Results for 'Standing, Edmund'

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  1.  60
    Against Mythicism: A Case for the Plausibility of a Historical Jesus: Standing Against Mythicism.Edmund Standing - 2010 - Think 9 (24):13-27.
    A position that appears to be growing in popularity in atheist and rationalist circles is known as ‘mythicism’. According to this position we have no adequate reason to believe that the gospels refer to a historical figure called Jesus at all. This position of strong scepticism holds that the gospels are entirely mythological texts and that we are mistaken in reading them as embellished accounts of a man who lived and preached in the Middle East around 2000 years ago. I (...)
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  2. Logic and General Theory of Science.Edmund Husserl - 2019 - Cham, Switzerland: Springer Verlag.
    The stated subject of these lecture courses given by Husserlbetween 1910 and 1918is ‘reason, the word for the mental activities and accomplishments that govern knowledge, give it form and supply it with norms.’ They show their author still pursuing the course set out in the Logical Investigations up to the end of the second decade of the century and displaying utter consistency with stands that he began taking on meaning, analyticity, Platonism, manifolds, mathematics, psychologism, etc. in the 1890s. Thus, they (...)
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  3. Edmund Burke: The Enlightenment and Revolution.Peter J. Stanlis & Russell Kirk - 1991 - Routledge.
    Two centuries after Edmund Burke published his Reflections on the Revolution in France, his name and reputation stand alongside Locke, Montesquieu, and Hume - the other still-cited grand political thinkers of the eighteenth century. For those great nations that have fallen into what Burke called "the antagonist world of madness, discord, vice, confusion and unavailing sorrow," the work of Burke supplies that sense of order, justice and freedom the present age seems to require. This volume by Peter Stanlis has (...)
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  4. Some Things Ought Never Be Done: Moral Absolutes in Clinical Ethics. [REVIEW]Edmund D. Pellegrino - 2005 - Theoretical Medicine and Bioethics 26 (6):469-486.
    Moral absolutes have little or no moral standing in our morally diverse modern society. Moral relativism is far more palatable for most ethicists and to the public at large. Yet, when pressed, every moral relativist will finally admit that there are some things which ought never be done. It is the rarest of moral relativists that will take rape, murder, theft, child sacrifice as morally neutral choices. In general ethics, the list of those things that must never be done will (...)
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  5. Business Ethics Should Study Illicit Businesses: To Advance Respect for Human Rights.Edmund F. Byrne - 2011 - Journal of Business Ethics 103 (4):497-509.
    Business ethics should include illicit businesses as targets of investigation. For, though such businesses violate human rights they have been largely ignored by business ethicists. It is time to surmount this indifference in view of recent international efforts to define illicit businesses for regulatory purposes. Standing in the way, however, is a meta-ethical question as to whether any business can be declared unqualifiedly immoral. In support of an affirmative answer I address a number of counter-indications by comparing approaches to organized (...)
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  6.  74
    Projection and Pretence in Ethics.Edmund Dain - 2012 - Philosophical Papers 41 (2):181 - 208.
    Abstract Suppose one is persuaded of the merits of noncognitivism in ethics but not those of expressivism: in such a case, a form of moral fictionalism, combining a descriptivist account of moral sentences with a noncognitivist account of the attitudes involved in their acceptance or rejection, might seem an attractive alternative. This paper argues against the use of moral fictionalism as a strategy for defending noncognitivism in ethics. It argues, first, that the view is implausible as it stands and, second, (...)
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  7. Commerce and Manners in Edmund Burke's Political Economy.Gregory M. Collins - 2020 - Cambridge University Press.
    Although many of Edmund Burke's speeches and writings contain prominent economic dimensions, his economic thought seldom receives the attention it warrants. Commerce and Manners in Edmund Burke's Political Economy stands as the most comprehensive study to date of this fascinating subject. In addition to providing rigorous textual analysis, Collins unearths previously unpublished manuscripts and employs empirical data to paint a rich historical and theoretical context for Burke's economic beliefs. Collins integrates Burke's reflections on trade, taxation, and revenue within (...)
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  8.  46
    The Role of All Things Considered Judgements in Practical Deliberation.Edmund Henden - 2006 - Philosophical Explorations 9 (3):295 – 308.
    Suppose an agent has made a judgement of the form, 'all things considered, it would be better for me to do a rather than b (or any range of alternatives to doing a)' where a and b stand for particular actions. If she does not act upon her judgement in these circumstances would that be a failure of rationality on her part? In this paper I consider two different interpretations of all things considered judgements which give different answers to this (...)
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  9. Nuclear Holocaust in American Films.Edmund Byrne - 1989 - In Carl Mitcham (ed.), Technology and Ethics: Research in Philosophy and Technology. Westport: JAI Press. pp. 3-21.
    Ordinary people shudder at the thought that people in positions of power might do whatever they think they can get away with. But that is often the way it is in the real world, and the risks go even higher when opportunity is compounded with impatience. The ways of negotiation and diplomacy are not considered entirely outmoded. But more and more we are being duped by a dream of some ultimate technological fix: that one more fancy gadget is all it (...)
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  10. Conservatism: The Fight for a Tradition.Edmund Fawcett - 2020 - Princeton, New Jersey: Princeton University Press.
    The sharp polarisation of left and right is commonly dwelt on as the big political handicap of our times. Angry divisions on the right itself get less attention. Conservatism fills that gap. Across Europe and the US, a liberal right is at war with an illiberal right. As the leading force in politics, it is vital to understand the roots of the right's struggle with itself, how it stands and how it is likely to come out. From its early 19th-century (...)
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  11. After “Mental Illness” What? A Philosophical Endorsement of Statutory Reform.Edmund Byrne - 1980 - Bowling Green Studies in Applied Philosophy 2:122-131.
    This article argues in favor of modifying the medical model of severe psychiatric disturbances that underlies calling them "mental illness." The key reason for this proposal is that numerous specialists other than physicians as well as non-specialists contribute to the process of assisting a person recover from what the author suggests might better be called "extraordinary functional disability." There is little uniformity in existing definitions under state laws, but all involve three types of intervention: civil commitment; civil determination of legal (...)
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  12.  35
    Dubious Premises—Evil Conclusions: Moral Reasoning at the Nuremberg Trials.Edmund D. Pellegrino & David C. Thomasma - 2000 - Cambridge Quarterly of Healthcare Ethics 9 (2):261-274.
    Fifty years ago, 23 Nazi physicians were defendants before a military tribunal in Nuremberg, charged with crimes against humanity. During that trial, the world learned of their personal roles in human experimentation with political and military prisoners, mass eugenic sterilizations, state-ordered euthanasia of the and the program of genocide we now know as the Holocaust. These physicians, and their colleagues who did not stand trial, were universally condemned in the free world as ethical pariahs. The term became the paradigm for (...)
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  13.  1
    Mission in Modern Life.Edmund F. Byrne - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 41:37-43.
    In this paper I discuss recent scholarly work on ideology, mostly by Europeans, that exposes a secularist bias in current political theory, invites a nonderogatory concept of religion, and justifies more flexible church/state relations. This work involves redefining ideology as any action-oriented ideas, whether destructive or ameliorative, including both secular theory and religion, then drawing on hermeneutical and critical studies of the power/ideology relationship to rediscover a role for ‘utopia’ as a social catalyst for amelioration. I then call attention to (...)
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  14.  21
    The Metaphysical Standing of the Human: A Future for the History of the Human Sciences.Steve Fuller - 2019 - History of the Human Sciences 32 (1):23-40.
    I reconstruct my own journey into the history of the human sciences, which I show to have been a process of discovering the metaphysical standing of the human. I begin with Alexandre Koyré’s encounter with Edmund Husserl in the 1930s, which I use to throw light on the legacy of Kant’s ‘anthropological’ understanding of the human, which dominated and limited 19th-century science. As I show, those who broke from Kant’s strictures and set the stage for the 20th-century revolutions in (...)
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  15.  28
    Justice in Health Care: The Contribution of Edmund Pellegrino.Robert M. Veatch - 1990 - Journal of Medicine and Philosophy 15 (3):269-287.
    Edmund Pellegrino has pioneered work in medical ethics calling for a reconstruction of Hippocratic ethics. In particular, he has spoken of incorporating principles that concern justice and the common good. This article traces his commitment to the common good, concern for the poor, opposition to libertarianism, acknowledgement of the necessity of rationing, and reluctance to give clinicians social allocational tasks. It asks how Pellegrino relates distributive justice to the common good. Drawing on his theory relating autonomy to patient-centered beneficence (...)
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  16.  29
    Phenomenology of Consciousness in Ādi Śamkara and Edmund Husserl.Surya Kanta Maharana - 2009 - Indo-Pacific Journal of Phenomenology 9 (1):1-12.
    The philosophical investigation of consciousness has a long-standing history in both Indian and Western thought. The conceptual models and analyses that have emerged in one cultural framework may be profitably reviewed in the light of another. In this context, a study of the notion of consciousness in the transcendental phenomenology of Edmund Husserl is not only important as a focus on a remarkable achievement in the context of Western thought, but is also useful for an appreciation of the concern (...)
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  17.  16
    Zionist Internationalism Through Number Theory: Edmund Landau at the Opening of the Hebrew University in 1925.Leo Corry & Norbert Schappacher - 2010 - Science in Context 23 (4):427-471.
    ArgumentThis article gives the background to a public lecture delivered in Hebrew by Edmund Landau at the opening ceremony of the Hebrew University in Jerusalem in 1925. On the surface, the lecture appears to be a slightly awkward attempt by a distinguished German-Jewish mathematician to popularize a few number-theoretical tidbits. However, quite unexpectedly, what emerges here is Landau's personal blend of Zionism, German nationalism, and the proud ethos of pure, rigorous mathematics – against the backdrop of the situation of (...)
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  18.  4
    Virada Icônica E Fenomenologia da Consciência de Imagem: Considerações Em Retorno Às Análises de Edmund Husserl E Sua Faceta Semiótica.Alice Mara Serra - 2022 - Kriterion: Journal of Philosophy 63 (151):215-236.
    RESUMO Este texto discute alguns problemas metodológicos e históricos concernentes à fenomenologia da consciência de imagem elaborada por Edmund Husserl e algumas de suas repercussões teóricas. Primeiramente será tematizado o escopo mais amplo em que a abordagem filosófica das imagens auferiu relevância no século XX, a saber, a assim chamada “virada icônica” ou “pictórica”, conforme as respectivas formulações de Gottfried Boehm e William Mitchell. Será situada nesse contexto a fenomenologia da imagem e, mais especificamente, a fenomenologia da consciência de (...)
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  19.  5
    Conu' Shafirida faţă cu reacţiunea: Joseph de Maistre sau Fandacsia Descătuşata/ Master Shafirida Stands Up to Reaction: Joseph De Maistre or Unleashing Unreason.Michael Shafir - 2007 - Journal for the Study of Religions and Ideologies 6 (16):147-158.
    Was Joseph de Maistre a conservative thinker?; an actor who might at any time switch roles with his alleged British counterpart Edmund Burke in a show called “Reactions to the French Revolution”? Or was de Maistre (as Sir Isaiah Berlin saw him) a milestone on mankind’s rush to the “Age of Unreason” in general, and to the Nazi folly in particular? To answer this controversy, Professor Michael Shafir called on the witness’ stand an unexpected expert in conservatism and the (...)
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  20.  10
    Δ-Decidability Over the Reals.Sicun Gao, Jeremy Avigad & Edmund M. Clarke - unknown
    Given any collection F of computable functions over the reals, we show that there exists an algorithm that, given any sentence A containing only bounded quantifiers and functions in F, and any positive rational number delta, decides either “A is true”, or “a delta-strengthening of A is false”. Moreover, if F can be computed in complexity class C, then under mild assumptions, this “delta-decision problem” for bounded Sigma k-sentences resides in Sigma k. The results stand in sharp contrast to the (...)
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  21.  45
    The Reception of Russell’s Paradox in Early Phenomenology and the School of Brentano: The Case of Husserl’s Manuscript A I 35α.Carlo Ierna - 2016 - In Guillermo E. Rosado Haddock (ed.), Husserl and Analytic Philosophy. De Gruyter. pp. 119-142.
    Edmund Husserl’s engagement with Bertrand Russell’s paradox stands in a continuum of reciprocal reception and discussions about impossible objects in the School of Brentano. Against this broader context, we will focus on Husserl’s discussion of Russell’s paradox in his manuscript A I 35α from 1912. This highly interesting and revealing manuscript has unfortunately remained unpublished, which probably explains the scant attention it has received. I will examine Husserl’s approach in A I 35α by relating it to earlier discussions of (...)
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  22.  44
    Virtue and the Practice of Medicine.Paul E. Hoyt-O’Connor - 2004 - International Philosophical Quarterly 44 (1):79-94.
    Edmund D. Pellegrino and David C. Thomasma analyze the virtues that are especially relevant to the practice of good medicine. Their account of the virtues and medicine is complemented by Alasdair MacIntyre’s recent analysis of human development and the acquisition of the moral and intellectual virtues. These two accounts contribute toward analyzing the historical constitution of social practices and relationships in medicine. In particular, the moral and intellectual virtues characteristic of good medicine are acquired and exercised within those healing (...)
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  23.  3
    Phenomenology to the Letter: Husserl and Literature.Philippe P. Haensler, Kristina Mendicino & Rochelle Tobias (eds.) - 2020 - Boston: De Gruyter.
    Regarding philosophical importance, Edmund Husserl is arguably "the" German export of the early twentieth century. In the wake of the linguistic turn of the humanities, however, his claim to return to the "Sachen selbst" became metonymic for the neglect of language in Western philosophy. This view has been particularly influential in post-structural literary theory, which has never ceased to attack the supposed "logophobie" of phenomenology. "Phenomenology to the Letter. Husserl and Literature" challenges this verdict regarding the poetological and logical (...)
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  24.  2
    Burke's Enlightenment: Commerce, Virtue, and Civilization.Gregory M. Collins - 2020 - Cambridge University Press.
    Although many of Edmund Burke's speeches and writings contain prominent economic dimensions, his economic thought seldom receives the attention it warrants. Commerce and Manners in Edmund Burke's Political Economy stands as the most comprehensive study to date of this fascinating subject. In addition to providing rigorous textual analysis, Collins unearths previously unpublished manuscripts and employs empirical data to paint a rich historical and theoretical context for Burke's economic beliefs. Collins integrates Burke's reflections on trade, taxation, and revenue within (...)
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  25.  28
    Husserl and Ricoeur: The Influence of Phenomenology on the Formation of Ricoeur’s Hermeneutics of the ‘Capable Human’.Dermot Moran - 2017 - Journal of French and Francophone Philosophy 25 (1):182-199.
    The phenomenology of Edmund Husserl had a permanent and profound impact on the philosophical formation of Paul Ricoeur. One could truly say, paraphrasing Maurice Merleau-Ponty’s brilliant 1959 essay ‘The Philosopher and his Shadow’,that Husserl is the philosopher in whose shadow Ricoeur, like Merleau-Ponty, also stands, the thinker to whom he constantly returns. Husserl is Ricoeur’s philosopher of reflection, par excellence. Indeed, Ricoeur always invokes Husserl when he is discussing a paradigmatic instance of contemporary philosophy of ‘reflection’ and also of (...)
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  26.  44
    Avoiding Circularities on the Empathic Path to Transcendental Intersubjectivity.Peter Shum - 2014 - Topoi 33 (1):1-14.
    The foundational status that Edmund Husserl envisages for phenomenology in relation to the sciences would seem to suggest that the successful unfolding of contemporary debates in the field of social cognition will be conditioned by progress in resolving certain central controversies in the phenomenology of intersubjectivity, notably in long-standing questions pertaining to the priority of subjectivity in relation to intersubjectivity, and the priority of empathy in relation to other forms of intersubjectivity. That such controversies are long-standing is in no (...)
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  27.  3
    A Tale of Seven Scientists and a New Philosophy of Science.Eric R. Scerri - 2016 - Oxford University Press USA.
    In his latest book, Eric Scerri presents a completely original account of the nature of scientific progress. It consists of a holistic and unified approach in which science is seen as a living and evolving single organism. Instead of scientific revolutions featuring exceptionally gifted individuals, Scerri argues that the "little people" contribute as much as the "heroes" of science. To do this he examines seven case studies of virtually unknown chemists and physicists in the early 20th century quest to discover (...)
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  28.  13
    Alexius Meinong: On Objects of Higher Order and Husserl’s Phenomenology.Marie-Luise Schubert Kalsi - 1978 - M. Nijhoff.
    16. The General Subject Matter of Husserl's Phenomenology 45 17. General Thesis and Epoche 46 18. Doubt 47 19. Hyle and Noema 48 49 BIBLIOGRAPHY TRANSLATION OF SELECI'ED TEXTS REFERRED TO IN THE FOOTNOTES 51 INTRODUCTION SECTION I PREFACE Meinong was one of the great philosophers who stand at the beginning of Analytic Philosophy and Phenomenology. He was a contemporary of Husserl, Frege, Mach, and Russell who were either originally or physicists, except Meinong. Meinong was a historian mathematicians and always (...)
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  29. Truth and the Visual Field.Barry Smith - 1999 - In Jean Petitot, F. J. Varela, Bernard Pachoud & J.-M. Roy (eds.), Naturalizing Phenomenology: Issues in Contemporary Phenomenology and Cognitive Science. Stanford: Stanford University Press. pp. 317-329.
    The paper uses the tools of mereotopology (the theory of parts, wholes and boundaries) to work out the implications of certain analogies between the 'ecological psychology' of J. J Gibson and the phenomenology of Edmund Husserl. It presents an ontological theory of spatial boundaries and of spatially extended entities. By reference to examples from the geographical sphere it is shown that both boundaries and extended entities fall into two broad categories: those which exist independently of our cognitive acts (for (...)
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  30.  19
    Edmund Husserl's Phenomenology.Joseph J. Kockelmans & Edmund Husserl - 1994 - Purdue University Press.
    Edmund Husserl (1859-1938) has secured a place in the history of Western thought as one of the most influential philosophers of the twentieth century. As the principal architect of phenomenology, he inaugurated a method and conceptual framework that advances inquiries in the fields of logic, epistemology, ontology, ethics, and the philosophy of history. In Edmund Husserl's Phenomenology, Joseph J. Kockelmans provides the reader with a biographical sketch and an overview of the salient features of Husserl's thought. Kockelmans focuses (...)
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  31. From Geometry to Phenomenology.Mirja Helena Hartimo - 2008 - Synthese 162 (2):225-233.
    Richard Tieszen [Tieszen, R. (2005). Philosophy and Phenomenological Research, LXX(1), 153–173.] has argued that the group-theoretical approach to modern geometry can be seen as a realization of Edmund Husserl’s view of eidetic intuition. In support of Tieszen’s claim, the present article discusses Husserl’s approach to geometry in 1886–1902. Husserl’s first detailed discussion of the concept of group and invariants under transformations takes place in his notes on Hilbert’s Memoir Ueber die Grundlagen der Geometrie that Hilbert wrote during the winter (...)
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  32. What is a Compendium? Parataxis, Hypotaxis, and the Question of the Book.Maxwell Stephen Kennel - 2013 - Continent 3 (1):44-49.
    Writing, the exigency of writing: no longer the writing that has always (through a necessity in no way avoidable) been in the service of the speech or thought that is called idealist (that is to say, moralizing), but rather the writing that through its own slowly liberated force (the aleatory force of absence) seems to devote itself solely to itself as something that remains without identity, and little by little brings forth possibilities that are entirely other: an anonymous, distracted, deferred, (...)
     
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  33.  1
    Husserl-Handbuch Leben – Werk – Wirkung.Sebastian Luft & Maren Wehrle (eds.) - 2017 - J.B. Metzler.
    Dieses Handbuch gibt einen umfassenden Überblick über das Gesamtwerk Husserls und seinen Einfluss auf die nachfolgende Philosophie und andere Wissenschaften. Es ist gleichzeitig das erste Referenzwerk, was nicht nur Husserls veröffentlichte Schriften, sondern auch die Themen des zur Husserls Lebzeiten unveröffentlichten Nachlasses berücksichtigt.​Edmund Husserl gilt als der Begründer der Phänomenologie und als einer der wichtigsten Philosophen des 20. Jahrhunderts. Er stand jedoch lange im Schatten seiner Nachfolger wie etwa Martin Heidegger oder Jean-Paul Sartre. Etwa ab den 1990er Jahren setzte (...)
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  34.  1
    Today and Tomorrow Volume 5 Home, Clothes and Food: Laret Et Penates or the Home of the Future Lucullus the Food of the Future Narcissus an Anatomy of Clothes Bacchus, or Wine to-Day and to-Morrow.Hartley Birnstingl - 2008 - Routledge.
    Volume 5: Lares et Penates, or the Home of the Future H J Birnstingl Originally published in 1928. " very careful summary." Times Literary Supplement "…his book undoubtedly gives a better understanding of the subject than any other…" Saturday Review This volume considers the labour-saving movement, the ideal house, the influence of women, the "servant problem" and the relegation of aesthetic considerations to the background. 88pp ************** Lucullus, or the Food of the Future Olgar Hartley and C F Leyel Originally (...)
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  35.  85
    God in Recent French Phenomenology.J. Aaron Simmons - 2008 - Philosophy Compass 3 (5):910-932.
    In this essay, I provide an introduction to the so-called 'theological turn' in recent French, 'new' phenomenology. I begin by articulating the stakes of excluding God from phenomenology (as advocated by Edmund Husserl and Martin Heidegger) and then move on to a brief consideration of why Dominique Janicaud contends that, by inquiring into the 'inapparent', new phenomenology is no longer phenomenological. I then consider the general trajectories of this recent movement and argue that there are five main themes that (...)
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  36.  20
    Images of Otherness: On the Problem of Empathy and its Relevance to Literary Moral Cognitivism.Peter Shum - 2013 - Dissertation, University of Warwick
    If the possible ends of art criticism are taken to include not only the provision of a detailed evaluation of the artwork, but, cognately, an elaboration upon how one has been, or believes oneself to have been, changed by a particular artistic encounter, then the very praxis of art criticism stands to benefit from a theoretical elucidation of the possible nature of the subjective transformations that may flow from the critical appreciation of art. We are entitled to enquire, in particular, (...)
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  37. Edmund Husserls Ethische Untersuchungen Dargestellt Anhand Seiner Vorlesungsmanuskripte.Alois Roth & Edmund Husserl - 1960 - M. Nijhoff.
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  38. Dreyfus on Heidegger's Critique of Husserl's Intentionality: A Review.Napoleon Mabaquiao Jr - 2010 - Philosophia 38 (1).
    This paper primarily disputes Dreyfus’s account of Heidegger’s critique of Husserl’s theory of intentionality. Specifically, it raises objections to the three central claims of such an account; namely: that Searle’s theory of intentional action can be used as a stand-in for Husserl’s; that Heidegger rejects the primordiality of the intentionality of consciousness; and that Heidegger distinguishes between conscious and unconscious types of intentional actions and he privileges the latter over the former. I show the first to be unwarranted owing to (...)
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  39. Dancing with Clio: History, Cultural Studies, Foucault, Phenomenology, and the Emergence of Dance Studies as a Disciplinary Practice.Helena Hammond - forthcoming - In Ann R. David, Michael Huxley & Sarah Whatley (eds.), Dance Fields: Staking a claim for Dance Studies in the 21st century. Binsted, Hampshire: Dance Books. pp. 220-248.
    This chapter is particularly concerned with the status of history, dance history especially, within Dance Studies. It asks what has befallen the more recent status of history, once an epistemological support at a critical stage in Dance Studies’s early development, now that Dance Studies is better established, relatively speaking, within the academy. Is history so much scaffolding which, having fulfilled its purpose in enabling the disciplinary plant to take root, is to be dismantled and, if not actually discarded, at least (...)
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  40. Nothing, Perhaps? Nihilism, Psychoanalysis, and the Philosophy of History.S. Clark Buckner - 2004 - Dissertation, Vanderbilt University
    This dissertation examines Sigmund Freud's psychoanalysis with particular regard to the problem of nihilism, and the philosophy of history that Edmund Husserl and Georg Lukacs argue is needed in its wake to restore reason's capacity to give order and direction to human life. I understand nihilism not merely as the theory that life is devoid of value, but rather as an historical crisis in the sense of autonomy that results from the separation of fact and value in the thoroughly (...)
     
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  41.  16
    "The Philosophy of Edmund Husserl," by E. Parl Welch. [REVIEW]Edmund H. Ziegelmeyer - 1943 - Modern Schoolman 20 (3):188-189.
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  42.  62
    Analytic and Continental: The Division in Philosophy.Ralph Humphries - 1999 - The Monist 82 (2):253-277.
    Twentieth-century Western philosophy divides untidily into two traditions, analytic and continental, and two figures stand tall at the forking of the ways—the philosophers Gottlob Frege and Edmund Husserl. However, the division is not reducible to this convenient alternative between two great contemporaries equally committed to the provision of firm foundations for the advancement of philosophy.
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  43.  11
    The Image of Science as a Threat: Burke Versus Priestley and the ‘Philosophic Revolution’.Maurice Crosland - 1987 - British Journal for the History of Science 20 (3):277-307.
    So much of the history of science has been written from the point of view of the scientist or the proto-scientist that it may be salutary for the modern reader occasionally to consider how science and its early practitioners were viewed from the outside. We must not be too surprised if a pioneering activity performed by controversial agents was misunderstood or misrepresented and if what emerges is, therefore, sometimes less of a portrait than a caricature. We are concerned here much (...)
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  44. Teaching & Learning Guide For: Contemporary Virtue Ethics.Karen Stohr - 2010 - Philosophy Compass 5 (1):102-107.
    Virtue ethics is now well established as a substantive, independent normative theory. It was not always so. The revival of virtue ethics was initially spurred by influential criticisms of other normative theories, especially those made by Elizabeth Anscombe, Philippa Foot, John McDowell, Alasdair MacIntyre, and Bernard Williams. 1 Because of this heritage, virtue ethics is often associated with anti-theory movements in ethics and more recently, moral particularism. There are, however, quite a few different approaches to ethics that can reasonably claim (...)
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  45. Time of the Magicians: Wittgenstein, Benjamin, Cassirer, Heidegger, and the Decade That Reinvented Philosophy.Wolfram Eilenberger - 2020 - New York: Penguin Press.
    A grand narrative of the intertwining lives of Walter Benjamin, Martin Heidegger, Ludwig Wittgenstein, and Ernst Cassirer, major philosophers whose ideas shaped the twentieth century The year is 1919. The horror of the First World War is still fresh for the protagonists of Time of the Magicians, each of whom finds himself at a crucial juncture. Benjamin, whose life is characterized by false starts and unfinished projects, is trying to flee his overbearing father and floundering in his academic career, living (...)
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  46.  5
    Phenomenologically Absurd, Absurdly Phenomenological.Jodie McNeilly-Renaudie & Pierre-Jean Renaudie - 2019 - In Stuart Grant, Jodie McNeilly-Renaudie & Matthew Wagner (eds.), Performance Phenomenology: To the Thing Itself. Springer Verlag. pp. 185-202.
    This chapter looks to a “Husserlian-influenced” phenomenology to augment our understanding of one of the most significant—and open-ended—categories of theatre to emerge in the past century: the so-called Theatre of the Absurd. Here, Jodie McNeilly-Renaudie and Pierre-Jean Renaudie examine Beckett, SamuelEndgame to make an argument that the standing definitions of “absurdityabsurdity—grounded in Martin Esslin’s genesis of the term—are incomplete. The authors here argue that a consideration Husserl, Edmund differentiation between “two possible ways for meaning to be missing” demonstrates that (...)
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    Edmund Burke on Government, Politics, and Society.Edmund Burke - 1975 - International Publications Service.
  48. Edmund Burke on Revolution.Edmund Burke - 1968 - New York: Harper & Row.
  49.  26
    Edmund Husserl: Cartesianische Meditationen Und Pariser Vorträge.Edmund Husserl - 1951 - Philosophy and Phenomenological Research 11 (3):421-423.
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  50. Selected Works of Edmund Burke.Edmund Burke - unknown
     
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