Results for 'Agustin Arrieta Urtizberea'

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  1. Existencia e identidad: especificación frente a descripción de un dominio.Agustin Arrieta Urtizberea - 2001 - Teorema: International Journal of Philosophy 20 (3):5-19.
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  2.  32
    Esbozo de la Filosofía de Kripke.Urtizberea Agustín Arrieta - 2007 - Theoria 22 (1):113-115.
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  3.  17
    Identidad numérica y correferencialidad.Agustín Arrieta Urtizberea - 2005 - Critica 37 (109):3-28.
    Este trabajo constituye una defensa del carácter relacional de la identidad. Algunos filósofos han puesto en duda la identidad en cuanto que relación; Armstrong es uno de ellos. Una réplica a sus argumentos, además de a aquellos que consideran la identidad en términos de correferencialidad, nos lleva a la aceptación de la identidad como relación de razón. También se propone una interpretación de los enunciados de identidad que resulte compatible con los data acerca de la identidad. En esta tarea, son (...)
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  4. Comentarios sobre la relación entre la programación lógica y las lógicas no monótonas.Agustín Arrieta Urtizberea - 1995 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 10 (3):181-198.
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  5.  8
    ¿En Qué Sentido Es Relativista David Hume?Agustín Arrieta Urtizberea - 2016 - Contrastes: Revista Internacional de Filosofía 15.
    ResumenEn este trabajo tratamos de esclarecer en qué sentido Hume es relativista con relación a la ética y a la estética. El sentimentalismo inherente a su ética y estética hace que, desde el punto de vista de algunos intérpretes, Hume sea un relativista radical con respecto a dichos ámbitos. Sin embargo, tanto el innegable sentimentalismo de Hume como su supuesto relativismo requieren un profundo estudio. Nos valdremos del concepto de regla general para analizar las relaciones entre sentimentalismo y relativismo, y (...)
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  6.  72
    ‘Neptune’ Between ‘Hesperus’ and ‘Vulcan’: On Descriptive Names and Non-Existence. [REVIEW]Agustin Arrieta Urtizberea - 2005 - Acta Analytica 20 (3):48-58.
    This work will focus on some aspects of descriptive names. The New Theory of Reference, in line with Kripke, takes descriptive names to be proper names. I will argue in this paper that descriptive names and certain theory in reference to them, even when it disagrees with the New Theory of Reference, can shed light on our understanding of (some) non-existence statements. I define the concept of descriptive name for hypothesised object (DNHO). My thesis being that DNHOs are, as I (...)
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  7. ¿ En qué sentido es relativista David Hume?Agustín Arrieta Urtizberea - 2010 - Contrastes: Revista Internacional de Filosofía 15:7-24.
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  8. Reflexiones acerca del tejido de tesis kripkeanas.Agustín Arrieta Urtizberea - 1998 - Revista de Filosofía (Madrid) 20:23-40.
    En este trabajo analizamos las relaciones de dependencia entre algunas de las principales tesis kripkeanas. Se plantean algunas características generales de lo que sería una semántica de mundos posibles kripkeana en función de los argumentos presentados en Naming & Necessity: entre otras, no aceptación de la tesis del crecimiento de los dominios, no indexicalidad del mundo real. También tratamos de justificar la existencia de problemas cuya solución es más que difícil en el marco de la teoría kripkeana. En concreto, nos (...)
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  9.  80
    Moral Ambivalence, Relativism, and Pluralism.Agustín Vicente & Agustín Arrieta - 2016 - Acta Analytica 31 (2):207-223.
    David Wong has introduced the notion of moral ambivalence in the philosophical debate. In this paper, we focus on the nature of moral ambivalence and on its interpretation. We hold that moral ambivalence is not a phenomenon that provides evidence for relativism, as Wong claims, and as relativism is usually understood. Rather, ambivalence denotes a pluralist attitude, an attitude characterized by the thought that two different, even incompatible, courses of action can both be permissible when considered from a single perspective. (...)
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  10.  58
    Lowe on Locke's and Frege's Conceptions of Number.A. Arrieta-Urtizberea - 2010 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 17 (1):39-52.
    In his last book about Locke’s philosophy, E. J. Lowe claims that Frege’s arguments against the Lockean conception of number are not compelling, while at the same time he painstakingly defines the Lockean conception Lowe himself espouses. The aim of this paper is to show that the textual evidence considered by Lowe may be interpreted in another direction. This alternative reading of Frege’s arguments throws light on Frege’s and Lowe’s different agendas. Moreover, in this paper, the problem of singular sentences (...)
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  11.  7
    Lowe on Locke{Textquoteright}s and Frege{Textquoteright}s Conceptions of Number.A. Arrieta-Urtizberea - 2010 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 17 (1):39-52.
    In his last book about Locke{\textquoteright}s philosophy, E. J. Lowe claims that Frege{\textquoteright}s arguments against the Lockean conception of number are not compelling, while at the same time he painstakingly defines the Lockean conception Lowe himself espouses. The aim of this paper is to show that the textual evidence considered by Lowe may be interpreted in another direction. This alternative reading of Frege{\textquoteright}s arguments throws light on Frege{\textquoteright}s and Lowe{\textquoteright}s different agendas. Moreover, in this paper, the problem of singular sentences (...)
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  12. El pluralismo moral de David Hume.Agustin Arrieta & Agustin Vicente - 2013 - Critica 45 (134):17-42.
    In this paper, we argue for an objectivist pluralist interpretation of Hume’s moral philosophy. We begin by approaching the pluralist/relativist distinction in aesthetics. Then we move to ethics, and present some reasons which justify considering Hume a normative pluralist, and, in particular, an objectivist pluralist. Our argument will make use of Hume’s idea that there are foru sources of value, and of his notion of artificial lives/moralities.
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  13.  86
    Comentarios sobre la relación entre la programación logica y las lógicas no monótonas.Agustín Arrieta - 1995 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 10 (3):181-198.
    My purpose in this paper is to show the evolution of the relationship between nonmonotonic logic and logic programming. I think that there are two periods in the evolution of this relationship. The first one isthe point of contact between these two fields that had been developed independently. In the second period, as I will show, the motivation to propose three-valued nonmonotonic logic comes from the study of the relationship between these two fields, and not from the study of nonmonotonic (...)
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  14.  37
    La nature de la vérité scientifique. [REVIEW]Agustín Arrieta - 1987 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 2 (2-3):609-612.
  15. André Gallois, Occasions of Identity: A Study in the Metaphysics of Persistence, Change, and Sameness. [REVIEW]Agustín Arrieta & M. J. García-Encinas - 2001 - Philosophy in Review 21 (1):39-41.
     
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  16.  2
    Design of a New Distributed NoSQL Database with Distributed Hash Tables.Agustín San Román Guzmán, Diego Valdeolmillos, Alberto Rivas, Angélica González Arrieta & Pablo Chamoso - 2022 - Logic Journal of the IGPL 30 (4):566-577.
    Databases play a fundamental role in today’s world, being used by most companies, especially those that offer services through the Internet. Today there is a wide variety of database models, each adapted for use according to the specific requirements of each application. Traditionally, the relational models with centralized architectures have been used mostly due to their simplicity and general-purpose query language, which made relational systems suitable for almost any application. However, with the growth of the Internet in recent decades, both (...)
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  17. Ryle's Argument Against Cartesian Internalism.Agustin Arrieta & Fernando Migura - 2011 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell.
     
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  18.  11
    Reflexiones acerca del tejido de tesis kripkeanas.Agustín Arrieta - 1998 - Revista de Filosofía (Madrid) 20 (1):23.
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  19. Fatalism.Fernando Migura & Agustin Arrieta - 2011 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell.
     
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  20. San Agustín frente a Darwin: Creacionismo evolutivo de las “razones seminales”.Tarsicio Jáñez Barrio - 2009 - Apuntes Filosóficos 18 (35).
    Es incuestionable el hecho de la evolución, así como la admisión de una realidad previa de la cual partir, sea creada o no. Pero luce cuestionable el mecanismo de la evolución en clave de “selección natural” cuando se la entiende como netamente naturalista. El evolucionismo darwinista no tiene fundamento suficiente para afirmar que las especies evolucionan de modo totalmente aleatorio y sin finalidad definida. Los más recientes descubrimientos socavan los cimientos del darwinismo (J. Enrique Cáceres-Arrieta), y nos hablan de (...)
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  21.  24
    Moral Ambivalence: Relativism or Pluralism?Yong Li - 2019 - Acta Analytica 34 (4):473-491.
    When we disagree with each other at the beginning of a debate, we are confident that we are right and the other side is just wrong, 2017). But at the end of the debate, we could be persuaded that we are wrong and the other side is right. This happens a lot when we disagree on empirical or factual claims. However, when we disagree with each other on moral issues, it is quite rare that either side is persuaded. We could (...)
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  22. San Agustín: la finitud bella.Agustín Uña Juárez - 1996 - Revista Española de Filosofía Medieval 3:173-182.
    Distensión de la finitud y belleza son paralelas en Agustín, su deducción y su calificación estética. Ontología de lo finito es, por ello, a la vez, discurso estético en tres grandes dimensiones: a) fundación y estructura de lo finito; b) sucesión temporal ; c) devenir histórico . Podríamos, sin reduccionismo alguno, interpretar su doctrina estética como >?.Distension of the finiteness and beauty are parallel in St. Augustine, its deduction and its aesthetic qualification. Ontology of finiteness is therefore, at the same (...)
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  23. San Agustín: inferioridad reflexividad y certeza.Agustín Uña Juárez - 2001 - Revista Española de Filosofía Medieval 8:31-52.
    Este artículo investiga dos problemas principales en los conocidos argumentos de San Agustín en pro de la certeza, contra los escépticos. En realidad, son más bien dos niveles de una misma cuestión "metodológica": la interioridad del conocimiento y la reflexión, como vía de certeza. Conclusión principal de este estudio es que ambas dimensiones son correlativas: la reflexión supone interioridad, N la interioridad exige reflexión, como ría de certeza. La última parte del artículo examina la doctrina agustiniana de la reflexión, en (...)
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  24.  72
    The Construction of Logical Space.Agustín Rayo - 2013 - Oxford, England: Oxford University Press.
    Our conception of logical space is the set of distinctions we use to navigate the world. Agustn Rayo argues that this is shaped by acceptance or rejection of 'just is'-statements: e.g. 'to be composed of water just is to be composed of H2O'. He offers a novel conception of metaphysical possibility, and a new trivialist philosophy of mathematics.
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  25.  1
    ""San Agustín y la" Impietas" de Cicerón: Estudio Del" De Civitate Dei" 5, 9.Agustín Pic - 1999 - Augustinus 44 (172-175):193-202.
  26.  48
    De relato a reflexión en el problema del yo Para leer las Confesiones de San Agustín.Agustín Uña Juárez - 2008 - Anales Del Seminario de Historia de la Filosofía 25:211-244.
    Las Confesiones de San Agustín son una obra muy peculiar. Lectores e investigadores convienen en ello. No es fácil ‘definir’ ni comprender ese escrito. El presente estudio intenta una aproximación a su contenido mediante un examen de ciertos rasgos característicos de la obra que derivan de su propia singularidad. Y denunciamos también algunos impedimentos de comprensión y lectura. Confiemos en que esta mirada pueda ofrecer una guía inicial, pero orientadora, a la misma. Además, el estudio formal y temático revela una (...)
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  27. El paseo de San Agustín. Crónica de un encuentro. Salamanca, 13-14 de noviembre de 1986.Agustín Domingo Moratalla - 1987 - Diálogo Filosófico 8:223-225.
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  28. The Linguistic Determination of Conscious Thought Contents.Agustín Vicente & Marta Jorba - 2017 - Noûs (3):737-759.
    In this paper we address the question of what determines the content of our conscious episodes of thinking, considering recent claims that phenomenal character individuates thought contents. We present one prominent way for defenders of phenomenal intentionality to develop that view and then examine ‘sensory inner speech views’, which provide an alternative way of accounting for thought-content determinacy. We argue that such views fare well with inner speech thinking but have problems accounting for unsymbolized thinking. Within this dialectic, we present (...)
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  29. San Agustín: belleza, música e historia.«Un admirable cántico».Agustín Uña Juárez - 1998 - Augustinus 43 (168-69):107-128.
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  30. Sermones inéditos de San Agustin para la conversión de paganos.Y. Donatistas, Sermón de San Agustín, Sobre El Capítulo Del Evangelio Donde, Se Anuncia la Venida Del Señor & Día El Último - 1999 - Revista Agustiniana 40 (121-122):321.
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  31.  31
    Respuesta al comentario de Bogotá, J. D. “Perkins, Patricio Agustín.“La relación filosófica entre Husserl y Avenarius en Problemas fundamentales de la fenomenología. [REVIEW]Patricio Agustín Perkins - 2016 - Ideas Y Valores 65 (162):409-411.
    El ser en su riqueza se expresa en el lenguaje que emana también del ser. El lenguaje emergió de su olvido en la filosofía griega, gracias a las ideas cristianas de encarnación y trinidad que le hicieron más justicia. El mayor milagro del lenguaje no estriba en que la palabra aparezca en su ser externo, sino en el hecho de que lo que emerge y se manifiesta sea siempre palabra. La vuelta de Gadamer al final de Verdad y método, en (...)
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  32. Essence Without Fundamentality.Agustin Rayo - 2015 - Theoria : An International Journal for Theory, History and Fundations of Science 30 (3):349-363.
    I argue for a conception of essence that does not rely on distinctions of metaphysical fundamentality.
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  33. Absolute Generality.Agustín Rayo & Gabriel Uzquiano (eds.) - 2006 - Oxford and New York: Oxford University Press.
    The problem of absolute generality has attracted much attention in recent philosophy. Agustin Rayo and Gabriel Uzquiano have assembled a distinguished team of contributors to write new essays on the topic. They investigate the question of whether it is possible to attain absolute generality in thought and language and the ramifications of this question in the philosophy of logic and mathematics.
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  34. The Role of Dispositions in Explanations.Agustín Vicente - 2004 - Theoria 19 (3):301-310.
    According to a model defended by some authors, dispositional predicates, or concepts, can be legitimately used in causal explanations, but such a use is not necessary. For every explanation couched in dispositional terms, there is always a better, and complete, explanation that makes use of a different vocabulary, that of categorial bases. In what follows, I will develop this view, and then argue that there is a kind of use of dispositions in explanations that does not fall within this model. (...)
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  35. Elogio Del Asombro: Conversaciones Con Agustín Andreu.Agustín Andreu Rodrigo - 2010 - Pre-Textos.
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  36.  1
    La Audacia de la Libertad: Homenaje a Agustín Andreu.Agustín Andreu Rodrigo, Isabel Fresco Otero, Fernando Velasco Fernández & Javier Zamora Bonilla (eds.) - 2009 - Universidad Politécnica de Valencia.
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  37. Hermenéutica de las Ideas. De Platon a Ockham, pasando por Filon y San Agustin.Agustín Uña Juárez - 1989 - Ciudad de Dios 202 (1):173-230.
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  38. Polysemy and Word Meaning: An Account of Lexical Meaning for Different Kinds of Content Words.Agustin Vicente - 2018 - Philosophical Studies 175 (4):947-968.
    There is an ongoing debate about the meaning of lexical words, i.e., words that contribute with content to the meaning of sentences. This debate has coincided with a renewal in the study of polysemy, which has taken place in the psycholinguistics camp mainly. There is already a fruitful interbreeding between two lines of research: the theoretical study of lexical word meaning, on the one hand, and the models of polysemy psycholinguists present, on the other. In this paper I aim at (...)
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  39. Nominalism Through de-Nominalization.Agustín Rayo & Stephen Yablo - 2001 - Noûs 35 (1):74–92.
  40.  21
    The Role of Dispositions in Explanations.Agustín Vicente - 2010 - Theoria 19 (3):301-310.
    According to a model defended by some authors, dispositional concepts can be legitimately used in causal explanations, although such a use is not necessary. I argue, however, that there is a kind of use of dispositions in explanations that does not fall within this model: we will miss some explanations if we forsake dispositional concepts and explanations.
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  41. Ontological Commitment.Agustín Rayo - 2007 - Philosophy Compass 2 (3):428–444.
    I propose a way of thinking aboout content, and a related way of thinking about ontological commitment. (This is part of a series of four closely related papers. The other three are ‘On Specifying Truth-Conditions’, ‘An Actualist’s Guide to Quantifying In’ and ‘An Account of Possibility’.).
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  42. On the Open-Endedness of Logical Space.Agustín Rayo - 2020 - Philosophers' Imprint 20.
    Modal logicism is the view that a metaphysical possibility is just a non-absurd way for the world to be. I argue that modal logicists should see metaphysical possibility as "open ended'': any given possibilities can be used to characterize further possibilities. I then develop a formal framework for modal languages that is a good fit for the modal logicist and show that it delivers some attractive results.
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  43. A Plea for Semantic Localism.Agustín Rayo - 2013 - Noûs 47 (4):647-679.
    The purpose of this paper is to defend a conception of language that does not rely on linguistic meanings, and use it to address the Sorites and Liar paradoxes.
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  44. Relativism About Predicates of Personal Taste and Perspectival Plurality.Markus Kneer, Agustin Vicente & Dan Zeman - 2017 - Linguistics and Philosophy 40 (1):37-60.
    In this paper we discuss a phenomenon we call perspectival plurality, which has gone largely unnoticed in the current debate between relativism and contextualism about predicates of personal taste. According to perspectival plurality, the truth value of a sentence containing more than one PPT may depend on more than one perspective. Prima facie, the phenomenon engenders a problem for relativism and can be shaped into an argument in favor of contextualism. We explore the consequences of perspectival plurality in depth and (...)
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  45. The Big Concepts Paper: A Defence of Hybridism.Agustín Vicente & Fernando Martínez Manrique - 2016 - British Journal for the Philosophy of Science 67 (1):59-88.
    The renewed interest in concepts and their role in psychological theorizing is partially motivated by Machery’s claim that concepts are so heterogeneous that they have no explanatory role. Against this, pluralism argues that there is multiplicity of different concepts for any given category, while hybridism argues that a concept is constituted by a rich common representation. This article aims to advance the understanding of the hybrid view of concepts. First, we examine the main arguments against hybrid concepts and conclude that, (...)
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  46. Absolute Generality.Agustín Rayo & Gabriel Uzquiano Cruz - 2009 - Critica 41 (121):67-84.
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  47. Chomskyan Arguments Against Truth-Conditional Semantics Based on Variability and Co-predication.Agustín Vicente - 2021 - Erkenntnis 86 (4):919-940.
    In this paper I try to show that semantics can explain word-to-world relations and that sentences can have meanings that determine truth-conditions. Critics like Chomsky typically maintain that only speakers denote, i.e., only speakers, by using words in one way or another, represent entities or events in the world. However, according to their view, individual acts of denotations are not explained just by virtue of speakers’ semantic knowledge. Against this view, I will hold that, in the typical cases considered, semantic (...)
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  48. The World is the Totality of Facts, Not of Things.Agustín Rayo - 2017 - Philosophical Issues 27 (1):250-278.
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  49.  70
    Multi‐Level Analysis of Cultural Phenomena: The Role of ERPs Approach to Prejudice.Agustín Ibáñez, Andrés Haye, Ramiro González, Esteban Hurtado & Rodrigo Henríquez - 2009 - Journal for the Theory of Social Behaviour 39 (1):81-110.
    Brain processes and social processes are not as separated as many of our Social Psychology and Neuroscience departments. This paper discusses the potential contribution of social neuroscience to the development of a multi-level, dynamic, and context-sensitive approach to prejudice. Specifically, the authors review research on event related potentials during social bias, stereotypes, and social attitudes measurements, showing that electrophysiological methods are powerful tools for analyzing the temporal fine-dynamics of psychological processes involved in implicit and explicit prejudice. Meta-theoretical implications are drawn (...)
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  50.  19
    Agustín de Hipona y su recepción del mito maniqueo. "Contra Epistulam Manichaei quam vocant Fundamenti".Claudio César Calabrese - 2017 - 'Ilu. Revista de Ciencias de Las Religiones 22:53-70.
    In this article we follow the reception made by Augustine of Hippo of the Manichean myth; in this we see his visceral reaction against the doctrine of Mani, since –in addition to the apologetic elements properly– there is a clear attempt to take psychological distance from a religious experience that marked it in depth, in every way. In this controversial context we can also discern central aspects of a text that had liturgical value and which, as such, was of capital (...)
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