Results for 'Ernest Mathijs'

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  1.  34
    Mimesis and the Representation of Reality: A Historical World View. [REVIEW]Ernest Mathijs & Bert Mosselmans - 2000 - Foundations of Science 5 (1):61-102.
    The representation of reality is a fundamental concept in the perception of theworld. Its historical consideration leads to an understanding of historical andcontemporary culture. In this paper we specifically investigate theanthropometric stage of cultural development as a historical world view. Wedefine this stage on the basis of René Girard's hypotheses on the origin ofculture, and we isolate its principles. Next, we consider the function of art asthe representation of cultural values. We investigate the three major motivesof artistic representation in the (...)
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  2.  12
    Einstein Meets Magritte: An Interdisciplinary Reflection: The White Book of "Einstein Meets Magritte".Diederik Aerts, Jan Broekaert & Ernest Mathijs (eds.) - 1999 - Kluwer Academic.
    Einstein Meets Magritte: An Interdisciplinary Reflection presents insights of the renowned key speakers of the interdisciplinary Einstein meets Magritte conference (1995, Brussels Free University). The contributions elaborate on fundamental questions of science, with regard to the contemporary world, and push beyond the borders of traditional approaches. All of the articles in this volume address this fundamental theme, but somewhere along the road the volume expanded to become much more than a mere expression of the conference's dynamics. The articles not only (...)
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  3.  26
    Human Culture and Science: Equality and Inequality as Foundations of Scientific Thought. [REVIEW]Bert Mosselmans & Ernest Mathijs - 2000 - Foundations of Science 5 (3):339-378.
    We argue that the concepts of `human equality' and `inequality' play an important role in the structure of science and philosophy. When the value of `human inequality' predominates, scientific categories are formed in accordance with the principle of `hierarchical differentiation' and concepts remain closely tied to the objects they are referring to. Following Mirowski we define this as the `anthropometric stage' of human thought and development. Contrary, Mirowski's `syndetic stage' refers to societies where the value of `human equality' prevails. Here (...)
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  4.  2
    Ernest Gellner, Selected Philosophical Themes.Ernest Gellner - 1973 - Routledge.
    Ernest Gellner made major contributions in very diverse fields, notably philosophy and social anthropology. His attacks on the orthodoxies of his time made it difficult for him to be fully accepted into either of these academic communities, but that suited him well enough: he seemed to enjoy leading a one-man crusade for critical rationalism, defending enlightenment universalism against the rising tides of idealism and relativism. His influence spread far beyond social anthropology: the fierce tone of the polemics of the (...)
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  5.  1
    Ernest Gellner, Selected Philosophical Themes.Ernest Gellner - 2003 - Routledge.
    Ernest Gellner made major contributions in very diverse fields, notably philosophy and social anthropology. His attacks on the orthodoxies of his time made it difficult for him to be fully accepted into either of these academic communities, but that suited him well enough: he seemed to enjoy leading a one-man crusade for critical rationalism, defending enlightenment universalism against the rising tides of idealism and relativism. His influence spread far beyond social anthropology: the fierce tone of the polemics of the (...)
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  6.  68
    Ernest Joós, Zen Li, Carmen Cervera, J.G. Arapura, Herbert Hörz.Ernest Joós, Zen Li, Carmen Cervera, J. G. Arapura & Herbert Hörz - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:607-608.
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  7. John Ernest, A Mathematical Artist.Paul Ernest - 2009 - Philosophy of Mathematics Education Journal 24.
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  8.  51
    II—Ernest Sosa: Knowledge, Animal and Reflective: A Reply to Michael Williams.Ernest Sosa - 2003 - Aristotelian Society Supplementary Volume 77 (1):113-130.
    I give an exposition and critical discussion of Sellars’s Myth of the Given, and especially of its epistemic side. In later writings Sellars takes a pragmatist turn in his epistemology. This is explored and compared with his earlier critique of givenist mythology. In response to Michael Williams, it is argued that these issues are importantly independent of philosophy of language or mind, and that my own take on them does not commit me to any absurd radical foundationalism on language or (...)
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  9.  10
    Book Symposium on Ernest Sosa’s Epistemic Explanations.Ernest Sosa - 2021 - Philosophical Topics 49 (2):405-427.
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  10.  15
    Tractatus Sociologico-Philosophicus: Ernest Gellner.Ernest Gellner - 1984 - Royal Institute of Philosophy Supplement 17:247-259.
    Men make themselves radically different pictures of reality. The crucial word in this assertion is ‘radically’. Its full force is not often appreciated. But ‘picture’ also requires some elucidation. The term suggests, like the word ‘vision’, something relatively static. A ‘vision of reality’, a style of thought, a culture, is in fact an ongoing process, and one which contains internal options, alternatives, disagreements. There is no language in which one cannot both affirm and deny. Even, or perhaps especially, a culture (...)
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  11. Take Heart [by] Ernest G. Hoff.Ernest Gockley Hoff - 1944 - Elgin, Ill., The Elgin Press.
     
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  12.  60
    Two Dimensional Standard Deontic Logic [Including a Detailed Analysis of the 1985 Jones–Pörn Deontic Logic System].Mathijs Boer, Dov M. Gabbay, Xavier Parent & Marija Slavkovic - 2012 - Synthese 187 (2):623-660.
    This paper offers a two dimensional variation of Standard Deontic Logic SDL, which we call 2SDL. Using 2SDL we can show that we can overcome many of the difficulties that SDL has in representing linguistic sets of Contrary-to-Duties (known as paradoxes) including the Chisholm, Ross, Good Samaritan and Forrester paradoxes. We note that many dimensional logics have been around since 1947, and so 2SDL could have been presented already in the 1970s. Better late than never! As a detailed case study (...)
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  13.  3
    Book Review by Ernest Hochland of Per Saugman's The Way It Was. [REVIEW]Ernest Hochland - 1994 - Logos 5 (3):129.
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  14.  11
    Enseignement scientifique et culture selon Ernest Renan.Ernest Renan & Annie Petit - 1991 - Revue d'Histoire des Sciences 44 (1):23-60.
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  15.  18
    Naukratis. Part II. By Ernest A. Gardner, with Appendix by F. L. Griffith . London, 1888. Pp. 92. With 24 Plates.W. W. & Ernest A. Gardner - 1889 - Journal of Hellenic Studies 10:283-284.
  16.  47
    From A. Ernest Fitzgerald's Book, The Pentagonists, P. 237.A. Ernest Fitzgerald - 1989 - The Society for Business Ethics Newsletter 1 (1):7-7.
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  17.  24
    Four Letters on Ernest Nagel's Review of Lovejoy's "The Great Chain of Being".Charles E. Trinkaus, Ernest Nagel, Arthur O. Lovejoy & V. J. McGill - 1937 - Science and Society 1 (3):410 - 416.
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  18. A William Ernest Hocking Reader: With Commentary.William Ernest Hocking - 2004 - Vanderbilt University Press.
    Leading Harvard philosophy professor William Ernest Hocking (1873-1966), author of 17 books and in his day second only to John Dewey in the breadth of his thinking, is now largely forgotten, and his once-influential writings are out of print. This volume, which combines a rich selection of Hocking’s work with incisive essays by distinguished scholars, seeks to recover Hocking’s valuable contributions to philosophical thought.
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  19. A Virtue Epistemology: Apt Belief and Reflective Knowledge.Ernest Sosa - 2007 - Oxford University Press.
    Ernest Sosa argues for two levels of knowledge, the animal and the reflective, each viewed as a distinctive human accomplishment.
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  20.  6
    John Greco’s The Transmission of Knowledge.Ernest Sosa - 2022 - Synthese 200 (4):1-11.
    Review of John Greco's The Transmission of Knowledge This paper responds to the Lackey objection to virtue epistemology. Its response is one that can be used to defend Greco's virtue epistemology as well as the author's own virtue epistemology.
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  21.  32
    The Philosophy of Mathematics Education by Paul Ernest.Paul Ernest - 1994 - Social Epistemology 8 (2):151 – 161.
  22. Observation and Theory in Science. [By] Ernest Nagel, Sylvain Bromberger, Adolf Grünbaum, Etc. (Maurice Mandelbaum, Editor.).Ernest Nagel (ed.) - 1971 - Baltimore: Johns Hopkins University Press.
  23.  3
    The Holmes Papers: The Philosophy of Ernest Holmes.Ernest Holmes - 1989 - South Bay Church of Religious Science.
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  24. A Beginner's History of Philosophy by Herbert Ernest Cushman.Herbert Ernest Cushman - 1918 - Houghton Mifflin Company.
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  25. A Virtue Epistemology: Apt Belief and Reflective Knowledge, Volume I.Ernest Sosa - 2009 - Oxford University Press.
    Ernest Sosa presents a new approach to the problems of knowledge and scepticism. He argues for two levels of knowledge, the animal and the reflective, each viewed as a distinctive human accomplishment. Sosa's virtue epistemology illuminates different varieties of scepticism, the nature and status of intuitions, and epistemic normativity.
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  26.  46
    ‘The Zone of the Carcass and the Knacker'-On Adorno's Concern with the Suffering Body.Mathijs Peters - 2015 - European Journal of Philosophy 23 (4):1238-1258.
    Adorno's moral philosophy is famously problematic. One of the main reasons for this is that it revolves around the moral addendum: a physical impulse of solidarity with suffering beings that, he argues, cannot and should not be rationalized. I show that, since this moral addendum remains vague and since Adorno's radical negativity forces him to dismiss as uncritical all other approaches to morality, he deliberately places his thought in danger of relapsing into irrationality. Most commentators therefore disagree about the manner (...)
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  27. Promotion of Heroic Character as Social Science and Education Task.Ernest Grigorian - 2017 - Wisdom 8 (1):37-43.
    The article analyzes the catastrophic moods in some segments of Armenian society. This occurs due to the ongoing war, lack of faith in the future, loss of social orientation. The Armenian society does not feel care on the part of the ruling class, do not see its responsibility, feels helplessness in the face of external and internal threats, and, therefore, is in confrontation with the ruling class. And here is the new phenomenon of mass heroism of the people as a (...)
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  28. Donald Davidson: Meaning, Truth, Language, and Reality.Ernest LePore & Kirk Ludwig - 2005 - Oxford University Press.
    Ernest Lepore and Kirk Ludwig present the definitive critical exposition of the philosophical system of Donald Davidson. Davidson 's ideas had a deep and broad influence in the central areas of philosophy; he presented them in brilliant essays over four decades, but never set out explicitly the overarching scheme in which they all have their place. Lepore's and Ludwig's book will therefore be the key work, besides Davidson 's own, for understanding one of the greatest philosophers of the twentieth (...)
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  29.  54
    A Virtue Epistemology: Apt Belief And Reflective Knowledge, Volume I. [REVIEW]Ernest Sosa - 2007 - Analysis 69 (2):382-385.
    Ernest Sosa's A Virtue Epistemology, Vol. I is arguably the single-most important monograph to be published in analytic epistemology in the last ten years. Sosa, the first in the field to employ the notion of intellectual virtue – in his ground-breaking ‘The Raft and the Pyramid’– is the leading proponent of reliabilist versions of virtue epistemology. In A Virtue Epistemology, he deftly defends an externalist account of animal knowledge as apt belief, argues for a distinction between animal and reflective (...)
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  30.  2
    They Don't Represent Us? Synecdochal Representation and the Politics of Occupy Movements.Mathijs Sande - 2020 - Constellations 27 (3):397-411.
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  31.  23
    Benjamin A. C.. Some Realistic Implications of Operationalism. Ditto, 4 Pp.Williams Donald C.. Designation and Empirical Certainty. Ditto, 5 Pp.Nagel Ernest. Charles S. Peirce, Pioneer of Modern Empiricism. Ditto, 3 Pp.Waismann Friedrich. Zu: Ist Die Logik Eine Deduktive Wissenschaft? Erkenntnis, Vol. 7 No. 5/6 , Pp. 374–375. [REVIEW]Ernest Nagel - 1939 - Journal of Symbolic Logic 4 (4):171-171.
  32.  12
    Logical Foundations of Probability.Ernest H. Hutten - 1950 - Journal of Symbolic Logic 16 (3):205-207.
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  33. Philosophy, Religion, and the Coming World Civilization Essays in Honor of William Ernest Hocking.Leroy S. Rouner, William Ernest Hocking & Richard C. Gilman - 1966 - Martinus Nijhoff.
  34. Philosophy, Science, and Method: Essays in Honor of Ernest Nagel.Ernest Nagel, Sidney Morgenbesser, Patrick Suppes & Morton Gabriel White - 1969 - St. Martin's Press.
  35. Preface to Philosophy: Textbook [by] William Ernest Hocking [and Others.William Ernest Hocking & William Pearson Tolley - 1960 - Macmillan.
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  36.  10
    Ernest Nagel: Philosophy of Science and the Fight for Clarity.Matthias Neuber & Adam Tamas Tuboly (eds.) - 2021 - Springer.
    This volume is dedicated to the life and work of Ernest Nagel counted among the influential twentieth-century philosophers of science. Forgotten by the history of philosophy of science community in recent years, this volume introduces Nagel’s philosophy to a new generation of readers and highlights the merits and originality of his works. Best known in the history of philosophy as a major American representative of logical empiricism with some pragmatist and naturalist leanings, Nagel’s interests and activities went beyond these (...)
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  37.  33
    Judgment & Agency.Ernest Sosa - 2015 - Oxford University Press UK.
    Ernest Sosa extends his distinctive approach to epistemology, intertwining issues concerning the role of the will in judgment and belief with issues of epistemic evaluation. Questions about skepticism and the nature of knowledge are at the forefront. The answers defended are new in their explicit and sustained focus on judgment and epistemic agency. While noting that human knowledge trades on distinctive psychological capacities, Sosa also emphasizes the role of the social in human knowledge. Basic animal knowledge is supplemented by (...)
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  38.  20
    The Morality of Freedom.Ernest Marshall - 1994 - Noûs 28 (1):96-98.
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  39.  52
    Ernest Sosa: And His Critics.John Greco (ed.) - 2004 - Wiley-Blackwell.
    This is the first book devoted to the work of Ernest Sosa, one of the most influential contemporary epistemologists. Part of the acclaimed Philosophers and Their Critics series. The editor’s introduction serves as an introduction to Sosa’s epistemology. Contains critical essays by more than twenty of the most prominent epistemologists in the world, commenting on Sosa's work. Concludes with Sosa’s own reply to his critics.
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  40. De idee van rechtvaardigheid van gedaante verwisseld: een Kelseniaanse oftewel relativistische benadering van de idee van rechtvaardigheid.Mathijs Notermans - 2011 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 103 (2):87-105.
    This article paradoxically tries to come closer to an idea of justice with the help of the destructive — anything but nihilistic — criticism thereof by Hans Kelsen. It argues that his relativistic approach, in which this idea undergoes a metamorphosis to become a realisable value of a social order, brings us closer to an obvious and objective form of justice that is almost taken for granted. Just in our liberal and plural democracy this approach might prove to be of (...)
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  41. Verlichting en kritiek; Paul Cliteur, Herman Philipse en de Illusie van het absoluut Gelijk.Mathijs Peters - 2008 - Filosofie En Praktijk 29 (3):5.
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  42.  30
    Theory of Probability.Ernest Nagel - 1940 - Journal of Philosophy 37 (19):524-528.
  43. Posthumous Interests and Posthumous Respect.Ernest Partridge - 1981 - Ethics 91 (2):243-264.
  44.  9
    Social Peace as Conditio Tacita for the Validity of the Positive Legal Order.Mathijs Notermans - 2015 - Law and Philosophy 34 (2):201-227.
    My article investigates the paradoxical dualism in Kelsen’s Pure Theory of Law, in which exists on the one hand a strict distinction and on the other hand a necessary relation between Is and Ought. I shall further try to answer the question whether Kelsen’s pure theory tacitly assumes in the conditions for validity of the positive legal order a basic value and underlying condition, namely, that of ‘social peace’. In order to answer that question, I will first sketch why Kelsen (...)
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  45.  82
    Juridisch-filosofische stellingen.Mathijs Notermans - manuscript
    Juridisch-filosofische stellingen. Proeve van en aanzet tot een Kelseniaanse 'Juridisch-filosofische verhandeling' naar analogie van Wittgensteins Tractatus Logico-Philosophicus. Het is mogelijk een Kelseniaanse 'juridisch-filosofische verhandeling' te schrijven naar het voorbeeld van Wittgensteins Tractatus Logico-Philosophicus. De volgende hoofd- en eerstvolgende substellingen overeenkomstig de hoofd- en eerstvolgende substellingen van de Tractatus zijn een proeve daarvan en vormen een eerste aanzet daartoe ("Mogen anderen komen en het beter doen"). Anders dan Wittgensteins Tractatus die eindigt met de beroemde hoofdstelling 7 dat men van datgene moet (...)
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  46.  43
    Two Dimensional Standard Deontic Logic [Including a Detailed Analysis of the 1985 Jones–Pörn Deontic Logic System].Mathijs de Boer, Dov M. Gabbay, Xavier Parent & Marija Slavkovic - 2012 - Synthese 187 (2):623-660.
    This paper offers a two dimensional variation of Standard Deontic Logic SDL, which we call 2SDL. Using 2SDL we can show that we can overcome many of the difficulties that SDL has in representing linguistic sets of Contrary-to-Duties (known as paradoxes) including the Chisholm, Ross, Good Samaritan and Forrester paradoxes. We note that many dimensional logics have been around since 1947, and so 2SDL could have been presented already in the 1970s. Better late than never! As a detailed case study (...)
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  47.  95
    'Sociale vrede' als Kelseniaanse voorstelling van rechterlijke rechtvaardigheid.Mathijs Notermans - 2008 - Rechtsfilosofie and Rechtstheorie 37 (1):49-70.
    Research into Kelsen’s conception of judicial justice seems at first sight contradictory to his own Pure Theory of Law. Upon closer consideration this prima facie contradiction turns out to be only an appearance due to the paradoxical effect that is produced by Kelsen’s pure theory of law itself. By revealing three paradoxical effects of Kelsen’s work in this article, I try to show that research into a Kelsenian representation of judicial justice is not only possible but also meaningful. The first (...)
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  48.  4
    ‘How Much Truth Can a Spirit Endure?’ – A Nietzschean Perspective on the Possibility of Formulating Critique Within the Context of Modern, Popular Music.Mathijs Peters - 2017 - Rhizomes 31 (1).
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  49. Late Capitalism.Ernest Mandel - 1979 - Science and Society 43 (1):106-109.
  50.  2
    Ernest Gellner: An Intellectual Biography.John A. Hall - 2010 - Verso.
    Ernest Gellner was a multilingual polymath who set the agenda in the study of nationalism and the sociology of Islam for an entire generation of academics and students. This definitive biography follows his trajectory from his early years in Prague, Paris and England to international success as a philosopher and public intellectual. Known both for his highly integrated philosophy of modernity and for combining a respect for nationalism with an appreciation for science, Gellner was passionate in his defence of (...)
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