By 2007, 127 universities had obtained permission from the Ministry of Education of the People’s Republic of China to run MBA programs. To gain a thorough understanding of the status of business ethics education in MBA programs in China, we conducted a national survey. This survey was begun in October 2006 and concluded in December 2007. Our goal in conducting this survey was twofold. We wanted to understand, first, the extent of business ethics teaching currentlybeing offered in MBA programs, and (...) second, the prospects for the development of business ethics teaching in the near term. Our survey results show that business ethics instruction is presently offered on a limited scale, and there are constraints impacting business ethics education. However, we also discovered that future prospects for business ethics teaching are promising. (shrink)

By 2007, 127 universities had obtained permission from the Ministry of Education of the People’s Republic of China to run MBA programs. To gain a thorough understanding of the status of business ethics education in MBA programs in China, we conducted a national survey. This survey was begun in October 2006 and concluded in December 2007. Our goal in conducting this survey was twofold. We wanted to understand, first, the extent of business ethics teaching currentlybeing offered in MBA programs, and (...) second, the prospects for the development of business ethics teaching in the near term. Our survey results show that business ethics instruction is presently offered on a limited scale, and there are constraints impacting business ethics education. However, we also discovered that future prospects for business ethics teaching are promising. (shrink)

While Economic and Business Ethics has already attracted increasing attention in East Asia, a comprehensive survey of Economic and Business Ethics has never been done in this region. This study investigates the current status of Economic and Business Ethics as field of teaching, training and research in the East Asia region, particularly in China, Japan, and Korea. Based on multiple approaches that include questionnaire surveys, desktop analysis, and personal observation, this article reports on the current state of training, teaching, and (...) research in the field of Economic and Business Ethics in the three countries. It also discusses similarities and differences with regard to these themes among the countries studied. (shrink)

Unprecedented times compel new ways to explore relationships. Using interviews with dating app users quarantined in American cities at the height of the Covid-19 pandemic, I show the impacts of digital mediation on the highly scripted interactional patterns in dating. Drawing from the literature on creative action, temporality, digital affordance, and the materiality of cultural objects, I examine how actors access the creative opportunities in digitally mediated interaction. I find that dating partners creatively mobilized the affordances of digital technologies to (...) approximate a dating script in organizing online interactions, which simultaneously allowed them to formulate relational narratives with varying deviation from the scripted temporal structure. I identify three aspects of digital affordances offering creative opportunities: the dissolution of spatial-temporal boundaries, the production and circulation of digital objects, and the connection between contexts. Taking advantage of an extraordinary moment of cultural and interactional rupture that necessitated digital solutions to connect, this article demonstrates how digital technologies unsettle culturally institutionalized interactional patterns and the formation of meaningful relationships. (shrink)

La Chine contemporaine 'pense-t-elle'? Et si oui, comment pense-t-elle? Et d'ailleurs, quel sens donner au terme 'penser'? Le noeud du problème réside dans la langue: si la Chine contemporaine veut avoir une pensée authentique, elle doit commencer par étudier sa propre langue? et c'est précisément la difficulté à laquelle se heurte la construction d'un corps intellectuel en chinois. Afin d'éclairer le raisonnement chinois moderne, et de démontrer les implications méthodologiques de la pratique philosophique en chinois, l'auteure a choisi de centrer (...) son étude sur le philosophe chinois contemporain (né en 1952) Chen Jiaying. À la croisée de la linguistique et de la philosophie du langage, elle s'attache à l'approche linguistique de ce philosophe, en particulier à sa manière de développer son raisonnement en clarifiant systématiquement l'usage des mots chinois, et à son style argumentatif et dialogique fondé sur des caractéristiques linguistiques propres à la langue chinoise, mais aussi à travers l'identification et la classification d'une série de concepts chinois 'naturels'. Cet ouvrage démontre ainsi comment la pensée en langue chinoise peut se révéler innovante et dynamique en répondant à des questions universelles cruciales? 'Qu'est-ce que la philosophie aujourd'hui, dans un monde dominé par les méthodes scientifiques empiriques?' 'Qu'est-ce qu'une bonne vie?', 'Comment bien vivre dans notre monde actuel aux valeurs plurielles, fragmentées, voire contradictoires?'...Par-delà l'analyse de ce qu'est 'penser en chinois', Xiyin Zhou ménage une large place à l'analyse conceptuelle interlinguistique, faisant des allers-retours entre les langues chinoise et occidentales. Elle plaide ainsi pour surmonter l'étroitesse de la pratique philosophique dans une seule langue, et pour une approche philosophique 'écolinguistique' fondée sur l'utilisation naturelle du langage."--Page 4 of cover. (shrink)

本书除导论外分为上中下三篇.上篇是法规范论,主要内容有法律的概念,法律的功能和作用,法律关系,法律责任,法律规范,法律渊源和法律分类,法律效力等,是关于静态的法;中篇为法运行论,主要内容有法律程序,立 法,守法,执法,司法,法律方法,法治和法律价值等,是关于动态的法;下篇为法社会论,主要内容有法律与人性,法律与经济,法律与科学,法律与宗教,法律与道德,法律与国家等,是关于法律与其他社会现象的关系.

《滄桑回顧錄》是作者從山溝裡的家鄉為了保家，隨時勢演變而浪跡大江南北，流落海角一隅，終至落葉而無根可歸的人生旅程；也是自十九世紀以來上億臉龐模糊但血淚分明的中國小民從身不由己的經歷與視野所述說的近代史 。對照中國近代官史，《滄桑回顧錄》是人民的歷史。.

The rise of global civil society as a new discourse in the last century, in the new century has been of concern. Western academic circles around the concept of global civil society, global civil society and the emergence and development of global civil society influence on the political realities and trends and other issues had extensive discussions and the formation of a different theoretical framework and research camp. While the Western world made ​​a series of civil society, research results, but (...) still insufficient to demonstrate the normative study, mainly confined to the liberal democratic framework of the inadequacies of the middle. China scholars have been from international relations, political science and political philosophy point of view about global civil society, but in general, the power of research in this area is still relatively weak, insufficient results, further research needs to be made. As a word rising from the late of last century, Global Civil Society is very attractable in the early new century. Western academy has initiated abroad discussion on the concept of GCS, the process of its formation and development, its impact on political realities and its future. In the discussion, theory analysis frames and theory camps have already come into being. Though a great achievements have been gotten, there are still some deficiencies lie in the Western studies, such as lacking of normative studies and main studies are limited in the frames of liberal democracy. In China some scholars have studied about GCS from the views of international relationship, political science and political philosophy. But as a whole, research force in the realm is still weak and the fruits are insufficient, deep discussion is needed. (shrink)

偉大的藝術故事就要結束了！這是藝術自我意識到來的時刻,它橫亙在“已成往事的黃金時代”和“即將到來的未然結局”之間，既有提前到來的清醒，也有不確定的迷惘。換言之，這是一個充滿危機和反思意識的“當下”時刻 ，只是這個“當下”一再被延遲，伴隨整個現代性的歷程。這宣告了現代藝術充滿悖論的命運︰它既引發了雙重否定的激情，也展示了自身被扭曲的痕跡。本書在現代西方的歷史語境中，闡釋了藝術終結論和“藝術終結”難題， 批判性地反思了西方現代性的文化邏輯和文藝運作機制，並在此基礎上指出了我們學術界在語境上的錯位和理論上的誤讀。也許，死亡的魔力已經在文藝的空間發揮作用；也許，藝術從沒有像現在這樣深刻地被人理解過。 周計武︰1977年生于徐州。先後就讀于徐州師範大學（文學學士、碩士）和南京大學（文學博士）。現為南京大學文學院副教授，碩士生導師。主要學術興趣集中在西方美學、文藝社會學和文化研究等方面。先後在《文藝研 究》、《文藝理論研究》、《江蘇社會科學》等CSSCI期刊上發表論文20多篇，其中多篇被《新華文摘》和中國人民大學復印報刊資料全文轉載。出版譯著《藝術與社會理論一一美學中的社會學論爭》（2010），與他 人合著《文學與認同︰跨學科的反思》（2008）和《文化現代性與美學問題》（2005）。.

「大解讀」中的「大」，有三重含意：大視野、大背景、大系統。大視野，就是時代的視野、五千年文明史的視野、橫穿中西方文明的視野、面向未來的視野。按這樣的視野，在諸子百家的範圍上，我們勢必要加上科學家、經濟 學家、實業家、文學家、藝術家。大背景，就是諸子百家之前兩千年的背景、當時五百年的背景、此後兩千年演變的背景、中西方文化交會的背景、我們今天所在時代的背景。按這樣的背景，我們勢必要對諸子百家中的天人關係 、人文關懷、國家發展與經濟建設、民主與法制、科學技術、理性思維等內容予以特別的重視。大系統，就是天人系統、人文系統、學科系統、學派系統、諸子們個人的學術系統。按這樣的系統，我們勢必要對在歷史上遭到忽視 、誤解、曲解的一些諸子百家學術思想和理論，進行重新發掘、整理，取其精華、去其糟粕。只有通過這樣的「三大」，才能全面地、科學地、系統地解讀諸子百家，才能為中國文化正本清源，才能讓中國傳統文化走向世界、走 向現代化、走向未來。也只有這樣，才能實現中國文化的偉大復興！才能讓中國文化對人類做出更大的貢獻！為此，我們給這本書取名叫《諸子百家大解讀》。.

The two event-related potentials studies investigated how verbs and nouns were processed in different music priming conditions in order to reveal whether the motion concept via embodiment can be stimulated and evoked across categories. Study 1 tested the processing of verbs primed by two music types, with tempo changes and without tempo changes while Study 2 tested the processing of nouns in the same priming condition as adopted in Study 1. During the experiments, participants were required to hear a piece (...) of music prior to judging whether an ensuing word is semantically congruent with the motion concept conveyed by the music. The results show that in the priming condition of music with tempo changes, state verbs and inanimate nouns elicited larger N400 amplitudes than action verbs and animate nouns, respectively in the anterior regions and anterior to central regions, whereas in the priming condition of music without tempo changes, action verbs elicited larger N400 amplitudes than state verbs and the two categories of nouns revealed no N400 difference, unexpectedly. The interactions between music and words were significant only in Tasks 1, 2, and 3. Taken together, the results demonstrate that firstly, music with tempo changes and music without tempo prime verbs and nouns in different fashions; secondly, action verbs and animate nouns are easier to process than state verbs and inanimate nouns when primed by music with tempo changes due to the shared motion concept across categories; thirdly, bodily experience differentiates between music and words in coding fashion but the motion concept conveyed by the two categories can be subtly extracted on the metaphorical basis, as indicated in the N400 component. Our studies reveal that music tempos can prime different word classes, favoring the notion that embodied motion concept exists across domains and adding evidence to the hypothesis that music and language share the neural mechanism of meaning processing. (shrink)

Ben shu fen wu ge zhuan ji,Xuan lu le wang wei guang,Zhang quan jing,Tian xin ming,Liang zhu,Li shen ming,Liu run wei,Zhou xin cheng deng fa biao zai deng qi kan shang de pi pan li shi xu wu zhu yi de wen zhang,Zhi zai yin dao guang da dang yuan gan bu shen ke ren shi li shi xu wu zhu yi de wei hai,Shi zhong jian chi wei wu shi guan,Jian jue fan dui li shi xu wu zhu (...) yi. (shrink)

本书收集了著名哲学家、伦理学家周辅成先生的重要文章，分两卷编辑，包括了《歌德对于哲学的见解》、《论莎士比亚的人格》、《亚里士多德的伦理学》、《论当前农村社会的道德风气》等文章。.

本书是一部对泰州学派进行全面研究的专著。基于文献，本书对泰州学派成员的组成提出了新的看法，突出了泰州学派的历时特征以及泰州学派的核心思想内涵，对此前泰州学派研究中鲜有论及的赵大洲、邓豁渠的思想进行了深 入分析，肯定了其在泰州学派传衍中的作用。通过文献细读，本书对传统的学术观念提出了一些质疑，分析了泰州学派思想家们通过不懈努力为儒学注入的鲜活因子，分析了泰州学人豪杰精神背后的经世情怀，为客观评价泰州学 派的历史作用提供了学理依据。.

處於現代性價值衝突的道德困境下，自由主義從誕生之日起，就不得不面臨諸如自由與平等、權利與善的衝突。 對於這樣的兩難選擇，究竟該何去何從？ 《自由主義的道德處境》通過分析和辯駁反自由主義者們對自由主義的批判觀點，展開為自由主義作辯護性的寫作。自羅爾斯《正義論》問世以來，各種反自由主義者對自由主義的批評，以及自由主義者的回應、辯護和修正，成 為當代西方政治哲學爭論的主題。周楓以這場大爭論為背景，對自由主義和反自由主義的根本分歧作了系統的、歷史的考察與評論。其要義在於指出：處於現代性價值衝突的道德困境下，自由主義從誕生之日起，就不得不面臨著 諸如自由與平等、權利與善的兩難選擇。對衝突的任何一方價值的選擇，都是對另一方價值的損害。自由主義者選擇自由優先於平等，權利優先於善，這是否有充分的道德根據？這一選擇又讓人類付出了怎樣的代價？《自由主義 的道德處境》試圖就這些問題作一深入的探討。.