Results for 'Dong Deng'

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  1. Dong Zhongshu Si Xiang Yan Jiu.Hong Deng - 2008 - Wen Jin Chu Ban She.
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  2.  1
    The Relationship Between Psychological Capital and Teacher Career Commitment in Ethnic Areas of China: The Mediating Effects of Gratitude and Career Well-Being.Dong Hu, Tianmei Zhou, Kaiji Zhou & Fang Deng - 2022 - Frontiers in Psychology 12.
    The purpose of this study is to investigate the characteristics, relationships and mechanisms underlying the psychological capital, career commitment, gratitude and career well-being of teachers in ethnic areas. In total, 573 primary school and secondary school teachers in Sichuan Province were investigated. Following questionnaires were used to investigate these questions: “Psychological Capital Questionnaire for Primary and Secondary School Teachers,” “Gratitude Questionnaire,” “Teacher Career Well-being Questionnaire” and “Career Commitment Questionnaire for Primary and Secondary School Teachers.” The results show that the psychological (...)
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  3. Wang Xue Yu Wan Ming de Shi Dao Fu Xing Yun Dong.Zhifeng Deng - 2004 - She Hui Ke Xue Wen Xian Chu Ban She.
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  4.  5
    Factors Affecting the Effectiveness of Cause-Related Marketing: A Meta-Analysis.Xiaojun Fan, Nianqi Deng, Yi Qian & Xuebing Dong - 2022 - Journal of Business Ethics 175 (2):339-360.
    In its three decades of development, many constructs of cause-related marketing have been tested from different perspectives and in varied contexts. However, there has not yet been an integrated empirical study. Reviewing 162 studies from 117 articles, we constructed a framework of meta-analysis and identified 20 constructs. Among these, 13 are antecedents that can be grouped into three components: consumer-related traits, execution-related factors, and product-related traits, while three mediators and four consequences are used to measure the effectiveness of cause-related marketing. (...)
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  5.  1
    FLP Answer Set Semantics Without Circular Justifications for General Logic Programs.Yi-Dong Shen, Kewen Wang, Thomas Eiter, Michael Fink, Christoph Redl, Thomas Krennwallner & Jun Deng - 2014 - Artificial Intelligence 213:1-41.
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  6.  3
    Seismic Sedimentary Characteristics and Filling Structure of the Upper Triassic Yanchang Formation, Ordos Basin, China.Congjun Feng, Mengsi Sun, Chiyang Liu, Xili Deng, Yuze Xue & Li Dong - 2020 - Interpretation 8 (2):T259-T274.
    Following the analysis of cores, outcrops, well log, and seismic sections, we have studied the seismic reflection configuration and depositional history of the hydrocarbon-rich Yanchang Formation in the Ordos Basin. We divided the seismic reflection configurations into five types: subparallel reflection, parallel reflection, tangential progradational reflection, shingled progradational reflection, and chaotic reflection. Based on our study results, we concluded that the slopes exhibit differences in the different regions of the Ordos Basin during the sedimentary period of the Yanchang Formation: The (...)
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  7.  9
    Latent Classes of Principals’ Transformational Leadership and the Organizational Climate of Kindergartens.Pingping Wang, Xinrui Deng, Xiaowei Li, Yuan Dong & Runkai Jiao - 2019 - Frontiers in Psychology 10.
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  8.  21
    Positive Classification Advantage: Tracing the Time Course Based on Brain Oscillation.Tianyi Yan, Xiaonan Dong, Nan Mu, Tiantian Liu, Duanduan Chen, Li Deng, Changming Wang & Lun Zhao - 2018 - Frontiers in Human Neuroscience 11.
  9.  4
    Three-Dimensional Seismic Analysis of Late Paleozoic Coal-Bearing Series Reflections in the Hangjinqi, North Ordos Basin, China.Xiaochuan Wu, Renhai Pu, Dong Deng, Donghui Wang & Machao Dong - 2019 - Interpretation 7 (1):T67-T82.
    The study of sand bodies and coalbeds that formed during strong events is conducive to understand the relationship between source rocks and reservoirs. Two sets of Late Paleozoic coal-bearing sequences including the Late Carboniferous Taiyuan Formation and Early Permian Shanxi Formation, with an accumulated thickness of more than a half wavelength, were deposited in the Hangjinqi region on the northern margin of the Ordos Basin. These strata appear as two peaks and two troughs, three peaks and three troughs in the (...)
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  10. Qi Meng Yu Shi Su Hua: Dong Xi Fang Xian Dai Hua Li Cheng.Lin Zhao & Shoucheng Deng (eds.) - 2008 - Wuhan da Xue Chu Ban She.
    本书共分两大部分:一为“关于‘启蒙’的再反思”,共由12篇文章组成;二是“世俗化与现代性”,由13篇文章组成。全书对西方启蒙运动及中国明清以来的启蒙思想脉络进行了一番梳理,有助于读者更加深入地了解启蒙 运动、世俗化与现代化的关系。.
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  11.  15
    Seismic Interpretation of the Diapiric Structures and Gas Chimneys in the Liwan Gas Field, Pearl River Mouth Basin, Northern South China Sea.Xiaochuan Wu, Renhai Pu, Gongcheng Zhang, Xiaowei Fan, Dong Deng & Bin Li - 2018 - Interpretation: SEG 6 (3):T499-T519.
    Voluminous diapiric intrusions are present in 3D seismic data from the Liwan gas field area in the Baiyun sag of the Pearl River Mouth Basin, South China Sea. These diapirs are subdivided into magmatic diapirs and mud diapirs according to their seismic signatures and formation mechanisms. Saucer- and mound-shaped reflectors with anomalously high amplitudes distributed throughout the Early Miocene strata are interpreted as sills and laccoliths and are typified as magmatic diapirs. Mud diapirs in the study area can be divided (...)
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  12.  3
    Three-Dimensional Seismic Analysis of Late Paleozoic Coal-Bearing Series Reflections in the Hangjinqi, North Ordos Basin, China.Xiaochuan Wu, Renhai Pu, Donghui Wang, Dong Deng & Machao Dong - 2019 - Interpretation: SEG 7 (1):T67-T82.
    The study of sand bodies and coalbeds that formed during strong events is conducive to understand the relationship between source rocks and reservoirs. Two sets of Late Paleozoic coal-bearing sequences including the Late Carboniferous Taiyuan Formation and Early Permian Shanxi Formation, with an accumulated thickness of more than a half wavelength, were deposited in the Hangjinqi region on the northern margin of the Ordos Basin. These strata appear as two peaks and two troughs, three peaks and three troughs in the (...)
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  13. Zhu Shunshui Yu Dong Ya Wen Hua Chuan Bo de Shi Jie.Xingqing Xu - 2008 - Tai da Chu Ban Zhong Xin.
    Ben shu yi si xiang jiao liu wei he xin yi ti, Li zu yu dong ya wen hua chuan bo de xue shu fan chou, Tan tao zhu shun shui yu zhong ri wen hua, Si xiang, Zheng zhi, Xue shu deng fang mian suo qi de ying xiang yu zuo yong.
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  14.  22
    A Letter to Deng Xiaoping.Wei Jingsheng & Mr Deng Xiaoping - 1997 - Chinese Studies in History 30 (3):63-77.
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  15. Xiaodan Dong Assignment 2–Employment at Will Business Ethics April 30, 2008.Xiaodan Dong - forthcoming - Business Ethics.
     
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  16. Xiaodan Dong May 7, 2008.Xiaodan Dong - forthcoming - Business Ethics.
     
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  17. Dong Zhongshu's Transformation of Yin-Yang Theory and Contesting of Gender Identity.Robin Wang - 2005 - Philosophy East and West 55 (2):209 - 231.
    Dong Zhongshu (Tung Chung-shu) (179-104 B.C.E.) was the first prominent Confucian to integrate yin-yang theory into Confucianism. His constructive effort not only generates a new perspective on yin and yang, it also involves implications beyond its explicit contents. First, Dong changes the natural harmony (he ネᄆ) of yin and yang to an imposed unity (he 合). Second, he identifies yang with human nature (xing) and benevolence (ren), and yin with emotion (qing) and greed (tan). Taken together, these novelties (...)
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  18.  62
    The Myth of Generic Grounding.Duen-Min Deng - 2022 - Erkenntnis 87 (4):2053-2061.
    Motivated by avoiding a difficulty confronting the usual formulations of identity criteria, Fine has proposed and developed a generic account of grounding. In this paper, I examine two versions of the account. I argue that both proposals fail, as it is difficult to see how the strategy of ‘going generic’ can really solve the problem. I conclude that the idea of generic grounding is mysterious and unmotivated.
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  19.  33
    A Family-Oriented Decision-Making Model for Human Research in Mainland China.Deng Rui - 2015 - Journal of Medicine and Philosophy 40 (4):400-417.
    This essay argues that individual-oriented informed consent is inadequate to protect human research subjects in mainland China. The practice of family-oriented decision-making is better suited to guide moral research conduct. The family’s role in medical decision-making originates from the mutual benevolence that exists among family members, and is in accordance with family harmony, which is the aim of Confucian society. I argue that the practice of informed consent for medical research on human subjects ought to remain family-oriented in mainland China. (...)
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  20. Zhongguo Gu Dian Wen Yi Mei Xue "Biao Xian" Fan Chou Ji Ming Ti Yan Jiu.Guojun Deng - 2009 - Ba Shu Shu She.
    本书以中国文艺审美的民族心理特征与哲学思维向度为基点, 对中国古典文艺美学的"表现"范型进行"扫描", 在"表现"层面对中国古典文艺美学进行新的探索, 彰显了中国古典文艺美学与西方古典文艺美学不同的美学趣味, 并进而探索了中国文艺理论古为今用个有效途径.
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  21. Replies to Deng, Lee, and Skow.Simon Prosser - 2018 - Inquiry: An Interdisciplinary Journal of Philosophy 61 (3):328-350.
    This paper is a contribution to a book symposium on my book Experiencing Time. I reply to comments on the book by Natalja Deng, Geoffrey Lee and Bradford Skow. Although several chapters of the book are discussed, the main focus of my reply is on Chapters 2 and 6. In Chapter 2 I argue that the putative mind-independent passage of time could not be experienced, and from this I develop an argument against the A-theory of time. In Chapter 6 (...)
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  22.  37
    Dong Zhongshu, a "Confucian" Heritage and the Chun Qiu Fan Lu.Michael Loewe - 2011 - Brill.
    The assumption that a system described as ‘Confucianism’ formulated by Dong Zhongshu became accepted as the norm during the Western Han dynasty (202 BCE – 9 CE) is challenged and his supposed authorship of the Chunqiu fanlu examined.
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  23.  37
    Appreciation as an Epistemic Emotion.Dong An - 2022 - Ethical Theory and Moral Practice 25 (2):249-264.
    In this paper, I develop an account of appreciation. I argue that appreciation is an epistemic emotion in which the subject grasps the object in an affective way. The “grasping” and “feeling” components implies that in appreciation, we make sense of the object by having cognitive control over it, are motivated to maintain the valuable epistemic state of understanding, and experience the “aha” or “eureka” moment. This account offers a unified account of the many types of appreciation, including the aesthetic, (...)
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  24.  18
    Empowered to Break the Silence: Applying Self-Determination Theory to Employee Silence.Dong Ju, Li Ma, Run Ren & Yichi Zhang - 2019 - Frontiers in Psychology 10.
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  25. Liang an Si di Zhong Qing Nian Zhe Xue Jia Xue Shu Lun Tan Lun Wen Zhuan Ji.Sicheng Deng (ed.) - 2004 - Aomen Ren Wen Ke Xue Xue Hui.
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  26. Zhong Xi Wen Hua Shi Yu Zhong Zhen Shan Mei de Zhe Si.Xiaomang Deng - 2004 - Heilongjiang Ren Min Chu Ban She.
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  27.  26
    Coupling Inner and Outer Body for Self-Consciousness.Hyeong-Dong Park & Olaf Blanke - 2019 - Trends in Cognitive Sciences 23 (5):377-388.
  28.  58
    Jokes Can Fail to Be Funny Because They Are Immoral: The Incompatibility of Emotions.Dong An & Kaiyuan Chen - 2021 - Philosophical Psychology 34 (3):374-396.
    Justin D’Arms and Daniel Jacobson have argued that to evaluate the funniness of a joke based on the consideration of whether it is morally appropriate to feel amused commits the “moralistic fallacy.” We offer a new and empirically informed reply. We argue that there is a way to take morality into consideration without committing this fallacy, that is, it is legitimate to say that for some people, witty but immoral jokes can fail to be funny because they are immoral. In (...)
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  29.  56
    Dong Zhongshu: A 'Confucian' Heritage and the Chunqiu Fanlu by Michael Loewe (Review).Paul Fischer - 2013 - Philosophy East and West 63 (2):306-308.
    In Dong Zhongshu: A 'Confucian' Heritage and the Chunqiu Fanlu, eminent sinologist Michael Loewe shines a bright light on the traditionally seminal but consistently understudied figure of Dong Zhongshu. Having authored several monographs on the Han dynasty over the last four decades, including a recent two-volume Biographical Dictionary (2000) and a "Companion" to those volumes (2004),1 there is probably no one more suitable to undertake such an inquiry. Loewe's contextualization of Dong and the Chunqiu fanlu is thoroughly (...)
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  30. Dong Wu Wei Shen Me Bu Fan Zui: Fan Zui Xue de Zhe Xue.Xinshan Zhao - 2013 - Shanghai Ci Shu Chu Ban She.
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  31. Response to 'Fear of Death and the Symmetry Argument'.Deng Natalja - 2016 - Manuscrito 39 (4):297-304.
    ABSTRACT This article is a response to 'Fear of death and the symmetry argument', in this issue. In that article, the author discusses the above Lucretian symmetry argument, and proposes a view that justifies the existing asymmetry in our attitudes towards birth and death. I begin by distinguishing this symmetry argument from a different one, also loosely inspired by Lucretius, which also plays a role in the article. I then describe what I take to be the author's solution to the (...)
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  32.  1
    Deng Xiaoping Na Vila Euclides: As Reformas Chinesas de 1978 E o Partido Dos Trabalhadores.Pedro Giovannetti Moura - 2022 - Princípios 41 (164):287-309.
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  33. Fine's McTaggart, Temporal Passage, and the A Versus B Debate.Natalja Deng - 2013 - Ratio 26 (1):19-34.
    I offer an interpretation and a partial defense of Kit Fine's ‘Argument from Passage’, which is situated within his reconstruction of McTaggart's paradox. Fine argues that existing A-theoretic approaches to passage are no more dynamic, i.e. capture passage no better, than the B-theory. I argue that this comparative claim is correct. Our intuitive picture of passage, which inclines us towards A-theories, suggests more than coherent A-theories can deliver. In Finean terms, the picture requires not only Realism about tensed facts, but (...)
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  34.  19
    Ethnicity : From Domestic Politics to International Politics.Dong Lai - 1997 - Chinese Studies in Philosophy 28 (3):67-74.
    In November 1989, the Berlin Wall, the symbol of the Cold War between the West and the East, came tumbling down. In December 1991, a superpower, the Soviet Union, ceased to exist. In the face of such dazzling and monumental change in the global situation, an American "Kremlinologist" acknowledged, bitterly: "We were wrong; we were all wrong." Indeed, it was perhaps the greatest irony of all.
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  35. Dong Ya Yangming Xue =.Chae-mok Chʻoe - 2009 - Zhongguo Ren Min da Xue Chu Ban She.
    本书重点探讨了阳明学的确立及其思想体系,阳明学在韩国的展开,阳明学在日本的展开。在此基础上,本书比较了郑刘斗与中江藤树的阳明学思想,从而阐明了韩国与日本阳明学的特点及异同.
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  36. The World View of Primitive Religions of Chinese Minority Nationalities.Dong Defit - 1998 - In Melville Y. Stewart & Chih-kʻang Chang (eds.), The Symposium of Chinese-American Philosophy and Religious Studies. International Scholars Publications. pp. 1--217.
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  37.  48
    Erratum To: How Ethical Leadership Influence Employees' Innovative Work Behavior: A Perspective of Intrinsic Motivation. [REVIEW]Yi Dong Tu & Xin Xin Lu - 2013 - Journal of Business Ethics 116 (2):457-457.
  38. Our Experience of Passage on the B-Theory.Natalja Deng - 2013 - Erkenntnis 78 (4):713-726.
    Elsewhere I have suggested that the B-theory includes a notion of passage, by virtue of including succession. Here, I provide further support for that claim by showing that uncontroversial elements of the B-theory straightforwardly ground a veridical sense of passage. First, I argue that the B-theory predicts that subjects of experience have a sense of passivity with respect to time that they do not have with respect to space, which they are right to have, even according to the B-theory. I (...)
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  39. Differential Diagnosis of Akinetic Mutism and Disorder of Consciousness Using Diffusion Tensor Tractography: A Case Report.Dong Hyun Byun & Sung Ho Jang - 2022 - Frontiers in Human Neuroscience 16.
    This paper presents a case in whom a differential diagnosis of akinetic mutism with a disorder of consciousness was made using diffusion tensor tractography. A 69-year-old female patient was diagnosed with subarachnoid hemorrhage, intraventricular hemorrhage, and intracerebral hemorrhage produced by the subarachnoid hemorrhage. She exhibited impaired consciousness with a Coma Recovery Scale-Revised score of 13 until 1 month after onset. Her impaired consciousness recovered slowly to a normal state according to the Coma Recovery Scale-Revised at 7 weeks after onset. On (...)
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  40. Dong Ya Zhuzi Xue de Quan Shi Yu Fa Zhan.Zhenfeng Cai (ed.) - 2009 - Tai da Chu Ban Zhong Xin.
    本書收有八篇論文,除了論及朱子學的詮釋外,亦關涉了東亞朱子學的區域特色與交流互動。由本書所收論文,可具體而微地看到東亞儒者對朱子學的討論,有基本架構上的同,也有不同契入角度之異,這種同異互現的結果,使 得不同時代及區域的朱子學,因其差異的詮釋而發展了豐富的內涵。.
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  41. Ping Deng Guan Nian Shi Lun Lüe.Ruiquan Gao - 2011 - Shanghai Ren Min Chu Ban She.
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  42. Heterogeneity and Environmental Preferences Shape the Evolution of Cooperation in Supply Networks.Dong Mu & Xiongping Yue - 2021 - Complexity 2021:1-13.
    Supply networks as complex systems are significant challenges for decision-makers in predicting the evolution of cooperation among firms. The impact of environmental heterogeneity on firms is critical. Environment-based preference selection plays a pivotal role in clarifying the existence and maintenance of cooperation in supply networks. This paper explores the implication of the heterogeneity of environment and environment-based preference on the evolution of cooperation in supply networks. Cellular automata are considered to examine the synchronized evolution of cooperation and defection across supply (...)
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  43.  10
    Neuro-Philosophy and the Healthy Mind: Learning From the Unwell Brain. [REVIEW]Da Dong & Hengwei Li - 2018 - Philosophical Psychology 31 (1):154-158.
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  44.  17
    Deng Yanda, the "Third Party," and the Third Road in China.Mi Hedu - 1989 - Chinese Studies in History 23 (2):3-15.
  45. One Thing After Another: Why the Passage of Time Is Not an Illusion.Natalja Deng - 2019 - In Adrian Bardon, Valtteri Arstila, Sean Power & Argiro Vatakis (eds.), The Illusions of Time: Philosophical and Psychological Essays on Timing and Time Perception. Palgrave Macmillan.
    Does time seem to pass, even though it doesn’t, really? Many philosophers think the answer is ‘Yes’—at least when ‘time’s passing’ is understood in a particular way. They take time’s passing to be a process by which each time in turn acquires a special status, such as the status of being the only time that exists, or being the only time that is present. This chapter suggests that, on the contrary, all we perceive is temporal succession, one thing after another, (...)
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  46.  12
    A Fourteen-Year-Old Chinese Student in America.Deng Qian - 2002 - Chinese Studies in History 36 (2):35-39.
  47.  12
    Deng Siyu and the Development of American Sinology After World War II.Chen Runcheng - 2007 - Chinese Studies in History 41 (1):3-40.
  48.  4
    Dōng 東 ‘East’ and the Chinese “Indian Circle”.Jonathan Smith - 2022 - Journal of the American Oriental Society 139 (4):953.
    The Chinese character ⟨東⟩, writing a word meaning ‘east’, is shown here to have arisen in connection with the use of the vertical gnomon in the determination of cardinal direction. The simple geometric procedure involved—by Al-Bīrūnī termed the “Indian Circle”—is attested across a number of other early cultural contexts, and has a Chinese history traceable from classical-era technical treatises such as the “Kǎogōng jì” 考工記 to sixth-century commentary to the mathematical text Shùshù jìyí 數術記遺. Evidence offered below constitutes the first (...)
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  49.  7
    Neuro-Philosophy and the Healthy Mind: Learning From the Unwell Brain.Hengwei da DongLi - 2018 - Philosophical Psychology 31 (1):154-158.
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  50. On Explaining Why Time Seems to Pass.Natalja Deng - 2013 - Southern Journal of Philosophy 51 (3):367-382.
    Usually, the B-theory of time is taken to involve the claim that time does not, in reality, pass; after all, on the B-theory, nothing really becomes present and then more and more past, times do not come into existence successively, and which facts obtain does not change. For this reason, many B-theorists have recently tried to explain away one or more aspect(s) of experience that they and their opponents take to constitute an experience of time as passing. In this paper, (...)
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