Aristotle Categoriae et Liber de Interpretatione.

One of Aristotle's logic treatises, this text is published in the Oxford Classical Text series.

The surviving textual tradition of the Topics and Elenchi down to A.D. 1503 includes, as far as we know: Greek texts: a small papyrus fragment, c. A.D. 100; over a hundred Greek manuscripts, from c. A.D. 900 onwards; the Aldine ‘editio princeps’, A.D. 1495; commentaries, paraphrases, and scholia; notably: Alexander of Aphrodisias on Top., c. A.D. 200; John Italos on Top. 2–4, 11th century; Michael of Ephesus on EL, 11th century; Sophonias on EL., c.,. A.D. 1300; Leo Magentenus on Top., (...) 14th century. (shrink)

The Latin versions of Aristotle's Categoriae have never received much attention from the editors of the Greek text. J. Th. Buhle and Th. Waitz availed themselves of Latin texts, but in a very unsatisfactory way; and since them the Latin field has remained unexplored throughout the last hundred years, in which both Hellenists and Orientalists have done much to increase our knowledge of the textual tradition of the Categ. It is the purpose of these pages to give a summary account (...) of the Latin tradition and to contribute to a revision of the Greek text by a collation of Boethius' recently discovered translation with the best printed Greek and Oriental sources. (shrink)

The surviving textual tradition of the Topics and Elenchi down to A.D. 1503 includes, as far as we know: Greek texts: a small papyrus fragment, c. A.D. 100; over a hundred Greek manuscripts, from c. A.D. 900 onwards; the Aldine ‘editio princeps’, A.D. 1495; commentaries, paraphrases, and scholia; notably: Alexander of Aphrodisias on Top., c. A.D. 200; John Italos on Top. 2–4, 11th century; Michael of Ephesus on EL, 11th century; Sophonias on EL., c.,. A.D. 1300; Leo Magentenus on Top., (...) 14th century. (shrink)

The Latin versions of Aristotle's Categoriae have never received much attention from the editors of the Greek text. J. Th. Buhle and Th. Waitz availed themselves of Latin texts, but in a very unsatisfactory way; and since them the Latin field has remained unexplored throughout the last hundred years, in which both Hellenists and Orientalists have done much to increase our knowledge of the textual tradition of the Categ. It is the purpose of these pages to give a summary account (...) of the Latin tradition and to contribute to a revision of the Greek text by a collation of Boethius' recently discovered translation with the best printed Greek and Oriental sources. (shrink)

Burent's and Robin's collations of W differ for the text of the Phaedo in about 130 readings of a more than orthographical interest.✝ A new inspection of the manuscript has shown that Robin very often corrected Burnet, but added some twenty mistakes. The actual readings of W and of its second handW2 are given in the following list; each of them is followed, after a colon, by Burnet's and Robin's misreadings. The Stephanus numeration refers to Burnet's edition.

Burent's and Robin's collations of W differ for the text of the Phaedo in about 130 readings of a more than orthographical interest.✝ A new inspection of the manuscript has shown that Robin very often corrected Burnet, but added some twenty mistakes. The actual readings of W and of its second handW2 are given in the following list; each of them is followed, after a colon, by Burnet's and Robin's misreadings. The Stephanus numeration refers to Burnet's edition.

One of Aristotle's logic treatises, this text is published in the Oxford Classical Text series.

Aristotle Categoriae et Liber de Interpretatione.

A close analysis of contemporary and historical extraction of Caspian oil and its transportation, via pipeline and tanker, to central Europe, frames an investigation into interrelationships between the organization and conditioning of European societies and their fuel mobility systems. For the fuel used for contemporary mobility systems relies on the mobility systems of fuel. The article examines the governmental and capital structures that have driven oil consumption growth since the 1870s, enabled the powering of geopolitics and determined the spatiality of (...) carbonized sociotechnical systems. It unpacks the current forces that resist any shift away from this petroculture, any ‘powering down’ of society. (shrink)

In C.Q. xliii , p. 126, Messrs. Klos and Minio-Paluello write: ‘Burnet's and Robin's collations of W… differ for the text of the Phaedo in about 130 readings of a more than orthographical interest. A new inspection of the manuscript has shown that Robin very often corrected Burnet, but added some twenty mistakes.’ As this may give a false impression of Burnet as a collator, it will be well to recall Burnet's own statement in C.Q. xiv , p. (...) 132: ‘He [Wilamowitz] says that my collations of W are inadequate, and have been shown to be so by Schoene for the Symposium, and by Hensel for the Theaetetus and Politicus. As he refers his readers to my Prefaces , he has presumably read them, and ought to have known that I never collated W at all or even saw it.’. (shrink)