Results for 'Jordi Levy'

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  1. Generating SAT Instances with Community Structure.Jesús Giráldez-Cru & Jordi Levy - 2016 - Artificial Intelligence 238:119-134.
  2. Resolution for Max-SAT.María Luisa Bonet, Jordi Levy & Felip Manyà - 2007 - Artificial Intelligence 171 (8-9):606-618.
  3.  3
    Popularity-Similarity Random SAT Formulas.Jesús Giráldez-Cru & Jordi Levy - forthcoming - Artificial Intelligence:103537.
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    SAT-Based MaxSAT Algorithms.Carlos Ansótegui, Maria Luisa Bonet & Jordi Levy - 2013 - Artificial Intelligence 196:77-105.
  5.  39
    Giorgio Levi Della Vida: Remembered Ghosts (Extracts).Giorgio Levi Della Vida - 2004 - Diogenes 51 (4):59-79.
    Giorgio Levi Della Vida (1886-1967) was not only an eminent Islamologist, he was also a man with solid roots in his own time. He taught in Naples and Rome, then for the ten years 1939-1948 at the University of Pennsylvania. He was one of the few university teachers who, when the oath of loyalty to the Italian fascist regime was introduced in October 1931, opted not to accept that act of submission. His memoirs, Fantasmi ritrovati, were published in 1966; the (...)
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    Levi-Strauss and the Protocols of DistanceMythologiques I: Le Cru Et le CuitMythologiques II: Du Miel aux CendresMythologiques III: L'Origine des Manieres de TableMythologiques IV: L'Homme Nu. [REVIEW]Eugenio Donato & Claude Levi-Strauss - 1975 - Diacritics 5 (3):2.
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  7. Claude Lévi-Strauss Une Anthropologie "Bonne À Penser". Claude Lévi-Strauss Et Paul Ricœr : L'Entretien de 1963. Structuralisme Et Phénoménologie : Pour de Nouvelles Approches. L'anthropologie Structurale À l'Épreuve de L'Europe. [REVIEW]Claude Lévi-Strauss & Jean Cuisenier - 2004 - Esprit.
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  8.  1
    A Rational Faith: Essays in Honor of Levi A. Olan.Levi Arthur Olan & Jack Bemporad (eds.) - 1977 - Ktav Pub. House.
    Atlas, S. On the relation between subject and object.--Bamberger, B. Religion and the arts.--Bemporad, J. Man, God, and history.--Braude, W. C. The two lives of Hillel's sandwich.--Chapman, C. B. The health guilds, the public interest and the malpractice dilemma.--Feuer, L. Influence of Abba Hillel Silver on the evolution of Reform Judaism.--Hackerman, N. Ignorance, the motivation for understanding.--Hartshorne, C. Whitehead's metaphysical system.--Ogden, S. M. Prolegomena to a Christian theology of nature.--Sandmel, S. The rationalist denial of Jewish tradition in Philo.--Shakow, D. Educating (...)
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  9.  21
    John Stuart Mill and Harriet Taylor: Their Correspondence and Subsequent Marriage. By Albert William Levi.Albert William Levi - 1951 - Ethics 62 (2):146-147.
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  10. The Powers That Bind : Doxastic Voluntarism and Epistemic Obligation.Neil Levy & Eric Mandelbaum - 2014 - In Jonathan Matheson (ed.), The Ethics of Belief. New York: Oxford University Press. pp. 12-33.
    In this chapter, we argue for three theses: (1) we lack the power to form beliefs at will (i.e., directly); at very least, we lack the power to form at will beliefs of the kind that proponents of doxastic voluntarism have in mind; but (2) we possess a propensity to form beliefs for non-epistemic reasons; and (3) these propensities—once we come to know we have them—entail that we have obligations similar to those we would have were doxastic voluntarism true. Specifically, (...)
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  11. Memory: A Self-Referential Account.Jordi Fernández - 2019 - New York, NY, USA: Oxford University Press.
    This book offers a philosophical account of memory. Memory is remarkably interesting from a philosophical point of view. Our memories interact with mental states of other types in a characteristic way. They also have some associated feelings that other mental states lack. Our memories are special in terms of their representational capacity too, since we can have memories of objective events, and we can have memories of our own past experiences. Finally, our memories are epistemically special, in that beliefs formed (...)
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  12.  13
    Arnon Levy, Peter Godfrey-Smith (Eds.): The Scientific Imagination: Philosophical and Psychological Perspectives. [REVIEW]Michael T. Stuart - 2021 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 52 (3):493-499.
    This is a review of Arnon Levy and Peter Godfrey-Smith's book, The Scientific Imagination.
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  13.  50
    Transparent Minds: A Study of Self-Knowledge.Jordi Fernández - 2013 - Oxford University Press.
    How do we know our current states of mind--what we want, and believe in? Jordi Fernández proposes a new theory of self-knowledge, challenging the traditional view that it is a matter of introspection. He argues that we know what we believe and desire by 'looking outward', towards the states of affairs which those beliefs and desires are about.
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  14.  39
    Thinking Machines and the Philosophy of Computer Science: Concepts and Principles.Jordi Vallverdú (ed.) - 2010 - IGI.
    Thinking Machines and the Philosophy of Computer Science: Concepts and Principles presents a conversation between established experts and new researchers in the field of philosophy and computer science about human and non-human relationships with the environment. This resource contains five sections including topics on philosophical analysis, the posterior ethical debate, the nature of computer simulations, and the crossroads between robotics, AI, cognitive theories and philosophy.
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  15. Entrevista a Claude Lévi-Strauss un film de Pierre Beuchot.Claude Lévi-Strauss & Pierre Beuchot - 2009 - A Parte Rei 61.
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  16. Les Carnets de Lucien Lévy-Bruhl.Lucien Lévy-Bruhl - 1949 - Presses Universitaires de France.
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  17.  29
    Observations de M. Paul Lévy sur la lettre de M. Dieudonné.Paul Lévy - 1968 - Revue de Métaphysique et de Morale 73 (2):250 - 251.
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  18.  19
    Antioch Mosaic Pavements. 2 Volumes. By D. Levi. Pp. Xxi + 650; Pl. 183 + 229 Text Figs. Princeton: University Press , 1947. 200s. [REVIEW]D. Talbot Rice & D. Levi - 1947 - Journal of Hellenic Studies 67:138-138.
  19.  21
    Interview: Claude Lévi-StraussInterview: Claude Levi-Strauss.Claude Lévi-Strauss, Peter B. Kussell & Claude Levi-Strauss - 1971 - Diacritics 1 (1):44.
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  20.  24
    Two Documents by Paul Levi.Paul Levi - 2017 - Historical Materialism 25 (1):175-183.
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  21. À propos de la crise du néolibéralisme. Un entretien de Bruno Tinel avec Gérard Duménil et Dominique Lévy.Duménil Gérard, Lévy Dominique & Bruno Tinel - 2009 - Actuel Marx 46 (2):178 - 194.
    ome Remarks on the Crisis of Capitalism What are the causes and consequences of the crisis of capitalism ? What are the plausible scenarios forthe outcome of the crisis ? To what extent is the current crisis comparable to that of 1929, and to whatextent does it differ from the crisis of the 1970s ? To what extent can one speak of a crisis of neoliberalism ? These are some of the questions which the authors of The Crisis of Neoliberalism (...)
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  22.  62
    What Are the Benefits of Memory Distortion?Jordi Fernández - 2015 - Consciousness and Cognition 33:536-547.
  23.  28
    L'histoire des Nombres Amiables: Le Témoignage des Textes Hébreux Médiévaux: TONY LÉVY.Tony Lévy - 1996 - Arabic Sciences and Philosophy 6 (1):63-87.
    This article analyzes new material on the history of the amicable numbers. It discusses Hebrew texts which throw new light on the diffusion in Medieval Europe of Ṯābit ibn Qurra's work. We find Ṯābit's theorem on amicable numbers in a Hebrew translation, made in Saragossa in 1395, of an arithmetical commentary written by Abū al-Ṣalt al-Andalusī, and also in an original Hebrew text probably written by the Jewish Provençal scholar Qalonymos ben Qalonymos. These texts lend strong support to the surmise (...)
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  24. Protecting the Epistemic Standard.Levi Smith - 2022 - SHPRS Undergraduate Digital Humanities Journal 2:19-26.
    Global skepticism is the belief that it is universally impossible to reach the epistemic standard of knowledge. The most common form of global skepticism is the possibility of error argument which states that if there is a chance a belief could be mistaken then it is not epistemically justified, and since any belief about the external world could be mistaken, we thus have no knowledge about the external world. In response to the possibility of error argument contextualists argue that the (...)
     
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  25.  46
    Expectation-Based Syntactic Comprehension.Roger Levy - 2008 - Cognition 106 (3):1126-1177.
  26. Claude Lévi-Strauss' Structural Anthropology and Mythology as Ultimate Meaning.Ze'ev Levy - 1998 - Ultimate Reality and Meaning 21 (2):135-143.
     
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  27. Claude Levi-Strauss' Structural Anthropology and Mythology as Ultimate Meaning.Ze'ev Levy - 1998 - Ultimate Reality and Meaning 21 (2).
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  28.  14
    Won’T Get Fooled Again: The Effects of Internal and External Csr Eco-Labeling.Jordy F. Gosselt, Thomas van Rompay & Laura Haske - 2019 - Journal of Business Ethics 155 (2):413-424.
    Although most consumers are positive about socially responsible companies, in order to benefit from CSR efforts, effective and clear CSR communication is important. However, due to the constantly rising profusion of eco-labels, based on either own claims from the organization or claims made by an external third party, consumers may encounter difficulties in identifying truly responsible firms, which could result in less effective CSR initiatives, even for those responsible firms. Therefore, building on attribution theory, this study seeks to identify how (...)
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  29. The Functional Character of Memory.Jordi Fernandez - 2018 - In Dorothea Debus Kourken Michaelian (ed.), New Directions in the Philosophy of Memory. London: pp. 52-72.
    The purpose of this chapter is to determine what is to remember something, as opposed to imagining it, perceiving it, or introspecting it. What does it take for a mental state to qualify as remembering, or having a memory of, something? The main issue to be addressed is therefore a metaphysical one. It is the issue of determining which features those mental states which qualify as memories typically enjoy, and those states which do not qualify as such typically lack. In (...)
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  30. ¿quién Soy Yo?", Por Claude Lévi-strauss.Claude Lévi-Strauss - 2010 - A Parte Rei 70.
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  31.  80
    Computational Epistemology and E-Science: A New Way of Thinking. [REVIEW]Jordi Vallverdú I. Segura - 2009 - Minds and Machines 19 (4):557-567.
    Recent trends towards an e-Science offer us the opportunity to think about the specific epistemological changes created by computational empowerment in scientific practices. In fact, we can say that a computational epistemology exists that requires our attention. By ‘computational epistemology’ I mean the computational processes implied or required to achieve human knowledge. In that category we can include AI, supercomputers, expert systems, distributed computation, imaging technologies, virtual instruments, middleware, robotics, grids or databases. Although several authors talk about the extended mind (...)
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  32. Difference and Givenness: Deleuze's Transcendental Empiricism and the Ontology of Immanence.Levi R. Bryant - 2008 - Northwestern University Press.
    From one end of his philosophical work to the other, Gilles Deleuze consistently described his position as a transcendental empiricism. But just what is transcendental about Deleuze’s transcendental empiricism? And how does his position fit with the traditional empiricism articulated by Hume? In Difference and Givenness , Levi Bryant addresses these long-neglected questions so critical to an understanding of Deleuze’s thinking. Through a close examination of Deleuze’s independent work--focusing especially on Difference and Repetition-- as well as his engagement with thinkers (...)
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  33. Self-Referential Memory and Mental Time Travel.Jordi Fernández - 2020 - Review of Philosophy and Psychology 11 (2):283-300.
    Episodic memory has a distinctive phenomenology. One way to capture what is distinctive about it is by using the notion of mental time travel: When we remember some fact episodically, we mentally travel to the moment at which we experienced it in the past. This way of distinguishing episodic memory from semantic memory calls for an explanation of what the experience of mental time travel is. In this paper, I suggest that a certain view about the content of memories can (...)
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  34.  48
    The Effect of Word Predictability on Reading Time is Logarithmic.Nathaniel J. Smith & Roger Levy - 2013 - Cognition 128 (3):302-319.
  35.  4
    Quantification of an Elite Futsal Team’s Microcycle External Load by Using the Repetition of High and Very High Demanding Scenarios.Jordi Illa, Daniel Fernandez, Xavier Reche, Gerard Carmona & Joan Ramon Tarragó - 2020 - Frontiers in Psychology 11.
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  36. Observer Memory and Immunity to Error Through Misidentification.Jordi Fernández - 2021 - Synthese (1):641-660.
    Are those judgments that we make on the basis of our memories immune to error through misidentification? In this paper, I discuss a phenomenon which seems to suggest that they are not; the phenomenon of observer memory. I argue that observer memories fail to show that memory judgments are not IEM. However, the discussion of observer memories will reveal an interesting fact about the perspectivity of memory; a fact that puts us on the right path towards explaining why memory judgments (...)
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  37. Desire and Self-Knowledge.Jordi Fernández - 2007 - Australasian Journal of Philosophy 85 (4):517 – 536.
    In this paper, I propose an account of self-knowledge for desires. According to this account, we form beliefs about our own desires on the basis of our grounds for those desires. First, I distinguish several types of desires and their corresponding grounds. Next, I make the case that we usually believe that we have a certain desire on the basis of our grounds for it. Then, I argue that a belief formed thus is epistemically privileged. Finally, I compare this account (...)
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  38.  48
    Personality and Mental Time Travel: A Differential Approach to Autonoetic Consciousness.Jordi Quoidbach, Michel Hansenne & Caroline Mottet - 2008 - Consciousness and Cognition 17 (4):1082-1092.
    Recent research on autonoetic consciousness indicates that the ability to remember the past and the ability to project oneself into the future are closely related. The purpose of the present study was to confirm this proposition by examining whether the relationship observed between personality and episodic memory could be extended to episodic future thinking and, more generally, to investigate the influence of personality traits on self-information processing in the past and in the future. Results show that Neuroticism and Harm Avoidance (...)
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  39.  97
    Levi on Causal Decision Theory and the Possibility of Predicting One's Own Actions.James M. Joyce - 2002 - Philosophical Studies 110 (1):69 - 102.
    Isaac Levi has long criticized causal decisiontheory on the grounds that it requiresdeliberating agents to make predictions abouttheir own actions. A rational agent cannot, heclaims, see herself as free to choose an actwhile simultaneously making a prediction abouther likelihood of performing it. Levi is wrongon both points. First, nothing in causaldecision theory forces agents to makepredictions about their own acts. Second,Levi's arguments for the ``deliberation crowdsout prediction thesis'' rely on a flawed modelof the measurement of belief. Moreover, theability of agents (...)
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  40. Intentional Objects of Memory.Jordi Fernandez - 2017 - In Sven Bernecker & Kourken Michaelian (ed.), The Routledge Handbook of Philosophy of Memory. London, UK: pp. 88-100.
    Memories are mental states with a number of interesting features. One of those features seems to be their having an intentional object. After all, we commonly say that memories are about things, and that a subject represents the world in a certain way by virtue of remembering something. It is unclear, however, what sorts of entities constitute the intentional objects of memory. In particular, it is not clear whether those are mind-independent entities in the world or whether they are mental (...)
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  41. Privileged Access Naturalized.Jordi Fernandez - 2003 - Philosophical Quarterly 53 (212):352-372.
    The purpose of this essay is to account for privileged access or, more precisely, the special kind of epistemic right that we have to some beliefs about our own mental states. My account will have the following two main virtues. First of all, it will only appeal to those conceptual elements that, arguably, we already use in order to account for perceptual knowledge. Secondly, it will constitute a naturalizing account of privileged access in that it does not posit any mysterious (...)
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  42. The Speculative Turn: Continental Materialism and Realism.Levi Bryant, Nick Srnicek & Graham Harman - 2011 - re.press.
    Continental philosophy has entered a new period of ferment. The long deconstructionist era was followed with a period dominated by Deleuze, which has in turn evolved into a new situation still difficult to define. However, one common thread running through the new brand of continental positions is a renewed attention to materialist and realist options in philosophy. Among the leaders of the established generation, this new focus takes numerous forms. It might be hard to find many shared positions in the (...)
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  43.  14
    Plato, the Medicine, and the Paraphrase on the Timaeus in the Anonymus Londiniensis Papyrus.Jordi Crespo Saumell - 2017 - Rhizomata 5 (2):148-176.
    Name der Zeitschrift: Rhizomata Jahrgang: 5 Heft: 2 Seiten: 148-176.
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  44.  1
    Arnon Levy, Peter Godfrey-Smith (Eds.): The Scientific Imagination: Philosophical and Psychological Perspectives: Oxford University Press: Oxford 2020, 344 Pp., £55.00 (Hardcover), ISBN 9780190212308. [REVIEW]Michael T. Stuart - 2021 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 52 (3):493-499.
  45.  19
    La constitución fiduciaria de la libertad política.Jordi Mundó - 2017 - Isegoría 57:433.
    Algunas formulaciones de la filosofía política reciente han descuidado el carácter históricamente indexado de conceptos como libertad política, propiedad o soberanía, propiciando un uso anacrónico e impreciso de su significado. No obstante, su posición académica y social dominante informa el «sentido común» filosófico- político de nuestra época. Locke constituye un ejemplo de cómo la coyuntura interpretativa liberal, que se desplegó en el siglo XIX y se consolidó en el XX, ha oscurecido una parte de la complejidad y pluralidad de las (...)
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  46.  86
    Epistemic Generation in Memory.Jordi Fernández - 2016 - Philosophy and Phenomenological Research 92 (2):620-644.
    Does memory only preserve epistemic justification over time, or can memory also generate it? I argue that memory can generate justification based on a certain conception of mnemonic content. According to it, our memories represent themselves as originating on past perceptions of objective facts. If this conception of mnemonic content is correct, what we may believe on the basis of memory always includes something that we were not in a position to believe before we utilised that capacity. For that reason, (...)
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  47.  11
    Emodiversity and the Emotional Ecosystem.Jordi Quoidbach, June Gruber, Moïra Mikolajczak, Alexsandr Kogan, Ilios Kotsou & Michael I. Norton - 2014 - Journal of Experimental Psychology: General 143 (6):2057-2066.
  48. The Intentionality of Memory.Jordi Fernández - 2006 - Australasian Journal of Philosophy 84 (1):39-57.
    The purpose of this essay is to determine how we should construe the content of memories or, in other words, to determine what the intentional objects of memory are.1 The issue that will concern us is, then, analogous to the traditional philosophical question of whether perception directly puts us in cognitive contact with entities in the world or with entities in our own minds. As we shall see, there are some interesting aspects of the phenomenology and the epistemology of memory, (...)
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  49. Interviews: Graham Harman, Jane Bennett, Tim Morton, Ian Bogost, Levi Bryant and Paul Ennis.Peter Gratton, Graham Harman, Jane Bennett, Tim Morton, Levi Bryant & Paul Ennis - 2010 - Speculations 1 (1):84-134.
    The context for these interviews was a seminar [Peter Gratton] conducted on speculative realism in the Spring 2010. There has been great interest in speculative realism and one reason Gratton surmise[s] is not just the arguments offered, though [Gratton doesn't] want to take away from them; each of these scholars are vivid writers and great pedagogues, many of whom are in constant contact with their readers via their weblogs. Thus these interviews provided an opportunity to forward student questions about their (...)
     
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  50. The Unity of Science.Jordi Cat - 2013 - Stanford Encyclopedia of Philosophy.
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