Results for 'Stephen L. Gardner'

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  1.  20
    Myths of Freedom: Equality, Modern Thought, and Philosophical Radicalism.Stephen L. Gardner - 1998 - Greenwood Press.
    This is reflected, but not always made transparent, Stephen Gardner asserts, in the myths of freedom that govern modern culture and the basic framework of ...
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  2.  1
    Ethics, Literature, and Theory: An Introductory Reader.Wayne C. Booth, Dudley Barlow, Orson Scott Card, Anthony Cunningham, John Gardner, Marshall Gregory, John J. Han, Jack Harrell, Richard E. Hart, Barbara A. Heavilin, Marianne Jennings, Charles Johnson, Bernard Malamud, Toni Morrison, Georgia A. Newman, Joyce Carol Oates, Jay Parini, David Parker, James Phelan, Richard A. Posner, Mary R. Reichardt, Nina Rosenstand, Stephen L. Tanner, John Updike, John H. Wallace, Abraham B. Yehoshua & Bruce Young (eds.) - 2005 - Sheed & Ward.
    Do the rich descriptions and narrative shapings of literature provide a valuable resource for readers, writers, philosophers, and everyday people to imagine and confront the ultimate questions of life? Do the human activities of storytelling and complex moral decision-making have a deep connection? What are the moral responsibilities of the artist, critic, and reader? What can religious perspectives—from Catholic to Protestant to Mormon—contribute to literary criticism? Thirty well known contributors reflect on these questions, including iterary theorists Marshall Gregory, James Phelan, (...)
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  3. Faith, Reason, and Political Life Today.Michelle E. Brady, Paul A. Cantor, Thomas Darby, Henry T. Edmondson Iii, Stephen L. Gardner, Marc D. Guerra, Gregory R. Johnson, Joseph M. Knippenberg, Peter Augustine Lawler, Daniel J. Mahoney, James F. Pontuso, Paul Seaton & Ashley Woodiwiss (eds.) - 2001 - Lexington Books.
    This rich and varied collection of essays addresses some of the most fundamental human questions through the lenses of philosophy, literature, religion, politics, and theology. Peter Augustine Lawler and Dale McConkey have fashioned an interdisciplinary consideration of such perennial and enduring issues as the relationship between nature and history, nature and grace, reason and revelation, classical philosophy and Christianity, modernity and postmodernity, repentance and self-limitation, and philosophy and politics.
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  4.  32
    Motive and Obligation in the British Moralists*: STEPHEN L. DARWALL.Stephen L. Darwall - 1989 - Social Philosophy and Policy 7 (1):133-150.
    My aim in what follows is to sketch with a broad brush fundamental changes involving the concept of obligation in British ethics of the early modern period, as it developed in the direction of the view that obligatory force is a species of motivational force – an idea that deeply informs present thought. I shall also suggest, although I can hardly demonstrate it conclusively here, that one important source for this view was a doctrine which we associate with Kant, and (...)
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  5. Impartial Reason.Stephen L. Darwall - 1983 - Cornell University Press.
  6. Impartial Reason.Stephen L. Darwall - 1983 - Ethics 96 (3):604-619.
     
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  7. Rethinking the Wrong of Rape1.Karyn L. Freedman - 2021 - Philosophical Issues 31 (1):104-127.
    In their well-known paper, John Gardner and Stephen Shute (2000) propose a pure case of rape, in which a woman is raped while unconscious and the rape, for a variety of stipulated reasons, never comes to light. This makes the pure case a harmless case of rape, or so they argue. In this paper I show that their argument hinges on an outdated conception of trauma, one which conflates evaluative responses that arise in the aftermath of rape with (...)
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  8.  29
    Freedom and Belief.Stephen L. White - 1991 - Philosophical Review 100 (1):119.
  9. Empathy, Sympathy, Care.Stephen L. Darwall - 1998 - Philosophical Studies 89 (2-3):261–282.
    In what follows, I wish to discuss empathy and sympathy’s relevance to ethics, taking recent findings into account. In particular, I want to consider sympathy’s relation to the idea of a person’s good or well-being. It is obvious and uncontroversial that sympathetic concern for a person involves some concern for her good and some desire to promote it. What I want to suggest is that the concept of a person’s good or well-being is one we have because we are capable (...)
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  10.  73
    Moral Discourse and Practice: Some Philosophical Approaches.Stephen L. Darwall (ed.) - 1997 - Oxford University Press.
    What are ethical judgments about? And what is their relation to practice? How can ethical judgment aspire to objectivity? The past two decades have witnessed a resurgence of interest in metaethics, placing questions such as these about the nature and status of ethical judgment at the very center of contemporary moral philosophy. Moral Discourse and Practice: Some Philosophical Approaches is a unique anthology which collects important recent work, much of which is not easily available elsewhere, on core metaethical issues. Reinvigorated (...)
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  11. Why Decoherence has Not Solved the Measurement Problem: A Response to P.W. Anderson.Stephen L. Adler - 2003 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 34 (1):135-142.
  12. The Unity of the Self.Stephen L. White - 1991 - Cambridge: MIT Press.
    In these essays Stephen White examines the forms of psychological integration that give rise to self-knowable and self-conscious individuals who are responsible, concerned for the future, and capable of moral commitment. The essays cover a wide range of basic issues in philosophy of mind, metaphysics, moral psychology, and political philosophy, providing a coherent, sophisticated, and forcefully argued view of the nature of the self. Beginning with mental content and ending with Rawls and utilitarianism, each essay argues a distinctive line. (...)
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  13. Partial Character and the Language of Thought.Stephen L. White - 1982 - Pacific Philosophical Quarterly 63 (4):347-65.
  14.  16
    Harm to Others.Stephen L. Darwall - 1987 - Philosophy and Phenomenological Research 47 (4):691-694.
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  15. Curse of the Qualia.Stephen L. White - 1986 - Synthese 68 (August):333-68.
    In this paper I distinguish three alternatives to the functionalist account of qualitative states such as pain. The physicalist-functionalist holds that (1) there could be subjects functionally equivalent to us whose mental states differed in their qualitative character from ours, (2) there could be subjects functionally equivalent to us whose mental states lacked qualitative character altogether and (3) there could not be subjects like us in all objective respects whose qualitative states differed from ours. The physicalist-functionalist holds (1) and (3) (...)
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  16. What is It Like to Be a Homunculus?Stephen L. White - 1987 - Pacific Philosophical Quarterly 68 (June):148-74.
     
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  17.  13
    Why Decoherence has Not Solved the Measurement Problem: A Response to P.W. Anderson.Stephen L. Adler - 2003 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 34 (1):135-142.
  18.  20
    Norman M. Martin and Stephen Pollard. Closure Spaces and Logic. Mathematics and its Applications, Vol. 369. Kluwer Academic Publishers, Dordrecht, Boston, and London, 1996, Xvii + 230 Pp. [REVIEW]Stephen L. Bloom - 1997 - Journal of Symbolic Logic 62 (2):685-686.
  19.  91
    Bayes Not Bust! Why Simplicity Is No Problem for Bayesians.David L. Dowe, Steve Gardner & and Graham Oppy - 2007 - British Journal for the Philosophy of Science 58 (4):709 - 754.
    The advent of formal definitions of the simplicity of a theory has important implications for model selection. But what is the best way to define simplicity? Forster and Sober ([1994]) advocate the use of Akaike's Information Criterion (AIC), a non-Bayesian formalisation of the notion of simplicity. This forms an important part of their wider attack on Bayesianism in the philosophy of science. We defend a Bayesian alternative: the simplicity of a theory is to be characterised in terms of Wallace's Minimum (...)
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  20.  51
    Some Theorems on Structural Consequence Operations.Stephen L. Bloom - 1975 - Studia Logica 34 (1):1 - 9.
    Two characterizations are given of those structural consequence operations on a propositional language which can be defined via proofs from a finite number of polynomial rules.
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  21.  22
    Reconstructing the Commercial Republic: Constitutional Design After Madison.Stephen L. Elkin (ed.) - 2006 - University of Chicago Press.
    James Madison is the thinker most responsible for laying the groundwork of the American commercial republic. But he did not anticipate that the propertied class on which he relied would become extraordinarily politically powerful at the same time as its interests narrowed. This and other flaws, argues Stephen L. Elkin, have undermined the delicately balanced system he constructed. In Reconstructing the Commercial Republic , Elkin critiques the Madisonian system, revealing which of its aspects have withstood the test of time (...)
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  22. Internalism and Agency.Stephen L. Darwall - 1992 - Philosophical Perspectives 6:155-174.
    have come in for increasing attention and controversy. A good example would be recent debates about moral realism where question of the relation between ethics (or ethical judgment) and the will has come to loom large.' Unfortunately, however, the range of positions labelled internalist in ethical writing is bewilderingly large, and only infrequently are important distinctions kept clear.2 Sometimes writers have in mind the view that sincere assent to a moral (or, more generally, an ethical) judgment concerning what one should (...)
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  23.  22
    Reason and Value.Stephen L. Darwall & E. J. Bond - 1985 - Philosophical Review 94 (2):286.
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  24.  13
    Review: Norman M. Martin, Stephen Pollard, Closure Spaces and Logic. [REVIEW]Stephen L. Bloom - 1997 - Journal of Symbolic Logic 62 (2):685-686.
  25.  22
    Hobbes and the Social Contract Tradition.Stephen L. Darwall & Jean Hampton - 1989 - Philosophical Review 98 (3):401.
  26. Metapsychological Relativism and the Self.Stephen L. White - 1989 - Journal of Philosophy 86 (6):298.
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  27. The Constitution of Good Societies.Karol Edward Soltan & Stephen L. Elkin (eds.) - 2004 - Pennsylvania State University Press.
    The purpose of this volume is to help develop, through a variety of exploratory essays, the art and science of institutional design. The authors look at a variety of good societies as artifacts, as products—at least partly—of design, and consider how such societies can be crafted. They identify themselves with the New Constitutionalism movement, which aims to develop and promote the knowledge necessary for institutional reform and institutional creation through understanding the designer's, creator's, founder's, or reformer's perspective. The first part (...)
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  28. Abolishing Morality.Stephen L. Darwall - 1987 - Synthese 72 (1):71 - 89.
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  29.  24
    Ought, Reasons, and Morality.Stephen L. Darwall - 1989 - Journal of Philosophy 86 (4):208-214.
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  30.  24
    Exploring Research Potentials and Applications for Multi-Stakeholder Learning Dialogues.Stephen L. Payne & Jerry M. Calton - 2004 - Journal of Business Ethics 55 (1):71-78.
    Varying conceptions of and purposes for dialogue exist. Recent dialogic theorists and advocates urge exploration of forms of dialogue for learning and applying relational responsibilities within stakeholder networks. A related phenomenon has been the recent emergence of multi-stakeholder dialogues that involve parties significantly affected by major issues or concerns, such as environmental sustainability, that have complex and wide-spread implications. The extent to which these recent multi-stakeholder dialogues assume anything resembling the relationship or caring and the learning potentials of dialogic goals (...)
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  31.  1
    The Political Responsibilities of Everyday Bystanders.Stephen L. Esquith - 2011 - Pennsylvania State University Press.
    In a world where every person is exposed daily through the mass media to images of violence and suffering, as most dramatically exemplified in recent years by the ongoing tragedy in Darfur, the question naturally arises: What responsibilities do we, as bystanders to such social injustice, bear in holding accountable those who have created the conditions for this suffering? And what is our own complicity in the continuance of such violence—indeed, how do we contribute to and benefit from it? How (...)
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  32.  84
    Self-Deception, Autonomy, and Moral Constitution.Stephen L. Darwall - 1988 - In Brian P. McLaughlin & Amelie O. Rorty (eds.), Perspectives on Self-Deception. University of California Press. pp. 407--430.
  33. Mousterian Lithic Technology: An Ecological Perspective.Stephen L. Kuhn & Jeffrey H. Schwartz - 1997 - History and Philosophy of the Life Sciences 19 (3):423.
     
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  34.  1
    Subjectivity and the Agential Perspective.Stephen L. White - 2004 - In Mario De Caro & David Macarthur (eds.), Naturalism in Question. Harvard University Press. pp. 201--27.
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  35.  80
    Semantics for the Sentential Calculus with Identity.Stephen L. Bloom & Roman Suszko - 1971 - Studia Logica 28 (1):77 - 82.
  36.  31
    Values and Ethics-Related Measures for Management Education.Stephen L. Payne - 1988 - Journal of Business Ethics 7 (4):273 - 277.
    Various measures related to individual values, ethical attitudes and moral reasoning exist and are being increasingly applied for research in business and professional ethics. The England Personal Values Questionnaire, the Rokeach Value Survey, and Rest's Defining Issues Test have received stronger support and application for management and organizational behavior research than other instruments, such as Gordon's Survey of Personal Values and Hogan's Survey of Ethical Attitudes. Beyond research usage, many of these measures offer potential for instructional purposes. Knowledge of the (...)
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  37. Autonomist Internalism and the Justification of Morals.Stephen L. Darwall - 1990 - Noûs 24 (2):257-267.
  38. Virtue Ethics.Stephen L. Darwall (ed.) - 2002 - Wiley-Blackwell.
    _ Virtue Ethics_ collects, for the first time, the main classical sources and the central contemporary expressions of virtue ethics approach to normative ethical theory. Edited and introduced by Stephen Darwall, these readings are essential for anyone interested in normative theory. Introduced by Stephen Darwall, this collection brings together classic and contemporary readings which define and advance the literature on virtue ethics. Includes six essays which respond to the classic sources. Includes a contemporary discussion on character and virtue (...)
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  39.  7
    Philippine Indic Studies.A. L. Kroeber & Fletcher Gardner - 1944 - Journal of the American Oriental Society 64 (1):34.
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  40.  11
    Thomas Reid on Freedom and Morality.Stephen L. Darwall - 1991 - Ethics 103 (2):389-391.
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  41.  38
    A Completeness Theorem for “Theories of Kind W”.Stephen L. Bloom - 1971 - Studia Logica 27 (1):43-55.
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  42.  26
    Wittgenstein and Connectionism: A Significant Complementarity?Stephen L. Mills - 1993 - Philosophy 34:137-157.
    Between the later views of Wittgenstein and those of connectionism 1 on the subject of the mastery of language there is an impressively large number of similarities. The task of establishing this claim is carried out in the second section of this paper.
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  43.  9
    Social and Economic Life in Second Temple Judea by Samuel L. Adams. [REVIEW]Stephen L. Cook - 2015 - Interpretation: A Journal of Bible and Theology 69 (4):473-475.
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  44.  52
    Rational Agent, Rational Act.Stephen L. Darwall - 1986 - Philosophical Topics 14 (2):33-57.
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  45.  43
    Skepticism, Deflation, and the Rediscovery of the Self.Stephen L. White - 2004 - The Monist 87 (2):275-298.
    Consider what I shall call the interface diagram.
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  46.  62
    Causality and Necessity in Thomas Aquinas.Stephen L. Brock - 2002 - Quaestio 2 (1):217-240.
    The formulation is persuasive. Yet clearly it does assert a necessary connection between any occurrence and its antecedents. In order for a different result to occur, there has to be a corresponding difference in the antecedents. This means that from any determinate set of antecedents, a single determinate result must follow. It is a formula for determinism. Anscombe wants to caution us not to take what it says for granted.
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  47.  50
    Color and Notional Content.Stephen L. White - 1994 - Philosophical Topics 22 (1/2):471-503.
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  48. Narrow Content and Narrow Interpretation.Stephen L. White - 1992 - In The Unity of the Self. MIT Press.
     
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  49.  32
    Book Review:Thomas Reid on Freedom and Morality. William L. Rowe. [REVIEW]Stephen L. Darwall - 1993 - Ethics 103 (2):389-.
  50. Estudios metafísicos: Selección de ensayos sobre Tomás de Aquino.Stephen L. Brock, David Torrijos-Castrillejo & Liliana B. Irizar - 2017 - Bogotá: Universidad Sergio Arboleda.
    Here you can download Torrijos' contribution to this book: the general Presentation and the Introduction to the second part.
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