One.The Glass is Always Half-full? Countering the Optimists -- Two. The `Doomsday Clock' is Always with Us: Pessimism in History -- Three. Optimists v. Pessimists: Economics and Politics -- Four. I Think, Therefore I Expect the Worst: Pessimism in Philosophy -- Five. A World Without Meaning: Pessimism in Literary Fiction -- Six. Visions of Despair: Pessimism in the Arts -- Seven. The Benefits of a Half-empty Glass: Pessimism as a Lifestyle.

This book examines the concept of post-truth and the impact it is having on contemporary life, bringing out both its philosophical and political dimensions. Post-truth is contextualised within the philosophical discourse of truth, with particular reference to theories of scepticism and relativism, to explore whether it can take advantage of these to claim any intellectual credibility. Sim argues that post-truth cannot be defended on either sceptical or relativistic grounds – even those provided by recent iconoclastic philosophical movements such as poststructuralism (...) and postmodernism. The affinity between post-truth and conspiracy theory is emphasised, and the extent to which post-truth plays a role in religious doctrine is also considered. Post-truth is seen to constitute a threat to liberal democratic ideals and our Enlightenment heritage, raising the question of whether we are moving into a post-liberal age where the far right would hold power. To prevent this, post-truth urgently needs to be countered. (shrink)

What does "postmodernism" mean? Why is it so important? Now in its second edition, The Routledge Companion to Postmodernism combines a series of in-depth background chapters with a body of A-Z entries to create an authoritative, yet readable guide to the complex world of postmodernism. Following full-length articles on postmodernism and philosophy, politics, feminism, religion, post-colonialis, lifestyles television, and other postmodern essentials, readers will find a wide range of alphabetically-organized entries on the people, terms and theories connected with postmodernism, including: (...) Peter Ackroyd; Jean Baudrillard; Chaos Theory; Death of the Author; Desire; Fractals; Michel Foucault; Frankfurt School; Generation X; Minimalism; Poststructuralism; Retro; Gayatri Chakravorty Spivak ; and Trans-avant-garde; Students interested in any aspect of postmodernist thought will find this an indispensable resource. (shrink)

Stuart Sim explores how Lyotard's brand of pragmatism can provide a focus for political theory and action in our cultural climate, especially in light of the dramatic resurgence of right-wing extremism.

This book traces the crystallisation of post-Marxism as a specific theoretical position in its own right and considers the role played in its development by post-structuralism, postmodernism and second-wave feminism. It examines the history of dissenting tendencies within the Marxist tradition and considers what the future prospects of post-Marxism are likely to be.

This is the first source-book for this cross-disciplinary area. It takes students through a wide range of readings from philosophy, politics, and sociology, to human geography, international relations, and feminist studies. Bringing together statements from leading twentieth-century thinkers such as Derrida, Lyotard, Baudrillard, and Laclau and Mouffe, and with the editor's substantial introduction, this is an ideal teaching text, inspiring debate about the future of Marxism as a cultural theory.

The first dictionary dedicated to the work of Jean-Francois Lyotard. Drawing on a multidisciplinary team of experts, the 168 entries in The Lyotard Dictionary explain all of his main concepts, contextualising these within his work as a whole and relating him to his contemporaries. * 118 entries cover all of Lyotard's concepts and concerns, from 'Addressee' and 'Aesthetics', through 'I don't know what' and 'Is it happening?' to 'Unpresentable' and 'Writing' * A further 50 'linking' entries contextualise Lyotard within the (...) wider intellectual currents of his time, from concepts such as Nazism and Memory to thinkers from Aristotle to Jean BaudrillardJean-Francois Lyotard's postmodern thought is massively influential across a host of academic disciplines, from philosophy and the social sciences through to literary, media, and cultural studies. (shrink)

Jacques Derrida, Jean-Francois Lyotard, Jean Baudrillard and Geoffrey Hartman all claim to have found a way to transcend value judgment. This book confronts these assertions and argues that tinkers such as these have, by their rejection of conventional methods of constructing value judgments, succeeded in problematizing the entire area of aesthetics. Stuart Sim treats posttructuralism and postmodernism as forms of anti-aesthetics and contextualises the movements within a longer-running tradition of anti-foundationalism and radical skepticism in Western philosophy. Arguing from a (...) broadly socialist, historical materialist position he demands that discourses be made to declare their ideological commitments. While the radical skepticism of Derrida, Lyotard, Baudrillard, and their followers is shown to be ultimately philosophically unsustainable and ideologically suspect form a left-wing point of view, Sim concludes that these critics nevertheless point to a need for reassessment of methods and objectives among critical theorists on the left. (shrink)

Challenges all forms of fundamentalism and unexamined belief systems from a philosophical and sceptical viewpoint. Is unquestioning belief making a global comeback? The growth of religious fundamentalism seems to suggest so. For the sceptically minded, this is a deeply worrying trend, not just confined to religion. Political, economic, and scientific theories can demand the same unquestioning obedience from the general public. Stuart Sim outlines the history of scepticism in both the Western and Islamic cultural traditions, and from the Enlightenment (...) to postmodernism. Setting out what a sceptical politics might be like, Empires of Belief argues that we need less belief and more doubt: an engaged scepticism to replace the pervasive dogmatism that threatens our democracies. (shrink)

This text presents a comprehensive survey of the intellectual developments that have brought about a shift in cultural perspectives of postmodernism. It is divided into three sections: essays; biographical entries; and a glossary of terms.

Postmodernism is an important part of the cultural landscape which continues to evolve, yet the ideas and theories surrounding the subject can be diverse and difficult to understand. Fifty Postmodern Thinkers critically examines the work of fifty of the most important theorists within the postmodern movement who have defined and shaped the field, bringing together their key ideas in an accessible format.

Contemporary continental philosophy is a widely used but in many ways problematic term, and its exact frame of reference is not always clear. In French manifestations in particular, it continues to arouse considerable controversy and create bitter divisions, with especially hostile reactions to the work of Derrida and others. Much work in the recent continental tradition can be fitted into a longer-running philosophical tradition of scepticism and scepticism has always had the power to provoke and unsettle the philosophical establishment.

Celebrated by some, abused by others, Derrida is the most discussed philosopher at the end of this century.

This book is designed to trace the critical history of the postmodern paradigm.

This is the first dictionary dedicated to the work of Jean Baudrillard. It explains and contextualises more than a hundred key concepts, terms, influences and topics within his thought. An essential reference for students and scholars of Baudrillard, it also serves as an authoritative overview of how his ideas have shaped a broad range of disciplines, from art, architecture, film and photography to sociology, philosophy, human geography, media studies and cultural studies. The entries are written by 35 leading Baudrillard specialists (...) from around the world, including Rex Butler, Mike Gane, Gary Genosko, Victoria Grace, Diane Rubenstein and Andrew Wernick. (shrink)

In this new study the authors examine a range of theories about the state of nature in seventeenth- and eighteenth-century England, considering the contribution they made to the period's discourse on sovereignty and their impact on literary activity. Texts examined include Leviathan, Oceana, Paradise Lost, Discourses Concerning Government, Two Treatises on Government, Don Sebastian, Oronooko, The New Atalantis, Robinson Crusoe, Dissertation upon Parties, David Simple, and Tom Jones. The state of nature is identified as an important organizing principle for narratives (...) in the century running from the Civil War through to the second Jacobite Rebellion, and as a way of situating the author within either a reactionary or a radical political tradition. The Discourse of Sovereignty provides an exciting new perspective on the intellectual history of this fascinating period. (shrink)

"The Routledge Critical Dictionary of Postmodern Thought constitutes an authoritative, yet truly readable guide to the complexity of postmodernism. This resource contains in-depth essays grouped by subject along with an A-Z list of key words and biographical entries. The contributors trace the impact of postmodern thought in their respective fields, which range throughout the arts, social sciences, politics, science and technology, popular culture, the media, and feminism."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved.

In our turbulent and fast-changing days, is there anyone who still cares about truth? If this were, fortunately, the case, what leeway would those tenacious people have at disposal in order to find...

In this work, Mill reflects on the struggle between liberty and authority and defends the view that “the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others.” He questions the justification for the limits of freedom of conscience and religion, freedom of speech, freedom of action, and the nature of liberalism itself. This new Broadview Edition demonstrates the ways in which Mill’s intellectual landscape differed (...) markedly from our own, while also drawing attention to the reasons why the work remains relevant and essential reading in the present day. Appendices include antecedents to Mill’s work, critical discussions by his contemporaries, and related writings by Mill. Please note: Broadview offers two separate editions of On Liberty. The Kahn edition is particularly relevant to readers who are interested in how the work is situated in the history of political philosophy, whereas the Alexander edition is recommended to those most interested in the work’s Victorian literary and social contexts. (shrink)

On 26 August 1974, Michel Foucault completed work on Discipline and Punish, and on that very same day began writing the first volume of The History of Sexuality. A little under ten years later, on 25 June 1984, shortly after the second and third volumes were published, he was dead. This decade is one of the most fascinating of his career. It begins with the initiation of the sexuality project, and ends with its enforced and premature closure. Yet in 1974 (...) he had something very different in mind for The History of Sexuality than the way things were left in 1984. Foucault originally planned a thematically organised series of six volumes, but wrote little of what he promised and published none of them. Instead over the course of the next decade he took his work in very different directions, studying, lecturing and writing about historical periods stretching back to antiquity. This book offers a detailed intellectual history of both the abandoned thematic project and the more properly historical version left incomplete at his death. It draws on all Foucault’s writings in this period, his courses at the Collège de France and lectures elsewhere, as well as material archived in France and California to provide a comprehensive overview and synthetic account of Foucault’s last decade. (shrink)

Grand Hotel Abyss investigates the lives and afterlives of the critical theorists who formed the Frankfurt School.

As Nelson Goodman highlighted, there are two main senses of “abstract” that can be found in discussions about abstract art. On the one hand, a representation is abstract if it leaves out certain features of its target. On the other hand, something can be abstract to the extent that it does not represent a concrete subject. The first sense of “abstract” is well-known in philosophy of science. For example, philosophers discuss mathematical models of physical, biological, and economic systems as being (...) abstract in this sense. However, it is the second sense that dominates discussions of abstract art in aesthetics. For example, abstract art was (and is) considered revolutionary precisely for being non-figurative. Through an analysis of artists including Kandinsky, Malevich, and Mondrian, we develop a reading of this second sense, which we call “generative abstraction,” as opposed to “subtractive” abstraction. Generative abstraction is a process in which a new artifact is created which does not represent the initial concrete target system that inspired it (if there was one), where the artifact’s features are explored for their own sake, and where the “language” of the new artifact is in some way more “universal.” Focusing on this sense of abstraction is helpful in revealing the complexity of the process of crafting an abstract artifact, in problematizing the notion that abstraction can always be un-done (or concretized), as well as revealing new ways for abstractions to be epistemically (un)successful. (shrink)

Imagination is important for many things in science: solving problems, interpreting data, designing studies, etc. Philosophers of imagination typically account for the productive role played by imagination in science by focusing on how imagination is constrained, e.g., by using self-imposed rules to infer logically, or model events accurately. But the constraints offered by these philosophers either constrain too much, or not enough, and they can never account for uses of imagination that are needed to break today’s constraints in order to (...) make progress tomorrow. Thus, epistemology of imagination needs to make room for an element of epistemological anarchy. (shrink)

A discussion of the intersections between Aristotle's works: Ethics and Metaphysics. It debates the ways in which - and even the extent to which - the two texts illuminate one another, examine Aristotle's methods and intellectualism and analyse issues of matter, form, potency and art.

While philosophers hold that it is patently absurd to blame robots or hold them morally responsible [1], a series of recent empirical studies suggest that people do ascribe blame to AI systems and robots in certain contexts [2]. This is disconcerting: Blame might be shifted from the owners, users or designers of AI systems to the systems themselves, leading to the diminished accountability of the responsible human agents [3]. In this paper, we explore one of the potential underlying reasons for (...) robot blame, namely the folk's willingness to ascribe inculpating mental states or "mens rea" to robots. In a vignette-based experiment (N=513), we presented participants with a situation in which an agent knowingly runs the risk of bringing about substantial harm. We manipulated agent type (human v. group agent v. AI-driven robot) and outcome (neutral v. bad), and measured both moral judgment (wrongness of the action and blameworthiness of the agent) and mental states attributed to the agent (recklessness and the desire to inflict harm). We found that (i) judgments of wrongness and blame were relatively similar across agent types, possibly because (ii) attributions of mental states were, as suspected, similar across agent types. This raised the question - also explored in the experiment - whether people attribute knowledge and desire to robots in a merely metaphorical way (e.g., the robot "knew" rather than really knew). However, (iii), according to our data people were unwilling to downgrade to mens rea in a merely metaphorical sense when given the chance. Finally, (iv), we report a surprising and novel finding, which we call the inverse outcome effect on robot blame: People were less willing to blame artificial agents for bad outcomes than for neutral outcomes. This suggests that they are implicitly aware of the dangers of overattributing blame to robots when harm comes to pass, such as inappropriately letting the responsible human agent off the moral hook. (shrink)