Results for 'Jonas Reitz'

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  1.  8
    The Ground Axiom.Jonas Reitz - 2007 - Journal of Symbolic Logic 72 (4):1299 - 1317.
    A new axiom is proposed, the Ground Axiom, asserting that the universe is not a nontrivial set forcing extension of any inner model. The Ground Axiom is first-order expressible, and any model of ZFC has a class forcing extension which satisfies it. The Ground Axiom is independent of many well-known set-theoretic assertions including the Generalized Continuum Hypothesis, the assertion V=HOD that every set is ordinal definable, and the existence of measurable and supercompact cardinals. The related Bedrock Axiom, asserting that the (...)
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  2.  1
    Inner Mantles and Iterated HOD.Jonas Reitz & Kameryn J. Williams - 2019 - Mathematical Logic Quarterly 65 (4):498-510.
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  3.  34
    Set-Theoretic Geology.Gunter Fuchs, Joel David Hamkins & Jonas Reitz - 2015 - Annals of Pure and Applied Logic 166 (4):464-501.
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  4.  2
    Cohen Forcing and Inner Models.Jonas Reitz - 2020 - Mathematical Logic Quarterly 66 (1):65-72.
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  5.  48
    Pointwise Definable Models of Set Theory.Joel David Hamkins, David Linetsky & Jonas Reitz - 2013 - Journal of Symbolic Logic 78 (1):139-156.
    A pointwise definable model is one in which every object is \loos definable without parameters. In a model of set theory, this property strengthens $V=\HOD$, but is not first-order expressible. Nevertheless, if \ZFC\ is consistent, then there are continuum many pointwise definable models of \ZFC. If there is a transitive model of \ZFC, then there are continuum many pointwise definable transitive models of \ZFC. What is more, every countable model of \ZFC\ has a class forcing extension that is pointwise definable. (...)
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  6.  83
    Inner-Model Reflection Principles.Neil Barton, Andrés Eduardo Caicedo, Gunter Fuchs, Joel David Hamkins, Jonas Reitz & Ralf Schindler - 2020 - Studia Logica 108 (3):573-595.
    We introduce and consider the inner-model reflection principle, which asserts that whenever a statement \varphi(a) in the first-order language of set theory is true in the set-theoretic universe V, then it is also true in a proper inner model W \subset A. A stronger principle, the ground-model reflection principle, asserts that any such \varphi(a) true in V is also true in some non-trivial ground model of the universe with respect to set forcing. These principles each express a form of width (...)
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  7. Organism, Medicine, and Metaphysics Essays in Honor of Hans Jonas on His 75th Birthday.Hans Jonas & Stuart F. Spicker - 1978
  8.  41
    Hans Jonas: por que a técnica moderna é um objeto para a ética.Hans Jonas - 1999 - Natureza Humana 1 (2):407-420.
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  9. Ineffability and its Metaphysics: The Unspeakable in Art, Religion, and Philosophy.Silvia Jonas - 2016 - Palgrave-Macmillan.
    Can art, religion, or philosophy afford ineffable insights? If so, what are they? The idea of ineffability has puzzled philosophers from Laozi to Wittgenstein. In Ineffability and its Metaphysics: The Unspeakable in Art, Religion and Philosophy, Silvia Jonas examines different ways of thinking about what ineffable insights might involve metaphysically, and shows which of these are in fact incoherent. Jonas discusses the concepts of ineffable properties and objects, ineffable propositions, ineffable content, and ineffable knowledge, examining the metaphysical pitfalls (...)
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  10. Moral Error Theory: History, Critique, Defence.Jonas Olson - 2014 - Oxford University Press.
    Jonas Olson presents a critical survey of moral error theory, the view that there are no moral facts and so all moral claims are false. Part I explores the historical context of the debate; Part II assesses J. L. Mackie's famous arguments; Part III defends error theory against challenges and considers its implications for our moral thinking.
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  11. A Particular Consequentialism: Why Moral Particularism and Consequentialism Need Not Conflict: Jonas Olson and Frans Svensson.Jonas Olson - 2003 - Utilitas 15 (2):194-205.
    Moral particularism is commonly presented as an alternative to ‘principle- or rule-based’ approaches to ethics, such as consequentialism or Kantianism. This paper argues that particularists' aversions to consequentialism stem not from a structural feature of consequentialism per se, but from substantial and structural axiological views traditionally associated with consequentialism. Given a particular approach to value, there need be no conflict between moral particularism and consequentialism. We consider and reject a number of challenges holding that there is after all such a (...)
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  12.  32
    Hommage À : Serge JONAS.Jacques Guigou & Irène Jonas - 2013 - Hermès: La Revue Cognition, communication, politique 65 (1):, [ p.].
  13.  14
    Hommage À : Serge JONAS.Jacques Guigou & Irène Jonas - 2013 - Hermes 65:, [ p.].
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  14. Interview with Hans Jonas.Hans Jonas - 2003 - Social Research: An International Quarterly 70 (2).
     
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  15.  40
    Plenitude and Necessarily Unmanifested Dispositions.Jonas Werner - 2021 - Thought: A Journal of Philosophy 10 (3):169-177.
    The principle of plenitude says that every material object coincides with abundantly many further objects that differ in their modal profiles. A necessarily unmanifested disposition is a disposition that necessarily does not manifest. This paper argues that if the principle of plenitude holds, then there are some necessarily unmanifested dispositions. These necessarily unmanifested dispositions will be argued to evade some objections against the cases of necessarily unmanifested dispositions put forward by Carrie Jenkins and Daniel Nolan.
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  16.  13
    Exchange on Hans Jonas’ Essay on Immortality.Rudolf Bultmann & Hans Jonas - 2019 - Graduate Faculty Philosophy Journal 40 (2):495-506.
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  17. Le Principe Responsabilité Une Éthique Pour la Civilisation Technologique.Hans Jonas - 1990
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  18. Ecology and Revolution: Herbert Marcuse and the Challenge of a New World System Today.Charles Reitz - 2018 - Routledge.
    A timely addition to Henry Giroux's Critical Interventions series, Ecology and Revolution is grounded in the Frankfurt School critical theory of Herbert Marcuse. Its task is to understand the economic architecture of wealth extraction that undergirds today's intensifying inequalities of class, race, and gender, within a revolutionary ecological frame. Relying on newly discovered texts from the Frankfurt Marcuse Archive, this book builds theory and practice for an alternate world system. Ecology and radical political economy, as critical forms of systems analysis, (...)
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  19. Dem Bösen Ende Näher Gespräche Über Das Verhältnis des Menschen Zur Natur.Hans Jonas & Wolfgang Schneider - 1993
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  20. Why Jonas Olson Cannot Believe the Error Theory Either.Bart Streumer - 2016 - Journal of Moral Philosophy 13 (4):419-436.
    Jonas Olson writes that "a plausible moral error theory must be an error theory about all irreducible normativity". I agree. But unlike Olson, I think we cannot believe this error theory. I first argue that Olson should say that reasons for belief are irreducibly normative. I then argue that if reasons for belief are irreducibly normative, we cannot believe an error theory about all irreducible normativity. I then explain why I think Olson's objections to this argument fail. I end (...)
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  21.  14
    Sulle cause e gli usi della filosofia e altri scritti inediti.Hans Jonas & Fabio Fossa (eds.) - 2017 - Pisa, ITALY: ETS.
    Qual è il valore pratico della filosofia? La tradizione tramanda un verdetto duplice. Da una parte, il sapiente è colui che sa vivere, poiché conosce cosa è bene e come realizzarlo; dall’altra, il filosofo è inesperto del mondo ed esibisce in prima persona l’inutilità del suo sapere. Ma come si misura l’utilità del sapere filosofico? In questi scritti inediti risalenti agli anni canadesi (1949-1956), tradotti per la prima volta, Hans Jonas si interroga sul significato vitale e umano dell’esperienza filosofica, (...)
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  22.  2
    Hans Jonas: Etappen Seines Denkwegs.Robert Theis - 2018 - Springer Fachmedien Wiesbaden.
    Dieses essential widmet sich dem Werk des Philosophen Hans Jonas und zwar aus dem Blickwinkel der Entwicklung seines Denkens. Die frühen Studien über die spätantike Gnosis bilden den Ausgangspunkt. Hier stößt Jonas auf ein Thema, das er in seinem gesamten späteren Werk kritisch diskutiert, nämlich das des weltfeindlichen Dualismus. In den ab den 1940er-Jahren entworfenen Studien zu einer philosophischen Biologie wird der Versuch unternommen, den Menschen in seiner leib-geistigen Verfasstheit bis hin zu seinen höchsten symbolischen Ausdrucksformen aus dem (...)
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  23. The Phenomenon of Life: Toward a Philosophical Biology.Hans Jonas - 1966 - Northwestern University Press.
    A classic of phenomenology and existentialism and arguably Jonas's greatest work, The Phenomenon of Life sets forth a systematic and comprehensive philosophy -- ...
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  24. Is Identity Really so Fundamental?Décio Krause & Jonas R. Becker Arenhart - 2019 - Foundations of Science 24 (1):51-71.
    We critically examine the claim that identity is a fundamental concept. According to those putting forward this thesis, there are four related reasons that can be called upon to ground the fundamental character of identity: identity is presupposed in every conceptual system; identity is required to characterize individuality; identity cannot be defined; the intelligibility of quantification requires identity. We address each of these points and argue that none of them advances compelling reasons to hold that identity is fundamental; in fact, (...)
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  25.  5
    Hans Jonas’s Ethic of Responsibility: From Ontology to Ecology.Theresa Morris - 2013 - State University of New York Press.
    Articulates the fundamental importance of ontology to Hans Jonas’s environmental ethics.
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  26.  1
    Aesthetic Experiences and Classical Antiquity: The Significance of Form in Narratives and Pictures.Jonas Grethlein - 2017 - Cambridge University Press.
    In this bold book, Jonas Grethlein proposes a new dialogue between the fields of Classics and aesthetics. Ancient material, he argues, has the capacity to challenge and re-orientate current debates. Comparisons with modern art and literature help to balance the historicism of classical scholarship with transcultural theoretical critique. Grethlein discusses ancient narratives and pictures in order to explore the nature of aesthetic experience. While our responses to both narratives and pictures are vicarious, the 'as-if' on which they are premised (...)
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  27. Organismus Und Freiheit: Ansätze Zu Einer Philosophischen Biologie.Hans Jonas - 1973 - Vandenhoeck & Ruprecht.
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  28.  7
    Moral Error: History, Critique, Defence.Jonas Olson - 2017 - Oxford University Press UK.
    Jonas Olson presents a critical survey of moral error theory, the view that there are no moral facts and so all moral claims are false. Part I explores the historical context of the debate; Part II assesses J. L. Mackie's famous arguments; Part III defends error theory against challenges and considers its implications for our moral thinking.
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  29. Wandel Und Bestand Vom Grunde der Verstehbarkeit des Geschichtlichen.Hans Jonas - 1970 - V. Klostermann.
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  30. The Imperative of Responsibility: In Search of an Ethics for the Technological Age.Hans Jonas - 1984 - University of Chicago Press.
    Discusses the ethical implications of modern technology and examines the responsibility of humanity for the fate of the world.
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  31.  29
    Emotions: An Essay In Aid of Moral Psychology.Monique F. Jonas - 2003 - Ethical Theory and Moral Practice 7 (5):551-553.
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  32. Jonas Olson’s Evidence for Moral Error Theory.Daan Evers - 2016 - Journal of Moral Philosophy 13 (4):403-418.
    Jonas Olson defends a moral error theory in (2014). I will first argue that Olson is not justified in believing the error theory as opposed to moral nonnaturalism in his own opinion. I will then argue that Olson is not justified in believing the error theory as opposed to moral contextualism either (although the latter is not a matter of his own opinion).
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  33.  29
    Christiane Reitz: Die Nekyia in den Punica des Silius Italicus. (Studien Zur Klassischen Philologie, 5.) Pp. V + 146. Frankfurt Am Main/Bern, Peter Lang, 1982. Paper, Sw.Frs. 35. [REVIEW]Roland Mayer - 1984 - The Classical Review 34 (2):327-327.
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  34. Emotion and the New Epistemic Challenge From Cognitive Penetrability.Jona Vance - 2014 - Philosophical Studies 169 (2):257-283.
    Experiences—visual, emotional, or otherwise—play a role in providing us with justification to believe claims about the world. Some accounts of how experiences provide justification emphasize the role of the experiences’ distinctive phenomenology, i.e. ‘what it is like’ to have the experience. Other accounts emphasize the justificatory role to the experiences’ etiology. A number of authors have used cases of cognitively penetrated visual experience to raise an epistemic challenge for theories of perceptual justification that emphasize the justificatory role of phenomenology rather (...)
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  35.  17
    Morphologie Und Moderne: Goethes Anschauliches Denken in den Geistes Und Kulturwissenschaften Seit 1800.Jonas Maatsch (ed.) - 2014 - De Gruyter.
    Although Goethe s Morphology drew little notice from natural scientists, his way of conceptualizing the innumerable forms that occur in nature as organic variations of a few basic archetypes was received with immediate interest by scholars in the humanities. This volume compiles studies on Droysen, Dilthey, Simmel, and Wittgenstein, who relied on Goethe s Morphology trying to master a modern age experienced as increasingly confusing.".
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  36.  2
    Learning from Socrates’ Protreptic: a Response to Mason Marshall.Mark Jonas - forthcoming - Studies in Philosophy and Education:1-8.
  37.  21
    Sind Sprachkonventionen Regelmäßigkeiten?Jonas Pfister - 2003 - Kriterion - Journal of Philosophy 17 (1):7-14.
    Language is ruled by conventions. In order to understand how language functions we need to know what conventions are. According to David Lewis conventions are regularities in action or in action and belief, that perpetuate themselves because they serve some common interest. Ruth Millikan has criticized this analysis for being too complex. She claims to offer an analysis in simpler terms that does neither rely on regularities nor rationality. She defines what she calls “natural conventions” as patterns that are reproduced (...)
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  38.  50
    The Ethical Desirability of Moral Bioenhancement: A Review of Reasons. [REVIEW]Jona Specker, Farah Focquaert, Kasper Raus, Sigrid Sterckx & Maartje Schermer - 2014 - BMC Medical Ethics 15 (1):67.
    The debate on the ethical aspects of moral bioenhancement focuses on the desirability of using biomedical as opposed to traditional means to achieve moral betterment. The aim of this paper is to systematically review the ethical reasons presented in the literature for and against moral bioenhancement.
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  39.  4
    The Oxford Handbook of Value Theory.Iwao Hirose & Jonas Olson (eds.) - 2015 - Oxford University Press.
    Value theory, or axiology, looks at what things are good or bad, how good or bad they are, and, most fundamentally, what it is for a thing to be good or bad. Questions about value and about what is valuable are important to moral philosophers, since most moral theories hold that we ought to promote the good. This Handbook focuses on value theory as it pertains to ethics, broadly construed, and provides a comprehensive overview of contemporary debates pertaining not only (...)
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  40. Philosophie: Rückschau Und Vorschau Am Ende des Jahrhunderts.Hans Jonas - 1993
  41. The Imperative of Responsibility: In Search of an Ethics for the Technological Age.Hans Jonas - 1984 - Human Studies 11 (4):419-429.
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  42.  9
    Describing the Invisible – Ovid’s Rome.Christiane Reitz - 2013 - Hermes 141 (3):283-293.
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  43. In Defense of Moral Error Theory.Jonas Olson - 2011 - In Michael Brady (ed.), New Waves in Metaethics. Palgrave-Macmillan.
    My aim in this essay is largely defensive. I aim to discuss some problems for moral error theory and to offer plausible solutions. A full positive defense of moral error theory would require substantial investigations of rival metaethical views, but that is beyond the scope of this essay. I will, however, try to motivate moral error theory and to clarify its commitments. Moral error theorists typically accept two claims – one conceptual and one ontological – about moral facts. The conceptual (...)
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  44. Noise, Uncertainty, and Interest: Predictive Coding and Cognitive Penetration.Jona Vance & Dustin Stokes - 2017 - Consciousness and Cognition 47:86-98.
    This paper concerns how extant theorists of predictive coding conceptualize and explain possible instances of cognitive penetration. §I offers brief clarification of the predictive coding framework and relevant mechanisms, and a brief characterization of cognitive penetration and some challenges that come with defining it. §II develops more precise ways that the predictive coding framework can explain, and of course thereby allow for, genuine top-down causal effects on perceptual experience, of the kind discussed in the context of cognitive penetration. §III develops (...)
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  45.  79
    Cognitive Penetration and the Tribunal of Experience.Jona Vance - 2015 - Review of Philosophy and Psychology 6 (4):641-663.
    Perception purports to help you gain knowledge of the world even if the world is not the way you expected it to be. Perception also purports to be an independent tribunal against which you can test your beliefs. It is natural to think that in order to serve these and other central functions, perceptual representations must not causally depend on your prior beliefs and expectations. In this paper, I clarify and then argue against the natural thought above. All perceptual systems (...)
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  46. A Platonic Theory of Moral Education: Cultivating Virtue in Contemporary Democratic Classrooms.Mark E. Jonas & Yoshiaki Nakazawa - 2020 - Routledge.
    Discussing Plato's views on knowledge, recollection, dialogue, and epiphany, this ambitious volume offers a systematic analysis of the ways that Platonic approaches to education can help students navigate today's increasingly complex moral environment. Though interest in Platonic education may have waned due to a perceived view of Platonic scholarship as wholly impractical, this volume addresses common misunderstandings of Plato's work and highlights the contemporary relevance of Plato's ideas to contemporary moral education. Building on philosophical interpretations, the book argues persuasively that (...)
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  47. Buck-Passing and the Wrong Kind of Reasons.Jonas Olson - 2004 - Philosophical Quarterly 54 (215):295–300.
    According to T.M. Scanlon's buck-passing account of value, to be valuable is not to possess intrinsic value as a simple and unanalysable property, but rather to have other properties that provide reasons to take up an attitude in favour of their owner or against it. The 'wrong kind of reasons' objection to this view is that we may have reasons to respond for or against something without this having any bearing on its value. The challenge is to explain why such (...)
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  48. Contingent Objects, Contingent Propositions, and Essentialism.Jonas Werner - forthcoming - Mind.
    Trevor Teitel has recently argued that combining the assumption that modality reduces to essence with the assumption that possibly some objects contingently exist leads to problems if one wishes to uphold that the logic of metaphysical modality is S5. In this paper I will argue that there is a way for the essentialist to evade the problem described by Teitel. The proposed solution crucially involves the assumption that some propositions possibly fail to exist. I will show how this assumption affords (...)
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  49.  77
    A Grounding-Based Measure of Relative Fundamentality.Jonas Werner - 2020 - Synthese 198 (10):9721-9737.
    Reality is hierarchically structured, or so proponents of the metaphysical posit of grounding argue. The less fundamental facts obtain in virtue of, or are grounded in, the more fundamental facts. But what exactly is it for one fact to be more fundamental than another? The aim of this paper is to provide a measure of relative fundamentality. I develop and defend an account of the metaphysical hierarchy that assigns to each fact a set of ordinals representing the levels on which (...)
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  50. Kant and the Pre-Conceptual Use of the Understanding.Jonas Jervell Indregard - 2021 - Archiv für Geschichte der Philosophie 103 (1):93-119.
    Does Kant hold that we can have intuitions independently of concepts? A striking passage from § 13 of the Critique of Pure Reason appears to say so explicitly. However, it also conjures up a scenario where the categories are inapplicable to objects of intuition, a scenario presumably shown impossible by the following Transcendental Deduction. The seemingly non-conceptualist claim concerning intuition have therefore been read, by conceptualist interpreters of Kant, as similarly counterpossible. I argue that the passage in question best supports (...)
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