII saeculi. Nomen sibi promeruit maxime qua philosophiae ac theologiae professor per multos annos multorumque textuum auctor, sermone tam latino quam patrio-polono, quorum nonnulli etiam sequente saeculo non semel in lucem prodierunt - aliqui etiam 20 vicibus. Quod ex philosophicis reliquit, non est magnae amplitudinis. Uno solum volumine 300 paginarum continetur, attamen non parvam in sui saeculi animis commotionem excitasse creditur, (...)
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  7. Stefan Morawski's "Inquiries Into the Fundamentals of Aesthetics". [REVIEW]Berel Lang - 1976 - Philosophy and Phenomenological Research 36 (4):582.
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  8. Vicissitudes in the Theory of Socialist Realism: A Little Lesson in History Not to Be Ignored.Stefan Morawski & S. Alexander - 1961 - Diogenes 9 (36):110-136.
  9. Grounding, Essence, and Contingentism.Karol Lenart - 2021 - Philosophia 49 (5):2157-2172.
    According to grounding necessitarianism if some facts ground another fact, then the obtaining of the former necessitates the latter. Proponents of grounding contingentism argue against this claim, stating that it is possible for the former facts to obtain without necessitating the latter. In this article I discuss a recent argument from restricted accidental generalisations provided by contingentists that advances such possibility. I argue that grounding necessitarianism can be defended against it. To achieve this aim, I postulate a relationship between grounding (...)
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  10. Beyond Reason: Wagner Contra Nietzsche.Karol Berger - 2016 - University of California Press.
    _Beyond Reason_ relates Wagner’s works to the philosophical and cultural ideas of his time, centering on the four music dramas he created in the second half of his career:_ Der Ring des Nibelungen_, _Tristan und Isolde_, _Die Meistersinger von Nürnberg_, and _Parsifal_. Karol Berger seeks to penetrate the “secret” of large-scale form in Wagner’s music dramas and to answer those critics, most prominently Nietzsche, who condemned Wagner for his putative inability to weld small expressive gestures into larger wholes. Organized (...)
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  11.  10
    Marxism and Art: Essays Classic and Contemporary.Stefan Morawski - 1974 - Journal of Aesthetics and Art Criticism 33 (1):97-101.
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  12.  14
    Osoba I Czyn Oraz Inne Studia Antropologiczne.Karol Wojtyla - 2010 - Sententiae 23 (2):156-163.
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  13. The Person: Subject and Community.Karol Wojtyla - 1979 - Review of Metaphysics 33 (2):273 - 308.
    THIS ESSAY will examine the connection between the subjectivity of man as a person and the structure of the human community. That relationship was tentatively explored in The Acting Person, especially in the chapter entitled "Participation." The present study is an attempt to develop insights initially introduced there.
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  14.  4
    On Karol Wojtyl.Peter Simpson - 2001 - Wadsworth Publishing Company.
    This brief text assists students in understanding Karol Wojtyla's philosophy and thinking so they can more fully engage in useful, intelligent class dialogue and improve their understanding of course content. Part of the Wadsworth Notes Series,, ON KAROL WOJTYLA is written by a philosopher deeply versed in the philosophy of this key thinker. Like other books in the series, this concise book offers sufficient insight into the thinking of a notable philosopher, better enabling students to engage in reading (...)
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  15.  18
    hnRNP K: One Protein Multiple Processes.Karol Bomsztyk, Oleg Denisenko & Jerzy Ostrowski - 2004 - Bioessays 26 (6):629-638.
  16.  59
    KAROL WOJTYŁA's PERSONALIST PHILOSOPHY. UNDERSTANDING PERSON AND ACT.Miguel Acosta & Adrian Reimers - 2016 - Washington D.C., USA: CUA Press.
    An important milestone of 20th Century philosophy was the rise of personalism. After the crimes and atrocities against millions of human beings in two World Wars, especially the Second, some philosophers and other thinkers began to seek arguments showing the value of each human being, to expose and denounce the folly of political structures that violate the inalienable rights of the individual person. -/- Karol Wojtyla appeals to the ancient concept of 'person' to emphasize the particular value of each (...)
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  17.  3
    Joannis Morawski SJ (1633-1700) philosophia.Franciscus Bargieł - 1997 - Forum Philosophicum: International Journal for Philosophy 2:245-253.
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  18.  81
    A Theory of Art.Karol Berger - 1999 - Oxford University Press.
    What, if anything, has art to do with the rest of our lives, and in particular with those ethical and political issues that matter to us most? Will art created today be likely to play a role in our lives as profound as that of the best art of the past? A Theory of Art shifts the focus of aesthetics from the traditional debate of "what is art?" to the engaging question of "what is art for?" Skillfully describing the social (...)
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  19. Karol Wojtyla Y la crítica al utilitarismo.Martín Ugarteche - 2014 - Synesis 6 (2):107-121.
    O artigo visa apresentar a estrutura da crítica de Karol Wojtyla ao Utilitarismo na sua obra “Amor e responsabilidade”. Identificando no Utilitarismo não apenas uma corrente ética formulada filosoficamente na modernidade, mas também um modo de pensar que caracteriza aos homens e mulheres do nosso tempo, Wojtyla contrasta a chamada norma utilitarista com uma ética centrada no valor da pessoa humana. Além de não fazer justiça à estrutura do próprio prazer, o Utilitarismo também falsifica a própria natureza do agir (...)
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  20.  24
    Karol Wojtyła’s Universalistic Vision of the History and Civilization.Arkadiusz Modrzejewski - 2007 - Dialogue and Universalism 17 (3-4):131-146.
    Despite Karol Wojtyła later to become Pope John Paul II was firstly a moral and anthropological philosopher, his reflection also concerns in historiosophical and civilizational issues. This part of his intellectual activity is rather less known. But Wojtyła was an author of original conception of history and civilization. Among different ways of historiosophical and civilizational interpretations we can find him as a representative of moderate universalism. He joined the belief in existence of universal history as well as the common (...)
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  21.  28
    Karol Wojtyla e os níveis de sentido da regra de ouro.Sergio De Souza Salles & Carlos Frederico Gurgel Calvet Da Silveira - 2014 - Veritas – Revista de Filosofia da Pucrs 59 (1):194-213.
    The golden rule, the ethical principle that we should do to others what we want others to do to us, is known also in Christian tradition as the rule of love of neighbor. The aim of this paper is to inquire the relationship between two levels of meaning of the golden rule according to Karol Wojtyla’s philosophical investigations, prior to his pontificate. One strand of the actual debate on the golden rule concerns its anthropological roots and ethical meaning. (...) Wojtyla’s philosophical approach to the golden rule involves both the investigation of its anthropological roots and its ethical requirements. Indeed, there is a pre-ethical sense of the golden rule in Karol Wojtyla, which is linked to his phenomenological approach to human person and life in community. At this level, the golden rule is described from the perspective of the self-fulfillment logic, which manifests the personalist value of human action. On the other hand, there is also a second sense, properly ethical, of the golden rule, thanks to which developed his perspective of self-donation as a condition for self-fulfillment. In this wojtylian perspective, what makes golden a moral rule is its ability to integrate and complement the search for self-realization with the fulfillment of another through the gift of oneself. (shrink)
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  22. Niejedna Rzeczywistość: Racjonalizm Krytyczny Leona Chwistka.Karol Chrobak - 2004 - "Inter Esse".
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  23. Karl Marx / Frederick Engels on Literature and Art.Lee Baxandall & Stefan Morawski - 1975 - Journal of Aesthetics and Art Criticism 34 (1):84-85.
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  24.  36
    Ernst Cassirer and the Structural Conception of Objects in Modern Science: The Importance of the “Erlanger Programm”.Karol-Nobert Ihmig - 1999 - Science in Context 12 (4):513-529.
  25.  18
    Property and Power: Towards a Non-Marxian Historical Materialism.Karol Soltan - 1984 - Ethics 95 (1):160-162.
  26.  9
    The Causal Theory of Justice.Karol Edward Soltan - 1989 - Ethics 99 (3):637-638.
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  27.  3
    How to Deter Financial Misconduct If Crime Pays?Karol Marek Klimczak, Alejo José G. Sison, Maria Prats & Maximilian B. Torres - 2022 - Journal of Business Ethics 179 (1):205-222.
    Financial misconduct has come into the spotlight in recent years, causing market regulators to increase the reach and severity of interventions. We show that at times the economic benefits of illicit financial activity outweigh the costs of litigation. We illustrate our argument with data from the US Securities and Exchanges Commission and a case of investment misconduct. From the neoclassical economic paradigm, which follows utilitarian thinking, it is rational to engage in misconduct. Still, the majority of professionals refrain from misconduct, (...)
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  28.  3
    Law, Fact and Legal Language.Morawski Lech - 1999 - Law and Philosophy 18 (5):461-473.
    This paper discusses the difference between the factual and the legal, both as to terms and as to statements, on the analogy of the methodologists' distinction of the observational and the theoretical. No absolute distinction exists, and pure 'brute facts' do not exist in law because of the socialisation of physical world and juridification of the social world.; also, the effect of evidentiary constraints. Law/fact distinction depends on 'applicability rules'. The problem of 'mixed terms' is partly a matter of judicial (...)
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  29.  13
    Karol Wojtyla on Sex Reassignment Surgery.Christopher Gross - 2009 - The National Catholic Bioethics Quarterly 9 (4):711-724.
    Sex reassignment surgery raises a number of ethical questions. This article examines a few of these questions through the lens of Karol Wojtyla’s philosophical anthropology. The author maintains that the operation is based on a dualistic view of the person and a distorted understanding of the human capacity for self-determination. In his work, Wojtyla emphasizes the inseparable connection between freedom and truth, and he argues that the person is a unity of body and spirit, so that the body cannot (...)
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  30.  47
    The Political Economy of Socialism: A Marxist Social Theory. Branko Horvat.Karol E. Soltan - 1984 - Ethics 94 (2):333-335.
  31. H. Charlton Bastian. A Treatise on Aphasia and Other Speech Defects.Karol Appl - 1897 - Przegląd Filozoficzny 4 (1).
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  32.  7
    Music and the Aesthetics of Modernity: Essays.Karol Berger, Anthony Newcomb & Reinhold Brinkmann (eds.) - 2005 - Harvard University Press.
    This book encourages a debate over musical modernity; a debate considering the question whether an examination of the history of European art music may enrich our picture of modernity and whether our understanding of music's development may be transformed by insights into the nature of modernity provided by other historical disciplines.
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  33. O pojęciu moralności.Karol Frenkel - 1925 - Kwartalnik Filozoficzny 3 (4):433-478.
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  34.  11
    Karol Wojtyla: el surgimiento de una vocación a indagar por la verdad del hombre.Andrés Felipe López López - 2013 - Perseitas 1 (1):136.
    El incesante retorno de Karol Wojtyla al estudio del hombre y la defensa de la dignidad de la persona no son hechos producto del azar o del mero interés del pensador, sino que son resultado de la experiencia del fenómeno del totalitarismo durante el transcurso de la Segunda Guerra Mundial; además, sufrió todo el desprecio de la barbarie nazi y la posterior llegada del comunismo a su nación; estas “ideologías del mal” como él las llamó, dan cuenta de la (...)
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  35. Information Theories with Adversaries, Intrinsic Information, and Entanglement.Karol Horodecki, Michał Horodecki, Pawel Horodecki & Jonathan Oppenheim - 2005 - Foundations of Physics 35 (12):2027-2040.
    There are aspects of privacy theory that are analogous to quantum theory. In particular one can define distillable key and key cost in parallel to distillable entanglement and entanglement cost. We present here classical privacy theory as a particular case of information theory with adversaries, where similar general laws hold as in entanglement theory. We place the result of Renner and Wolf—that intrinsic information is lower bound for key cost—into this general formalism. Then we show that the question of whether (...)
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  36. Karol Wojtyla, Between Phenomenology and Scholasticism.A. -T. Tymieniecka & R. Duncan - 2002 - Analecta Husserliana 80:486-490.
  37.  19
    Karol Wojtyla. The Thought of the Man Who Became Pope John Paul II.William A. Frank - 1998 - Review of Metaphysics 51 (3):662-665.
  38.  60
    The Replication Crisis: How Might Philosophy and Theory of Psychology Be of Use?Jill Morawski - 2019 - Journal of Theoretical and Philosophical Psychology 39 (4):218-238.
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  39. Embryos and Tumours. Fetal Antigens and Cancer. Ciba Foundation Symposium No. 96. Pitman, London, 1983. Pp. 272. £25.00. [REVIEW]Karol Sikora - 1984 - Bioessays 1 (1):42-43.
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  40.  14
    Karol Wojtyła: A Thomist or a Phenomenologist?Piotr Jaroszyński - 2021 - Studia Gilsoniana 10 (1):135-152.
    The author seeks to answer the question of whether Karol Wojtyła was a Thomist or a phenomenologist. He lists four possible answers: 1) Wojtyła was a Thomist; 2) Wojtyła was a phenomenologist; 3) Wojtyła was both a Thomist and a phenomenologist, meaning one with an inclination toward both Thomism and phenomenology; and 4) Wojtyła was none of them, meaning one who sought to go beyond both Thomism and phenomenology. In order to determine which of these responses is most adequate, (...)
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  41. Karol Frenkel and the Tradition of Ethics.Stefan Konstańczak - 2022 - Ethics and Bioethics (in Central Europe) 12 (1-2):29-37.
    Karol Frenkel was one of Kazimierz Twardowski’s first disciples to undertake an attempt to develop their own concept of ethics. In his case, the process of developing his own ethical concept involved questioning the tradition in which he had been educated. Accordingly, he was able to formulate an original concept of independent ethics. In his doctoral dissertation, Frenkel analyzed two ethical systems, formulated by David Hume and Arthur Schopenhauer respectively which sought ethical determinants in the affective sphere. For Frenkel, (...)
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  42.  39
    Karol Wojtyla on Artificial Moral Agency and Moral Accountability.Richard A. Spinello - 2011 - The National Catholic Bioethics Quarterly 11 (3):479-502.
    As the notion of artificial moral agency gains popularity among ethicists, it threatens the unique status of the human person as a responsible moral agent. The philosophy of ontocentrism, popularized by Luciano Floridi, argues that biocentrism is too restrictive and must yield to a new philosophical vision that endows all beings with some intrinsic value. Floridi’s macroethics also regards more sophisticated digital entities such as robots as accountable moral agents. To refute these principles, this paper turns to the thought of (...)
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  43. The Constitution of Good Societies.Karol Edward Soltan & Stephen L. Elkin (eds.) - 2004 - Pennsylvania State University Press.
    The purpose of this volume is to help develop, through a variety of exploratory essays, the art and science of institutional design. The authors look at a variety of good societies as artifacts, as products—at least partly—of design, and consider how such societies can be crafted. They identify themselves with the New Constitutionalism movement, which aims to develop and promote the knowledge necessary for institutional reform and institutional creation through understanding the designer's, creator's, founder's, or reformer's perspective. The first part (...)
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  44. Filozof i sztuka (\"Stefan Morawski - szkic do portretu. Materiały z okazji jubileuszu 60-lecia\", pod red. T. Porady, Łódź 1984. [REVIEW]S. Z. - 1988 - Studia Filozoficzne 268 (3).
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  45. Karol Wojtyla: "Love and Responsibility". [REVIEW]Stephen A. Dinan - 1984 - The Thomist 48 (3):463.
     
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  46. On decidability of amenability in computable groups.Karol Duda & Aleksander Ivanov - forthcoming - Archive for Mathematical Logic:1-12.
    The main result of the paper states that there is a finitely presented group G with decidable word problem where detection of finite subsets of G which generate amenable subgroups is not decidable.
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  47. Der seelische Aufbau des religiosen Erlebens, Leipzig 1921.Karol Girgensohn - 1926 - Kwartalnik Filozoficzny 4 (2):241-245.
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  48.  26
    Wojtyla, Karol. Man in the Field of Responsibility.Peter Simpson - 2012 - Review of Metaphysics 65 (4):902-903.
  49.  11
    Comment parler de musique ?Karol Beffa - forthcoming - Rhuthmos.
    Une réjouissante leçon inaugurale prononcée au Collège de France le jeudi 25 octobre 2012. On y appréciera tout particulièrement la chasse aux poncifs, qu'ils soient ceux de l'indicible ou du nombre, du mouvement ou de la structure, ainsi que le projet d'écarter les commentaires pour en revenir aux œuvres. Cette leçon est accessible en ligne également ici. J'ai souhaité que cette leçon se présente comme une question : « Comment parler de musique ? » Une question. Car il est clair, (...)
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  50.  1
    Karol Wojtyła’s Thinking on Truth.Grzegorz Hołub - 2021 - International Philosophical Quarterly 61 (4):387-396.
    In his book The Acting Person Karol Wojtyła makes frequent references to the concept of truth. He analyzes truth expressions in various realms, including the epistemological, the metaphysical, the moral, and the axiological. He does not, however, say exactly what he means by truth. This essay analyzes select passages from this book and tries to formulate a coherent understanding of truth as Wojtyła conceived it. This essay puts special emphasis on the question of axiological truth, for this concept is (...)
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