Results for 'Danilo Marcondes'

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  1.  20
    Some Main Aspects of the Dispute Over Intuitive Thought in Modern Philosophy.Danilo Marcondes de Souza Filho - 1999 - Proceedings of the American Catholic Philosophical Association 73:125-135.
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  2.  55
    The Maker’s Knowledge Principle and the Limits of Science.Danilo Marcondes de Souza Filho - 2002 - Proceedings of the American Catholic Philosophical Association 76:229-237.
    This paper starts with an analysis of the maker’s knowledge principle as one of the main characteristics of Modern epistemology. We start by showing that maker’s knowledge can be understood in two ways: 1) a negative sense, as a way of establishing limits to human knowledge: we can only know what we create; and 2) a positive sense, as legitimizing human knowledge: we effectively know what we create. We proceed then to examine the roots of the maker’s knowledge principle in (...)
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  3. The Anthropological Argument : The Rediscovery of Ancient Skepticism in Modern Thought.Danilo Marcondes - 2009 - In Maia Neto, José Raimundo, Gianni Paganini & John Christian Laursen (eds.), Skepticism in the Modern Age: Building on the Work of Richard Popkin. Brill.
     
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  4.  32
    Montaigne, a descoberta do Novo Mundo e o ceticismo moderno.Danilo Marcondes - 2012 - Kriterion: Journal of Philosophy 53 (126):421-433.
    O descobrimento do Novo Mundo é um dos fatores fundamentais de ruptura com a tradição, na inauguração do pensamento moderno. A descoberta de povos no novo continente com culturas radicalmente diferentes da europeia leva a um questionamento cético sobre a universalidade da natureza humana, o que denominamos "argumento antropológico". Montaigne é o mais importante pensador deste contexto a discutir esta questão nos Ensaios. Examinamos aqui alguns dos aspectos centrais de sua reflexão a este respeito. The Discovery of the New World (...)
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  5. Montaigne, the Discovery of the New World and Modern Skepticism.Danilo Marcondes - 2012 - Kriterion: Journal of Philosophy 53 (126):421-433.
     
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  6. Part One: Montaigne and His Skeptical Background. The Anthropological Argument : The Rediscovery of Ancient Skepticism in Modern Thought.Danilo Marcondes - 2009 - In Maia Neto, José Raimundo, Gianni Paganini & John Christian Laursen (eds.), Skepticism in the Modern Age: Building on the Work of Richard Popkin. Brill.
     
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  7.  1
    Skepticism and Language in Early Modern Philosophy: The Early Linguistic Turn.Danilo Marcondes - 2020 - Lexington Books.
    This book shows that at the beginning of modern thought the revival of ancient skepticism challenged the powers of the intellect in making knowledge possible, opening the way to the consideration of language as an alternative to mental representation, thus leading to an early linguistic turn.
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  8.  7
    Crença, Descrença, Conversão.Danilo Marcondes - 2020 - Discurso 50 (2):49-60.
    Embora a noção de crença e sua relação com a ação sejam bastante discutidas na literatura sobre o ceticismo, a descrença e as mudanças de crenças são pouco examinadas, apesar de bastante relevantes para a análise das crenças. Em que condições mudamos de crenças, abandonamos crenças anteriores e adotamos novas crenças? Examinaremos dois exemplos significativos e muito influentes na tradição que podem nos esclarecer quanto a isso: Agostinho e Martinho Lutero.
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  9.  41
    From the Light of the Soul to the Conventional Sign.Danilo Marcondes - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 10:131-140.
    The objective of this paper is to analyze the appeal to the notion of the light of the soul as a commonplace in theories of knowledge from the Renaissance to early 18th century philosophy, showing that language will only become a central subject for philosophy with the progressive criticism of the powers of the intellect, especially intuitive thought.
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  10.  1
    Peirce, Descartes E a Possibilidade de Uma Filosofia Cética.Danilo Marcondes - 2019 - Cognitio 20 (1):113-122.
    A interpretação da crítica de Peirce ao método da dúvida de Descartes tem sido objeto de grande interesse entre os especialistas na filosofia peirciana. Tentarei avaliar as críticas de Peirce ao método da dúvida de um ponto de vista da possibilidade de uma filosofia cética, tentando argumentar que esta não depende da dúvida cartesiana. Procurarei mostrar também que na filosofia de Peirce encontramos elementos que o aproximam mais do dúvida cartesiana do que pode inicialmente parecer.
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  11. Interview: Antonio Negri and Danilo Zolo: Empire and the Multitude: A Dialogue on the New Order of Globalization.Antonio Negri & Danilo Zolo - 2003 - Radical Philosophy 120.
  12.  2
    La Época de la Crisis: Conversaciones Con Danilo Cruz Velez.Danilo Cruz Vélez & Rubén Sierra Mejía - 1996 - Universidad Del Valle.
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  13. Un dialogo tra Tecla Mazzarese e Danilo Zolo: Guerra diritti e ordine globale.Tecla Mazzarese & Danilo Zolo - 2001 - la Società Degli Individui 11.
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  14.  4
    The Neurobiology of Social Distance.Danilo Bzdok & Robin I. M. Dunbar - 2020 - Trends in Cognitive Sciences 24 (9):717-733.
  15.  85
    Assessing Randomness in Case Assignment: The Case Study of the Brazilian Supreme Court.Julio Michael Stern, Diego Marcondes & Claudia Peixoto - 2019 - Law, Probability and Risk 18 (2/3):97-114.
    Sortition, i.e. random appointment for public duty, has been employed by societies throughout the years as a firewall designated to prevent illegitimate interference between parties in a legal case and agents of the legal system. In judicial systems of modern western countries, random procedures are mainly employed to select the jury, the court and/or the judge in charge of judging a legal case. Therefore, these random procedures play an important role in the course of a case, and should comply with (...)
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  16.  5
    Constança Marcondes Cesar, Bachelard: Ciência E Poesia.Jean-Marc Gabaude - 1990 - Revue Philosophique De Louvain 88 (80):624-624.
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  17. L'alito Della Libertà: Su Bobbio.Danilo Zolo - 2008 - Feltrinelli.
  18. Danllo Marcondes de Souza Fllho.Cetlclsmo Semantlco - 1988 - Manuscrito 11:95.
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  19.  7
    The Development of Socio-Motivational Dependency From Early to Middle Adolescence.Danilo Jagenow, Diana Raufelder & Michael Eid - 2015 - Frontiers in Psychology 6.
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  20.  31
    What is Ethical Competence? The Role of Empathy, Personal Values, and the Five-Factor Model of Personality in Ethical Decision-Making.Rico Pohling, Danilo Bzdok, Monika Eigenstetter, Siegfried Stumpf & Anja Strobel - 2016 - Journal of Business Ethics 137 (3):449-474.
    The objective of the present research was two-fold: to provide a new definition of ethical competence, and to clarify the influence of empathy, personal values, and the five-factor model of personality on ethical competence. The present research provides a comprehensive overview about recent approaches and empirically explores the interconnections of these constructs. 366 German undergraduate students were examined in a cross-sectional study that investigated the relationship of empathy, personal values, and the five-factor model of personality with moral judgment competence and (...)
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  21.  7
    Danilo Cruz V élez (1920-2008).Rubén Sierra Mejía - 2009 - Ideas Y Valores 58 (139):161-178.
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  22.  12
    Danilo Capecchi. The Problem of the Motion of Bodies: A Historical View of the Development of Classical Mechanics. Dordrecht/New York: Springer, 2014. $169.99 .Agamemnon R. E. Oliveira. A History of the Concept of Work: From Physics to Economics. Dordrecht/New York: Springer, 2014. $159.99. [REVIEW]J. B. Shank - 2018 - Isis 109 (1):156-160.
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  23.  43
    When the (Bayesian) Ideal is Not Ideal.Danilo Dantas - manuscript
    Bayesian epistemologists propose norms of rationality based on the probability calculus. ?Probabilism? states that agents must hold credences that are consistent with the axioms of probability. ?Conditionalization? states that credences must be updated using Bayesian conditionalization. These norms are supported using `maximization arguments' such as Dutch book and accuracy arguments. These arguments presuppose that rationality requires agents to maximize (practical or epistemic) value in every doxastic state, whose evaluation is done from a subjective point of view. Accuracy arguments also presuppose (...)
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  24.  37
    Music, Emotion, and Time Perception: The Influence of Subjective Emotional Valence and Arousal?Sylvie Droit-Volet, Danilo Ramos, José L. O. Bueno & Emmanuel Bigand - 2013 - Frontiers in Psychology 4.
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  25. Danilo Dolci: Lo Speleologo Dell'umano: Un Modello di Pratica Educativa Per Il Terzo Millennio.Angela Giustino Vitolo - 2011 - Aracne.
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  26.  12
    Democracy and Complexity: A Realistic Approach.Danilo Zolo - 1992 - Pennsylvania State University Press.
    This book is a highly original and provocative contribution to democratic theory.
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  27. The Path to Post-Galilean Epistemology: Reinterpreting the Birth of Modern Science.Danilo Capecchi - 2017 - Springer Verlag.
    This book casts new light on the process that in the sixteenth and seventeenth centuries led to a profound transformation in the study of nature with the emergence of mechanistic philosophy, the new mixed mathematics, and the establishment of the experimental approach. It is argued that modern European science originated from Hellenistic mathematics not so much because of rediscovery of the latter but rather because its “applied” components, namely mechanics, optics, harmonics, and astronomy, and their methodologies continued to be transmitted (...)
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  28. Hacia una pastoral de la escucha desde el Counselling humanista integrativo.Danilo José Janegitz - 2021 - Mayéutica 47 (104):415-436.
    This paper aims to elucidate the emphatic demand of the Listening Pastoral inside the Catholic Church. The Supreme Pontiff, Pope Francis, dreams with a clergy with a greater capacity to handle the Christian community in its most relevant urgencies, such as youth accompaniment, specially an active listening made with attentive ears. From this base the article proposes a new method for accompaniment: a pastoral of listening according to the Humanistic Integrative Counseling model. However, the Listening Pastoral doesn’t have agents with (...)
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  29.  27
    Conceptual and Mathematical Structures of Mechanical Science in the Western Civilization Around 18th Century.Raffaele Pisano & Danilo Capecchi - 2013 - Almagest 4 (2):86-21.
    One may discuss the role played by mechanical science in the history of scientific ideas, particularly in physics, focusing on the significance of the relationship between physics and mathematics in describing mathematical laws in the context of a scientific theory. In the second Newtonian law of motion, space and time are crucial physical magnitudes in mechanics, but they are also mathematical magnitudes as involved in derivative operations. Above all, if we fail to acknowledge their mathematical meaning, we fail to comprehend (...)
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  30.  19
    Dive Risk Factors, Gas Bubble Formation, and Decompression Illness in Recreational SCUBA Diving: Analysis of DAN Europe DSL Data Base.Danilo Cialoni, Massimo Pieri, Costantino Balestra & Alessandro Marroni - 2017 - Frontiers in Psychology 8.
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  31.  14
    Arguing About Free Will: Lewis and the Consequence Argument.Danilo Šuster - 2021 - Croatian Journal of Philosophy 21 (63):375-403.
    I explore some issues in the logics and dialectics of practical modalities connected with the Consequence Argument (CA) considered as the best argument for the incompatibility of free will and determinism. According to Lewis (1981) in one of the possible senses of (in)ability, the argument is not valid; however, understood in the other of its possible senses, the argument is not sound. This verdict is based on the assessment of the modal version of the argument, where the crucial notion is (...)
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  32. How to (Blind)Spot the Truth: An Investigation on Actual Epistemic Value.Danilo Fraga Dantas - 2021 - Erkenntnis:1572-8420.
    This paper is about the alethic aspect of epistemic rationality. The most common approaches to this aspect are either normative (what a reasoner ought to/may believe?) or evaluative (how rational is a reasoner?), where the evaluative approaches are usually comparative (one reasoner is assessed compared to another). These approaches often present problems with blindspots. For example, ought a reasoner to believe a currently true blindspot? Is she permitted to? Consequently, these approaches often fail in describing a situation of alethic maximality, (...)
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  33. Reflexive Epistemology. The Philosophical Legacy of Otto Neurath.Danilo Zolo - 1989 - Boston Studies in the Philosophy of Science 118.
  34. No Rationality Through Brute-Force.Danilo Fraga Dantas - 2017 - Filosofia Unisinos 18 (3):195-200.
    All reasoners described in the most widespread models of a rational reasoner exhibit logical omniscience, which is impossible for finite reasoners (real reasoners). The most common strategy for dealing with the problem of logical omniscience is to interpret the models using a notion of beliefs different from explicit beliefs. For example, the models could be interpreted as describing the beliefs that the reasoner would hold if the reasoner were able reason indefinitely (stable beliefs). Then the models would describe maximum rationality, (...)
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  35.  9
    Nietzsche, entre o Übermensch e o Unmensch.Danilo Bilate - 2014 - Cadernos Nietzsche 34:215-229.
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  36.  8
    The Sound of Two Hands Clapping: Zen Buddhism and Christianity in the PhilippinesTeaching Zen to ChristiansTotal Liberation.Danilo E. Ponce, Elaine MacInnes & Ruben L. F. Habito - 1987 - Buddhist-Christian Studies 7:235.
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  37. Lehrer and the Consequence Argument.Danilo Šuster - 2012 - Philosophical Studies 161 (1):77-86.
    The consequence argument of van Inwagen is widely regarded as the best argument for incompatibilism. Lewis’s response is praised by van Inwagen as the best compatibilist’s strategy but Lewis himself acknowledges that his strategy resembles that of Lehrer. A comparison will show that one can speak about Lehrer-Lewis strategy, although I think that Lewis’s variation is dialectically slightly stronger. The paper provides a response to some standard objections of incompatibilists to the Lehrer-Lewis reply.
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  38.  13
    Chrysippus, Cylinder, Causation and Compatibilism.Danilo Suster - 2021 - In Philosophical Imagination Thought Experiments and Arguments in Antiquity. Newcastle upon Tyne: Cambridge Scholars Publishing. pp. 65-82.
    The debate on compatibility of fate with human responsibility lasted for five hundred years of the Stoic school and it is still with us in terms of contemporary discussions of the compatibility of determinism and free will. Chrysippus was confronted with the standard objection: It would be unjust to punish criminals “if human beings do not do evils voluntarily but are dragged by fate.” Chrysippus uses the famous illustration of the cylinder and cone, which cannot start moving without being pushed. (...)
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  39. Universities and Democratization: Habermas on Education.Danilo Alterado - 2010 - Philosophia 38 (1).
    This paper is an attempt to explicate Jürgen Habermas’s discourse on education vis-à-vis his political project of a democratized society. Arguably, Habermas sees in the structures and processes inherent in the universities an ideal place for self-reflection and communicative action. Thus, his idea of a university is tied up with the potentials of establishing an emancipated, enlightened society. The agencies of selfreflection hinge with democratic practices and processes, and the facility of communicative action even in a differentiated and specialized learning (...)
     
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  40.  5
    Staying Alive: The Psychology of Human Survival.Danilo E. Ponce & Roger Walsh - 1985 - Buddhist-Christian Studies 5:216.
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  41. Begging the Question - Proper Justification or Proper Conversation?Danilo Suster - 2020 - Analiza 24 (1):37-51.
    Since Aristotle there are two main approaches in the explanation of begging the question (petitio): a dialectical mistake (an improper move in an argumentative dialogue) and an epistemic mistake. According to the latter begging the question is committed when the premises of an argument cannot be known independently of knowing the conclusion of the argument. Dialectical approaches use the notion of a commitment (acceptance, standpoint) and rules of dialogue as their basis. I propose a hybrid model, inspired by Jackson: the (...)
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  42. Danilo Cruz Vélez, "Aproximaciones a la filosofía".A. Díaz - 1978 - Revista Venezolana de Filosofía 8:138-140.
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  43.  25
    Tracking Without Concessions?Danilo Šuster - 2013 - Prolegomena 12 (2):337-352.
    In the first, shorter part of the paper I point out some problems and potential misunderstandings connected with B. Berčić’s treatment of Nozick’s sensitivity condition for knowledge. In the second part of the paper I offer the condition of modal stability or limited sensitivity as a revision of Nozickian conditions for non-accidental connection between our belief and the truth of our belief. “When it is seriously possible for you to falsely believe that p,” that is a good reason for denying (...)
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  44.  16
    Raffaele Pisano; Danilo Capecchi. Tartaglia’s Science of Weights and Mechanics in the Sixteenth Century: Selections From “Quesiti Et Inventioni Diverse”: Books VII–VIII. Xviii + 504 Pp., Figs., Bibl., Index. Dordrecht: Springer, 2015. $109. [REVIEW]W. R. Laird - 2018 - Isis 109 (1):174-176.
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  45. Le Cas Napoléon.Danilo Bilate - 2021 - Nietzsche Studien 50 (1):121-140.
    Napoleon Bonaparte is a veritable “case” for Nietzsche: he does not reduce Napoleon to a single image, but he rather builds up an ambiguous image of Napoleon for years without trying to define a final result. This ongoing construction is due to Nietzsche’s deep admiration for Napoleon that, however great it may be, does not avoid a certain distancing. Defined as the synthesis of Unmensch and Übermensch, Nietzsche regards Napoleon as an extraordinary human being because of his immorality when he (...)
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  46. "Espírito Livre" Em Nietzsche: Outro Logos (Per)Formativo?Danilo José Scalla Botelho - 2015 - Filosofia E Educação 7 (1):63.
    Este artigo experimenta o tropo "espírito livre" em Nietzsche como um logos sofista, não mais um logos ontológico. Interpretando – a partir de signos nietzschianos – que o espírito, para ser livre, necessita livrar-se do logos ontológico, traça-se brevemente uma genealogia do logos sofista. O espírito livre torna-se, assim, não mais um conceito, senão um pharmakon.
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  47. L'espace sacré chez Mircea Eliade.C. Marcondes Cesar - 1997 - Filosofia Oggi 20 (1-2):167-173.
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  48. Shri Aurobindo's Approach to Heraclitus.C. Marcondes Cesar - 1990 - Filosofia Oggi 13 (3-4):543-552.
  49.  6
    Book Reviews : Maurice A. Finocchiaro, Gramsci and the History of Dialectical Thought. Cam Bridge : Cambridge University Press, 1988. Pp. Xi, 313. $59.95. [REVIEW]Danilo Zolo - 1994 - Philosophy of the Social Sciences 24 (2):234-236.
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  50. Lo Analítico.Danilo Guzmán - 1985 - Ideas Y Valores 66 (66):93-100.
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1 — 50 / 344