Results for 'Chad Kautzer'

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  1.  19
    Pragmatism, Nation, and Race: Community in the Age of Empire.Chad Kautzer & Eduardo Mendieta (eds.) - 2009 - Indiana University Press.
    Pragmatism has been called "the chief glory of our country's intellectual tradition" by its supporters and "a dog's dinner" by its detractors. While acknowledging pragmatism's direct ties to American imperialism and expansionism, Chad Kautzer, Eduardo Mendieta, and the contributors to this volume consider the role pragmatism plays, for better or worse, in current discussions of nationalism, war, race, and community. What can pragmatism contribute to understandings of a diverse nation? How can we reconcile pragmatism's history with recent changes (...)
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  2.  75
    Self-Defensive Subjectivity: The Diagnosis of a Social Pathology.Chad Kautzer - 2014 - Philosophy and Social Criticism 40 (8):743-756.
    In his book Das Recht der Freiheit, Axel Honneth develops a theory of social justice that incorporates negative, reflexive and social forms of freedom as well as the institutional conditions necessary for their reproduction. This account enables the identification of social pathologies or systemic normative deficits that frustrate individual efforts to relate their actions reflexively to a normative order and inhibits their ability to recognize the freedom of others as a condition of their own. In this article I utilize Honneth’s (...)
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  3. Radical Philosophy: An Introduction.Chad Kautzer - 2015 - Routledge.
    In this accessible introduction for students, teachers, and activists, Chad Kautzer guides readers through the dynamic field of radical philosophy. Kautzer s innovative approach is to organize the analysis of radical philosophical projects from Marxism, feminism, and queer theory to radical environmental, race, and political theory around their defining methodological commitments and emancipatory goals. Beginning with a discussion of the historical, dialectical, and reflexive forms of critique these projects employ, Radical Philosophy reveals the internal structure and overlapping (...)
     
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  4. Kant, Perpetual Peace, and the Colonial Origins of Modern Subjectivity.Chad Kautzer - 2013 - peace studies journal 6 (2):58-67.
    There has been a persistent misunderstanding of the nature of cosmopolitanism in Immanuel Kant’s 1795 essay “Perpetual Peace,” viewing it as a qualitative break from the bellicose natural law tradition preceding it. This misunderstanding is in part due to Kant’s explicitly critical comments about colonialism as well as his attempt to rhetorically distance his cosmopolitanism from traditional natural law theory. In this paper, I argue that the necessary foundation for Kant’s cosmopolitan subjectivity and right was forged in the experience of (...)
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  5.  53
    Symposium: Naomi Zack's The Ethics and Mores of Race: Equality After the History of Philosophy.Chad Kautzer - 2012 - Radical Philosophy Review 15 (2):345-345.
    Our symposium on Naomi Zack's newest book, The Ethics and Mores of Race: Equality after the History of Philosophy (Rowman & Littlefield, 2011), had its origin in an Author Meets Critics panel of the Radical Philosophy Association at the American Philosophical Association Pacific Division conference in 2012, organized by José Jorge Mendoza. The respondents--Kristie Dotson, Lewis Gordon, José Jorge Mendoza, and Lucius T. Outlaw Jr.--have revised and expanded their original papers and Naomi Zack has in turn provided a detailed response (...)
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  6.  69
    Contract and Domination.Chad Kautzer - 2010 - Journal of Speculative Philosophy 23 (4):370-373.
  7.  30
    Class, Crisis, and the City: An Interview with David Harvey.Chad Kautzer & David Harvey - 2008 - Radical Philosophy Review 11 (2):151-158.
    The following interview was conducted on July 13, 2009 at the JFK Institute for Graduate Studies, Freie Universität in Berlin, shortly after a conference, entitled “Class in Crisis: Das Prekariat zwischen Krise und Bewegung,” at which Harvey delivered a keynote address. The conference, organized by the Rosa Luxemburg Foundation, engaged the political, socio-economic, and conceptual dimensions of the so-called precariat class. The precariat is typically defined by short-term employment, persistent marginalization, and social insecurity—something of a fragmented urban underclass whose precariousness (...)
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  8.  38
    Mourning Sickness: Hegel and the French Revolution (Review).Chad Kautzer - 2011 - Journal of Speculative Philosophy 25 (4):425-428.
  9. On David James' Hegel's Philosophy of Right: Subjectivity and Ethical Life. [REVIEW]Chad Kautzer - 2008 - Political Studies Review 6 (3):371.
  10. On Feminist Interpretations of John Locke. [REVIEW]Chad Kautzer - 2008 - Political Studies Review 6 (3):369-370.
  11. On Thom Brooks' Hegel’s Political Philosophy: A Systematic Reading of the Philosophy of Right. [REVIEW]Chad Kautzer - 2008 - Political Studies Review 6 (3):362-363.
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  12. Resistance, Language, and Law: An Interview with Angela Y. Davis.Chad Kautzer - 2005 - In Abolition Democracy: Beyond Prisons, Torture, Empire. Seven Stories Press. pp. 105-132.
  13. Topographia Dominium: Property, Divided Sovereignty, and the Spaces of Rule.Chad Kautzer - 2007 - In Gary Backhaus & John Murungi (eds.), Colonial and Global Interfacings: Imperial Hegemonies and Democratizing Resistances,. Cambridge Scholars Press. pp. 57-77.
  14. Utilitarian Topographies of the Public.Chad Kautzer - 2005 - In Gary Backhaus (ed.), Lived Topographies. Lexington Books. pp. 163-82.
  15.  35
    On War, Liberalism, and Religion: An Interview with Hans Joas.Chad Kautzer & Hans Joas - 2005 - Radical Philosophy Review 8 (1):69-81.
  16.  21
    Freedom’s Right. The Social Foundations of Democratic Life.Chad Kautzer - 2014 - Theoria: A Journal of Social and Political Theory 61 (140):102-106.
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  17.  18
    Geoff Pfeifer: The New Materialism: Althusser, Badiou, and Žižek: Routledge, New York, 2015, 140 Pp + Index, $145.Chad Kautzer - 2016 - Human Studies 39 (2):319-324.
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  18.  26
    On Capitalism’s New Esprit.Chad Kautzer - 2008 - Radical Philosophy Review 11 (2):205-211.
  19.  34
    Rorty’s Country, Rorty’s Empire: Adventures in the Private Life of the Public.Chad Kautzer - 2003 - Radical Philosophy Review 6 (2):131-144.
    The normative politics of Rorty’s Achieving Our Country are inextricably related to the political-philosophical principles of Contingency,irony, and solidarity, yet the nature of this relation is not explicit, particularly regarding Rorty’s earlier public/private sphere distinctionand renunciation of metavocabularies. This paper argues that Rorty’s call for patriotism as a necessary condition for political practiceand a romantic historicism that replaces intersubjectively recognized history, leads to a privatized conception of the nation, betraying the most promising principles of Contingency, irony, and solidarity, and threatening (...)
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  20.  19
    Symposium: The Ethics and Mores of Race.Chad Kautzer - 2012 - Radical Philosophy Review 15 (2):345-345.
  21.  10
    Rorty’s Country, Rorty’s Empire: Adventures in the Private Life of the Public.Chad Kautzer - 2003 - Radical Philosophy Review 6 (2):131-144.
    The normative politics of Rorty’s Achieving Our Country are inextricably related to the political-philosophical principles of Contingency,irony, and solidarity, yet the nature of this relation is not explicit, particularly regarding Rorty’s earlier public/private sphere distinctionand renunciation of metavocabularies. This paper argues that Rorty’s call for patriotism as a necessary condition for political practiceand a romantic historicism that replaces intersubjectively recognized history, leads to a privatized conception of the nation, betraying the most promising principles of Contingency, irony, and solidarity, and threatening (...)
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  22.  20
    The Sonderweg of Social Theory.Chad Kautzer - 2005 - Radical Philosophy Review 8 (1):97-101.
  23.  6
    On Capitalism’s New Esprit. [REVIEW]Chad Kautzer - 2008 - Radical Philosophy Review 11 (2):205-211.
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  24. Race, Culture, and Black Self‐Determination.Tommie Shelby, Chad Kautzer & Eduardo Mendieta - 2009 - In Chad Kautzer & Eduardo Mendieta (eds.), Pragmatism, Nation, and Race: Community in the Age of Empire. Indiana University Press.
     
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  25.  19
    ‘Expression of Contempt’: Hegel’s Critique of Legal Freedom.Daniel Loick & Chad Kautzer - 2015 - Law and Critique 26 (2):189-206.
    In this paper, I argue for the existence of pathologies of juridicism. I attempt to show that the Western regime of right tends to colonize our intersubjective relations, resulting in the formation of affective and habitual dispositions that actually hinder participation in social life. Speaking of pathologies of juridicism is to claim that the legal form fundamentally contaminates the way in which we relate to ourselves, to others, and to the world, resulting in an ethically deformed, distorted or deficient form (...)
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  26.  17
    Pragmatic Rights.Daniel Loick & Chad Kautzer - 2015 - Law and Critique 26 (2):155-171.
    In this essay I explore competing senses and tensions of the relation between the etymology of ta pragmata and praxis, with specific attention paid to Heidegger’s theorization of modernity. In so doing I question the relation between rights and persons, and whether there might not be a new way of thinking about rights that does not presuppose or privilege the agency of personhood. Pragmatic rights would not assume the liberal values of self-determination that underpin personhood, and would enable a notion (...)
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  27.  56
    The Judge’s Two Bodies: The Case of Daniel Paul Schreber.Daniel Loick & Chad Kautzer - 2015 - Law and Critique 26 (2):117-133.
    The great work of the psychotic judge Daniel Paul Schreber, namely Memoirs of My Nervous Illness, has received predictable and rather unimaginative interpretations as the discourse of a lunatic. The work has not been studied as a theory of law. Schreber, it is argued here, was an extreme lawyer, a radical melancholegalist, a black letter theorist, a critic avant la lettre, and a radical theorist of an impure jurisprudence.
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  28.  13
    Right and Subjectivity: From Freedom and Agency to Pathology and Madness—Introduction.Daniel Loick & Chad Kautzer - 2015 - Law and Critique 26 (2):101-103.
  29.  42
    Good Guys with Guns: From Popular Sovereignty to Self-Defensive Subjectivity.Daniel Loick & Chad Kautzer - 2015 - Law and Critique 26 (2):173-187.
    Beliefs once limited to the extremes of the North American gun culture have become mainstream, while the US Supreme Court’s ruling in District of Columbia v. Heller and a spate of right-to-carry laws have contributed to the proliferation of guns in public life. These changes in political discourses, legislative agendas, and social practices are indicative of an emergent and pernicious form of subjectivity, which is here defined as self-defensive. Such subjectivity is characterized by a pathological identification with the right of (...)
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  30.  3
    Проблема іншого в сучасній західній філософії: Провідні тенденції.Kseniia Meita - 2021 - Наукові Записки Наукма. Філософія Та Релігієзнавство 6:58-67.
    This article reviews the problem of the otherness in contemporary Western philosophy. The peculiarities of the representation of the category of the otherness in the 21st-century anglophone continental philosophy were analyzed. A theoretical base of the research consists of the works by Richard Rorty, Bruno Latour, Richard Kearney, Nancy. Fraser, Dan Zahavi, Chad Kautzer, Eduardo Mendieta, and Slavoj Žižek. Within the frameworks of an Anglophone philosophy, we made a comparison of the 20th-century pragmatist approaches based on the exceptionalism (...)
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  31. Deep Platonism.Chad Carmichael - 2016 - Philosophy and Phenomenological Research 92 (2):307-328.
    According to the traditional bundle theory, particulars are bundles of compresent universals. I think we should reject the bundle theory for a variety of reasons. But I will argue for the thesis at the core of the bundle theory: that all the facts about particulars are grounded in facts about universals. I begin by showing how to meet the main objection to this thesis (which is also the main objection to the bundle theory): that it is inconsistent with the possibility (...)
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  32. A Daoist Theory of Chinese Thought: A Philosophical Interpretation.Chad Hansen - 1992 - Oxford University Press.
    This ambitious book presents a new interpretation of Chinese thought guided both by a philosopher's sense of mystery and by a sound philosophical theory of meaning. That dual goal, Hansen argues, requires a unified translation theory. It must provide a single coherent account of the issues that motivated both the recently untangled Chinese linguistic analysis and the familiar moral-political disputes. Hansen's unified approach uncovers a philosophical sophistication in Daoism that traditional accounts have overlooked. The Daoist theory treats the imperious intuitionism (...)
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  33. Phenomenal Consciousness with Infallible Self-Representation.Chad Kidd - 2011 - Philosophical Studies 152 (3):361-383.
    In this paper, I argue against the claim recently defended by Josh Weisberg that a certain version of the self-representational approach to phenomenal consciousness cannot avoid a set of problems that have plagued higher-order approaches. These problems arise specifically for theories that allow for higher-order misrepresentation or—in the domain of self-representational theories—self-misrepresentation. In response to Weisberg, I articulate a self-representational theory of phenomenal consciousness according to which it is contingently impossible for self-representations tokened in the context of a conscious mental (...)
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  34. Universals.Chad Carmichael - 2010 - Philosophical Studies 150 (3):373-389.
    In this paper, I argue that there are universals. I begin (Sect. 1) by proposing a sufficient condition for a thing’s being a universal. I then argue (Sect. 2) that some truths exist necessarily. Finally, I argue (Sects. 3 and 4) that these truths are structured entities having constituents that meet the proposed sufficient condition for being universals.
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  35.  34
    Ostension: Word Learning and the Embodied Mind.Chad Engelland - 2014 - The MIT Press.
    Ostension is bodily movement that manifests our engagement with things, whether we wish it to or not. Gestures, glances, facial expressions: all betray our interest in something. Ostension enables our first word learning, providing infants with a prelinguistic way to grasp the meaning of words. Ostension is philosophically puzzling; it cuts across domains seemingly unbridgeable -- public--private, inner--outer, mind--body. In this book, Chad Engelland offers a philosophical investigation of ostension and its role in word learning by infants. Engelland discusses (...)
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  36. Vague Composition Without Vague Existence.Chad Carmichael - 2011 - Noûs 45 (2):315-327.
    David Lewis (1986) criticizes moderate views of composition on the grounds that a restriction on composition must be vague, and vague composition leads, via a precisificational theory of vagueness, to an absurd vagueness of existence. I show how to resist this argument. Unlike the usual resistance, however, I do not jettison precisificational views of vagueness. Instead, I blur the connection between composition and existence that Lewis assumes. On the resulting view, in troublesome cases of vague composition, there is an object, (...)
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  37. In Our Shoes or the Protagonist's? Knowledge, Justification, and Projection.Chad Gonnerman, Lee Poag, Logan Redden, Jacob Robbins & Stephen Crowley - 2020 - In Tania Lombrozo, Shaun Nichols & Joshua Knobe (eds.), Oxford Studies in Experimental Philosophy, Vol. 3. Oxford University Press. pp. 189-212.
    Sackris and Beebe (2014) report the results of a series of studies that seem to show that there are cases in which many people are willing to attribute knowledge to a protagonist even when her belief is unjustified. These results provide some reason to conclude that the folk concept of knowledge does not treat justification as necessary for its deployment. In this paper, we report a series of results that can be seen as supporting this conclusion by going some way (...)
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  38. Toward a Commonsense Answer to the Special Composition Question.Chad Carmichael - 2015 - Australasian Journal of Philosophy 93 (3):475-490.
    The special composition question is the question, ‘When do some things compose something?’ The answers to this question in the literature have largely been at odds with common sense, either by allowing that any two things compose something, or by denying the existence of most ordinary composite objects. I propose a new ‘series-style’ answer to the special composition question that accords much more closely with common sense, and I defend this answer from van Inwagen's objections. Specifically, I will argue that (...)
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  39.  72
    On the Epistemic Rationality and Significance of Self-Fulfilling Beliefs.Chad Marxen - forthcoming - Synthese 199 (1-2):4243-4260.
    Some propositions are not likely to be true overall, but are likely to be true if you believe them. Appealing to the platitude that belief aims at truth, it has become increasingly popular to defend the view that such propositions are epistemically rational to believe. However, I argue that this view runs into trouble when we consider the connection between what’s epistemically rational to believe and what’s practically rational to do. I conclude by discussing how rejecting the view bears on (...)
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  40. Heidegger and the Human Difference.Chad Engelland - 2015 - Journal of the American Philosophical Association 1 (1):175-193.
    This paper provides a qualified defense of Martin Heidegger’s controversial assertion that humans and animals differ in kind, not just degree. He has good reasons to defend the human difference, and his thesis is compatible with the evolution of humans from other animals. He argues that the human environment is the world of meaning and truth, an environment which peculiarly makes possible truthful activities such as biology. But the ability to be open to truth cannot be a feature of human (...)
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  41. Husserl's Phenomenological Theory of Intuition.Chad Kidd - 2014 - In Linda Osbeck & Barbara Held (eds.), Rational Intuition. Cambridge University Press. pp. 131-150.
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  42. The Embodied Soul in Plato's Later Thought.Chad Jorgenson - 2018 - Cambridge University Press.
    In this book, Chad Jorgenson challenges the view that for Plato the good life is one of pure intellection, arguing that his last writings increasingly insist on the capacity of reason to impose measure on our emotions and pleasures. Starting from an account of the ontological, epistemological, and physiological foundations of the tripartition of the soul, he traces the increasing sophistication of Plato's thinking about the nature of pleasure and pain and his developing interest in sciences bearing on physical (...)
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  43. Climate Change, Individual Emissions, and Foreseeing Harm.Chad Vance - 2017 - Journal of Moral Philosophy 14 (5):562-584.
    There are a number of cases where, collectively, groups cause harm, and yet no single individual’s contribution to the collective makes any difference to the amount of harm that is caused. For instance, though human activity is collectively causing climate change, my individual greenhouse gas emissions are neither necessary nor sufficient for any harm that results from climate change. Some (e.g., Sinnott-Armstrong) take this to indicate that there is no individual moral obligation to reduce emissions. There is a collective action (...)
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  44. How to Solve the Puzzle of Dion and Theon Without Losing Your Head.Chad Carmichael - 2020 - Mind 129 (513):205-224.
    The ancient puzzle of Dion and Theon has given rise to a surprising array of apparently implausible views. For example, in order to solve the puzzle, several philosophers have been led to deny the existence of their own feet, others have denied that objects can gain and lose parts, and large numbers of philosophers have embraced the thesis that distinct objects can occupy the same space, having all their material parts in common. In this paper, I argue for an alternative (...)
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  45. Language and Logic in Ancient China.Chad Hansen - 1983 - University of Michigan Press.
  46. Classical Theism and Modal Realism Are Incompatible.Chad Vance - 2016 - Religious Studies 52 (4):561-572.
    The standard conception of God is that of a necessary being. On a possible worlds semantics, this entails that God exists at every possible world. According to the modal realist account of David Lewis, possible worlds are understood to be real, concrete worlds—no different in kind from the actual world. Some have argued that Lewis’s view is incompatible with classical theism (e.g., Sheehy, 2006). More recently, Ross Cameron (2009) has defended the thesis that Lewisian modal realism and classical theism are (...)
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  47.  14
    Assessing the Belief Bias Effect with ROCs: It's a Response Bias Effect.Chad Dube, Caren M. Rotello & Evan Heit - 2010 - Psychological Review 117 (3):831-863.
  48.  8
    The Burden of Over-Representation: Race, Sport, and Philosophy: By G. Farred, Philadelphia, PA, Temple University Press, 2018, 240 Pp., 34.95 USD (Paperback), ISBN 9781439911433; 99.50 USD (Hardcover), ISBN 9781439911426; 34.95 USD (Ebook), ISBN 9781439911440.Chad Carlson - 2021 - Journal of the Philosophy of Sport 48 (3):476-480.
    What does Jacques Derrida have to say about sport? Sport philosophers haven’t been particularly drawn to Derrida as a source of enlightenment in sport. Indeed, deconstructionist philosophy in gener...
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  49. Heidegger’s Distinction Between Scientific and Philosophical Judgments.Chad Engelland - 2007 - Philosophy Today 51 (Supplement):33-41.
    Some commentators, such as Jürgen Habermas, think Martin Heidegger is guilty of a performative contradiction, because he uses judgments to situate judgments in a non-judicative context. This paper defends Heidegger by distinguishing two senses of judgment in his thought. Temporality enables two different directions of inquiry and hence two kinds of judgment. Scientific judgments arise when we turn from the temporal horizon toward entities alone; phenomenological judgments arise when we return to the temporal horizon in which such entities are accessible. (...)
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  50. Are Philosophers Expert Intuiters?Jonathan M. Weinberg, Chad Gonnerman, Cameron Buckner & Joshua Alexander - 2010 - Philosophical Psychology 23 (3):331-355.
    Recent experimental philosophy arguments have raised trouble for philosophers' reliance on armchair intuitions. One popular line of response has been the expertise defense: philosophers are highly-trained experts, whereas the subjects in the experimental philosophy studies have generally been ordinary undergraduates, and so there's no reason to think philosophers will make the same mistakes. But this deploys a substantive empirical claim, that philosophers' training indeed inculcates sufficient protection from such mistakes. We canvass the psychological literature on expertise, which indicates that people (...)
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