Results for 'Masayuki Sato'

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  1.  8
    Can yu tian di zhi zhi: Xunzi li zhi zheng zhi si xiang de qi yuan yu gou zao = The Confucian Quest for Order: The Origin and Formation of the Political Thought of Xun Zi.Masayuki Sato - 2016 - Tai bei shi: Guo li tai wan da xue chu ban zhong xin.
    ◎ 以政治思想使的角度切入,完整剖析荀子的政治思想淵源、構造及特色。 ◎ 闡明荀子如何將早期儒、墨的倫理論辯,提升為分析國家社會原理的禮治論。 ◎ 理解漢朝後中國國家體制的設計藍圖,必須從理解荀子禮治論開始。 本書以「禮治」與「綜合」為切入點,闡明《荀子》書中政治思想的淵源、構造以及特色,並對荀子的生平、其文本的流傳以及戰國時代「禮」概念的發展等問題,進行完整且系統性的說明。 作者將戰國時代的思想演變,分成以孔子至孟子的早期儒家與墨家思想為主要內容的「倫理論辯」階段,和以慎到、田駢等稷下學者與道家等戰國中、晚期思想為主要內容的「分析論述」階段,並主張荀子以「禮」概念綜合了此 兩種思想潮流。經由闡述「禮」概念的各種功能,荀子將當時備受懷疑的倫理工夫之效能,以及過度抽象化的各種政治論辯內容,重新界定為每個人都能夠實踐的倫理準則;早期儒墨的「倫理論辯」,由此提升為富有分析國家社 會原理的「禮治論」。而因為荀子的禮治論兼有豐富的倫理實踐意涵,以及分析國家社會的理論意涵,其後更成為漢朝建立國家制度與倫理基礎時的設計藍圖。 經由作者條分縷析地說明,讀者當能對荀子的禮治思想有更深入的了解,進而掌握其整體面貌。.
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  2.  9
    Zhongguo gu dai de "zhong" lun yan jiu.Masayuki Sato - 2010 - Taibei Shi: Guo li Taiwan da xue chu ban zhong xin.
    本書構畫「忠」概念在中國春秋戰國時代的演變,並嘗試藉此闡明其功能與特質。在春秋到戰國早期的政治思想中,「忠」和「忠信」概念對於國家社稷的生存幾乎是最高價值,而且到戰國中期更具有涵蓋「天下」的普遍性。然 而在戰國中期以後,道家與稷下思想家如慎到等人開始批判「忠」的價值,並且將原本以道德動機為主要內涵的「忠」概念、轉變成以個人利益為主要實踐動機的「忠」概念。面對此趨勢,戰國晚期的《荀子》和《呂氏春秋》都 試圖重新界定「忠」對國家運作的正面價值,而《韓非子》雖然基本上接受稷下學者之「反忠論」,但還是肯定「忠臣」是國家社稷安定的關鍵角色。本書也對中日韓及歐美學者過去研究「忠」概念的成果有詳細評述。.
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  3.  63
    Did Xunzi's Theory of Human Nature Provide the Foundation for the Political Thought of Han Fei?Masayuki Sato - 2012 - In Paul Rakita Goldin (ed.), Dao Companion to the Philosophy of Han Fei. New York: Springer. pp. 147--165.
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  4.  6
    Xun xue yu Xunzi si xiang yan jiu: ping xi, qian jing, gou xiang.Masayuki Sato - 2015 - Taibei Shi: Wan juan lou tu shu (gu) gong si.
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  5.  40
    Studies of the Han Feizi in China, Taiwan, and Japan.Masayuki Sato - 2012 - In Paul Rakita Goldin (ed.), Dao Companion to the Philosophy of Han Fei. New York: Springer. pp. 257--281.
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  6.  14
    Hou zhou lu shi dai de tian xia zhi xu: "Xun zi" he "Lü shi chun qiu" zheng zhi zhe xue zhi bi jiao yan jiu = The world order after Zhou-Lu regime in early China: a comparative study of political philosophies of the Xunzi and Mr. Lu's spring and autumn annals.Masayuki Sato - 2021 - Taibei Shi: Guo li Taiwan da xue chu ban zhong xin chu ban.
    西元前256年,周赧王被秦昭襄王所征服。由此,戰國時代最後階段的華夏世界進入三十五年的「後周魯時代」。 本書提出:在此時期周天子不在的政治權威空白時期,實為《荀子》和《呂氏春秋》兩書之出現的主要契機。以這樣歷史背景為主要契機誕生的兩書,其政治哲學的目標便應該在於構想能治理全天下人民之國家的建立──《荀子 》探求未來以禮義治理天下的君王;《呂氏春秋》則向已成為「de facto天子」的秦王,為提升至名正言順的天子,提供政策綱要和實踐細則。 作者根據較為嚴謹的「觀念史/概念史」分析,闡述《荀》、《呂》兩書在思維上、概念上、論述內容上等多層次的思想特質及其歷史角色。期盼本書在戰國秦漢時代的歷史和思想相關議題之探討能夠提供較新的切入點,並擴大 研究視野。.
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  7.  21
    Imagined Peripheries: The World and its Peoples in Japanese Cartographic Imagination.Masayuki Sato - 1996 - Diogenes 44 (173):119-145.
    ... because the thing-in-itself has no abnormality. Anything unusual will appear, after I myself see it: Abnormality belongs not to the thing-in-itself, but to myself. Kuo P'u (276-324), Shan-hai ching (Scriptures of the Mountains and the Seas).
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  8.  69
    The Confucian quest for order: the origin and formation of the political thought of Xun Zi.Masayuki Sato - 2003 - Boston: Brill.
    Dr. Sato's volume deals with the origin and formation of the political thought of pre-imperial Xun Zi, with close focus on this synthesizer's formative theory ...
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  9.  8
    Xunzi: The Person and His Work.Paul van Els & Masayuki Sato - 2003 - In Carine Defoort & Nicolas Standaert (eds.), Hemel en Aarde verenigen zich door rituelen: een bloemlezing uit het werk van de Chinese wijsgeer Xunzi. 2950 Kapellen, Belgium: pp. 15–22.
    Sato, Masayuki, and Paul van Els. "Xunzi: de persoon en zijn werk" (Xunzi: The Person and His Work). In Hemel en Aarde verenigen zich door rituelen: een bloemlezing uit het werk van de Chinese wijsgeer Xunzi, edited by Carine Defoort and Nicolas Standaert, 15–22. Kapellen: Uitgeverij Pelckmans, 2003.
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  10.  7
    Comparative ideas of chronology [why not a.Masayuki Sato - 1991 - History and Theory 30 (3):275-301.
  11.  42
    6. the archetype of history in the confucian ecumene.Masayuki Sato - 2007 - History and Theory 46 (2):218–232.
    Cultures are constituted by binary oppositions: the absolute and the relative; the perfect and the imperfect; the stable and the unstable. Many of the world’s cultures have looked to revealed religion to discover the absolute: that which transcends the human, the intellect, and space and time. By positing a God who is omniscient and omnipotent, they conceive of an eternal and absolute that continues to exist in an immutable state.In such cultures new perspectives for reinterpreting the past are continually propounded. (...)
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  12.  8
    The Search for Scholarly Identity: Renaming the Field of History in Late Nineteenth-Century Japan.Masayuki Sato - 2007 - In Jörn Rüsen (ed.), Time and History: The Variety of Cultures. Berghahn Books. pp. 10--200.
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  13.  19
    An educational workshop designed for research ethics consultants to educate investigators on ethical considerations.Hiroaki Yanagawa, Masayuki Chuma, Kenshi Takechi, Kenta Yagi, Yasutaka Sato, Chikako Kane, Satoshi Sakaguchi, Kaori Doi, Yusuke Inoue & Kenji Matsui - 2020 - International Journal of Ethics Education 6 (1):87-96.
    The role of research ethics consultants in biomedical research has increased to the point that they have an advisory capacity at all research institutes. For such professionals, we have established an educational system, which includes teaching materials, training methods, and nationwide educational workshops. These workshops have served to examine the developed system’s usefulness and to provide realistic training for consultant candidates. In addition, we have used the current workshop to encourage clinical research investigators to participate. Subsequently, we examined its usefulness (...)
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  14.  50
    Sato, Masayuki, The Confucian Quest for Order: The Origin and Formation of the Political Thought of XunZi: Leiden: Brill, 2003, xvii + 500.Keith N. Knapp - 2010 - Dao: A Journal of Comparative Philosophy 9 (1):125-128.
  15. Hirata Atsutane, Satō Nobuhiro, Suzuki Masayuki.Atsutane Hirata - 1972 - Edited by Nobuhiro Satō, Masayuki Suzuki & Tōru Sagara.
     
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  16.  54
    Action observation modulates auditory perception of the consequence of others' actions.Atsushi Sato - 2008 - Consciousness and Cognition 17 (4):1219-1227.
    We can easily discriminate self-produced from externally generated sensory signals. Recent studies suggest that the prediction of the sensory consequences of one’s own actions made by forward model can be used to attenuate the sensory effects of self-produced movements, thereby enabling a differentiation of the self-produced sensation from the externally generated one. The present study showed that attenuation of sensation occurred both when participants themselves performed a goal-directed action and when they observed experimenter performing the same action, although they clearly (...)
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  17.  5
    Kants Theorie der Bewegungserfahrung in den Metaphysischen Anfangsgründen der Naturwissenschaft.Masayuki Inutake - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. New York: De Gruyter. pp. 547-552.
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  18. Atarashii Kanto.Masayuki Katō - 1975
     
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  19.  12
    Nihon shisō zenshi.Masayuki Shimizu - 2014 - Tōkyō-to Daitō-ku: Chikuma Shobō.
    この国の人々は選択的に外の思想を受け入れつつ、あるべき人間とは何かという問いを立ててきた。ではその根底にあるものは何だろうか。思想史を俯瞰してそれを探るには、日本の内と外の両側から眺める視点が必要であ る。そしてそのような内と外の意識こそ、古代からこの国で綿々と受け継がれてきたものだ。神話時代から現在までの各時代の思想に、外部的視点からの解釈を押し通すのではなく、内在的視点をもって丹念に光を当てる。 一人の思想史家による、初めての本格通史。.
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  20. Gendai kyōiku no genri to tenkai.Masayuki Suzuki (ed.) - 1980
     
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  21. Kindai shakai ni okeru hō to seiji.Masayuki Takanashi (ed.) - 1954 - Tōkyō: Yūshindō.
     
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  22.  10
    Makkāsā wa ianfu ga osuki.Masayuki Takayama - 2013 - Tōkyō-to Shinjuku-ku: Shinchōsha.
    教科書には絶対に載らない真実の数々―かの米国総司令官の初仕事は、日本に慰安婦を供出させることだった!「週刊新潮」連載の超辛口名物コラム。傑作選、第八弾。.
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  23. Satō Naokata zenshū.Naokata Satō - 1979
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  24.  10
    Evolution of vertebrate adaptive immunity: Immune cells and tissues, and AID/APOBEC cytidine deaminases.Masayuki Hirano - 2015 - Bioessays 37 (8):877-887.
    All surviving jawed vertebrate representatives achieve diversity in immunoglobulin‐based B and T cell receptors for antigen recognition through recombinatorial rearrangement of V(D)J segments. However, the extant jawless vertebrates, lampreys and hagfish, instead generate three types of variable lymphocyte receptors (VLRs) through a template‐mediated combinatorial assembly of different leucine‐rich repeat (LRR) sequences. The clonally diverse VLRB receptors are expressed by B‐like lymphocytes, while the VLRA and VLRC receptors are expressed by lymphocyte lineages that resemble αβ and γδ T lymphocytes, respectively. These (...)
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  25. Rōsaku kyōiku ron oyobi kyōjuhō.Masayuki Ogawa - 1935
     
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  26.  3
    40-nengo no "Gūzen to hitsuzen": Monō ga egaita seimei, shinka, jinrui no mirai.Naoki Satō - 2012 - Tōkyō-to Bunkyō-ku: Tōkyō Daigaku Shuppankai.
    世界的ベストセラーの問いかけに私たちはどう答えるのか。分子生物学の黎明期に、初めて人間と生命の神秘にせまったジャック・モノー。その思想を原典から読み解き、40年後のいま、モノーに答える。.
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  27. Nihon rinri shisōshi.Masahide Satō - 2012 - Tōkyō: Tōkyō Daigaku Shuppankai.
     
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  28.  2
    Tatakau koto ni imi wa aru no ka: heiwa no kachi o meguru tetsugakuteki kokoromi.Kaori Satō, Kenju Endō & Norihiro Yokochi (eds.) - 2023 - Aomori-ken Hirosaki-shi: Hirosaki Daigaku Shuppankai.
    人間であること、これを問う政治哲学の徹底。その先に見えるのは、果たして平和的共存の根源性か、戦いのそのとき、自分以外ではありえない人間の生々しさか。.
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  29.  14
    Are Mentalizing Systems Necessary? An Alternative Through Self–other Distinction.Masayuki Watanabe - 2024 - Review of Philosophy and Psychology 15 (1):29-49.
    Recent studies have identified two important findings on infants’ capability of taking others’ perspectives and the difficulty of ignoring perspectives irrelevant to the acquired perspective. Unfortunately, there is insufficient consensus on the interpretation of these phenomena. Two important features of perspective-taking, embodiment and aging, should be considered to reach a more appropriate hypothesis. In this paper, the mechanism of perspective-taking can be redefined through the well-known process of self–other distinction, which is inherent to humans, without resorting to either the assumption (...)
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  30.  14
    A new model construction by making a detour via intuitionistic theories IV: A closer connection between KPω and BI.Kentaro Sato - 2024 - Annals of Pure and Applied Logic 175 (7):103422.
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  31.  31
    Voluntary self-touch increases body ownership.Masayuki Hara, Polona Pozeg, Giulio Rognini, Takahiro Higuchi, Kazunobu Fukuhara, Akio Yamamoto, Toshiro Higuchi, Olaf Blanke & Roy Salomon - 2015 - Frontiers in Psychology 6.
  32.  10
    Power and resistance: Foucault, Deleuze, Derrida, Althusser.Yoshiyuki Sato - 2022 - New York: Verso. Edited by Étienne Balibar.
    Proposes a provocative reinterpretation of poststructuralist theory of power The “structuralist” theories of power show that the subject is produced and reproduced by the investment of power: but how then can we then think of the subject’s resistance to power? Based on this fundamental question, Power and Resistance interprets critically the (post-)structuralist theory of power and resistance, i.e., the theories of Foucault, Deleuze and Guattari, Derrida and Althusser. It analyses also the mechanism of power and the strategies of resistance in (...)
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  33. Rinrigaku no susume.Toshio Satō - 1970
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  34. Shi to sei no kiroku.Kōji Satō - 1968
     
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  35. Watakushi no ningen kyōiku ron.Kaoru Satō - 1969
     
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  36.  32
    Nichiren's View of Nation and Religion.Satō Hiroo - 1999 - Japanese Journal of Religious Studies 26 (3-4):307-323.
  37.  6
    Bi to jitsuzai: Nihon-teki biishiki no kaimei ni mukete.Tōru Satō - 2016 - Kyōto-shi: Nakanishiya Shuppan.
    美と芸術が人に及ぼす力の観点から、「侘び」「寂び」「幽玄」という古来の美的概念の関係性を解明し、日本的美の特質を捉え直す.
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  38. Kachi no sentaku: gendai kagaku gijutsu bunmei o koete.Susumu Satō - 1982 - Tōkyō: San'ichi Shobō.
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  39. Nihon rinri shisōshi kenkyū.Masahide Satō & Morihide Nozaki (eds.) - 1983 - Tōkyō: Perikansha.
     
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  40. Ronkō no kenkyū.Kyōgen Satō - 1981
     
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  41.  30
    Pos データの時系列モデリングによる知識発見: 新製品投入の消費者価格反応変化に及ぼす影響の解析.Higuchi Tomoyuki Sato Tadahiko - 2007 - Transactions of the Japanese Society for Artificial Intelligence 22 (2):200-208.
    The number of competing-brands changes by new product's entry. The new product introduction is endemic among consumer packaged goods firm and is an integral component of their marketing strategy. As a new product's entry affects markets, there is a pressing need to develop market response model that can adapt to such changes. In this paper, we develop a dynamic model that capture the underlying evolution of the buying behavior associated with the new product. This extends an application of a dynamic (...)
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  42. Genshi shiroku zokushō.Issai Satō - 1930 - Tōkyō: Kinkei Gakuin. Edited by Kazuo Kamei & Issai Satō.
     
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  43. Jitsuzon no tetsugaku.Keiji Satō - 1958
     
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  44. Konna sensei wa yamete shimae.Kōki Satō - 1976
     
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  45. Mune no tenugui.Genji Satō - 1954
     
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  46.  7
    Ryōshi rikigaku ga egaku kibō no sekai.Fumitaka Satō - 2018 - Tōkyō-to Chiyoda-ku: Seidosha.
    アインシュタインが決して認めなかった、まったくあたらしい世界の姿。物理学の最先端にあらわれた、これまでの常識をくつがえす驚異の理論。そこには世界がひとつではなく多様であるという事実が描き出されていた。 量子力学が描く世界とはいったい何か。量子力学の歴史と私たちをとりまく技術、社会、制度、教育などを深く結びつけながら、碩学がその大いなる可能性をさぐる。.
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  47. Rinrigakuteki sanpo.Toshio Satō - 1970
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  48. Shushi gyōjō.Hitoshi Satō - 1969 - Edited by Gan Huang.
     
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  49. Shūkyō no ronri to hyōgen.Kenjun Satō - 1962 - Tōkyō: Risōsha.
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  50.  2
    Shisha no yukue.Hiroo Satō - 2008 - Tōkyō: Iwata Shoin.
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1 — 50 / 423