Results for 'Zhe Qu'

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  1.  13
    Working Memory Load Enhances the Attentional Capture of Low Reward History.Yujie Wu, Tingni Li & Zhe Qu - 2019 - Frontiers in Psychology 10.
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  2. Specificity of face processing without awareness.Guomei Zhou, Lingxiao Zhang, Jinting Liu, Jiaoteng Yang & Zhe Qu - 2010 - Consciousness and Cognition 19 (1):408-412.
    The recognition memory for inverted faces is especially difficult when compared with that for non-face stimuli. This face inversion effect has often been used as a marker of face-specific holistic processing. However, whether face processing without awareness is still specific remains unknown. The present study addressed this issue by examining the face inversion effect with the technique of binocular rivalry. Results showed that invisible upright faces could break suppression faster than invisible inverted faces. Nevertheless, no difference was found for invisible (...)
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  3.  14
    Automatic Detection of Orientation Contrast Occurs at Early but Not Earliest Stages of Visual Cortical Processing in Humans.Yanfen Zhen, Duo Li, Ran Ding, Zili Huang, Zhe Qu & Yulong Ding - 2018 - Frontiers in Human Neuroscience 12.
  4. Zhe xue dao he chu qu.Zhuoxuan Ren - 1971 - Taibei: Pami'er shu dian.
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  5. Xila zhe xue qu tan.Kunru Wu - 1976 - Taibei: Dong da tu shu gong si.
     
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  6.  13
    Zhongguo zhe xue she hui ke xue "zou chu qu" yan jiu =.Nini Zhang (ed.) - 2016 - Beijing Shi: Beijing da xue chu ban she.
    本书主要分四个部分,分别为中国哲学社会科学“走出去”的战略意义、中国学者哲学社会科学研究的国际发表及其影响、中国哲学社会科学学术平台“走出去”现状与前景、中国哲学社会科学“走出去”的语言问题。.
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  7. Zhe xue qu tan.Shengduo Wang - 1982 - [Changchun shi]: Jilin sheng xin hua shu dian fa xing.
     
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  8. Zhongguo zhe xue jia yi shi qu wen.Zhenqiang Huang - 1988 - [Canton]: Guangdong sheng xin hua shu dian jing xiao. Edited by Jinde Huang.
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  9. Jin dai zhe xue qu tan.Kunru Wu - 1977
     
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  10.  5
    Eluosi xiang he chu qu: Sulian jie ti hou de Eluosi zhe xue.Qinian An - 2003 - Beijing: Zhongguo ren min da xue chu ban she.
    本书除前言外包括:再生的火凤凰、历史性的告别——苏联哲学的终结、告别中的反思——马克思主义哲学再认识、奥伊则尔曼论马克思主义哲学和马克思主义、弗罗洛夫对苏联改革的哲学总结等八章。.
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  11.  6
    Wo wei shen me qu Faguo shang zhe xue ke?Shiying Chu - 2019 - Taibei Shi: Da tian chu ban you xian gong si.
    自己思考過後找到的答案,往往跟自己有關。 這個屬於自己的答案,當然比別人給的更特別,更好。__褚士瑩 褚士瑩師事法國哲學老師奧斯卡‧柏尼菲,從這一位「非典型」老師身上經歷了前所未有的思考練習與震撼教育。 世界上這麼多東西可以學,為什麼一定要學哲學?而且值得學的老師那麼多,為什麼偏偏是奧斯卡? 褚士瑩形容奧斯卡是「搶走禮物的聖誕老人」,甚至因為幫忙安排諮商行程,竟然收到律師函,成為被告上法庭…… 但是褚士瑩卻在學習哲學思考的過程中,變成一個被「挑戰」問題時超開心,被「質疑」問題時興奮無比的人。 問,為什麼人生不能想做什麼就做什麼? 問,為什麼學思考,就等於學做人? 問,為什麼被挑戰、被質疑,反而會高興? 問,為什麼謹慎小心不好? 問,為什麼有錢人不會成為物質的奴隸? 問,為什麼我不能幫爸媽安排他們的人生? 問,為什麼要學習「享受」問題,而不是「解決」問題? 人生階段百百問,但是如果我們開始動腦思考,其實就已經踏入改變自己的第一步。 《我為什麼去法國上哲學課?》實踐篇最大的特點在於,本書將強調如何使用思考的技巧,幫助我們每一天的生活。而最好的方法就是從觀察開始,任何生活裡的小事,都可以去問「為什麼會這樣?」「為什麼會有這個現象?」 不論是跟人一句短短的對話,還是我們聽到的一句話,都可以觀察自己的反應與情緒。 如此一來「每一件事情都可以想,世界上沒有任何一件不可以想的事情,從此以後我沒有任何一個時刻是無聊的,因為就算聽到很無聊的話,也可以觀察這個人為什麼會說這麼無聊的話?他真的相信說的這些話嗎?如果他不相信 ,為什麼他覺得他要說呢?」 本書也等於透過實例舉證,讓讀者像是親臨「哲學諮商」的實境,在每一個生活上會產生的問題,如人與人之間的溝通、對未來的徬徨與抉擇、金錢的價值觀,最重要的是釐清複雜的人際關係,學習相處與成長。當我們將問題透 過「哲學思考」來一層一層推理,最終我們都回到最原始的關鍵上,那就是:「我是一個 什麼樣的人?」「我認識我自己嗎?」「我了解自己嗎?」「我愛自己嗎?」 本書特色 工作無法趁心如意,對未來茫然不知方向,到底該轉職?還是繼續忍耐熬? 你其實想大吼:人生難道不能想做什麼就做什麼嗎? 越想完美經營人脈,越抓不到重點,你有沒有想過自己對「人際關係」很貪心? 好了,現在下決心脫離舒適圈,好像自由高飛了, 但你也許在「更保守的國外」原地踏步繞圈圈…… 以上問號絕對不是「跟著感覺走」就能夠得到答案,也不是別人的答案,可以先偷來用。 你如何找到屬於自己的路? 哲學思考實踐→尋找適合自己的思考方法 ★用第三者的角度來看自己。 ★學習享受問題,而不是解決問題。 ★善用「刪去法」知道自己不要什麼。 ★「跟著感覺走」不是真思考。 ★人生充滿未知,請不要過度準備。 ★把每一個意外,都當成一個禮物。 ★不斷練習,養成有紀律的思考習慣。.
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  12.  3
    Taiwan di qu jin wu shi nian lai zhe xue xue men zhi "Qing dai zhe xue" zhong yao yan jiu cheng guo.Lizhu Zhang - 2021 - Taibei: Wu nan tu shu chu ban gu fen you xian gong si.
    清代學術以開出考據學新高度及總結傳統舊學之姿,高峰屹立於我國學術史;然而對其思想發展,學界卻普遍持負面看法,如梁啟超、錢穆。或落在理學視野、或未能正視清代思想之獨立發展特色,更遑論肯定其創新思想理論的 價值。 本書作者專研清代學術思想多年,對於清代學術持同情的理解,持信存在的合理性,肯定其思想價值,並深刻體認學術必須深蓄厚養,誠如荀子言「不積跬步,無以致千里。」該著約一百萬字,包括上、下冊三篇和附錄,分為二 十六章。 第一篇 思想紛呈的清初學界 第二篇 共創乾嘉學術高峰的吳、皖、揚、浙學 第三篇 中葉以降從論學到議政的今文學流行與異調 【附錄】臺灣地區近五十年來哲學學門之「清代哲學」重要研究成果 該書之出版,得以一饗對清學有興趣的學者及社會大眾,也為清代學術思想流變作記,期使文化學術能夠更源遠流長。.
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  13. Zhe li yu qing qu.Zuohua Yang - 1983 - [Wuhan shi]: Hubei sheng xin hua shu dian fa xing.
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  14.  3
    Zhe xue shi yu qu yu wen hua.Jingfen Zhang - 1992 - Beijing Shi: Xin hua shu dian Beijing fa xing suo fa xing. Edited by Zhongbo Wu.
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  15.  4
    Dang dai ke xue zhe xue de fa zhan qu shi =.Guichun Guo (ed.) - 2009 - Beijing Shi: Jing ji ke xue chu ban she.
    本书内容包括:当代科学哲学的困境与焦点问题、科学实在论的问题及其演变、当代科学实在论的困境与出路、科学实在论的语境重建、语境论的实在观等.
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  16.  6
    Wo wei shen me qu Faguo shang zhe xue ke?: bai tuo si kao tong wen ceng, chai chuan zi wo de cheng shi zhi lü.Shiying Chu - 2017 - Taibei Shi: Da tian chu ban you xian gong si.
    ★2017年好書大家讀「年度最佳少年兒童讀物獎」 ★第73梯次好書大家讀入選圖書 (國小高年級~國中適讀) 經歷思考的強烈颱風,心甘情願把自己打掉重練…… 法國哲學圈的頭痛人物──奧斯卡‧柏尼菲 出版暢銷全世界的哲學童書繪本,一個難搞的老頑童 自家設立「哲學踐行學院」,褚士瑩成為入門弟子的挑戰衝擊…… 人氣俠客律師 呂秋遠 專文推薦 「思考不需要是天賦!只要透過學習,任何人都可以變得會思考。 面對人生、工作的瓶頸,變成一個不害怕思考、不害怕問題的人。」__褚士瑩 褚士瑩寫作超過20年,每年演講場次逼近上百場,NGO國際經驗15年以上, 有一天發現再也無法繼續工作下去了…… 為了突破瓶頸,他跟著法國老師奧斯卡‧柏尼菲上哲學課。 結果上課第一天完完全全被打回原形! 沒有任何課程規劃,沒有特定主題,從早上到午夜,一切要自主思考。 你沉默,你答非所問,你模稜兩可,就會被老師追問得「體無完膚」…… 為什麼要誠實表達自己?為什麼要犀利面對自我? 知道一點點,究竟是知道還是不知道?說不知道會很丟臉嗎? 愛你一點點,到底是愛還是不愛?說不愛會很傷人嗎? 離開同溫層的第一步?是學會說真話? 這一趟魔鬼訓練的震撼,一切從頭拆解! 褚士瑩突然想起在幼稚園的舞台上,群體中那個傲慢的自己; 從咀嚼說出的每一個字,驚覺過去引以為豪的禮貌用語是思考敵人; 從身體展現的每一個動作,挖掘隱藏的自我,承認無知是獲得知識的開始; 雖然比想像還要困難好幾倍,割裂慣性思維千萬次, 但思考沒有「無痛分娩」,是可以找到幾條清晰路徑, 塑造自己,延伸自己,最後大喊:我要帶著哲學活下去!重新啟程!.
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  17.  3
    Li shi zhe xue: guan yu guo qu, xian zai ji wei lai di si kao.Shusheng She - 1988 - Xi'an: Xin hua shu dian jing xiao.
    本书从历史演进的宏观方面着眼,探讨了中国封建社会的停滞性;儒家文化的实质;历史研究的方法论等问题。.
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  18.  8
    Beijing: Yi Zuo Shi Qu Jian Zhu Zhe Xue de Cheng Shi.Bo Wang - 2009 - Liaoning Ke Xue Ji Shu Chu Ban She.
    本书共分八章,内容包括:龙与鹰的对话;风水的造化;四合院:北京城血脉中的精灵;国家大剧院:浮躁年代的北京胎记;后现代主义之殇;长安街:大马路的困惑;大首都的责任;从革命到制度的反思。.
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  19.  9
    Zhongguo qian jin dai si xiang de qu zhe yu zhan kai.Yūzō Mizoguchi - 2011 - Beijing Shi: Sheng huo, du shu, xin zhi san lian shu dian. Edited by Ying Gong & Yūzō Mizoguchi.
    Ben shu tong guo dui yu Li Zhuowu he Yangming xue de chan shi, dui yu Zhongguo qian jin dai bu tong yu xi fang de lu xiang jin xing le bian xi, ren wei"zai Zhongguo si xiang zhong cun zai zhe bu tong yu Ouzhou si xiang shi de zhan kai de Zhongguo du zi de si xiang shi de zhan kai", fan dui yi ban chang jian de, yi Ouzhou de li shi zhan kai he jia zhi guan (...)
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  20.  6
    Fa lü qu tong hua wen ti de zhe xue kao cha ji qi ta.Shuangyuan Li - 2006 - Changsha Shi: Hunan ren min chu ban she.
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  21.  5
    Shi jie: Ouzhou yu Yazhou de gong tong zhe xue zhi qu = World monde welt.Guanmin Huang & Guoxian Zhang (eds.) - 2015 - Taibei Shi: Zheng da chu ban she.
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  22.  3
    Zhong Ri jin dai dui xi fang zheng zhi zhe xue si xiang di she qu: Yan Fu yu Riben qi meng xue zhe.Kefei Wang - 1996 - Beijing: Zhongguo she hui ke xue chu ban she.
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  23.  10
    Ke xue zhe xue wen ti yan jiu.Guichun Guo (ed.) - 2016 - Beijing: Ke xue chu ban she.
    Ben shu fen wei yi ban ke xue zhe xue,Zi ran ke xue zhe xue yu shu xue zhe xue,She hui ke xue zhe xue,Ren zhi yu xin li xue zhe xue,Ke xue ji shu yu she hui wu ge bu fen,Ju ti nei rong bao kuo:gui fan xing wen ti de yu yi zhuan xiang yu yu yong jin lu,Gui ze zun xun yu yi yi de gui fan xing,Dang dai wu li xue zhe xue de yan jiu xian (...)
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  24. The perception of silence.Rui Zhe Goh, Ian Phillips & Chaz Firestone - 2023 - Proceedings of the National Academy of Sciences 120 (29):e2301463120.
    Auditory perception is traditionally conceived as the perception of sounds — a friend’s voice, a clap of thunder, a minor chord. However, daily life also seems to present us with experiences characterized by the absence of sound — a moment of silence, a gap between thunderclaps, the hush after a musical performance. In these cases, do we positively hear silence? Or do we just fail to hear, and merely judge or infer that it is silent? This longstanding question remains controversial (...)
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  25.  27
    Hume's Epistemological Evolution.Hsueh Qu - 2020 - New York, New York: Oup Usa.
    Hume's Epistemological Evolution argues that Hume's Enquiry represents a significant departure from the Treatise in respect of its epistemological framework. The Treatise's treatment of skepticism is an unsatisfactory one, as Hume seems to realize, and he therefore forms a new epistemological framework in the Enquiry. Qu's central argument is that Hume's epistemology evolves between these two works.
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  26.  9
    Vers une mondialisation réflexive : les trajectoires et les tendances du bouddhisme chinois transnational.Zhe Ji - 2018 - Diogène 256 (4):107-125.
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  27.  2
    Vers une mondialisation réflexive : les trajectoires et les tendances du bouddhisme chinois transnational.Zhe Ji - 2018 - Diogène 256 (4):107-125.
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  28.  8
    The third-person perspective full-body illusion induced by visual-tactile stimulation in virtual reality for stroke patients.Zhe Song, Xiaoya Fan, Jiaoyang Dong, Xiting Zhang, Xiaotian Xu, Wei Li & Fang Pu - 2023 - Consciousness and Cognition 115 (C):103578.
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  29.  6
    How Does Fearful Emotion Affect Visual Attention?Zhe Shang, Yingying Wang & Taiyong Bi - 2021 - Frontiers in Psychology 11.
    It has long been suggested that emotion, especially threatening emotion, facilitates early visual perception to promote adaptive responses to potential threats in the environment. Here, we tested whether and how fearful emotion affects the basic visual ability of visual acuity. An adapted Posner’s spatial cueing task was employed, with fearful and neutral faces as cues and a Vernier discrimination task as the probe. The time course of the emotional attention effect was examined by varying the stimulus onset asynchrony of the (...)
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  30. Xian Qin zhu zi xue.Zhe Ji - 1970 - [Taibei]: Le tian chu ban she.
     
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  31. Hume on Mental Transparency.Hsueh Qu - 2017 - Pacific Philosophical Quarterly 98 (4):576-601.
    This article investigates Hume's account of mental transparency. In this article, I will endorse Qualitative Transparency – that is, the thesis that we cannot fail to apprehend the qualitative characters of our current perceptions, and these apprehensions cannot fail to be veridical – on the basis that, unlike its competitors, it is both weak enough to accommodate the introspective mistakes that Hume recognises, and yet strong enough to make sense of his positive employments of mental transparency. Moreover, Qualitative Transparency is (...)
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  32. Ji Zhe wen ji.Zhe Ji - 2005 - Singapore: You lian shu ju si ren you xian gong si. Edited by Yida Ji & ji Zhe.
    shang ji. Xunzi tong lun -- xia ji. Zhu zi zhuan jian zheng.
     
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  33.  34
    Don’t Always Prefer My Chosen Objects: Low Level of Trait Autonomy and Autonomy Deprivation Decreases Mere Choice Effect.Zhe Shang, Tuoxin Tao & Lei Wang - 2016 - Frontiers in Psychology 7.
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  34.  11
    Gray Matter Volume and Functional Connectivity in Hypochondriasis: A Magnetic Resonance Imaging and Support Vector Machine Analysis.Zhe Shen, Liang Yu, Zhiyong Zhao, Kangyu Jin, Fen Pan, Shaohua Hu, Shangda Li, Yi Xu, Dongrong Xu & Manli Huang - 2020 - Frontiers in Human Neuroscience 14.
    Objective: Patients with hypochondriasis hold unexplainable beliefs and a fear of having a lethal disease, with poor compliances and treatment response to psychotropic drugs. Although several studies have demonstrated that patients with hypochondriasis demonstrate abnormalities in brain structure and function, gray matter volume and functional connectivity in hypochondriasis still remain unclear.Methods: The present study collected T1-weighted and resting-state functional magnetic resonance images from 21 hypochondriasis patients and 22 well-matched healthy controls. We first analyzed the difference in the GMV between the (...)
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  35.  4
    Ren Jing de Zhi Hui.Zhe Sima - 2005 - Zhongguo Chang an Chu Ban She.
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  36. Zhang Jian de jiao yu si xiang.Lihe Qu - 1976
     
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  37. Zhuzi zhuan jian zheng.Zhe Ji - 1959
     
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  38. al-Wajīz fī al-falsafah lil-mutarashshiḥīn li-shahādat al-bakālūriyā.Maḥmūd Yaʻqūbī - 1973
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  39. Quan li de fa zhe xue: Heige'er fa quan zhe xue yan jiu.Zhe Lin - 1999 - Ji'nan: Shandong ren min chu ban she.
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  40.  25
    Their Pain, Our Pleasure: How and When Peer Abusive Supervision Leads to Third Parties’ Schadenfreude and Work Engagement.Yueqiao Qiao, Zhe Zhang & Ming Jia - 2019 - Journal of Business Ethics 169 (4):695-711.
    Abusive supervision negatively affects its direct victims. However, recent studies have begun to explore how abusive supervision affects third parties. We use the emotion-based process model of schadenfreude as a basis to suggest that third parties will experience schadenfreude and increase their work engagement as a response to peer abusive supervision. Furthermore, we suggest that the context of competitive goal interdependence facilitates the indirect relationship between PAS and third parties’ work engagement on schadenfreude. We use a mixed-method approach to test (...)
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  41. Gongsun Longzi xin zhu.Zhiqing Qu - 1981 - Hubei sheng xin hua shu dian fa xing.
     
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  42. Fī al-tarbiyah.Ḥusayn Sulaymān Qūrah - 1980 - Banighāzī: Jāmiʻat Qār Yūnus.
     
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  43.  27
    Educating for virtue: How wisdom coordinates informal, non-formal and formal education in motivation to virtue in Canada and South Korea.Zhe Feng, Monika Ardelt, Hyeyoung Bang & Michel Ferrari - 2019 - Journal of Moral Education 48 (1):47-64.
    ABSTRACTHow do different forms of education contribute to value preferences? Clearly, informal education through personal experiences that shape one’s sense of identity and frame cultural expectations and opportunities, non-formal education through religious traditions and formal state-mandated education all contribute to value preferences in culturally-specific ways. However, wisdom should allow people to coordinate culturally-specific education in ways that promote prosocial values. Our study considered the relative strength of four value-orientations from Schwartz’s Personal Values Questionnaire and of 15 core virtues among 189 (...)
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  44.  9
    Xin xue ke tan suo yin ji: Jin Zhe xuan ji.Zhe Jin - 2009 - Shanghai Shi: Shanghai san lian shu dian.
    本书内容包括:开拓整体新学科的足迹;开拓时间学的轨迹;研究哲学新问题的踪迹;点滴心迹等内容.
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  45.  21
    Improved Permutation Entropy for Measuring Complexity of Time Series under Noisy Condition.Zhe Chen, Yaan Li, Hongtao Liang & Jing Yu - 2016 - Complexity 2019 (3):1-12.
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  46. al-Kindī wa-al-Suryānīyah.Ighnāṭyūs Yaʻqūb - 1963
  47.  17
    Social Media Influencer Viewing and Intentions to Change Appearance: A Large Scale Cross-Sectional Survey on Female Social Media Users in China.Wenjing Pan, Zhe Mu & Zheng Tang - 2022 - Frontiers in Psychology 13.
    Previous studies have reported that general or photo-specific social media use was associated with women’s body dissatisfaction and body image disturbance. The current study replicated and expanded upon these findings by identifying the positive association between social media influencer viewing and intentions to change appearance. This study surveyed a sample of 7,015 adult female TikTok users in China regarding their social media influencer viewing frequency, self-objectification, social comparison tendencies when watching short videos, intentions to change appearance, and demographics. The results (...)
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  48.  8
    Are endoplasmic reticulum subdomains shaped by asymmetric distribution of phospholipids? Evidence from a C. elegans model system.Zhe Cao, Xiaowei Wang, Xuhui Huang & Ho Yi Mak - 2021 - Bioessays 43 (1):2000199.
    Physical contact between organelles are widespread, in part to facilitate the shuttling of protein and lipid cargoes for cellular homeostasis. How do protein‐protein and protein‐lipid interactions shape organelle subdomains that constitute contact sites? The endoplasmic reticulum (ER) forms extensive contacts with multiple organelles, including lipid droplets (LDs) that are central to cellular fat storage and mobilization. Here, we focus on ER‐LD contacts that are highlighted by the conserved protein seipin, which promotes LD biogenesis and expansion. Seipin is enriched in ER (...)
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  49.  7
    Patterning the endoderm: the importance of neighbours.Zhe Chen & Min Han - 2000 - Bioessays 22 (7):599-602.
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  50.  4
    Do gaze and non-gaze stimuli trigger different spatial interference effects? It depends on stimulus perceivability.Zhe Chen, Rebecca H. Thomas & Makayla S. Chen - 2022 - Frontiers in Psychology 13.
    Among the studies on the perception of gaze vs. non-gaze stimuli, some have shown that the two types of stimuli trigger different patterns of attentional effects, while others have reported no such differences. In three experiments, we investigated the role of stimulus perceivability in spatial interference effects when the targets were gaze vs. non-gaze stimuli. We used a spatial Stroop task that required participants to make a speeded response to the direction indicated by the targets located on the left or (...)
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