Results for 'Raphael Sealey'

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  1. Raphael Sealey, The Justice of the Greeks.R. W. Wallace - 1997 - American Journal of Philology 118:130-133.
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  2.  23
    Women and Law - Raphael Sealey: Women and Law in Classical Greece. Pp. Xi + 202. Chapel Hill and London: University of North Carolina Press, 1990. $27.45. [REVIEW]Douglas M. Macdowell - 1991 - The Classical Review 41 (1):128-129.
  3.  30
    Athenian Democracy? Raphael Sealey: The Athenian Republic. Democracy or the Rule of Law? Pp. X + 182. University Park and London: Pennsylvania State University Press, 1987. $22.50. [REVIEW]P. J. Rhodes - 1988 - The Classical Review 38 (01):85-86.
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  4.  23
    On Coming of Age in Athens.Raphael Sealey - 1957 - The Classical Review 7 (3-4):195-197.
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  5.  27
    Aristotle, Athenaion Politeia 57.4: Trial of Animals and Inanimate Objects for Homicide.Raphael Sealey - 2006 - Classical Quarterly 56 (02):475-.
  6.  18
    The Olympic Festival of 324 B.C.Raphael Sealey - 1960 - The Classical Review 10 (03):185-186.
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  7.  9
    Ath. Pol. 25.2 and Lys. Fr. 178: 'Additional' Functions of the Areopagite Council.Raphael Sealey - 1991 - Journal of Hellenic Studies 111:210-210.
  8.  9
    A Note On The Metrical Scholia to The Agamemnon.Raphael Sealey - 1955 - Classical Quarterly 5 (1-2):119-.
    Metrical scholia to the Agamemnon appear in the manuscripts commonly called F and Tr — also in G , but these are the same as some of those in F and are of interest only at one point . In the lyrical passages these scholia are of two types, which I shall call ‘long’ and ‘short’; Professor Eduard Fraenkel, who prints illustrative examples, has pointed out the distinction . ‘Long’ scholia give a comparatively full description of the metre of the (...)
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  9.  3
    Athens After the Social War.Raphael Sealey - 1955 - Journal of Hellenic Studies 75:74-81.
  10.  1
    'Additional' Functions of the Areopagite Council: Ath. Pol. 25.2 and Lys. Fr. 178.Raphael Sealey - 1991 - Journal of Hellenic Studies 111:210.
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  11.  1
    A Stop in the Strassburg Papyrus.Raphael Sealey - 1965 - Journal of Hellenic Studies 85:161.
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  12.  1
    Theopompos and Athenian Lies.Raphael Sealey - 1960 - Journal of Hellenic Studies 80:194.
  13.  10
    Sealey A History of the Greek City States Ca. 700–338 B.C.Berkeley Etc.: University of California Press. [1977]. Pp. Xxi + 516, Frontis., [29] Illus., 8 Maps. £12.00 , £5.50. [REVIEW]Paul Cartledge & R. Sealey - 1978 - Journal of Hellenic Studies 98:193-194.
  14.  5
    An Interview with Kris Sealey on Creolizing the Nation.Kris Sealey - 2021 - Southern Journal of Philosophy 59 (1):85-92.
    The Southern Journal of Philosophy, EarlyView.
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  15.  37
    Drug-Induced Body Disownership.Raphaël Millière - forthcoming - In Chris Letheby & Philip Gerrans (eds.), Philosophical Perspective on Psychedelic Psychiatry. Oxford: Oxford University Press.
    In recent years, a debate has emerged on whether bodily sensations are typically accompanied by a sense of body ownership, namely a distinctive experience of one's body or body part as one's own. Realists about the sense of body ownership heavily rely on evidence from experimentally-induced bodily illusions (e.g., the rubber hand illusion) and pathological disownership syndromes (e.g. somatoparaphrenia). In this chapter, I will introduce novel evidence regarding body disownership syndromes induced by psychoactive drugs rather than pathological conditions, and discuss (...)
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  16.  28
    Alexander Marr, Between Raphael and Galileo: Mutio Oddi and the Mathematical Culture of Late Renaissance Italy. Chicago and London: The University of Chicago Press, 2011. Pp. Xvii+359. ISBN 978-0-226-50628-9. £29.00. [REVIEW]Renée Raphael - 2012 - British Journal for the History of Science 45 (1):126-128.
  17.  80
    Between Autonomy and State Regulation: J.S. Mill's Elastic Paternalism: Raphael Cohen-Almagor.Raphael Cohen-Almagor - 2012 - Philosophy 87 (4):557-582.
    This paper analyses J.S. Mill's theory on the relationships between individual autonomy and State powers. It will be argued that there is a significant discrepancy between Mill's general liberal statements aimed to secure individual largest possible autonomy and the specific examples which provide the government with quite wide latitude for interference in the public and private spheres. The paper outlines the boundaries of government interference in the Millian theory. Subsequently it describes Mill's elastic paternalism designed to prevent people from inflicting (...)
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  18.  23
    Interview: D.D. Raphael.D. D. Raphael & Gideon Calder - 2016 - Philosophy Now 112:28-29.
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  19.  19
    Maurice Cranston : D. D. Raphael.D. D. Raphael - 1994 - Utilitas 6 (1):1-7.
    Professor Maurice Cranston, who died suddenly on 5 November 1993, was a man of many talents. Pre-eminent as a biographer of Locke and Rousseau, he was also distinguished for his own contribution to political philosophy and for his capacity to expound the political thought of others in clear, simple language. He did this with great success not only in the lecture room but also in numerous broadcast talks and discussions, notably on the Third Programme of the BBC. In his academic (...)
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  20.  8
    Will Kymlicka and Raphael Cohen-Almagor.Raphael Cohen-Almagor - 2000 - In Maria Baghramian & Attracta Ingram (eds.), Pluralism: The Philosophy and Politics of Diversity. Routledge. pp. 228.
  21. J. S. Mill's Proof of the Principle of Utility: D. D. Raphael.D. D. Raphael - 1994 - Utilitas 6 (1):55-63.
    In the introductory chapter of his essay on Utilitarianism, John Stuart Mill says his aim is to contribute towards the understanding of utilitarianism and towards ‘such proof as it is susceptible of’. He immediately adds that ‘this cannot be proof in the ordinary and popular meaning of the term’ because ‘ultimate ends are not amenable to direct proof’. A proof that something is good has to show that it is ‘a means to something admitted to be good without proof’. But, (...)
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  22.  39
    Philosophy and Sociology: D. D. Raphael.D. D. Raphael - 1970 - Royal Institute of Philosophy Supplement 4:91-104.
    We hear nowadays in literary criticism of a type of novel that is an ‘anti-novel’ and of a type of hero who is an ‘anti-hero’. I recently read an article which argued, rather well in my opinion, that the later philosophy of Wittgenstein is an anti-philosophy. One could say the same of the philosophie positive of Auguste Comte, who is often called the father of sociology. The principle with which Comte starts off his philosophy, ‘the fundamental law of mental development’, (...)
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  23.  64
    Transracialism and White Allyship.Kris Sealey - 2018 - Philosophy Today 62 (1):21-29.
    My reading of Tuvel’s defense of transracialism focuses on her critiques of three main objections to a transracial identity. Tuvel attempts to show how her defense of transracialism stands in the face of these objections. However, I argue that her position is not sufficiently immune to them. In other words, my response delineates the ways in which all three objections remain, and effectively undermine her argument in favor of transracial identities. Additionally, through the question of white allyship, I ask about (...)
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  24.  27
    Liberty and Authority: D. D. Raphael.D. D. Raphael - 1983 - Royal Institute of Philosophy Supplement 15:1-15.
    Everybody supports freedom—even authoritarians, though what they call freedom looks suspiciously like bondage. Rousseau begins The Social Contract with a flourish: ‘Man is born free, and everywhere he is in chains.’ He ends up by trying to persuade us that the chains, the restraints of law and organized society, are necessary for true freedom. He wants us to believe that true freedom, the freedom essential for human existence, is not the happy-go-lucky freedom of Liberty Hall, do as you like, but (...)
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  25.  26
    Adam Smith: Philosophy, Science, and Social Science: D. D. Raphael.D. D. Raphael - 1978 - Royal Institute of Philosophy Supplement 12:77-93.
    What darkness was the ‘Enlightenment’ supposed to have removed? The answer is irrational forms of religion. Most of the ‘enlightened’ took the view that revealed religion was irrational and that natural religion could be rational; but some were sceptical about natural religion too. Hume was the most honest and the most penetrating thinker of the latter group. His biographer, Professor E. C. Mossner, is not alone in believing that the Dialogues concerning Natural Religion is ‘his philosophical testament’.
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  26.  36
    Review of Truth, Error, and Criminal Law: An Essay in Legal Epistemology, by Larry Laudan: Raphael M. Goldman and Alvin I. Goldman. [REVIEW]Raphael M. Goldman - 2009 - Legal Theory 15 (1):55-66.
    In 1966 the U.S. Supreme Court wrote, “The basic purpose of a trial is the determination of truth.” This is Larry Laudan's guiding premise in his “essay on legal epistemology.” Without ascertaining the facts about a crime, he writes, it is impossible to achieve justice, since a just resolution crucially depends on correctly figuring out who did what to whom. Thus, he continues, “it is entirely fitting to ask whether the procedures and rules that govern a trial are genuinely truth-conducive.” (...)
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  27.  1
    Cicero: The Philosophy of a Roman Sceptic.Raphael Woolf - 2014 - Routledge.
    Cicero's philosophical works introduced Latin audiences to the ideas of the Stoics, Epicureans and other schools and figures of the post-Aristotelian period, thus influencing the transmission of those ideas through later history. While Cicero's value as documentary evidence for the Hellenistic schools is unquestioned, Cicero: The Philosophy of a Roman Sceptic explores his writings as works of philosophy that do more than simply synthesize the thought of others, but instead offer a unique viewpoint of their own. In this volume (...) Woolf describes and evaluates Cicero's philosophical achievements, paying particular attention to his relation to those philosophers he draws upon in his works, his Romanizing of Greek philosophy, and his own sceptical and dialectical outlook. The volume aims, using the best tools of philosophical, philological and historical analysis, to do Cicero justice as a distinctive philosophical voice. Situating Cicero's work in its historical and political context, this volume provides a detailed analysis of the thought of one of the finest orators and writers of the Roman period. Written in an accessible and engaging style, Cicero: The Philosophy of a Roman Sceptic is a key resource for those interested in Cicero's role in shaping Classical philosophy. (shrink)
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  28. Looking for the Self: Phenomenology, Neurophysiology and Philosophical Significance of Drug-Induced Ego Dissolution.Raphaël Millière - 2017 - Frontiers in Human Neuroscience 11:1-22.
    There is converging evidence that high doses of hallucinogenic drugs can produce significant alterations of self-experience, described as the dissolution of the sense of self and the loss of boundaries between self and world. This article discusses the relevance of this phenomenon, known as “drug-induced ego dissolution (DIED)”, for cognitive neuroscience, psychology and philosophy of mind. Data from self-report questionnaires suggest that three neuropharmacological classes of drugs can induce ego dissolution: classical psychedelics, dissociative anesthetics and agonists of the kappa opioid (...)
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  29. Selfless Memories.Raphaël Millière & Albert Newen - 2022 - Erkenntnis:0-22.
    Many authors claim that being conscious constitutively involves being self-conscious, or conscious of oneself. This claim appears to be threatened by reports of `selfless' episodes, or conscious episodes lacking self-consciousness, recently described in a number of pathological and nonpathological conditions. However, the credibility of these reports has in turn been challenged on the following grounds: remembering and reporting a past conscious episode as an episode that one went through is only possible if one was conscious of oneself while undergoing it. (...)
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  30. Psychedelics, Meditation, and Self-Consciousness.Raphaël Millière, Robin L. Carhart-Harris, Leor Roseman, Fynn-Mathis Trautwein & Aviva Berkovich-Ohana - 2018 - Frontiers in Psychology 9.
    In recent years, the scientific study of meditation and psychedelic drugs has seen remarkable developments. The increased focus on meditation in cognitive neuroscience has led to a cross-cultural classification of standard meditation styles validated by functional and structural neuroanatomical data. Meanwhile, the renaissance of psychedelic research has shed light on the neurophysiology of altered states of consciousness induced by classical psychedelics, such as psilocybin and LSD, whose effects are mainly mediated by agonism of serotonin receptors. Few attempts have been made (...)
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  31.  14
    The Varieties of Selflessness.Raphaël Millière - 2020 - Philosophy and the Mind Sciences 1 (1):1-41.
    Many authors argue that conscious experience involves a sense of self or self-consciousness. According to the strongest version of this claim, there can be no selfless states of consciousness, namely states of consciousness that lack self-consciousness altogether. Disagreements about this claim are likely to remain merely verbal as long as the target notion of self-consciousness is not adequately specified. After distinguishing six notions of self-consciousness commonly discussed in the literature, I argue that none of the corresponding features is necessary for (...)
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  32.  5
    Doubting the Quran, the Hadith, and Muhammad’s Splitting of the Moon: A Probabilistic Refutation of One of Islam’s Most Striking Miraculous Claims.Raphael Lataster - 2021 - Perichoresis 19 (3):39-47.
    Having spent many years engaging with Christian claims about miracles, especially the purported resurrection of Jesus, I now shift attention to Islamic miracle claims, the most striking of which seems to me to be Muhammad’s alleged splitting of the moon. I explain, in a Bayesian fashion, why this almost certainly did not happen.
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  33.  39
    Radical Disruptions of Self-Consciousness.Raphael Milliere & Thomas Metzinger - 2020 - Philosophy and the Mind Sciences 1 (I):1-13.
    This special issue is about something most of us might find very hard to conceive: states of consciousness in which self-consciousness is radically disrupted or altogether missing.
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  34.  3
    A Refutation of Several Muslim Apologetic Arguments and a Powerful Argument Against God’s Authorship of the Quran.Raphael Lataster - 2021 - Perichoresis 19 (3):29-37.
    Having spent many years researching the best apologetics Christian philosophers could offer, I recently started examining Muslim apologetics. Focussing on the arguments for the Islamic God’s existence by popular Muslim apologist Hamza Andreas Tzortzis, I conclude that they are terrible, and are not of the same quality as the best arguments for the truth of Christianity. Furthermore, I converted one of these into a powerful argument against mainstream Islamic/quranic theism, which can be utilised by atheists and Christians alike; and just (...)
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  35. What is a Gene?Raphael Falk - 1986 - Studies in History and Philosophy of Science Part A 17 (2):133.
  36. The Impartial Spectator: Adam Smith's Moral Philosophy.D. D. Raphael - 2007 - Oxford University Press.
    D. D. Raphael examines the moral philosophy of Adam Smith (1723-90), best known for his famous work on economics, The Wealth of Nations, and shows that his thought still has much to offer philosophers today. Raphael gives particular attention to Smith's original theory of conscience, with its emphasis on the role of 'sympathy' (shared feelings).
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  37. Ethics and Robotics.Raphael Capurro & Michael Nagenborg (eds.) - 2009 - Akademische Verlagsgesellschaft.
    P. M. Asaro: What should We Want from a Robot Ethic? G. Tamburrini: Robot Ethics: A View from the Philosophy of Science B. Becker: Social Robots - Emotional Agents: Some Remarks on Naturalizing Man-machine Interaction E. Datteri, G. Tamburrini: Ethical Reflections on Health Care Robotics P. Lin, G. Bekey, K. Abney: Robots in War: Issues of Risk and Ethics J. Altmann: Preventive Arms Control for Uninhabited Military Vehicles J. Weber: Robotic warfare, Human Rights & The Rhetorics of Ethical Machines T. (...)
     
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  38.  42
    Panentheism: What It Is and Is Not.Raphael Lataster & Purushottama Bilimoria - 2018 - Journal of World Philosophies 3 (2):49-64.
    There has been much written of late on the topic of panentheism. Dissatisfied with many contemporary descriptions of “panentheism” and the related “pantheism,” which we feel arise out of theistic presuppositions, we produce our own definition of sorts, rooted in and paying respect to the term’s etymology and the concept’s roots in Indian religion and western philosophy. Furthermore, we consider and comment on the arguments and comments concerning panentheism’s definition and plausibility put forth by Göcke, Mullins, and Nickel.
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  39. Nonconscious Semantic Processing of Emotional Words Modulates Conscious Access.Raphaël Gaillard, Antoine Del Cul, Lionel Naccache, Fabien Vinckier, Laurent Cohen, Stanislas Dehaene & Edward E. Smith - 2006 - Pnas Proceedings of the National Academy of Sciences of the United States of America 103 (19):7524-7529.
  40. The Practice of a Philosopher.Raphael Woolf - 2004 - Oxford Studies in Ancient Philosophy 26:97-129.
  41. Aristotle: Eudemian Ethics.Brad Inwood & Raphael Woolf (eds.) - 2012 - Cambridge University Press.
    Aristotle's Eudemian Ethics has been unjustly neglected in comparison with its more famous counterpart the Nicomachean Ethics. This is in large part due to the fact that until recently no complete translation of the work has been available. But the Eudemian Ethics is a masterpiece in its own right, offering valuable insights into Aristotle's ideas on virtue, happiness and the good life. This volume offers a translation by Brad Inwood and Raphael Woolf that is both fluent and exact, and (...)
     
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  42.  25
    Raphael Meldola and the Nineteenth-Century Neo-Darwinians.Anthony S. Travis - 2010 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 41 (1):143 - 172.
    Raphael Meldola (1849-1915), an industrial chemist and keen naturalist, under the influence of Darwin, brought new German studies on evolution by natural selection that appeared in the 1870s to the attention of the British scientific community. Meldola's special interest was in mimicry among butterflies; through this he became a prominent neo-Darwinian. His wide-ranging achievements in science led to appointments as president of important professional scientific societies, and of a local club of like-minded amateurs, particularly field naturalists. This is an (...)
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  43. Callicles and Socrates: Psychic (Dis) Harmony in the Gorgias.Raphael Woolf - 2000 - Oxford Studies in Ancient Philosophy 18:1-40.
  44.  13
    Genetic Analysis: A History of Genetic Thinking.Raphael Falk - 2009 - Cambridge University Press.
    There is a paradox lying at the heart of the study of heredity. To understand the ways in which features are passed down from one generation to the next, we have to dig deeper and deeper into the ultimate nature of things - from organisms, to genes, to molecules. And yet as we do this, increasingly we find we are out of focus with our subjects. What has any of this to do with the living, breathing organisms with which we (...)
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  45. Plato's Republic, A Philosophical Commentary.Raphael Demos - 1964 - Philosophical Review 75 (3):405-407.
  46. Lying to Oneself.Raphael Demos - 1960 - Journal of Philosophy 57 (18):588-595.
  47.  9
    Is It a Good Idea to Cultivate Lucid Dreaming?Raphael Vallat & Perrine Marie Ruby - 2019 - Frontiers in Psychology 10.
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  48.  95
    Emotions as Objects of Argumentative Constructions.Raphaël Micheli - 2010 - Argumentation 24 (1):1-17.
    This paper takes part in the ongoing debate on how emotions can be dealt with by argumentation theory. Its main goal is to formulate a relationship between emotion and argumentation which differs from that usually found in most of the literature on the subject. In the “standard” conception, emotions are seen as the objects of appeals which function as adjuvants to argumentation: speakers appeal to pity, fear, shame and the like in order to enhance the cogency of an argument which (...)
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  49.  12
    Reply to Sealey and Carter on Realism and Language.Dave Elder-Vass - 2014 - Journal for the Theory of Social Behaviour 44 (3):282-287.
    This short reply seeks to clarify the concept of linguistic norm circles and to correct some misunderstandings of it implicit in Sealey & Carter's response. It also reinforces some doubts over their version of the linguistic system. Norm circles, it argues, provide an important part of the explanation for linguistic practices, but always in conjunction with other interacting causal powers.
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  50. A Discussion of a Certain Type of Negative Proposition.Raphael Demos - 1917 - Mind 26 (102):188-196.
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