Results for 'Thomas Winfried Menko Pogge'

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  1.  2
    Global Ethics: Seminal Essays.Thomas Winfried Menko Pogge - 2008 - Paragon House.
    Global Ethics, along with its companion volume Global Justice, will aid in the study of global justice and global ethical issues with significant global dimensions. Some of those issues directly concern what individuals, countries, and other associations ought to do in response to various global problems, such as poverty, population growth, and climate change. Others concern the concepts that are commonly used to discuss such issues, such as "development" and "human rights." And still others concern the legitimacy of various phenomena (...)
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  2.  40
    Freedom From Poverty as a Human Right: Who Owes What to the Very Poor? Co-Published with Unesco.Thomas Winfried Menko Pogge (ed.) - 2007 - Oxford University Press.
    Collected here in one volume are fifteen cutting-edge essays by leading academics which together clarify and defend the claim that freedom from poverty is a human right with corresponding binding obligations on the more affluent to practice effective poverty avoidance. This volume is co-published with UNESCO publishing.
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  3. Global Institutions and Responsibilities: Achieving Global Justice.Christian Barry & Thomas Winfried Menko Pogge (eds.) - 2005 - Blackwell.
    This book helps readers identify feasible and morally plausible reforms of global institutional arrangements and international organizations.
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  4. Global Responsibilities.Thomas Winfried Menko Pogge & Darrel Moellendorf (eds.) - 2008 - Paragon House.
    v. 1. Global justice : seminal essays -- v. 2. Global ethics : seminal essays.
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  5.  1
    Luo'ersi Yu "Zheng Yi Lun" =.Thomas Winfried Menko Pogge - 2010 - Wu Nan Tu Shu Chu Ban Gu Fen You Xian Gong Si.
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  6.  68
    Rights, Culture, and the Law: Themes From the Legal and Political Philosophy of Joseph Raz.Lukas H. Meyer, Stanley L. Paulson & Thomas Winfried Menko Pogge (eds.) - 2003 - Oxford University Press.
    The volume brings together a collection of original papers on some of the main tenets of Joseph Raz's legal and political philosophy: Legal positivism and the nature of law, practical reason, authority, the value of equality, incommensurability, harm, group rights, and multiculturalism.
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  7.  60
    Three Problems with Contractarian-Consequentialist Ways of Assessing Social Institutions*: THOMAS W. POGGE.Thomas W. Pogge - 1995 - Social Philosophy and Policy 12 (2):241-266.
    With each of our three criminal-law topics—defining offenses, apprehending suspects, and establishing punishments—we feel, I believe, strong moral resistance to the idea that our practices should be settled by a prospective-participant perspective. This becomes quite clear when we look at how the “reforms” suggested by institutional viewing might combine once we consider all three topics together: imagine a more extensive and swifter use of the death penalty in homicide cases coupled with somewhat lower standards of evidence; or think of backing (...)
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  8.  13
    Interview with Professor Thomas Pogge.Thomas Pogge & Sandrine Berges - unknown
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  9. Human Flourishing and Universal Justice*: THOMAS W. POGGE.Thomas W. Pogge - 1999 - Social Philosophy and Policy 16 (1):333-361.
    The question of what constitutes human flourishing elicits an extraordinary variety of responses, which suggests that there are not merely differences of opinion at work, but also different understandings of the question itself. So it may help to introduce some clarity into the question before starting work on one answer to it.
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  10.  40
    Menschenrechte, Weltgesundheit und unsere Verantwortung: Thomas Pogge (Yale) im Gespräch mit Sebastian Laukötter (Münster)(Aktuelles).Thomas Pogge & Sebastian Laukötter - 2013 - Ethik in der Medizin 25 (2):157-163.
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  11.  14
    “Interview with Thomas Pogge” in Fórum Jurídico at Http://Thomaspogge.Com/Revista-Forum-Juridico-Secao-Especial/, December 6, 2013. [REVIEW]Thomas W. Pogge - unknown
  12. Is Pogge a Capability Theorist in Disguise?: A Critical Examination of Thomas Pogge’s Defence of Rawlsian Resourcism.Ilse Oosterlaken - 2013 - Ethical Theory and Moral Practice 16 (1):205-215.
    Thomas Pogge answers the question if the capability approach can be justified with a firm ‘no’. Amongst others, he ridicules capability theorists for demanding compensation for each and every possible natural difference between people, including hair types. Not only does Pogge, so this paper argues, misconstrue the difference between the capability approach and Rawlsian resourcism. Even worse: he is actually implicitly relying on the idea of capabilities in his defence of the latter. According to him the resourcist (...)
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  13.  85
    Thomas Pogge and His Critics.Alison Jaggar (ed.) - 2010 - Polity.
    The massive disparity between the relative wealth of most citizens in affluent countries and the profound poverty of billions of people struggling elsewhere for survival is morally jolting. But why exactly is this disparity so outrageous and how should the citizens of affluent countries respond? Political philosopher, Thomas Pogge, has emerged as one of the world’s most ardent critics of global injustice which, he argues, is caused directly by the operation of a global institutional order that not only (...)
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  14. World Poverty and Human Rights.Thomas Pogge - 2002 - Ethics and International Affairs 19 (1):1-7.
    Despite a high and growing global average income, billions of human beings are still condemned to lifelong severe poverty, with all its attendant evils of low life expectancy, social exclusion, ill health, illiteracy, dependency, and effective enslavement. This problem is solvable, despite its magnitude.
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  15.  22
    What Are Aesthetic Emotions?Winfried Menninghaus, Valentin Wagner, Eugen Wassiliwizky, Ines Schindler, Julian Hanich, Thomas Jacobsen & Stefan Koelsch - 2019 - Psychological Review 126 (2):171-195.
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  16.  36
    The Distancing-Embracing Model of the Enjoyment of Negative Emotions in Art Reception.Winfried Menninghaus, Valentin Wagner, Julian Hanich, Eugen Wassiliwizky, Thomas Jacobsen & Stefan Koelsch - 2017 - Behavioral and Brain Sciences 40:1-58.
    Why are negative emotions so central in art reception far beyond tragedy? Revisiting classical aesthetics in the light of recent psychological research, we present a novel model to explain this much discussed paradox. We argue that negative emotions are an important resource for the arts in general, rather than a special license for exceptional art forms only. The underlying rationale is that negative emotions have been shown to be particularly powerful in securing attention, intense emotional involvement, and high memorability, and (...)
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  17.  58
    Politics as Usual: What Lies Behind the Pro-Poor Rhetoric.Thomas Pogge - 2010 - Polity.
    Worldwide, human lives are rapidly improving. Education, health-care, technology, and political participation are becoming ever more universal, empowering human beings everywhere to enjoy security, economic sufficiency, equal citizenship, and a life in dignity. To be sure, there are some specially difficult areas disfavoured by climate, geography, local diseases, unenlightened cultures or political tyranny. Here progress is slow, and there may be set-backs. But the affluent states and many international organizations are working steadily to extend the blessings of modernity through trade (...)
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  18.  35
    World Poverty and Human Rights.Thomas Pogge - 2002 - Ethical Theory and Moral Practice 6 (4):455-458.
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  19. Thomas Pogge’s Global Resources Dividend: A Critique and an Alternative.Tim Hayward - 2005 - Journal of Moral Philosophy 2 (3):317-332.
    Pogge’s proposal for a Global Resources Dividend (GRD) has been criticized because its likely effects would be less predictable than Pogge supposes and could even be counterproductive to the main aim of relieving poverty. The GRD might also achieve little with respect to its secondary aim of promoting environmental protection. This article traces the problems to Pogge’s inadequate conception of natural resources. It proposes instead to conceive of natural resources in terms of ‘ecological space’. Using this conception, (...)
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  20. Cosmopolitanism and Sovereignty.Thomas W. Pogge - 1992 - Ethics 103 (1):48-75.
  21. Severe Poverty as a Violation of Negative Duties.Thomas Pogge - 2005 - Ethics and International Affairs 19 (1):55-83.
    In this article, the last in the symposium on world poverty and human rights, Pogge replies to his critics Mathias Risse, Alan Patten, Rowan Cruft, Norbert Anwander, and Debra Satz.
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  22. Human Rights and Global Health: A Research Program.Thomas W. Pogge - 2005 - Metaphilosophy 36 (1‐2):182-209.
  23. An Egalitarian Law of Peoples.Thomas W. Pogge - 1994 - Philosophy and Public Affairs 23 (3):195-224.
  24.  57
    Realizing Rawls.Thomas Pogge - 1989 - Cornell University Press.
  25.  6
    Aesthetic Emotions Are a Key Factor in Aesthetic Evaluation: Reply to Skov and Nadal (2020).Winfried Menninghaus, Ines Schindler, Valentin Wagner, Eugen Wassiliwizky, Julian Hanich, Thomas Jacobsen & Stefan Koelsch - 2020 - Psychological Review 127 (4):650-654.
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  26. Real World Justice.Thomas Pogge - 2005 - The Journal of Ethics 9 (1-2):29-53.
    Despite a high and growing global average income, billions of human beings are still condemned to lifelong severe poverty with all its attendant evils of low life expectancy, social exclusion, ill health, illiteracy, dependency, and effective enslavement. We citizens of the rich countries are conditioned to think of this problem as an occasion for assistance. Thanks in part to the rationalizations dispensed by our economists, most of us do not realize how deeply we are implicated, through the new global economic (...)
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  27. Realizing Rawls.Thomas W. Pogge - 1992 - Ethics 102 (2):395-396.
     
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  28. Thomas Pogge on Global Justice and World Poverty: A Review Essay.Jorn Sonderholm - 2012 - Analytic Philosophy 53 (4):366-391.
    Thomas Pogge’s "World Poverty and Human Rights: Cosmopolitan responsibilities and Reforms" is a seminal contribution to the debate on global justice. In this review paper, I undertake a kind of stock-taking exercise in which the main components of Pogge’s position on global justuce and world poverty are outlined. I then critically discuss some important criticisms of Pogge's position.
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  29.  77
    John Rawls: His Life and Theory of Justice.Thomas Pogge - 2007 - Oup Usa.
    This is a short, accessible introduction to John Rawls' thought and gives a thorough and concise presentation of the main outlines of Rawls' theory as well as drawing links between Rawls' enterprise and other important positions in moral and political philosophy.
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  30. Severe Poverty as a Human Rights Violation.Thomas Pogge - 2007 - In Freedom From Poverty as a Human Right: Who Owes What to the Very Poor? Co-Published with Unesco. Oxford University Press.
  31. Access to Medicines.Thomas Pogge - 2008 - Public Health Ethics 1 (2):73-82.
    Professor Thomas Pogge, Professorial Fellow, Centre for Applied Philosophy, LPO Box 8260, Canberra. Tel.: +61 261255485; Email: tp6{at}columbia.edu ' + u + '@' + d + ' '//--> Abstract I would pay three million to go into space, says the banker to his attorney. — I wouldn't go if you paid me, the latter laughs, for me the French Riviera is quite exciting enough. Ah, I would pay a million for an extra year of life , the elderly (...)
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  32.  16
    Thomas W. Pogge: World Hunger and Human Rights: Cosmopolitan Responsibilities and Reforms, Polity, Cambridge 2002.Véronique Zanetti - 2004 - Zeitschrift für Philosophische Forschung 58 (3).
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  33. On the Site of Distributive Justice: Reflections on Cohen and Murphy.Thomas W. Pogge - 2000 - Philosophy and Public Affairs 29 (2):137-169.
  34. Can the Capability Approach Be Justified?Thomas W. Pogge - 2002 - Philosophical Topics 30 (2):167-228.
  35. Global Justice.Thomas W. Pogge - 2003 - Science and Society 67 (2):261-264.
    Contributors from several countries discuss the central moral issues arising in the emerging global order: the responsibilities of the strongest societies, moral priorities for the next decades, and the role of intellectuals in view of the huge gap between widely expressed moral ambitions and prevailing political and economic realities.
     
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  36. Priorities of Global Justice.Thomas Pogge - 2001 - Metaphilosophy 32 (1-2):6-24.
  37. Cohen to the Rescue!Thomas Pogge - 2008 - Ratio 21 (4):454-475.
    Cohen seeks to rescue the concept of justice from those, among whom he includes Rawls, who think that correct fundamental moral principles are fact-sensitive. Cohen argues instead that any fundamental principles of justice, and fundamental moral principles generally, are fact-insensitive and that any fact-sensitive principles can be traced back to fact-insensitive ones. This paper seeks to clarify the nature of Cohen's argument, and the kind of fact-insensitivity he has in mind. In particular, it distinguishes between internal and external fact-sensitivity – (...)
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  38. Cosmopolitanism: A Defence.Thomas Pogge - 2002 - Critical Review of International Social and Political Philosophy 5 (3):86-91.
    David Miller is right that weak cosmopolitanism is undistinctive and strong cosmopolitanism implausibly curtails associative duties. But there are intermediate views that avoid both of these problems. One such view holds that compatriotism makes no difference to our most important negative duties and that among these is the duty not to impose unjust social institutions upon other human beings. On this view, our duty not to impose an unjust institutional order on foreigners is exactly as stringent as our duty not (...)
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  39. Moral Universalism and Global Economic Justice.Thomas W. Pogge - 2002 - Politics, Philosophy and Economics 1 (1):29-58.
    Moral universalism centrally involves the idea that the moral assessment of persons and their conduct, of social rules and states of affairs, must be based on fundamental principles that do not, explicitly or covertly, discriminate arbitrarily against particular persons or groups. This general idea is explicated in terms of three conditions. It is then applied to the discrepancy between our criteria of national and global economic justice. Most citizens of developed countries are unwilling to require of the global economic order (...)
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  40.  15
    Negative Emotions in Art Reception: Refining Theoretical Assumptions and Adding Variables to the Distancing-Embracing Model.Winfried Menninghaus, Valentin Wagner, Julian Hanich, Eugen Wassiliwizky, Thomas Jacobsen & Stefan Koelsch - 2017 - Behavioral and Brain Sciences 40.
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  41. Responsibilities for Poverty-Related Ill Health.Thomas W. Pogge - 2002 - Ethics and International Affairs 16 (2):71-79.
    There is an oft-neglected perspective which the topic of health equity raises: As imposers of the rules, we are inclined to think that harms we inflict through the rules have greater moral weight than like harms we merely fail to prevent or mitigate.
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  42.  35
    Montréal Statement on the Human Right to Essential Medicines.Thomas Pogge - 2007 - Cambridge Quarterly of Healthcare Ethics 16 (1):97-108.
    On September 30–October 2, 2005, a group of individuals drawn from civil society organizations, governments, international agencies, and academic institutions came together in Montréal, Québec, Canada, for an international workshop entitled “Human Rights and Access to Essential Medicines: The Way Forward.” At the conclusion of the workshop, we drafted the “Montréal Statement on the Human Right to Essential Medicines.” This “Statement” is reprinted at the end of this comment, which offers some background on the problem addressed at the workshop.
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  43. Measuring Justice: Primary Goods and Capabilities.Thomas Pogge, Erin Kelly, Elizabeth Anderson, Norman Daniels, Lorella Terzi & Colin M. Macleod - unknown - Cambridge University Press.
     
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  44. "Assisting" the Global Poor.Thomas W. Pogge - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 13:189-215.
    We citizens of the affluent countries tend to discuss our obligations toward the distant needy mainly in terms of donations and transfers, assistance and redistribution: How much of our wealth, if any, should we give away to the hungry abroad? Using one prominent theorist to exemplify this way of conceiving the problem, I show how it is a serious error — and a very costly one for the global poor.
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  45.  34
    Thomas Pogge and His Critics. Edited By Alison M. Jaggar. (Cambridge: Polity Press, 2010. Pp. X + 272. Price £16.99.).Simon Hope - 2013 - Philosophical Quarterly 63 (252):608-610.
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  46. The International Significance of Human Rights.Thomas Pogge - 2000 - The Journal of Ethics 4 (1-2):45-69.
    A comparative examination of four alternative ways of understandingwhat human rights are supports an institutional understanding assuggested by Article 28 of the Universal Declaration: Human rightsare weighty moral claims on any coercively imposed institutionalorder, national or international (as Article 28 confirms). Any suchorder must afford the persons on whom it is imposed secure accessto the objects of their human rights. This understanding of humanrights is broadly sharable across cultures and narrows the philosophical and practical differences between the friends ofcivil and (...)
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  47.  59
    The Health Impact Fund: Boosting Pharmaceutical Innovation Without Obstructing Free Access.Thomas Pogge - 2009 - Cambridge Quarterly of Healthcare Ethics 18 (1):78.
    In an earlier piece in these pages, I described the health effects of the still massive problem of global poverty: The poor worldwide face greater environmental hazards than the rest of us, from contaminated water, filth, pollution, worms, and insects. They are exposed to greater dangers from people around them, through traffic, crime, communicable diseases, sexual violence, and potential exploitation by the more affluent. They lack means to protect themselves and their families against such hazards, through clean water, nutritious food, (...)
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  48. Rawls on International Justice. [REVIEW]Thomas W. Pogge - 2001 - Philosophical Quarterly 51 (203):246–253.
    Book reviewed in this article:John Rawls, The Law of Peoples.
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  49. Is Kant's Rechtslehre a "Comprehensive Liberalism"?Thomas Pogge - 2012 - In Elisabeth Ellis (ed.), Kant's Political Theory: Interpretations and Applications. Pennsylvania State University Press.
  50. Kant's Theory of Justice.Thomas W. Pogge - 1988 - Kant Studien 79 (1-4):407-433.
    Following the tradition of classical liberalism, Kant's political philosophy and theory of justice focus on the relation between individual freedom, as the central value of political life, and the state, whose primary normative function is both to restrain and protect individual liberty. In this accessible interpretation of Kant's political philosophy, Allen D. Rosen focuses on the relation among justice, political authority (the state), and individual liberty. He offers interpretations of the ethical bases of Kant's view of justice, of the structure (...)
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