Results for 'Sim-Hui Tee'

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  1. Constructing reality with models.Tee Sim-Hui - 2019 - Synthese 196 (11):4605-4622.
    Scientific models are used to predict and understand the target phenomena in the reality. The kind of epistemic relationship between the model and the reality is always regarded by most of the philosophers as a representational one. I argue that, complementary to this representational role, some of the scientific models have a constructive role to play in altering and reconstructing the reality in a physical way. I hold that the idealized model assumptions and elements bestow the constructive force of a (...)
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  2.  41
    Abstraction as an Autonomous Process in Scientific Modeling.Sim-Hui Tee - 2020 - Philosophia 48 (2):789-801.
    ion is one of the important processes in scientific modeling. It has always been implied that abstraction is an agent-centric activity that involves the cognitive processes of scientists in model building. I contend that there is an autonomous aspect of abstraction in many modeling activities. I argue that the autonomous process of abstraction is continuous with the agent-centric abstraction but capable of evolving independently from the modeler’s abstraction activity.
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  3. Can Hacking's conception of manipulated unobservable entities overcome the Underdetermination Thesis?Sim-hui Tee & Mohd Hazim Shah Hj Abdul Murad - 2010 - Philosophy Pathways 156.
  4.  15
    Using Pictorial Representations as Story-Telling.Sim-Hui Tee - forthcoming - Foundations of Science:1-21.
    Pictorial representations such as diagrams and figures are widely used in scientific literature for explanatory and descriptive purposes. The intuitive nature of pictorial representations coupled with texts foster a better understanding of the objects of study. Biological mechanisms and processes can be clearly illustrated and grasped in pictures. I argue that pictorial representations describe biological phenomena by telling stories. I elaborate on the role of narrative structures of pictures in the frontier research using a case study in immunology. I articulate (...)
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  5.  23
    Mechanisms and generative material models.Sim-Hui Tee - 2019 - Synthese 198 (7):6139-6157.
    Mechanisms consist of component parts and processes organized in a specific way to produce changes that may give rise to one or more phenomena. I aim to examine the generative mechanism of generative material models in the production of new material models. A generative material model in biology is a living material model that is capable of generating new material models. I contend that generative mechanisms of a generative material model are not to be conflated with biological mechanisms: the former (...)
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  6.  46
    A Credible-World Account of Biological Models.Sim-Hui Tee - 2018 - Axiomathes 28 (3):309-324.
    In a broad brush, biological models are often constructed in two general types: as a concrete model; as an abstract model. A concrete model is a material model such as model organisms, while an abstract model is a mathematical or computational model consists of equations or algorithms. Though there are types of biological models that cannot be strictly categorized as either concrete or abstract, they are falling somewhere in between this spectrum. In view of the fact that biological phenomena are (...)
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  7.  19
    Conceptual Constructive Models and Abstraction-as-Aggregation.Sim-Hui Tee - 2021 - Philosophia 49 (2):819-837.
    Conceptual constructive models are a type of scientific model that can be used to construct or reshape the target phenomenon conceptually. Though it has received scant attention from the philosophers, it raises an intriguing issue of how a conceptual constructive model can construct the target phenomenon in a conceptual way. Proponents of the conception of conceptual constructive models are not being explicit about the application of the constructive force of a model in the target construction. It is far from clear (...)
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  8.  29
    Computational Construction of the Reality: Abstraction and Exploration-Driven Strategies in Constructing Protein–Protein Interfaces.Sim-Hui Tee - 2019 - Axiomathes 29 (3):311-328.
    Computational modeling is one of the primary approaches to constructing protein–protein interfaces in the laboratory. The algorithm-driven computational protein design has been successfully applied to the construction of functional proteins with improved binding affinity and increased thermostability. It is intriguing how a computational protein modeling approach can construct and shape the reality of new functional proteins from scratch. I articulate an account of abstraction and exploration-driven strategies in this computational endeavor. I aim to show that how a computational modelling approach, (...)
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  9.  6
    Diagrams, difference-makers, and background knowledge.Sim-Hui Tee - 2019 - Filozofia 74 (10):823-840.
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  10. Descartes on Instantaneous Motion.Sim-hui Tee & Mohd Shah - 2011 - Philosophy Pathways 163.
     
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  11.  17
    Fictional experimental modeling in biology: In vivo representation.Sim-Hui Tee - 2019 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 74:1-6.
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  12.  24
    Fictional Models and Fictional Representations.Sim-Hui Tee - 2018 - Axiomathes 28 (4):375-394.
    Scientific models consist of fictitious elements and assumptions. Various attempts have been made to answer the question of how a model, which is sometimes viewed as a fiction, can explain or predict the target phenomenon adequately. I examine two accounts of models-as-fictions which are aiming at disentangling the myth of representing the reality by fictional models. I argue that both views have their own weaknesses in spite of many virtues. I propose to re-evaluate the problems of representation from a novel (...)
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  13.  27
    Generative Models.Sim-Hui Tee - 2020 - Erkenntnis 88 (1):23-41.
    Generative models have been proposed as a new type of non-representational scientific models recently. A generative model is characterized with the capacity of producing new models on the basis of the existing one. The current accounts do not explain sufficiently the mechanism of the generative capacity of a generative model. I attempt to accomplish this task in this paper. I outline two antecedent accounts of generative models. I point out that both types of generative models function to generate new homogenous (...)
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  14. Kuhnian Normal Science and the Problem of the Small Handful.Sim-hui Tee & Mohd Shah - 2011 - Philosophy Pathways 159.
     
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  15. Leibniz on the Relation between Force and Motion.Sim-Hui Tee - 2014 - Philosophy Pathways 187 (1).
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  16.  19
    Mechanism diagrams and abstraction-by-aggregation.Sim-Hui Tee - 2018 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 71:17-25.
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  17.  31
    Model Organisms as Simulators: The Context of Cross-Species Research and Emergence.Sim-Hui Tee - 2019 - Axiomathes 29 (4):363-382.
    Model organisms are a living form of scientific models. Despite the widespread use of model organisms in scientific research, the actual representational relationship between model organisms and their target species is often poorly characterized in the context of cross-species research. Many model organisms do not represent the target species adequately, let alone accurately. This is partly due to the complex and emergent life phenomena in the organism, and partly due to the fact that a model organism is always taken to (...)
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  18. Objectification and the Other.Sim-hui Tee - 2011 - Philosophy Pathways 160.
  19.  27
    Transparency, Photography, and the A-Theory of Time.Sim-Hui Tee - 2018 - Problemos 93:177-192.
    [full article, abstract in English; only abstract in Lithuanian] Walton’s thesis of transparency of photographs has spurred much dispute among critics. One of the popular objections is spatial agnosticism, an argument that concerns the inertia of egocentric spatial information vis-a-vis a photograph. In this paper, I argue that spatial agnosticism fails. Spatial agnostics claim, for a wrong reason, that a photographic image cannot carry egocentric spatial information. I argue that it is the disjuncture of the photographic world in which the (...)
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  20.  25
    Representation-supporting model elements.Sim-Hui Tee - 2020 - Biology and Philosophy 35 (1):1-24.
    It is assumed that scientific models contain no superfluous model elements in scientific representation. A representational model is constructed with all the model elements serving the representational purpose. The received view has it that there are no redundant model elements which are non-representational. Contrary to this received view, I argue that there exist some non-representational model elements which are essential in scientific representation. I call them representation-supporting model elements in virtue of the fact that they play the role to support (...)
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  21.  11
    The relationship of Grasha–Riechmann Teaching Styles with teaching experience of National-Type Chinese Primary Schools Mathematics Teacher.Sze Hui Sim & Mohd Effendi Ewan Mohd Matore - 2022 - Frontiers in Psychology 13.
    Grasha–Riechmann Teaching Styles have a high potential to be applied in Mathematics especially to help increase teacher educators’ knowledge. However, very little attention has been paid to the study of identifying the teaching style patterns of Mathematics teachers at the primary school National-Type Chinese Primary Schools or Sekolah Jenis Kebangsaan Cina SJKC. There is increasing concern about how this teaching style related to the teaching experience. This study aims to identify the patterns of Grasha–Riechmann Teaching Styles among primary school Mathematics (...)
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  22.  7
    Dong nan Ya Zhuzi xue shi wu lun =.Boon Chuan Tee - 2014 - Kuala Lumpur: Malaixiya Zhu Xi xue shu yan jiu hui.
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  23.  11
    Physicians and environmental change: What is our role and why should anyone listen to us?Tee L. Guidotti, Trevor Hancock & Warren Bell - 1998 - Perspectives in Biology and Medicine 41 (4):591-604.
  24.  12
    The Crossroads of Norm and Nature: Essays on Aristotle's Ethics and Metaphysics.May Sim - 1995 - Rowman & Littlefield Publishers.
    A discussion of the intersections between Aristotle's works: Ethics and Metaphysics. It debates the ways in which - and even the extent to which - the two texts illuminate one another, examine Aristotle's methods and intellectualism and analyse issues of matter, form, potency and art.
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  25.  3
    Bhāratīya cintana meṃ mānavavāda.Anu Siṃha - 2016 - Vārāṇasī: Manīsha Prakāśana.
    Historical study of the humanism in Indian thought.
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  26.  3
    Theravāda evaṃ Sarvāstivāda meṃ vinaya-vicāra.Mīrā Siṃha - 2016 - Vārāṇasī: Manīsha Prakāśana.
    Comparative study of discipline in Theravada and Sarvastivada Buddhism.
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  27.  11
    Artist's Statement: On Sexual Art.Tee A. Corinne - 1993 - Feminist Studies 19 (2):369.
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  28.  3
    Saṃskr̥ta vāṅmaya meṃ Dharma mīmāṃsā.Prabhāta Kumāra Siṃha, Ajaya Yādava & Saumya Kr̥shṇa (eds.) - 2020 - Dillī: Parimala Pablikeśansa.
    Contributed research papers on theoretical and practical aspect of Dharma in Vedic and classical Sanskrit literature.
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  29. al-Khayāl fī madhhab Muḥyī al-Dīn ibn ʻArabi.Maḥmūd Qāsim - 1969 - [al-Qāhirah]: Jāmiʻat al-Duwal al-ʻArabīyah, Maʻhad al-Buḥūth wa-Dirāsāt al-ʻArabīyah. Edited by Ibn al-ʻArabī.
  30. Muḥyī al-Dīn ibn ʻArabī.Maḥmūd Qāsim - 1972
  31. Nuṣūṣ mukhtārah min al-falsafah al-Islāmīyah.Maḥmūd Qāsim - 1969 - al-Qāhirah,: Maktabat al-Anjlū al-Miṣrīyah.
  32. Ādhunika pariveśa aura astitvavāda.Śivaprasāda Siṃha - 1973 - Dillī: Neśanala Pabliśiṅga Hāusa.
     
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  33.  5
    Jaina pramāṇamīmāṃsā, eka tulanātamaka adhyayana Tattvabodhavidyāyinī ke viśesha paripreccha meṃ.Pratimā Siṃha - 2020 - Vārāṇasī: Kalā Prakāśana.
    Study of Jaina logic and philosophy with reference to Tattvabodhavidhāyinī of Abhayadeva, 10th century, commentary on Sammatitarkaprakaraṇa of Siddhasena Divakara.
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  34. The tragic and equitable in Aristotle's Poetics and Ethics.Stephen Sims - 2021 - In Mary P. Nichols (ed.), Politics, literature, and film in conversation: essays in honor of Mary P. Nichols. Lanham: Lexington Books.
  35.  8
    Vicaraṇa: Navajyoti Siṃha se samvāda.Navajyoti Siṃha - 2018 - Naī Dillī: Rājakamala Prakāśana. Edited by Udayana Vājapeyī.
    Conversation with Navjyoti Singh, philosopher, chiefly about his views of modern Indic philosophy.
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  36. Rājā Jayapr̥thvībahādura Siṃhako mānavatāvāda ra śānti sandeśa: pravacana, sandeśa, tathā patrācāra saṅkalana.Jayapr̥thvībahādura Siṃha - 1989 - Kāṭhamāḍauṃ, Nepāla: Namī Siṃha. Edited by Gajendrabahādura Siṃha.
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  37.  33
    Harmony and the mean in theNicomachean Ethics and theZhongyong.May Sim - 2004 - Dao: A Journal of Comparative Philosophy 3 (2):253-280.
  38.  1
    Bhāratīya cintana paramparā para Sāṅkhya-Yoga kā prabhāva.Śrīprakāśa Siṃha - 2013 - Dillī: Īsṭarna Buka Liṅkarsa.
    Influence of the fundamentals of Sankhya and Yoga on Indic philosophy; a study.
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  39.  54
    Social cognition of religion.Sims Bainbridge William - 2006 - Behavioral and Brain Sciences 29 (5):463-464.
    Research on religion can advance understanding of social cognition by building connections to sociology, a field in which much cognitively oriented work has been done. Among the schools of sociological thought that address religious cognition are: structural functionalism, symbolic interactionism, conflict theory, phenomenology, and, most recently, exchange theory. The gulf between sociology and cognitive science is an unfortunate historical accident.
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  40.  18
    Strategies for Managing the Structural and Dynamic Consequences of Project Complexity.Serghei Floricel, Sorin Piperca & Richard Tee - 2018 - Complexity 2018:1-17.
    We propose a theoretical framework that highlights the most important consequences of complexity for the form and evolution of projects and use it to develop a typology of project complexity. This framework also enables us to deepen the understanding of how knowledge production and flexibility strategies enable project participants to address complexity. Based on this understanding, we advance a number of propositions regarding the strategies that can be most effective for different categories of complexity. These results contribute to the integration (...)
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  41. Yü chʻieh tui jên lei ti wei ta kung hsien.Hui-tʻing Mai - 1967
     
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  42.  32
    Response to Ni.Sim May - 2009 - Dao: A Journal of Comparative Philosophy 8 (3):321-326.
  43. al-Faylasūf al-muftarā ʻalayh.Maḥmūd Qāsim - 1956
     
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  44. al-Manṭiq al-ḥadīth.Maḥmūd Qāsim - 1966
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  45. al-Madkhal ila ilm al-huquq.Hishām Qāsim - 1965
     
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  46. Falsafat Ibn Rushd wa-atharuhā fī al-tafkīr al-Gharbī.Maḥmūd Qāsim - 1967 - [al-Qāhirah,: Maṭba-at Mukhaymar.
     
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  47. Madhhab al-Ghazālī fī al-ʻaql wa-al-taqlīd.Maḥmūd Qāsim - 1967
  48. Mawqif Ibn ʻArabī min al-ʻaql wa-al-maʻrifah al-ṣūfīyah.Maḥmūd Qāsim - 1969 - [al-Qāhirah,: Maṭbaʻat Mukhaymar.
  49. Naẓarīyat al-maʻrifah ʻinda Ibn Rushd.Maḥmūd Qāsim - 1965
     
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  50.  3
    A philosophy of pessimism.Stuart Sim - 2015 - London: Reaktion Books.
    One.The Glass is Always Half-full? Countering the Optimists -- Two. The `Doomsday Clock' is Always with Us: Pessimism in History -- Three. Optimists v. Pessimists: Economics and Politics -- Four. I Think, Therefore I Expect the Worst: Pessimism in Philosophy -- Five. A World Without Meaning: Pessimism in Literary Fiction -- Six. Visions of Despair: Pessimism in the Arts -- Seven. The Benefits of a Half-empty Glass: Pessimism as a Lifestyle.
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