Results for 'Michael Starks'

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  1. Conflict of interest in the professions.Michael Davis & Andrew Stark (eds.) - 2001 - New York: Oxford University Press.
    Conflicts of interest pose special problems for the professions. Even the appearance of a conflict of interest can undermine essential trust between professional and public. This volume is a comprehensive and accessible guide to the ramifications and problems associated with important issue. It contains fifteen new essays by noted scholars and covers topics in law, medicine, journalism, engineering, financial services, and others.
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  2.  10
    Finanzdienstleistungen: Darstellung - Analyse - Kritik.Michael Bitz & Gunnar Stark - 2014 - Walter de Gruyter.
    Dieses Lehrbuch vermittelt einen systematischen Überblick über die grundlegenden Funktionen der auf Finanzmärkten agierenden Anbieter sowie die von ihnen angebotenen Finanzdienstleistungen. Sein Spektrum reicht von der Finanzierung und Vermögensanlage bei Banken und Versicherungen über die verschiedenen Formen von Wertpapier- und Wertpapiertermingeschäften bis hin zum Abschluss von Versicherungsverträgen und ähnlichen Maßnahmen zur Risikoverlagerung. In der Neuauflage werden wiederum zahlreiche Entwicklungen der letzten Jahre wie etwa Mittelstandsanleihen, Exchange-Traded Funds oder Derivatgeschäfte von Kommunen in die Betrachtung einbezogen. Das Kapitel über Wertpapiertermingeschäfte wurde grundlegend (...)
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  3.  33
    Fmri bold correlates of eeg independent components: Spatial correspondence with the default mode network.Marcel Prestel, Tim Paul Steinfath, Michael Tremmel, Rudolf Stark & Ulrich Ott - 2018 - Frontiers in Human Neuroscience 12.
  4.  26
    “Waking up” the sleeping metaphor of normality in connection to intersex or DSD: a scoping review of medical literature.Eva De Clercq, Georg Starke & Michael Rost - 2022 - History and Philosophy of the Life Sciences 44 (4):1-37.
    The aim of the study is to encourage a critical debate on the use of normality in the medical literature on DSD or intersex. For this purpose, a scoping review was conducted to identify and map the various ways in which “normal” is used in the medical literature on DSD between 2016 and 2020. We identified 75 studies, many of which were case studies highlighting rare cases of DSD, others, mainly retrospective observational studies, focused on improving diagnosis or treatment. The (...)
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  5.  11
    Medical science and the Cruelty to Animals Act 1876: A re-examination of anti-vivisectionism in provincial Britain.Michael A. Finn & James F. Stark - 2015 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 49:12-23.
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  6.  13
    Literaturwissenschaftliches Interpretieren als regelgeleitetes Verhalten. Kritische Anmerkungen zu einem wissenschaftstheoretischen Projekt.Thomas Anz & Michael Stark - 1977 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 51 (2):272-299.
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  7.  39
    Ego, egocentricity, and self-transcendence: A western interpretation of eastern teaching.Michael J. Stark & Michael C. Washburn - 1977 - Philosophy East and West 27 (3):265-283.
  8. More Than a Decade of Rapid Genomic Sequencing: Where Are We Now?Carol J. Saunders, Luca Brunelli, Michael J. Deem, Emily G. Farrow, Madhuri Hegde & Zornitza Stark - forthcoming - Clinical Chemistry.
  9.  43
    Book Reviews Section 4.Frederic B. Mayo Jr, John Bruce Francis, John S. Burd, Wilson A. Judd, Eunice S. Matthew, William F. Pinar, Paul Erickson, Charles John Stark, Walter H. Clark Jr, Irvin David Glick, Howard D. Bruner, John Eddy, David L. Pagni, Gloria J. Abbington, Michael L. Greenbaum, Phillip C. Frey, Robert G. Owens, Royce W. van Norman, M. Bruce Haslam, Eugene Hittleman, Sally Geis, Robert H. Graham, Ogden L. Glasow, A. L. Fanta & Joseph Fashing - 1973 - Educational Studies 4 (4):198-200.
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  10.  27
    LOVE's LESSONS: intimacy, pedagogy and political community.Hannah Stark & Timothy Laurie - 2017 - Angelaki 22 (4):69-79.
    This article provides a philosophical account of love in relation to contemporary Marxist and post-structuralist conceptions of politics. Shifting the emphasis away from both the ontological question, “what is love?,” and the epistemological question, “how do we acquire certainty about love?,” this article advances a pedagogical question: how might love enable us to learn? To answer this question we turn to the work of Michael Hardt and Antonio Negri, and Gilles Deleuze and Félix Guattari. After examining the tensions between (...)
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  11.  39
    De Casu Diaboli: An Examination of Faith and Reason Via a Discussion of the Devil's Sin.Michael Barnwell - 2009 - St. Anselm Journal 6 (2):1-8.
    Although De Casu Diaboli is not a traditional locus for a discussion of faith and reason, it is nonetheless subtly permeated by this topic in two ways. The first concerns Anselm’s general strategy for answering the student’s questions regarding the cause of the devil’s first sin. Anselm ends by claiming the devil willed incorrectly for no other cause than that his will so willed. Anselm thus ultimately calls upon the student to have faith in the mysterious, libertarian selfdetermining power of (...)
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  12.  29
    Engagement and practical wisdom in clinical practice: a phenomenological study.Michael Saraga, Donald Boudreau & Abraham Fuks - 2019 - Medicine, Health Care and Philosophy 22 (1):41-52.
    In order to understand the lived experiences of physicians in clinical practice, we interviewed eleven expert, respected clinicians using a phenomenological interpretative methodology. We identified the essence of clinical practice as engagement. Engagement accounts for the daily routine of clinical work, as well as the necessity for the clinician to sometimes trespass common boundaries or limits. Personally engaged in the clinical situation, the clinician is able to create a space/time bubble within which the clinical encounter can unfold. Engagement provides an (...)
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  13.  46
    Expressivism and Collectives.Michael Ridge - 2018 - Mind 127 (507):833-861.
    Expressivists have a problem with collectives. I initially illustrate the problem against the background of Allan Gibbard’s expressivist theory, where it is especially stark. I then argue that the problem generalizes. Gibbard’s account entails that judgments about what collective agents ought to do are contingency plans for what to do if one is in the circumstances facing the relevant collective agent. So, for example, my judgment that the United States ought not to have invaded Iraq is a contingency plan for (...)
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  14.  31
    Paradoxes of democratic accountability: Polarized parties, hard decisions, and no despot to Veto.Michael H. Murakami - 2008 - Critical Review: A Journal of Politics and Society 20 (1-2):91-113.
    Parties are back, and many are cheering. Party polarization has voters seeing stark differences between Democrats and Republicans and demonstrating more ideological constraint than previous generations. But these signs of a more “responsible” electorate are an illusion, because the public is no more knowledgeable than ever about the type of “information” it needs if it is to exercise effective control over the public‐policy outcomes it cares the most about. Indeed, polarization has produced a political environment where both voters and policy (...)
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  15.  33
    Taking Terrain Literally: Grounding Local Adaptation to Corporate Social Responsibility in the Extractive Industries.Michael L. Dougherty & Tricia D. Olsen - 2014 - Journal of Business Ethics 119 (3):423-434.
    Since the early 1990s, the extractive industries have increasingly valued corporate social responsibility in the communities where they operate. More recently, these industries have begun to recognize the importance of adapting CSR efforts to unique local contexts rather than applying a one-size-fits-all model. However, firms understand local context to mean culture and treat the physical properties of the host region—topography, geology, hydrology, and climate—as the exclusive purview of mineral geologists and engineers. In this article, we examine the organization of CSR (...)
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  16.  59
    Toleration and reciprocity: Commentary on Martha Nussbaum and Henry Shue.Michael Blake - 2002 - Politics, Philosophy and Economics 1 (3):325-335.
    Rawls's Law of Peoples has not gathered a great deal of public support. The reason for this, I suggest, is that it ignores the differences between the international and domestic realms as regards the methodology of reciprocal agreement. In the domestic realm, reciprocity produces both stability and respect for individual moral agency. In the international realm, we must choose between these two values — seeking stable relations between states, or respect for individual moral agency. Rawls's Law of Peoples ignores the (...)
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  17.  48
    Internalists Relax: We Can’t All Be Amoralists!Michael Ridge - 2019 - Philosophia 47 (3):845-850.
    In “Internalists Beware – We Might All Be Amoralists!” Gunnar Björnsson and Ragnar Francén Olinder [henceforth B&O] offer an original objection to motivational internalism, which promises to move the debate beyond the seeming stalemate between externalists and internalists. The main idea behind this objection is that to pose a challenge to internalists, amoralists need not fail to be motivated to do the right thing – they might reliably be motivated to do the right thing for the wrong reasons. Moreover, we (...)
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  18.  67
    What is Working, What is Not, and What We Need to Know: a Meta-Analytic Review of Business Ethics Instruction.Shane Connelly, Michael D. Mumford, Logan M. Steele, Tyler J. Mulhearn, Logan L. Watts & Kelsey E. Medeiros - 2017 - Journal of Academic Ethics 15 (3):245-275.
    Requirements for business ethics education and organizational ethics trainings mark an important step in encouraging ethical behavior among business students and professionals. However, the lack of specificity in these guidelines as to how, what, and where business ethics should be taught has led to stark differences in approaches and content. The present effort uses meta-analytic procedures to examine the effectiveness of current approaches across organizational ethics trainings and business school courses. to provide practical suggestions for business ethics interventions and research. (...)
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  19.  22
    Sportbegeisterte Jungen, sportabstinente Mädchen? Eine quantitative Analyse der Sportvereinszugehörigkeit von Jungen und Mädchen mit ausländischer Herkunft / Boys Who Love Sports, Girls Who Don’t? A Quantitative Study of Sports Club Participation among Immigrant Boys and Girls.Michael Mutz - 2009 - Sport Und Gesellschaft 6 (2):95-121.
    Zusammenfassung Der Beitrag legt Befunde zur Beteiligung von 15-jährigen Jugendlichen mit Migrationshintergrund am vereinsorganisierten Sport vor. Die Sportvereinszugehörigkeit wird aus einer geschlechterdifferentiellen Perspektive analysiert, aber auch mit der sprachlichen Akkulturation und der sozialstrukturellen Integration der Familie in Beziehung gesetzt. Die Ergebnisse zeigen, dass es sich bei den Jugendlichen mit Migrationshintergrund um eine sehr heterogene Gruppe handelt, die in Teilen durch eine sehr große Nähe, in Teilen aber auch durch eine sehr große Ferne zum Vereinssport gekennzeichnet ist. Vor allem bei den (...)
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  20. Der psychophysische parallelismus: Von fechner und Mach zu Davidson und Wieder zurück.Michael Heidelberger - manuscript
    In philosophischen wie nichtphilosophischen Darstellungen wird heutzutage der Ursprung des Leib-Seele-Problems überwiegend mit dem kartesischen Dualismus in Verbindung gebracht. Es wird die Meinung vertreten, daß erst durch Descartes’ Aufteilung des Menschen (und damit der Welt) in die beiden einander ausschließenden Substanzen der res extensa und der res cogitans das philosophische Grundübel in die Leib-Seele-Philosophie gekommen sei.1 Folgerichtig ist man fest davon überzeugt, daß sich das Problem nur lösen läßt, wenn man es an der Wurzel packt und konsequent Descartes’ ontologischen Dualismus (...)
     
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  21.  15
    Solution to the long-standing puzzle of Huygens’ “anomalous suspension”.Michael Nauenberg - 2015 - Archive for History of Exact Sciences 69 (3):327-341.
    In 1662 Christiaan Huygens carried out the famous Torricelli experiment to test the existence of atmospheric pressure by inserting the apparatus in the glass receiver of a vacuum pump, and evacuating the air inside it. He reported that when the air was exhausted, a column of water remained suspended in a 4-foot tube. This unexpected result was in stark contrast with earlier experiments of Boyle and Hooke that apparently had confirmed Torricelli’s explanation that such a water column was supported by (...)
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  22.  42
    Gibt es ein Recht, Schusswaffen zu besitzen?Michael Huemer - 2015 - In Thomas Leske (ed.), Wider Die Anmaßung der Politik: Über Das Unrecht der Drogen-, Einwanderungs- Und Waffengesetze Und Die Tugend der Politikverdrossenheit. Thomas Leske. pp. 45–83.
    Menschen haben ein Anscheinsrecht (engl. prima facie right), Schusswaffen zu besitzen. Dieses Recht ist bedeutsam sowohl in Hinblick auf die Rolle, die Waffenbesitz im Leben von Waffenbegeisterten spielt, als auch auf den Selbstverteidigungsnutzen von Schusswaffen. Dieses Recht wird auch nicht durch den gesellschaftlichen Schaden privaten Waffenbesitzes verdrängt. Dieser Schaden wurde stark aufgebauscht und ist vermutlich erheblich kleiner als der Nutzen privaten Waffenbesitzes. Und ich lege dar, dass der Schaden den Nutzen um ein Vielfaches übertreffen müsste, um ein Verbot von Schusswaffen (...)
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  23. Human Rights and Self-Government in the Age of Cosmopolitan Interventionism.Michael Kocsis - 2013 - Dissertation, Queen's University
    This dissertation explores a family of theoretical models of humanitarian military intervention. A number of recent theorists, including Tesón, Caney, Buchanan, Orend, Moellendorf, and Wheeler, build their models from a perspective called ‘cosmopolitanism.’ They offer arguments based on the moral supremacy of human rights, the arbitrary character of territorial boundaries, and the duty to protect individual human beings exposed to serious and systematic violence by their own governments. I develop a model of intervention that recognizes the moral significance of political (...)
     
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  24.  12
    Technische Fiktionen: Zur Ontologie und Ethik der Gestaltung.Michael Kuhn - 2023 - transcript Verlag.
    Unentwegt werden neue technische Produkte gestaltet. Doch was macht die technische Gestaltung aus? Wie lässt sich ihr Gegenstand - (noch) nicht existierende Artefakte - adäquat auf den Begriff bringen? Michael Kuhn begreift technische Ideen vor ihrer Realisierung als Fiktionen. Er bietet eine fiktionstheoretische Rekonstruktion der Gestaltungstätigkeit und entwickelt hieraus eine Ethik der Gestaltung. Der stark interdisziplinäre Zugang zwischen Technikphilosophie und Ingenieurwissenschaften liefert neue Erkenntnisse für beide Fachrichtungen und stellt wertvolle Grundlagen bereit.
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  25.  5
    Michael Brown, Performing Medicine: Medical Culture and Identity in Provincial England, c.1760–1850. Manchester: University of Manchester Press, 2011. Pp. ix+254. ISBN 978-0-7190-7797-5. £60.00. [REVIEW]James Stark - 2012 - British Journal for the History of Science 45 (3):463-464.
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  26. Doing Good Badly? Philosophical Issues Related to Effective Altruism.Michael Plant - 2019 - Dissertation, Oxford University
    Suppose you want to do as much good as possible. What should you do? According to members of the effective altruism movement—which has produced much of the thinking on this issue and counts several moral philosophers as its key protagonists—we should prioritise among the world’s problems by assessing their scale, solvability, and neglectedness. Once we’ve done this, the three top priorities, not necessarily in this order, are (1) aiding the world’s poorest people by providing life-saving medical treatments or alleviating poverty (...)
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  27.  6
    The Pristine Dao: Metaphysics in Early Daoist Discourse.Thomas Michael - 2012 - State University of New York Press.
    The Laozi (Daodejing) and the Zhuangzi have long been familiar to Western readers and have served as basic sources of knowledge about early Chinese Daoism. Modern translations and studies of these works have encouraged a perception of Daoism as a mystical philosophy heavy with political implications that advises kings to become one with the Dao. Breaking with this standard approach, The Pristine Dao argues that the Laozi and the Zhuangzi participated in a much wider tradition of metaphysical discourse that included (...)
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  28.  3
    James A. Stark, The Cult of Youth: Anti-ageing in Modern Britain Cambridge: Cambridge University Press, 2020. Pp. 262. ISBN 978-1-108-48415-2. $108.00 (hardcover). [REVIEW]Michael Hau - forthcoming - British Journal for the History of Science:1-2.
  29.  7
    Was sind die Kriterien für die Kontroversitätskriterien? Fragen an die pädagogische Stabilität der Theoriearchitektur.Michael May & Ilka Hameister - 2023 - Zeitschrift für Praktische Philosophie 10 (1).
    Zur Bestimmung des kontroversen Raumes in öffentlichen Bildungsarrangements schlägt Johannes Drerup in Auseinandersetzung mit einem verhaltensbezogenen, politischen und epistemischen Kriterium eine Kombination aus einem politischen und einem wissenschaftsbezogenen Kriterium vor. Kontrovers und im Ausgang offen sollen nur solche Kontroversen unterrichtet werden, in denen sich die widerstreitenden Positionen sowohl an den konstitutiven politischen Grundwerten und Demokratieprinzipien liberaler Demokratien als auch am Maßstab wissenschaftlicher Begründbarkeit ausrichten. An diesen Vorschlag werden zwei Anfragen gestellt. Die erste Anfrage richtet sich auf die Theoriearchitektur und problematisiert (...)
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  30.  33
    Killing God, Liberating the "Subject": Nietzsche and Post-God Freedom.Michael Lackey - 1999 - Journal of the History of Ideas 60 (4):737-754.
    In lieu of an abstract, here is a brief excerpt of the content:Killing God, Liberating the “Subject”: Nietzsche and Post-God FreedomMichael LackeyIIndeed, we philosophers and “free spirits” feel, when we hear the news that “the old god is dead,” as if a new dawn shone on us; our heart overflows with gratitude, amazement, premonitions, expectations. 1After God’s death, if Michel Foucault is to be believed, the death of the subject followed quite naturally. But how, one might ask, did that fateful (...)
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  31.  40
    Book Review:On the Logic of the Social Sciences. Jurgen Habermas, Shierry Weber Nicholsen, Jerry A. Stark. [REVIEW]Michael Kelly - 1991 - Ethics 101 (2):413-.
  32.  28
    Review: Descartes-Inseparability-Almog. [REVIEW]Michael Della Rocca - 2005 - Philosophy and Phenomenological Research 70 (3):701 - 708.
    Joseph Almog’s elegant and concise monograph, What am I?, simultaneously advances a new interpretation of Descartes’ dualism and offers a powerful articulation of the bearing of essentialist metaphysics on the mind-body problem. Some may object to Almog’s endeavor to see Descartes so much in light of recent, Kripkean developments in metaphysics. Some may object to this, but not me. The study of the history of philosophy is tough, and we cannot afford to neglect any potential source of insight. Some may (...)
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  33.  6
    Religion.Thomas M. Schmidt & Michael Roseneck - 2023 - In Johannes Frühbauer, Michael Reder, Michael Roseneck & Thomas M. Schmidt (eds.), Rawls-Handbuch: Leben – Werk – Wirkung. J.B. Metzler. pp. 371-377.
    Bei der Interpretation und Bewertung des Gesamtwerkes von Rawls kommt dem Thema Religion eine zentrale Bedeutung zu. Zwei Aspekte sind dafür entscheidend: Zum einen steht die Frage nach der angemessenen politischen Rolle von Religion in der pluralistischen Öffentlichkeit einer demokratischen Gesellschaft in kaum einer anderen politischen Theorie und Philosophie der Gegenwart so stark im Zentrum wie bei Rawls. Religion ist für ihn kein beliebiger Anwendungsfall einer normativen Theorie des Politischen, sondern betrifft als permanentes gesellschaftliches Faktum die methodische Grundstruktur einer Theorie (...)
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  34.  6
    Sammlung der Geister: kulturkritischer Aktivismus im Umkreis Rudolf Euckens 1890-1945.Michael Schäfer - 2020 - Boston: De Gruyter Oldenbourg.
    Rudolf Eucken (1846-1926) war Philosophieprofessor in Jena, der einen lebensphilosophisch angehauchten Neoidealismus vertrat und dessen Schriften im gebildeten Bürgertum breite Resonanz fanden. 1908 erhielt er den Nobelpreis für Literatur und galt seitdem als einer der renommiertesten deutschen Intellektuellen mit internationaler Ausstrahlungskraft. Eucken sammelte in den Jahren vor 1914 einen Kreis von Anhängern und Gleichgesinnten um sich, der sich als geistig-moralische - "kulturkritische" - Sammlungsbewegung verstand. Während des Ersten Weltkriegs trat Rudolf Eucken als unermüdlicher Propagandist der deutschen Sache im Inland wie (...)
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  35.  32
    Giovanni Pico della Mirandola, Johanan Alemanno, al-Ghazālī's The Niche of Lights.Scott Michael Girdner - 2018 - Philosophy East and West 68 (2):371-385.
    From both popular and scholarly works, the images Abū Ḥāmid Muḥammad alGhazālī and Giovanni Pico della Mirandola often emerge in stark contrast: Ghazali, as the champion of mystical Islam, purportedly undermined philosophy in the Muslim world with The Incoherence of the Philosophers, a critique of his predecessors in the Arabic philosophical tradition such as al-Fārābī and Ibn Sīnā.1 In contradistinction to Ghazali's alleged destruction of philosophy, Pico della Mirandola seemingly wrote the manifesto of philosophy's rebirth in the Italian Renaissance with (...)
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  36.  11
    Praxis in der Ethikpractice in Ethics: On Methodological Reflection in Applied Moral Philosophy: Zur Methodenreflexion in der Anwendungsorientierten Moralphilosophie.Herwig Grimm & Michael Zichy (eds.) - 2008 - Walter de Gruyter.
    Die angewandte Ethik hat nicht nur eine überaus erfolgreiche Geschichte hinter sich, sondern auch eine für philosophische Disziplinen beispiellos breite Öffentlichkeitswirksamkeit entfaltet. Der Verzicht auf starke Theorien, die Orientierung an der Praxis, die Ausdifferenzierung nach Problemfeldern und die Bereitschaft, als eine Stimme unter anderen in Kommissionen und Institutionen gesellschaftlicher Steuerung mitzuwirken, hat Ethiker in die Lage versetzt, praktikable Lösungen für reale Probleme zu generieren. Seither ist ethische Reflexion gefragt, wenn es im säkularen, pluralistischen Staat um gesellschaftliche Orientierungen und politische Weichenstellungen (...)
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  37. States of Violence: An Essay on the End of War.Krzysztof Fijalkowski & Michael Richardson (eds.) - 2010 - Seagull Books.
    According to political philosopher Frédéric Gros, traditional notions of war and peace are currently being replaced by ideas of intervention and security. But while we may be able to speak of an end to war, this does not imply an end to violence. On the contrary, Gros argues that what we are witnessing is a reconfiguration of our ideas of war, resulting in new forms of violence—terrorist attacks, armed groups jockeying for territory, the use of precision missiles, and the dangerous (...)
     
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  38.  64
    What is Working, What is Not, and What We Need to Know: a Meta-Analytic Review of Business Ethics Instruction.Kelsey E. Medeiros, Logan L. Watts, Tyler J. Mulhearn, Logan M. Steele, Michael D. Mumford & Shane Connelly - 2017 - Journal of Academic Ethics 15 (3):245-275.
    Requirements for business ethics education and organizational ethics trainings mark an important step in encouraging ethical behavior among business students and professionals. However, the lack of specificity in these guidelines as to how, what, and where business ethics should be taught has led to stark differences in approaches and content. The present effort uses meta-analytic procedures to examine the effectiveness of current approaches across organizational ethics trainings and business school courses. to provide practical suggestions for business ethics interventions and research. (...)
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  39.  60
    Descartes-inseparability-Almog. [REVIEW]Michael Della Rocca - 2005 - Philosophy and Phenomenological Research 70 (3):701–708.
    Joseph Almog’s elegant and concise monograph, What am I?, simultaneously advances a new interpretation of Descartes’ dualism and offers a powerful articulation of the bearing of essentialist metaphysics on the mind-body problem. Some may object to Almog’s endeavor to see Descartes so much in light of recent, Kripkean developments in metaphysics. Some may object to this, but not me. The study of the history of philosophy is tough, and we cannot afford to neglect any potential source of insight. Some may (...)
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  40.  6
    On public imagination: a political and ethical imperative.Victor Faessel, Richard A. Falk & Michael Curtin (eds.) - 2020 - New York, NY: Routledge.
    In this wide-ranging and multidisciplinary volume, leading scholars, activists, journalists, and public figures deliberate about the creative and critical potential of public imagination in an era paradoxically marked by intensifying globalization and resurgent nationalism. Divided into five sections, these essays explore the social, political, and cultural role of imagination and civic engagement, offering cogent, ingenious reflections that stand in stark contrast to the often grim rhetoric of our era. Short and succinct, the essays engage with an interconnected ensemble of themes (...)
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  41.  7
    Immanuel Kant: Neue Reflexionen. Die frühen Notate zu Baumgartens „Metaphysica“. Mit einer Edition der dritten Auflage dieses Werks. Hrsg. von Günter Gawlick, Lothar Kreimendahl und Werner Stark. In Zusammenarbeit mit Michael Oberhausen und Michael Trauth. Stuttgart-Bad Cannstatt: frommann-holzboog, 2019. LXXXIII, 393 Seiten. ISBN 978-3-7728-2844-7.Neue Reflexionen. Die frühen Notate zu Baumgartens „Metaphysica“. [REVIEW]Emanuele Cafagna - 2021 - Kant Studien 112 (4):664-670.
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  42.  11
    Book Review: In an Abusive State: How Neoliberalism Appropriated the Feminist Movement against Sexual Violence. By Kristin Bumiller. Durham, NC: Duke University Press, 2008, 215 pp., $79.95 (cloth), $22.95 (paper). A Typology of Domestic Violence: Intimate Terrorism, Violent Resistance, and Situational Couple Violence. By Michael P. Johnson. Boston: Northeastern University Press, 2008, 161 pp., $60.00 (cloth), $19.95 (paper). Violent Partners: A Breakthrough Plan for Ending the Cycle of Abuse. By Linda G. Mills. New York: Basic Books, 2008, 298 pp., $26.95 (hardback). Coercive Control: How Men Entrap Women in Personal Life. By Evan Stark. Oxford: Oxford University Press, 2007, 464 pp., $35.00. [REVIEW]Lisa D. Brush - 2009 - Gender and Society 23 (2):273-281.
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  43.  12
    FREUDENTHAL, Jakob, et al. (eds.), Die Lebensgeschichte Spinoza’s. Zweite, stark erweiterte und vollständig neu kommentierte Auflage der Ausgabe von Jakob Freudenthal 1899. Mit einer Bibliographie. Herausgegeben von Manfred Walter unter Mitarbeit von Michael Czelinski, Frommann-Holzboog, Bad Cannstatt, 2006, 2 vols., XXVI + 425 y VIII + 482 págs. [REVIEW]Víctor Sanz - 2006 - Anuario Filosófico:527-529.
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  44.  4
    A Reply to Xifaras.Michael Hardt & Antonio Negri - 2024 - Law and Critique 35 (1):63-71.
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    Michael Freund: Wissenschaft und Politik (1945-1965).Birte Meinschien - 2012 - Frankfurt am Main: Peter Lang, Internationaler Verlag der Wissenschaften.
    Michael Freund (1902-1972) war der erste Professor für «Wissenschaft und Geschichte der Politik» an der Universität Kiel und gehörte damit zur einflussreichen Gründervätergeneration der westdeutschen Politikwissenschaft nach 1945. Sowohl Freunds universitäres und wissenschaftliches Wirken als Politikwissenschaftler und Historiker als auch sein politisches Engagement und seine umfangreiche journalistische Tätigkeit stehen im Fokus dieser Studie. Somit stellt die Arbeit nicht nur die erste Biographie Freunds dar, sondern bietet zugleich einen Einblick in eine stark historisch orientierte Richtung der frühen westdeutschen Politikwissenschaft. Darüber (...)
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    Brecht’s Life of Galileo: Staging theory of the encounter of practices.Alejo Stark - 2024 - Galilaeana. Studies in Renaissance and Early Modern Science (1):145-165.
    Brecht’s Life of Galileo provides elements for elaborating what I call “a theory of the encounter of practices”. The concept of the encounter pushes back against teleological theories that predestine modern science to operate as an instrument of domination. I argue that Life of Galileo stages the missed encounters in modernity between science, politics, and art at the same time as it foregrounds the emancipatory power of science. I trace the encounter of practices from the play’s opening scenes – highlighting (...)
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  47. Attention, seeing, and change blindness.Michael Tye - 2010 - Philosophical Issues 20 (1):410-437.
  48. On Mariátegui’s plural spatiotemporal concept of history.Alejo Stark - 2023 - Consecutio Rerum 7 (13):37-69.
    In what follows, I will provide some elements for constructing Mariátegui’s plural spatiotemporal conception of history. I will do so by focusing on the two books he published in his lifetime: The contemporary scene and Seven Interpretive Essays on Peruvian Reality. In a footnote in the Seven Essays, the reader encounters a concept that opens up the problem of plural temporality in Latin American Marxism: relativismo histórico (historical relativism). This will be the keystone concept upon which certain fragments of Mariátegui’s (...)
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  49. Business in politics : lobbying and corporate campaign contributions.Andrew Stark - 2010 - In George G. Brenkert & Tom L. Beauchamp (eds.), The Oxford handbook of business ethics. New York: Oxford University Press.
     
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  50. Rawlsian Self-Respect.Cynthia Stark - 2012 - In Mark Timmons (ed.), Oxford Studies in Normative Ethics. Oxford, UK: pp. 238-261.
    Critics have argued that Rawls's account of self-respect is equivocal. I show, first, that Rawls in fact relies upon an unambiguous notion of self-respect, though he sometimes is unclear as to whether this notion has merely instrumental or also intrinsic value. I show second that Rawls’s main objective in arguing that justice as fairness supports citizens’ self-respect is not, as many have thought, to show that his principles support citizens’ self-respect generally, but to show that his principles counter the effects (...)
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