Results for 'Jan Schapp'

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  1.  14
    Das Enthymem in der juristischen Methodenlehre.Jan Schapp - 2011 - Rechtstheorie 42 (4):537-552.
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  2.  4
    Über Freiheit Und Recht: Rechtsphilosophische Aufsätze 1992-2007.Jan Schapp - 2008 - Mohr Siebeck.
    Er bleibt in der juristischen Diskussion aber doch weitgehend ohne scharfere Konturen. Jan Schapp hat sich dieser Thematik seit 1992 in einer Reihe rechtsphilosophischer Aufsatze angenommen, die er hier in einer Sammlung zuganglich macht.
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  3. Methodenlehre, allgemeine Lehren des Rechts und Fall-Lösung.Jan Schapp - 2001 - Rechtstheorie 32 (2-3):305-323.
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  4. Gemeinschaften als Grundlage von Gesellschaft.Jan Schapp - 2006 - Rechtstheorie 37 (1):29-48.
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  5.  8
    Vom Rechten und vom Guten: Kritische Fragen an Kant.Jan Schapp - 1999 - Zeitschrift Für Evangelische Ethik 43 (1):174-186.
    With Plato, ethics answer a fundamental problern of man: the desire to own more and more. In Christianity this problern finally reaches the dimension of evil. By opposing Tiermensch and Vernunftmensch, Kant's moral philosophy is no Ionger related to the solution of this problem. Kant tries to constitute moral philosophy as a science. From this point of view the author discusses central notions of Kant's moral philosophy: general rule, knowledge, faith, autonomy.
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  6.  14
    Ipséité Et Passivité : Le Montage Narratif du Soi.Sophie-Jan Arrien - 2007 - Laval Théologique et Philosophique 63 (3):445-458.
    Le phénomène de la vie — toujours mienne ou tienne — se donne à voir et à comprendre dans sa cohésion et son identité propre à partir d’un montage narratif. C’est l’hypothèse qu’explore cet article en tâchant de déterminer si ce montage narratif renvoie à un « coup monté », comme le suggère Artaud, ou s’il s’agit, selon l’analyse très différente de Ricoeur, d’une intrigue dans laquelle un personnage, intriqué dans ses propres expériences, lutte contre l’éparpillement de soi, ou encore, (...)
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  7. Jan Patocka, la Filosofia En Temps de Lluita.Francesc Fernández & Jan Patocka - 1996
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  8.  3
    Logical Ideas of Jan Łukasiewicz.Jan Woleński - 2019 - Studia Humana 8 (2):3-7.
    This paper discusses the main logical ideas put forward by Jan Łukasiewicz within their historical context and further development.
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  9.  1
    Consciousness, Knowledge, and Truth: Essays in Honour of Jan Srzednicki.Jan T. J. Srzednicki & Roberto Poli (eds.) - 1993 - Dordrecht, Netherland: Springer Verlag.
    Scholars from all the continents have written articles to celebrate the seventieth birthday of Jan Srzednicki, a thinker still at the height of his powers. Born in Warsaw on 24 April 1993, Jan Srzednicki divided his energies between his philosophical studies at the University of Warsaw and his service in the underground army. In 1944 he was caught up in the dramatic attempt to liberate Warsaw from the Nazis. Srzednicki's scientific work alternates between problems of Austrian and German philosophy and (...)
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  10. Jan Patočka - Briefe an Krzysztof Michalski.Jan Patočka - 2007 - Studia Phaenomenologica 7:99-161.
    Presented here is the German translation of Jan Patočka’s fragment Nitro a svět which was written in the 1940s and belongs to the so called „Strahov Papers“. The fragment reflects Patočka’s early attempts towards a thinking of subjectivity and the world. Thereby Patočka’s approach is phenomenological, but also integrates motives of German Idealism. The critical impact of the fragment lies in its orientation against the scientific biologism of its times.
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  11. Theory of Science. Edited, with an Introd., by Jan Berg. Translated From the German by Burnham Terrell. --.Bernard Bolzano & Jan Berg - 1973 - Holland, D. Reidel.
     
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  12.  18
    Bayesian Philosophy of Science: Variations on a Theme by the Reverend Thomas Bayes.Jan Sprenger & Stephan Hartmann - 2019 - Oxford and New York: Oxford University Press.
    Jan Sprenger and Stephan Hartmann offer a fresh approach to central topics in philosophy of science, including causation, explanation, evidence, and scientific models. Their Bayesian approach uses the concept of degrees of belief to explain and to elucidate manifold aspects of scientific reasoning.
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  13.  3
    Jan Milič Lochman.Jan Milič Lochman - 2021 - Zeitschrift Für Evangelische Ethik 65 (3):234-237.
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  14.  55
    Jan Patočka a Kosíkova Dialektika konkrétního.Jan Zouhar - 2009 - Studia Philosophica: Jahrbuch Der Schweizerischen Philosoph Ischen Gesellschaft, Annuaire de la Société Suisse de Philosphie 56 (1):69-73.
  15. For Good Measure Philosophical Essays Dedicated to Jan Odelstad on the Occasion of His Fiftieth Birthday.Jan Odelstad, Lars Lindahl, Paul Needham & Rysiek Sliwi Nski (eds.) - 1997
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  16.  4
    The Golden Age of Indian Buddhist Philosophy.Jan Westerhoff - 2018 - Oxford University Press.
    Jan Westerhoff unfolds the story of one of the richest episodes in the history of Indian thought, the development of Buddhist philosophy during the first millennium CE. He aims to offer the reader a systematic grasp of key Buddhist concepts such as non-self, suffering, reincarnation, karma, and nirvana.
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  17. Jan Odelstad: Invariance and Structural Dependence. [REVIEW]Jan Berg - 1994 - Theoria 60 (1):63.
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  18. Jan PatoČka and the European Heritage.Jan Patocka, Erika Abrams, Eric Manton, Ivan Chvatfk, Paul Ricoeur, Domenico Jervolino, Francoise Dastur, Renaud Barbaras, James Mensch & Lorenzo Altieri - 2007 - Studia Phaenomenologica 7:15-520.
  19.  1
    Jan Strzelecki's Disputes with Socialism.Jan Szczepański - 1995 - Dialogue and Universalism 5 (11):77-81.
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  20. Curriculum Vitae of Jan Lukasiewicz.Jan Lukasiewicz - 1994 - Metalogicon 2:133-137.
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  21.  29
    Zerstreuung, Verschliessung, Hingabe. Zur Figur des Transzendierens Bei Jan Patočka.Jan Frei - 2017 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 19 (1):48-70.
    To get distracted, to enclose and to give oneself. The Gesture of Transcendence in Jan Patočka The problem of transcendence can be traced throughout the whole work of Jan Patočka. The appeal to transcend our bonds to mere objectivity is a constant issue of his thought. It finds a new substantiation in the 1960s in his studies focusing on the meaning of the other as human being. The relation to the other person offers a special "occasion" or "place" of transcendence (...)
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  22. Jan Łukasiewicz o indukcji, logice wielowartościowej i filozofii.Jan Woleński - 1988 - Studia Filozoficzne 270 (5).
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  23.  15
    Jan Koopmans: Das altkirchliche Dogma in der Reformation. In: Beiträge zur evangelischen Theologie, Theologische Abhandlungen, herausg. von E. Wolf, Bd. 22. Chr. Kaiser Verlag, München 1955, 151 pp. [REVIEW]Jan Weerda - 1956 - Zeitschrift für Religions- Und Geistesgeschichte 8 (3):272-273.
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  24.  36
    The Logical Investigations of Jan Kalicki.Jan Zygmunt - 1981 - History and Philosophy of Logic 2 (1-2):41-53.
    This paper describes the work of the Polish logician Jan Kalicki (1922?1953). After a biographical introduction, his work on logical matrices and equational logic is appraised. A bibliography of his papers and reviews is also included.
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  25. Lijmen, Jan?Jan de Lange - forthcoming - Idee.
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  26.  33
    Jan Berg: Die theoretische Philosophie Kants. Unter Berücksichtigung der Grundbegriffe seiner Ethik.Edgar Morscher & Jan Berg - 2016 - Philosophischer Literaturanzeiger 69 (2):105-112.
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  27.  20
    The Non-Existence Of The Real World By Jan Westerhoff.Jan Westerhoff - 2022 - Analysis 82 (1):99-101.
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  28.  15
    Cosmopolitan Responsibility: Global Injustice, Relational Equality, and Individual Agency.Jan-Christoph Heilinger - 2019 - De Gruyter.
    The world we live in is unjust. Preventable deprivation and suffering shape the lives of many people, while others enjoy advantages and privileges aplenty. Cosmopolitan responsibility addresses the moral responsibilities of privileged individuals to take action in the face of global structural injustice. Individuals are called upon to complement institutional efforts to respond to global challenges, such as climate change, unfair global trade, or world poverty. Committed to an ideal of relational equality among all human beings, the book discusses the (...)
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  29. Philosophy and Logic in Search of the Polish Tradition : Essays in Honor of Jan Wole Nski on the Occasion of His 60th Birthday.Jan Wole Nski & Jaakko Hintikka - 2003
     
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  30.  40
    Discussion Following the Lecture by Jan Małecki and Andrzej Tomczak.Jan Małecki & Andrzej Tomczak - 2008 - Dialogue and Universalism 18 (9-10):162-166.
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  31. Being in a Position to Know and Closure.Jan Heylen - 2016 - Thought: A Journal of Philosophy 5 (1):63-67.
    The focus of this article is the question whether the notion of being in a position to know is closed under modus ponens. The question is answered negatively.
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  32.  30
    O Organism, Where Art Thou? Old and New Challenges for Organism-Centered Biology.Jan Baedke - 2018 - Journal of the History of Biology 52 (2):293-324.
    This paper addresses theoretical challenges, still relevant today, that arose in the first decades of the twentieth century related to the concept of the organism. During this period, new insights into the plasticity and robustness of organisms as well as their complex interactions fueled calls, especially in the UK and in the German-speaking world, for grounding biological theory on the concept of the organism. This new organism-centered biology understood organisms as the most important explanatory and methodological unit in biological investigations. (...)
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  33.  57
    Wilhelm Schapp on Seeing Distant Things.Kristjan Laasik - 2015 - Studia Phaenomenologica 15:395-412.
    In 1909, Wilhelm Schapp, a student of Edmund Husserl’s at Göttingen, defended his doctoral thesis, Beiträge zur Phänomenologie der Wahrnehmung. In this text, Schapp argues that color presents things to the sense of sight by contributing a certain order, or form, that manifests itself in the orderly, predictable variation of perspectives, in the course of experience. He also argues that we do not visually perceive certain distant things, like a house far down in the valley, due to a (...)
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  34.  1
    Body, Community, Language, World.Jan Patočka - 1997 - Open Court Publishing Company.
    Body, Community, Language, World, here made available in English for the first time is Patocka's presentation of phenomenology as a living tradition - as a philosophical heritage that requires to be rethought and redirected in light of possibilities that it has itself uncovered. Jan Patocka lived for most of his adult life in Communist Czechoslovakia where he was at times banned from publishing or teaching. Mentor of Vaclav Havel, Patocka defied the regime as one of the spokespersons for Charta 77, (...)
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  35.  3
    Lessons in Humanity: From the Life and Work of Jan Amos Komenský.Jan Hábl - 2011 - Verlag für Kultur Und Wissenschaft.
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  36.  50
    A Unifying Framework of Probabilistic Reasoning: Rolf Haenni, Jan-Willem Romeijn, Gregory Wheeler and Jon Williamson: Probabilistic Logic and Probabilistic Networks. Dordrecht: Springer, 2011, Xiii+155pp, €59.95 HB. [REVIEW]Jan Sprenger - 2012 - Metascience 21 (2):459-462.
    A unifying framework of probabilistic reasoning Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s11016-011-9573-x Authors Jan Sprenger, Tilburg Center for Logic and Philosophy of Science, Tilburg University, P.O. Box 90153, 5000 LE Tilburg, The Netherlands Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  37.  2
    The Experience of Meaning.Jan Zwicky - 2019 - Mcgill-Queen's University Press.
    The aim of this book is a recovery of interest in the experience of meaning. Jan Zwicky defends the claim that we experience meaning in the apprehension of wholes and their internal structural relations, providing examples of such insight in mathematics and physics, literature, music, and Plato's ancient theory of forms. Taken together, these essays constitute a powerful indictment of the aggressive reductionism and the reliance on calculative modes of thought that dominate our present conception of understanding. The Experience of (...)
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  38. " Bei Gott gibt es keine Gewalt". Was Jan Assmanns Monotheismuskritik theologisch zu denken gibt.Jan-Heiner Tück - 2011 - Theologie Und Philosophie 86 (2):222.
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  39. Contesting Democracy: Political Ideas in Twentieth-Century Europe.Jan-Werner Müller - 2011 - Yale University Press.
    This book is the first major account of political thought in twentieth-century Europe, both West and East, to appear since the end of the Cold War. Skillfully blending intellectual, political, and cultural history, Jan-Werner Müller elucidates the ideas that shaped the period of ideological extremes before 1945 and the liberalization of West European politics after the Second World War. He also offers vivid portraits of famous as well as unjustly forgotten political thinkers and the movements and institutions they inspired. Müller (...)
     
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  40. Wissen Und Verantwortung: Festschrift für Jan P. Beckmann.Jan Peter Beckmann, Thomas Keutner, Roman Oeffner & Hajo Schmidt (eds.) - 2005 - Alber.
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  41. Wissen Und Verantwortung: Festschrift für Jan P.Jan Peter Beckmann, Thomas Keutner, Roman Oeffner & Hajo Schmidt (eds.) - 2005 - Alber.
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  42. W. Schapp, In Geschichten verstrickt.Albert Grote - 1954 - Philosophische Rundschau 2 (3/4):224.
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  43.  21
    John of Salisbury's "Entheticus Maior and Minor". John of Salisbury, Jan van Laarhoven.Jan M. Ziolkowski - 1989 - Speculum 64 (2):446-449.
  44.  52
    Niels Bohr and the Philosophy of Physics: Twenty-First Century Perspectives.Jan Faye & Henry Folse (eds.) - 2017 - Bloomsbury.
    Niels Bohr and Philosophy of Physics: Twenty-First Century Perspectives examines the work, influences and legacy of the Nobel Prize physicist and philosopher of experiment Niels Bohr. While covering Bohr's groundbreaking contribution to quantum mechanics, this collection reveals the philosophers who influenced his work. Linking him to the pragmatist C.I. Lewis and the Danish philosopher Harald Høffding, it draws strong similarities between Bohr's philosophy and the Kantian way of thinking. Addressing the importance of Bohr's views of classical concepts, it discusses how (...)
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  45.  9
    Venturing Into Magnum Cathay, 17th Century Polish Jesuits in China: Michał Boym (1612–1659), Jan Mikołaj Smogulecki (1610–1656), and Andrzej Rudomina. [REVIEW]Jan Konior - 2010 - Forum Philosophicum: International Journal for Philosophy 15 (1):242-249.
    The article focuses on the report of the International Workshop on “17th Century Polish Jesuits in China: Michal Boym, Jan Mikolaj Smogulecki, and Andrzej Rudomina” held at the University School of Philosophy and Education in Poland organized by the Monumenta Serica Institute. The author focuses on the Chinese philosophy lecture by Professor Shi Yunli about the influence of Smogulecki on Xue Fengzou, Chinese culture and science and their work on astrology and astronomy.
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  46.  7
    Heretical Essays in the Philosophy of History.Jan Patočka - 1996 - Open Court Publishing Company.
    History begins inseparably with the birth of the polis and of philosophy. Both represent a unity in strife. History is life that no longer takes itself for granted. To speak, then, of the meaning of history is not to tell a story with a projected happy or unhappy ending, as Western civilization has hoped, at least since the French Revolution. History's meaning is the meaning of the struggle in which being both reveals and conceals itself. Technological society represents both the (...)
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  47.  84
    Arguments for Liberty: A Libertarian Miscellany.Jan Lester - 2014 - Buckingham: The University of Buckingham Press.
    Liberty is what libertarians advocate. Both because of the inherent value of human liberty and because of the increasing wealth and welfare it brings to all. They see the aggressive coercion of the state as the main enemy of liberty. The solution is to roll back the state until there is little or no state left. Libertarianism has been rapidly growing since the 1970s. But it is still not commonly understood or even given a proper hearing. However, you will increasingly (...)
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  48. The Status of a Theory of Interpretation of Statutes Jan Hellner.Jan Hellner - 1979 - In Aleksander Peczenik & Jyrki Uusitalo (eds.), Reasoning on Legal Reasoning. Society of Finnish Lawyers. pp. 6--163.
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  49.  41
    When, If Ever, Do We Aggregate? And Why?: Jan Narveson.Jan Narveson - 2009 - Social Philosophy and Policy 26 (1):48-75.
    Aggregation in moral philosophy calls for the summing or averaging of values or utilities as a guide to individual behavior. But morality, it is argued, needs to be individualistic, in view of the evident separateness of persons, especially given the great disparities among individuals who nevertheless interact with each other in social life. The most plausible general moral program is the classical liberal one calling for mutual noninterference rather than treating others as equal to oneself in point of demands on (...)
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  50.  8
    Equality Vs. Liberty: Advantage, Liberty: Jan Narveson.Jan Narveson - 1984 - Social Philosophy and Policy 2 (1):33-60.
    The subject of this essay is political, and therefore social, philosophy; and therefore, ethics. We want to know whether the right thing for a society to do is to incorporate in its structure requirements that we bring about equality, or liberty, or both if they are compatible, and if incompatible then which if either, or what sort of mix if they can to some degree be mixed. But this fairly succinct statement of the issue before us requires considerable clarification, even (...)
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