Results for 'Brian Vickers'

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  1.  33
    Francis bacon, feminist historiography, and the dominion of nature.Brian Vickers - 2008 - Journal of the History of Ideas 69 (1):117-141.
    Perhaps no major figure has been subject to so many fluctuations in the history of ideas as Francis Bacon. In the 1980s three feminists (Sandra Harding, Evelyn Fox Keller, and Carolyn Merchant) set out to discredit Bacon, and the Scientific Revolution to which he contributed, by alleging that he had advocated "the rape and torture" of nature. Their indictment, which was well received in feminist circles, produced several effective rebuttals from historians of science. In September 2006 the journal Isis published (...)
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  2. In Defence of Rhetoric.Brian Vickers - 1989 - Philosophy and Rhetoric 22 (4):294-299.
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  3.  35
    Francis Bacon and the Progress of Knowledge.Brian Vickers - 1992 - Journal of the History of Ideas 53 (3):495-518.
  4.  19
    Francis Bacon: The Major Works.Brian Vickers (ed.) - 2008 - Oxford University Press.
    This authoritative edition was first published in the acclaimed Oxford Authors series under the general editorship of Frank Kermode. It includes The Advancement of Learning, the Essays, and New Atlantis as well as other texts, in modernized spelling and with generous annotation.
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  5. Rhetoric and poetics.Brian Vickers - 1988 - In Charles B. Schmitt, Quentin Skinner & Eckhard Kessler (eds.), The Cambridge History of Renaissance Philosophy. Cambridge University Press. pp. 26--715.
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  6. Arbeit. Musse. Meditation. Betrachtungen zur Vita activa und Vita contemplativa.Brian Vickers - 1987 - Revue Philosophique de la France Et de l'Etranger 177 (3):331-332.
     
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  7. The recovery of rhetoric: Petrarch, Erasmus, Perelman.Brian Vickers - 1990 - History of the Human Sciences 3 (3):415-441.
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  8.  4
    Arbeit, Musse, Meditation: Betrachtungen Zur Vita Activa und Vita Contemplativa.Brian Vickers - 1985
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  9.  4
    Appropriating Shakespeare: Contemporary Critical Quarrels.Brian Vickers - 1995 - Journal of Aesthetics and Art Criticism 53 (3):331-332.
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  10.  8
    A Scholarly Tradition Continued.Brian Vickers - 1991 - British Journal for the History of Science 24 (3):343-351.
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  11.  36
    Bacon for Our Time.Brian Vickers - 2004 - Early Science and Medicine 9 (2):144-162.
  12.  15
    Experts and Middle-Men.Brian Vickers - 2006 - Metascience 15 (3):503-506.
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  13.  17
    Essay Review: Looking for the Rhetoric of Science.Brian Vickers - 2000 - Annals of Science 57 (4):441-446.
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  14.  6
    Forensic Shakespeare.Brian Vickers - 2016 - Common Knowledge 22 (2):322-323.
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  15.  10
    L'ambigua natura della magia: Filosofi, streghe, riti nel RinascimentoPaola Zambelli.Brian Vickers - 1994 - Isis 85 (2):318-320.
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  16.  11
    Objectivity in the Making: Francis Bacon and the Politics of Inquiry. Julie Robin Solomon.Brian Vickers - 1999 - Isis 90 (3):594-595.
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  17.  17
    Pic de la Mirandole: Contribution a la connaissance de l'humanisme philosophique renaissant. Jacques Queron.Brian Vickers - 1987 - Isis 78 (2):301-302.
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  18. Proceedings of the British Academy, Volume 82: 1992 Lectures and Memoirs.Vickers Brian - 1993
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  19.  8
    Picatrix: The Latin Version of the Ghāyat al-ḥakīmDavid Pingree.Brian Vickers - 1990 - Isis 81 (1):103-104.
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  20. Rhetoric and the Pursuit of Truth Language Change in the Seventeenth and Eighteenth Centuries, Papers Read at a Clark Library Seminar, March 1980.Brian Vickers, Nancy S. Struever & William Andrews Clark Memorial Library - 1985 - William Andrews Clark Memorial Library, University of California, Los Angeles.
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  21. Referenza, rappresentazione, finzione.Brian Vickers - 1994 - Studi di Estetica 9:9-40.
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  22. Shakespearian consolations.Brian Vickers - 1993 - In Vickers Brian (ed.), Proceedings of the British Academy, Volume 82: 1992 Lectures and Memoirs. pp. 219-284.
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  23.  18
    Selected Philosophical Works. Francis Bacon.Brian Vickers - 2001 - Isis 92 (4):783-784.
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  24. Sacred Rhetoric: The Christian Grand Style in the English Renaissance, by Debora K. Shuger Rhetorics of Reason and Desire: Vergil, Augustine, and the Troubadours, by Sara Spence.Brian Vickers - 1994 - Arion 1 (1).
    Sacred Rhetoric: The Christian Grand Style in the English Renaissance; Debora K. Shuger; Princeton University Press; ISBN - 9780691067360Rhetorics of Reason and Desire: Vergil, Augustine, and the Troubadours; Sarah Spence; Cornell University Press; ISBN - 9780801421297.
     
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  25.  14
    The Dangers of Dichotomy.Brian Vickers - 1990 - Journal of the History of Ideas 51 (1):148.
  26.  11
    "Their Manner of Discourse": Nachdenken uber Sprache im Umkreis der Royal Society. Werner Hullen.Brian Vickers - 1993 - Isis 84 (3):579-580.
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  27. The Occult in the Renaissance.Brian Vickers - 1995 - Annals of Science 52:77-84.
  28.  16
    The rise of magic in early medieval Europe.Brian Vickers - 1994 - History of European Ideas 18 (2):275-287.
  29.  15
    Conrad Gessner's Private Library. [REVIEW]Brian Vickers - 2012 - Annals of Science 69 (4):571-574.
  30.  4
    Francis Bacon and the Project of Progress by Robert K. Faulkner; Francis Bacon: History, Politics, and Science, 1561-1626 by B. H. G. Wormald. [REVIEW]Brian Vickers - 1995 - Isis 86:324-325.
  31.  16
    Graham Rees assisted by Christopher Upton. Francis Bacon's Natural Philosophy: A New Source. A transcription of manuscript Hardwick 72A with translation and commentary. Chalfont St Giles, Bucks.: British Society for the History of Science, 1984. £7.90. [REVIEW]Brian Vickers - 1988 - British Journal for the History of Science 21 (2):256-257.
  32.  15
    L'age De L'eloquence. Rhétorique Et “res Literaria” De La Renaissance Au Seuil De L'époque Classique : M. Fumaroli , 882 Pp., Sfr 120.—. [REVIEW]Brian Vickers - 1984 - History of European Ideas 5 (4):427-437.
  33.  2
    L'ambigua Natura Della Magia: Filosofi, Streghe, Riti Nel Rinascimento By Paola Zambelli. [REVIEW]Brian Vickers - 1994 - Isis 85:318-320.
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  34.  9
    Magic in the Middle Ages by Richard Kieckhefer; Natural Magic and Modern Science: Four Treatises, 1590-1657 by Wayne Shumaker; Magic, Science, Religion, and the Scope of Rationality by Stanley Jeyaraja Tambiah. [REVIEW]Brian Vickers - 1991 - Isis 82:728-731.
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  35.  7
    Magic in the Middle AgesRichard KieckheferNatural Magic and Modern Science: Four Treatises, 1590-1657Wayne ShumakerMagic, Science, Religion, and the Scope of RationalityStanley Jeyaraja Tambiah. [REVIEW]Brian Vickers - 1991 - Isis 82 (4):728-731.
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  36.  4
    Objectivity in the Making: Francis Bacon and the Politics of Inquiry by Julie Robin Solomon. [REVIEW]Brian Vickers - 1999 - Isis 90:594-595.
  37.  6
    Pic de la Mirandole: Contribution a la connaissance de l'humanisme philosophique renaissant by Jacques Queron. [REVIEW]Brian Vickers - 1987 - Isis 78:301-302.
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  38.  7
    Philosophical Studies, c. 1611-1619. Volume 6 by Francis Bacon; Graham Rees; Michael Edwards. [REVIEW]Brian Vickers - 1999 - Isis 90:117-119.
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  39.  5
    Picatrix: The Latin Version of the Ghāyat al-ḥakīm by David Pingree. [REVIEW]Brian Vickers - 1990 - Isis 81:103-104.
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  40. Review. [REVIEW]Brian Vickers - 1991 - Bibliothèque d'Humanisme Et Renaissance 53 (1):215-217.
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  41.  1
    Selected Philosophical Works by Francis Bacon. [REVIEW]Brian Vickers - 2001 - Isis 92:783-784.
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  42.  2
    "their Manner Of Discourse": Nachdenken Uber Sprache Im Umkreis Der Royal Society By Werner Hullen. [REVIEW]Brian Vickers - 1993 - Isis 84:579-580.
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  43.  76
    Ramsey on judgment: The theory of "facts and propositions".John M. Vickers - 2004 - Dialectica 58 (4):499–516.
    Ramsey's “Facts and Propositions” is terse, allusive, and dense. The paper is far from easy to understand. The present essay is an effort, largely following Brian Loar's account,1 to say what Ramsey's goal is, to spell out what he took to be the means to accomplish it, and to show how those means, at least in the terms of F&P, cannot accomplish that end. I also contrast Loar's own account of judgment, explicitly modeled on Ramsey's view, with the latter. (...)
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  44.  18
    Ramsey on Judgment: The Theory of “Facts and Propositions”.John M. Vickers - 2004 - Dialectica 58 (4):499-516.
    Ramsey's “Facts and Propositions” is terse, allusive, and dense. The paper is far from easy to understand. The present essay is an effort, largely following Brian Loar's account,1 to say what Ramsey's goal is, to spell out what he took to be the means to accomplish it, and to show how those means, at least in the terms of F&P, cannot accomplish that end. I also contrast Loar's own account of judgment, explicitly modeled on Ramsey's view, with the latter. (...)
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  45.  61
    Brian Vickers on alchemy and the occult: A response.William R. Newman - 2009 - Perspectives on Science 17 (4):pp. 482-506.
  46.  2
    Brian Vickers, Appropriating Shakespeare: Contemporary Critical Quarrels.James Hamilton - 1995 - Journal of Aesthetics and Art Criticism 53 (3):331-332.
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  47.  21
    Brian Vickers, editor, "Occult and Scientific Mentalities in the Renaissance". [REVIEW]Richard H. Popkin - 1987 - Journal of the History of Philosophy 25 (4):598.
  48.  5
    Brian Vickers . English Science, Bacon to Newton . Cambridge, London, New York, New Rochelle, Melbourne, Sydney: Cambridge University Press, 1987. Pp. xii + 244. ISBN 0-521-30408-3, £27·50 ; 0-521-31683-9, £9·95. [REVIEW]Jan Golinski - 1988 - British Journal for the History of Science 21 (3):362-363.
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  49.  13
    Brian Vickers, ed. Occult and Scientific Mentalities in the Renaissance. Cambridge: Cambridge University Press, 1984. Pp. xiv + 408. ISBN 0-521-25879. £27.50, $39.50. [REVIEW]Peter Dear - 1986 - British Journal for the History of Science 19 (2):201-203.
  50.  27
    Response to Brian Vickers, "Francis Bacon, Feminist Historiography, and the Dominion of Nature".Katharine Park - 2008 - Journal of the History of Ideas 69 (1):143-146.
    Professor Vickers extracts two or three sentences out of a long article I wrote on a completely different topic and misreads them, attributing to me statements I never made and positions I have explicitly argued against. When Francis Bacon used the metaphor of rape to refer to the Baconian natural philosopher's relationship to nature, which he did relatively infrequently, he invoked the classical, "heroic" sense of rape as the act whereby gods and heroes found dynasties and empires, as in (...)
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