Results for 'Jamie Wood'

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  1.  1
    Ethical Sensemaking in Impact Investing: Reasons and Motives in the Chinese Renewable Energy Sector.Tongyu Meng, Jamie Newth & Christine Woods - 2022 - Journal of Business Ethics 179 (4):1091-1117.
    This article explores impact investing within the renewable energy sector. Drawing on ethical decision making and sensemaking, this article contributes to an enhanced understanding of the complex ethical sensemaking process of impact investors when facing plausible situations in a world of contested truths. Addressing the ethical tensions faced by impact investors with mixed motives, this study investigates the way decision makers use context-specific reasons to make sense of and shape the renewable energy investment process. This represents an initial attempt to (...)
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  2.  3
    Andrew Fear and Jamie Wood, Eds., A Companion to Isidore of Seville. (Brill’s Companions to the Christian Tradition 87.) Leiden and Boston: Brill, 2020. Pp. Xii, 675; 1 Color Figure and 5 Tables. $359. ISBN: 978-9-0043-4784-7. Table of Contents Available Online at Https://Brill.Com/View/Title/32879. [REVIEW]Molly Lester - 2021 - Speculum 96 (2):494-496.
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  3.  36
    Isidore Barney (S.A.), Lewis (W.J.), Beach (J.A.), Berghof (O.) (Edd., Trans.) The Etymologies of Isidore of Seville. Pp. Xii + 475. Cambridge: Cambridge University Press, 2006. Cased, £85, US$150. ISBN: 0-521-83749-9. (J.) Henderson The Medieval World of Isidore of Seville. Truth From Words. Pp. Xii + 232, Ills. Cambridge: Cambridge University Press, 2007. Cased, £55, US$99. ISBN: 978-0-521-86740-. [REVIEW]Jamie Wood - 2009 - The Classical Review 59 (1):171-.
  4.  19
    Violence Among African Christians Shaw Sacred Violence. African Christians and Sectarian Hatred in the Age of Augustine. Pp. Xx + 910, Maps. Cambridge: Cambridge University Press, 2011. Paper, £40, US$65 . ISBN: 978-0-521-12725-7. [REVIEW]Jamie Wood - 2012 - The Classical Review 62 (2):612-614.
  5.  7
    New Perspectives on Byzantine Spain: The Discriptio Hispaniae.Jamie Wood, Ricard Andreu Expósito & Oriol Olesti Vila - 2018 - Journal of Ancient History 6 (2):278-308.
    The Discriptio Hispaniae is a passage from the Geometry of Gisemundus, also entitled Ars Gromatica Gisemundi, a medieval treatise of agrimensura written by an unknown author, probably a monk known as Gisemundus who had some agrimensorial experience. The work was compiled around AD 800 by collecting passages of a range of sizes, from just a few words to several pages, extracted from ancient and medieval sources. Although modern research into Roman agrimensorial texts has admitted the importance of the AGG, its (...)
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  6.  12
    Van Nuffelen Orosius and the Rhetoric of History. Pp. Viii + 252. Oxford: Oxford University Press, 2012. Cased, £60, US$110. ISBN: 978-0-19-965527-4. [REVIEW]Jamie Wood - 2014 - The Classical Review 64 (1):168-169.
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  7.  45
    Belief: An Essay.Jamie Iredell - 2011 - Continent 1 (4):279-285.
    continent. 1.4 (2011): 279—285. Concerning its Transitive Nature, the Conversion of Native Americans of Spanish Colonial California, Indoctrinated Catholicism, & the Creation There’s no direct archaeological evidence that Jesus ever existed. 1 I memorized the Act of Contrition. I don’t remember it now, except the beginning: Forgive me Father for I have sinned . . . This was in preparation for the Sacrament of Holy Reconciliation, where in a confessional I confessed my sins to Father Scott, who looked like Jesus, (...)
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  8.  59
    Art and Artifice in Public Apologies.David P. Boyd - 2011 - Journal of Business Ethics 104 (3):299-309.
    The purpose of this article is threefold: to examine the elements of an artful apology; to sequence them in a comprehensive configuration; and to use the taxonomy for assessing the effect of public apologies. The model identifies seven sequential components of an apology: revelation, recognition, responsiveness, responsibility, remorse, restitution, and reform. Also included in the model are four deflective stratagems: dissociation, diminution, dispersion, and detachment. Analysis focuses on actual offense situations rather than artificial simulated settings. Specifically, the study examines whether (...)
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  9.  6
    Critical Realism and Spirituality: Theism, Atheism, and Meta-Reality / Edited by Mervyn Hartwig and Jamie Morgan.Mervyn Hartwig & Jamie Morgan (eds.) - 2011 - Routledge.
    The rise of neo-integrative worldviews : towards a rational spirituality for the coming planetary civilization -- Beyond fundamentalism : spiritual realism, spiritual literacy and education -- Realism, literature and spirituality -- Judgemental rationality and the equivalence of argument : realism about God, response to Morgan's critique -- Transcendence and God : reflections on critical realism, the "new atheism", and Christian theology -- Human sciences at the edge of panentheism : God and the limits of ontological realism -- Beyond East and (...)
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  10.  7
    Kierkegaard on Emotion: A Critique of Furtak's Wisdom in Love: Jamie Turnbull.Jamie Turnbull - 2010 - Religious Studies 46 (4):489-508.
    In Wisdom in Love : Kierkegaard and the Ancient Quest for Emotional Integrity , Rick Furtak argues that emotions are cognitive phenomena to be understood in terms of the relation between subject and object. Furtak uses his conception of emotion to argue that love is the source of meaning and value in human life. This paper places Kierkegaard's views, and the role love plays in them, in his historical context. I argue that Furtak's approach fails to account for the subtle (...)
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  11.  79
    Is It Rational to Maximize?: James Wood Bailey.James Wood Bailey - 1998 - Utilitas 10 (2):195-221.
    Most versions of utilitarianism depend on the plausibility and coherence of some conceptionof maximizing well-being, but these conceptions have been attacked on various grounds. This paper considers two such contentions. First, it addresses the argument that because goods are plural and incommensurable, maximization is incoherent. It is shown that any conception of incommensurability strong enough to show the incoherence of maximization leads to an intolerable paradox. Several misunderstandings of what maximization requires are also addressed. Second, this paper responds to the (...)
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  12.  66
    Exploitation*: ALLEN W. WOOD.Allen W. Wood - 1995 - Social Philosophy and Policy 12 (2):136-158.
    It is commonly thought that exploitation is unjust; some think it is part of the very meaning of the word ‘exploitation’ that it is unjust. Those who think this will suppose that the just society has to be one in which people do not exploit one another, at least on a large scale. I will argue that exploitation is not unjust by definition, and that a society might be fundamentally just while nevertheless being pervasively exploitative. I do think that exploitation (...)
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  13.  13
    Kant or Not Kant? Arguing on Kant’s Ultimate Political Design for Global Governance and Cosmopolitanism. An Exchange Between Claudio Corradetti and Allen Wood.Claudio Corradetti & Allen Wood - 2021 - Con-Textos Kantianos 1 (13):7-28.
    In the following reflection Claudio Corradetti and Allen Wood engage in a controversy concerning the possibilities and the limits of textual interpretation. Should an interpreter still be authorized to call an author’s interpretation the logical stretch of text beyond its black printed letters? The authors offer two different standpoints on what can still be defined as textual interpretation. Whereas for Allen Wood a clear-cut separation must be kept between what a text shows and what an interpreter argues starting (...)
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  14.  40
    The Point Outside the World: Kierkegaard and Wittgenstein on Nonsense, Paradox and Religion: M. Jamie Ferreira.M. Jamie Ferreira - 1994 - Religious Studies 30 (1):29-44.
    Much has been made of the Kierkegaardian flavour of Wittgenstein's thought on religion, both with respect to its explicit allusions to Kierkegaard and its implicit appeals. Even when significant disparities between the two are noted, there remains an important core of de facto methodological agreement between them, addressing the limits of theory and the dispelling of illusion. The categories of ‘nonsense’ and ‘paradox’ are central to Wittgenstein's therapeutic enterprise, while the categories of ‘paradox’ and the ‘absurd’ are central to much (...)
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  15. Novum Organum; or, True Suggestions for the Interpretation of Nature [Tr. By W. Wood].Francis Bacon & William Wood - 1844
  16.  40
    Seriamente entediado: Schopenhauer sobre o confinamento solitário, de David Bather Woods.Gustavo Ruiz da Silva, Alexandre de Lima Castro Tranjan & David Bather Woods - 2022 - Voluntas: Revista Internacional de Filosofia 2 (12):1-34.
    A evidência textual primária confirma que Schopenhauer estava ciente da adoção generalizada do confinamento solitário no sistema penitenciário americano e alguns de seus efeitos prejudiciais. Ele entende sua perniciosidade no que diz respeito ao tédio, fenômeno pelo qual é conhecido por ter nele pensado e analisado extensivamente. Neste artigo, eu interpreto o relato de Schopenhauer sobre o tédio e sua relação com o confinamento solitário. Defendo Schopenhauer contra a objeção de que os casos de confinamento servem apenas para ilustrar a (...)
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  17.  26
    I–Allen W. Wood.Allen W. Wood - 1998 - Aristotelian Society Supplementary Volume 72 (1):189-210.
  18. Outline of the Vedanta System of Philosophy According to Shankara, Tr. By J.H. Woods and C.B. Runkle.Paul Deussen & James Haughton Woods - 1915
     
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  19.  1
    Constructions of Neoliberal Reason.Jamie Peck - 2012 - Oxford University Press UK.
    Amongst intellectuals and activists, neoliberalism has become a potent signifier for the kind of free-market thinking that has dominated politics for the past three decades. Forever associated with the conviction politics of Ronald Reagan and Margaret Thatcher, the free-market project has since become synonymous with the 'Washington consensus' on international development policy and the phenomenon of corporate globalization, where it has come to mean privatization, deregulation, and the opening up of new markets. But beyond its utility as a protest slogan (...)
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  20. Corporate Social Responsibility in the 21st Century: A View From the World's Most Successful Firms.Jamie Snider, Ronald Paul Hill & Diane Martin - 2003 - Journal of Business Ethics 48 (2):175-187.
    This investigation is motivated by the lack of scholarship examining the content of what firms are communicating to various stakeholders about their commitment to socially responsible behaviors. To address this query, a qualitative study of the legal, ethical and moral statements available on the websites of Forbes Magazine''s top 50 U.S. and top 50 multinational firms of non-U.S. origin were analyzed within the context of stakeholder theory. The results are presented thematically, and the close provides implications for social responsibility among (...)
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  21. Suffering and Moral Responsibility.Jamie Mayerfeld - 1999 - Oxford University Press.
    In this work, Jamie Mayerfeld undertakes a careful inquiry into the meaning and moral significance of suffering. Understanding suffering in hedonistic terms as an affliction of feeling, he claims that it is an objective psychological condition, amenable to measurement and interpersonal comparison, although its accurate assessment is never easy. Mayerfeld goes on to examine the content of the duty to prevent suffering and the weight it has relative to other moral considerations. He argues that the prevention of suffering is (...)
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  22.  8
    Principles of Emergent Realism: Philosophical Essays of Roy Wood Sellars.Roy Wood Sellars - 1970 - St. Louis, Mo., W. H. Green.
  23.  7
    Passions and Persuasion in Aristotle’s Rhetoric.Jamie Dow - 2015 - Oxford University Press.
    Jamie Dow presents an original treatment of Aristotle's views on rhetoric and the passions, and the first major study of Aristotle's Rhetoric in recent years. He attributes to Aristotle a normative view of rhetoric and its role in the state, and ascribes to him a particular view of the kinds of cognitions involved in the passions.
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  24. An Islamic Account of Reformed Epistemology.Jamie B. Turner - 2021 - Philosophy East and West 71 (3):767-792.
    In reference to the philosophical theology of medieval Islamic theologian Ibn Taymiyya, this paper outlines a parallel between Taymiyyan thought and Alvin Plantinga’s thesis of ‘Reformed Epistemology’. In critiquing a previous attempt to build an account of ‘Islamic externalism’, the Taymiyyan model offers an account that can be seen as wholly ‘Plantingan’.
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  25.  28
    Leaps and Circles: Kierkegaard and Newman on Faith and Reason: M. Jamie Ferreira.M. Jamie Ferreira - 1994 - Religious Studies 30 (4):379-397.
    Søren Kierkegaard and John Henry Newman have starkly opposed formulations of the relation between faith and reason. In this essay I focus on a possible convergence in their respective understandings of the transition to religious belief or faith, as embodied in metaphors they use for a qualitative transition. I explore the ways in which attention to the legitimate dimension of discontinuity highlighted by the Climacan metaphor of the ‘leap’ can illuminate Newman's use of the metaphor of a ‘polygon inscribed in (...)
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  26.  15
    Ibn Taymiyya on Theistic Signs and Knowledge of God.Jamie B. Turner - 2022 - Religious Studies 58 (3):583-597.
    This article aims to draw on the ‘Qur'anic Rationalism’ of Taqī al-Dīn Ibn Taymiyya in elucidating an Islamic epistemology of theistic natural signs, in the lens of contemporary philosophy of religion. In articulating what Ibn Taymiyya coins ‘God's method of proof through signs ’, it seeks aid in particular from the work of C. Stephen Evans and other contemporary philosophers of religion, in an attempt to understand the relevance and force of this alternative to natural theology within the Islamic tradition. (...)
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  27.  52
    Framing Democracy: A Behavioral Approach to Democratic Theory.Jamie Terence Kelly - 2012 - Princeton University Press.
    The past thirty years have seen a surge of empirical research into political decision making and the influence of framing effects--the phenomenon that occurs when different but equivalent presentations of a decision problem elicit different judgments or preferences. During the same period, political philosophers have become increasingly interested in democratic theory, particularly in deliberative theories of democracy. Unfortunately, the empirical and philosophical studies of democracy have largely proceeded in isolation from each other. As a result, philosophical treatments of democracy have (...)
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  28. Future Politics: Living Together in a World Transformed by Tech.Jamie Susskind - 2018 - Oxford University Press.
    Future Politics confronts the most important question of our time: how will digital technology change society?
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  29.  12
    Ethically Allocating COVID-19 Drugs Via Pre-Approval Access and Emergency Use Authorization.Jamie Webb, Lesha D. Shah & Holly Fernandez Lynch - 2020 - American Journal of Bioethics 20 (9):4-17.
    Allocating access to unapproved COVID-19 drugs available via Pre-Approval Access pathways or Emergency Use Authorization raises unique challenges at the intersection of clinical care and research....
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  30.  17
    Feyerabend and Manufactured Disagreement: Reflections on Expertise, Consensus, and Science Policy.Jamie Shaw - 2020 - Synthese 198 (Suppl 25):6053-6084.
    Feyerabend is infamous for his defense of pluralism, which he extends to every topic he discusses. Disagreement, a by-product of this pluralism, becomes a sign of flourishing critical communities. In Feyerabend’s political works, he extends this pluralism from science to democratic societies and incorporates his earlier work on scientific methodology into a procedure for designing just policy. However, a description and analysis of Feyerabend’s conception of disagreement is lacking. In this paper, I reconstruct and assess Feyerabend’s conception of disagreement, with (...)
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  31. The Real and the Quasi-Real: Problems of Distinction.Jamie Dreier - 2018 - Canadian Journal of Philosophy 48 (3-4):532-547.
    This paper surveys some ways of distinguishing Quasi-Realism in metaethics from Non-naturalist Realism, including ‘Explanationist’ methods of distinguishing, which characterize the Real by its explanatory role, and Inferentialist methods. Rather than seeking the One True Distinction, the paper adopts an irenic and pragmatist perspective, allowing that different ways of drawing the line are best for different purposes.
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  32. The Liar and Sorites Paradoxes: Toward a Unified Treatment.Jamie Tappenden - 1993 - Journal of Philosophy 90 (11):551-577.
  33.  13
    Feyerabend’s Well-Ordered Science: How an Anarchist Distributes Funds.Jamie Shaw - 2018 - Synthese 198 (1):419-449.
    To anyone vaguely aware of Feyerabend, the title of this paper would appear as an oxymoron. For Feyerabend, it is often thought, science is an anarchic practice with no discernible structure. Against this trend, I elaborate the groundwork that Feyerabend has provided for the beginnings of an approach to organizing scientific research. Specifically, I argue that Feyerabend’s pluralism, once suitably modified, provides a plausible account of how to organize science. These modifications come from C.S. Peirce’s account of the economics of (...)
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  34.  16
    Neglected Alternatives: Critical Essays by Roy Wood Sellars.Roy Wood Sellars & W. Preston Warren - 1974 - Philosophy and Phenomenological Research 35 (2):282-283.
  35.  21
    Woods, From Page One.John Woods - 1994 - Inquiry: Critical Thinking Across the Disciplines 13 (3-4):41-46.
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  36.  67
    Was Feyerabend an Anarchist? The Structure(s) of ‘Anything Goes’.Jamie Shaw - 2017 - Studies in History and Philosophy of Science Part A 64:11-21.
  37.  12
    An Encoding-Complex View of Cognitive Number Processing: Comment on McCloskey, Sokol, and Goodman.Jamie I. Campbell & James M. Clark - 1988 - Journal of Experimental Psychology: General 117 (2):204-214.
  38. Is There a Supervenience Problem for Robust Moral Realism?Jamie Dreier - 2019 - Philosophical Studies 176 (6):1391-1408.
    The paper describes the problem for robust moral realism of explaining the supervenience of the moral on the non-moral, and examines five objections to the argument: The moral does not supervene on the descriptive, because we may owe different obligations to duplicates. If the supervenience thesis is repaired to block, it becomes trivial and easy to explain. Supervenience is a moral doctrine and should get an explanation from within normative ethics rather than metaethics. Supervenience is a conceptual truth and should (...)
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  39.  17
    Moral Expertise: New Essays From Theoretical and Clinical Bioethics.Jamie Carlin Watson & Laura K. Guidry-Grimes (eds.) - 2018 - Springer International Publishing.
    This collection addresses whether ethicists, like authorities in other fields, can speak as experts in their subject matter. Though ethics consultation is a growing practice in medical contexts, there remain difficult questions about the role of ethicists in professional decision-making. Contributors examine the nature and plausibility of moral expertise, the relationship between character and expertise, the nature and limits of moral authority, how one might become a moral expert, and the trustworthiness of moral testimony. This volume engages with the growing (...)
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  40.  26
    Feyerabend, funding, and the freedom of science: the case of traditional Chinese medicine.Jamie Shaw - 2021 - European Journal for Philosophy of Science 11 (2):1-27.
    From the 1970s onwards, Feyerabend argues against the freedom of science. This will seem strange to some, as his epistemological anarchism is often taken to suggest that scientists should be free of even the most basic and obvious norms of science. His argument against the freedom of science is heavily influenced by his case study of the interference of Chinese communists in mainland China during the 1950s wherein the government forced local universities to continue researching traditional Chinese medicine rather than (...)
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  41.  66
    Stakeholder Influence Strategies: An Empirical Exploration.Jamie R. Hendry - 2005 - Journal of Business Ethics 61 (1):79-99.
    In the present study, I sought to more fully understand stakeholder organizations’ strategies for influencing business firms. I conducted interviews with 28 representatives of four environmental non-governmental organizations (ENGOs): Natural Resources Defense Council (NRDC), Greenpeace, Environmental Defense (ED), and Union of Concerned Scientists (UCS). Qualitative methods were used to analyze this data, and additional data in the form of reviews of websites and other documents was conducted when provided by interviewees or needed to more fully comprehend interviewee’s comments. Six propositions (...)
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  42.  49
    Cognitive Arithmetic Across Cultures.Jamie I. D. Campbell & Qilin Xue - 2001 - Journal of Experimental Psychology: General 130 (2):299.
  43.  47
    Why Firms Engage in Corruption: A Top Management Perspective.Jamie D. Collins, Klaus Uhlenbruck & Peter Rodriguez - 2009 - Journal of Business Ethics 87 (1):89-108.
    This study builds upon the top management literature to predict and test antecedents to firms’ engagement in corruption. Building on a survey of 341 executives in India, we find that if executives have social ties with government officials, their firms are more likely to engage in corruption. Further, these executives are likely to rationalize engaging in corruption as a necessity for being competitive. The results collectively illustrate the role that executives’ social ties and perceptions have in shaping illegal actions of (...)
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  44.  19
    On the Very Idea of Pursuitworthiness.Jamie Shaw - 2022 - Studies in History and Philosophy of Science Part A 91:103-112.
    Recent philosophical literature has turned its attention towards assessments of how to judge scientific proposals as worthy of further inquiry. Previous work, as well as papers contained within this special issue, propose criteria for pursuitworthiness (Achinstein, 1993; Whitt, 1992; DiMarco & Khalifa, 2019; Laudan, 1977; Shan, 2020; Šešelja et al., 2012). The purpose of this paper is to assess the grounds on which pursuitworthiness demands can be legitimately made. To do this, I propose a challenge to the possibility of even (...)
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  45.  23
    Why the Realism Debate Matters for Science Policy: The Case of the Human Brain Project.Jamie Craig Owen Shaw - 2018 - Spontaneous Generations 9 (1):82-98.
    There has been a great deal of skepticism towards the value of the realism/anti-realism debate. More specifically, many have argued that plausible formulations of realism and anti-realism do not differ substantially in any way. In this paper, I argue against this trend by demonstrating how a hypothetical resolution of the debate, through deeper engagement with the historical record, has important implications for our criterion of theory pursuit and science policy. I do this by revisiting Arthur Fine’s ‘small handful’ argument for (...)
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  46. Quasi-Realism and the Problem of Unexplained Coincidence.Jamie Dreier - 2012 - Analytic Philosophy 53 (3):269-287.
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  47.  3
    Algorithms as Fetish: Faith and Possibility in Algorithmic Work.Jamie Sherman, Dawn Nafus & Suzanne L. Thomas - 2018 - Big Data and Society 5 (1).
    Algorithms are powerful because we invest in them the power to do things. With such promise, they can transform the ordinary, say snapshots along a robotic vacuum cleaner’s route, into something much more, such as a clean home. Echoing David Graeber’s revision of fetishism, we argue that this easy slip from technical capabilities to broader claims betrays not the “magic” of algorithms but rather the dynamics of their exchange. Fetishes are not indicators of false thinking, but social contracts in material (...)
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  48. Culture Corrupts! A Qualitative Study of Organizational Culture in Corrupt Organizations.Jamie-Lee Campbell & Anja S. Göritz - 2014 - Journal of Business Ethics 120 (3):1-21.
    Although theory refers to organizational culture as an important variable in corrupt organizations, only little empirical research has addressed the characteristics of a corrupt organizational culture. Besides some characteristics that go hand in hand with unethical behavior and other features of corrupt organizations, we are still not able to describe a corrupt organizational culture in terms of its underlying assumptions, values, and norms. With a qualitative approach, we studied similarities of organizational culture across different corrupt organizations. In this study, we (...)
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  49.  27
    The Ellen Meiksins Wood Reader.Ellen Meiksins Wood - 2012 - Brill.
    Ellen Meiksins Wood is a leading contemporary political theorist who has elaborated an innovative approach to the history of political thought, the social history of political theory .
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  50. Suffering and Moral Responsibility.Jamie Mayerfeld - 2001 - Philosophical Quarterly 51 (205):558-560.
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