Results for 'C. M. Mulvany'

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  1.  21
    Notes on the Legend of Aristotle.C. M. Mulvany - 1926 - Classical Quarterly 20 (3-4):155-.
    That Hermias, the despot of Atarneus, was a barbarian as alleged by Theopompus, fr. 242, Oxf., Letter to Philip, in Didymus in Dem., col. 5, 24, has been denied by Jaeger, Aristoteles, p. 113 n., on the ground that in Aristotle's hymn and epigram he is put forward as a Hellene; cf. ibid., p. 119, on Callisthenes and Hermias. In confirmation may be added that, had he been a barbarian, he could hardly have induced the Eleans to declare the Olympic (...)
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  2.  26
    On Eth. Nic. I. c. 5.C. M. Mulvany - 1921 - Classical Quarterly 15 (2):85-98.
    In E.N. I. c. 5 Aristotle is considering divers views as to what constitutes Eudaimonia. He told us in c. 4, 2–3 that there are many conflicting opinions on the subject. The Many identify Happiness with some palpable good, such as pleasure, wealth, honour, but the Wise identify it with something beyond the Many, while [Plato] denied it to be any specific good at all. Of all these views we should consider such as have many adherents or are considered to (...)
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  3.  18
    A Supposed Fragment of Theophrastus.C. M. Mulvany - 1919 - The Classical Review 33 (1-2):18-19.
  4.  33
    Cicero, De Finibus, V. 5, 12.C. M. Mulvany - 1926 - The Classical Review 40 (05):153-154.
  5.  20
    Cyprian = “OR.”.C. M. Mulvany - 1897 - The Classical Review 11 (07):349-.
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  6.  17
    Enclitic Ne.C. M. Mulvany - 1895 - The Classical Review 9 (01):15-18.
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  7.  20
    Note on Od. iv. 544–7.C. M. Mulvany - 1897 - The Classical Review 11 (05):243-244.
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  8.  42
    Remarks on Aristotle Poetics, cc. 19–22.C. M. Mulvany - 1893 - The Classical Review 7 (09):396-399.
  9.  20
    Some Forms of the Homeric Subjunctive.C. M. Mulvany - 1896 - The Classical Review 10 (01):24-27.
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  10.  23
    Some Vicissitudes of Eth. Nic. IV. 8, 6.C. M. Mulvany - 1920 - The Classical Review 34 (3-4):51-54.
  11.  26
    Two Errors of Memory in the Telemachy.C. M. Mulvany - 1901 - The Classical Review 15 (06):291-294.
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  12.  32
    The Speech of Athene-Mentes 253 seq..C. M. Mulvany - 1897 - The Classical Review 11 (06):290-293.
  13.  62
    Vergil in the Middle Ages Vergil in the Middle Ages, by Domenico Compabetti. Translated by E. F. M. Benecke, with an Introduction by Robinson Ellis. London, Swan Sonnenschein and Co; New York, Macmillan and Co. 1895. 7 s. 6 d. [REVIEW]C. M. Mulvany - 1896 - The Classical Review 10 (01):56-58.
  14.  50
    Doxastic Naturalism and Hume's Voice in the Dialogues.C. M. Lorkowski - 2016 - Journal of Scottish Philosophy 14 (3):253-274.
    I argue that acknowledging Hume as a doxastic naturalist about belief in a deity allows an elegant, holistic reading of his Dialogues. It supports a reading in which Hume's spokesperson is Philo throughout, and enlightens many of the interpretive difficulties of the work. In arguing this, I perform a comprehensive survey of evidence for and against Philo as Hume's voice, bringing new evidence to bear against the interpretation of Hume as Cleanthes and against the amalgamation view while correcting several standard (...)
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  15. Musik og menneske.C. M. Savery - 1951 - København: E. Munksgaard.
     
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  16. Affliction : pain and the problems of modernity.C. M. Djordjevic - 2023 - In Jack Manzi (ed.), Between Wittgenstein and Weil Comparisons in Philosophy, Religion, and Ethics. New York, NY: Routledge.
     
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  17.  8
    Gedanken von der Freyheit, über Gegenstände des Glaubens zu philosophieren.C. M. Wieland - 1789 - De Gruyter.
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  18.  6
    Life & teachings of Sri Madhvacharya.C. M. Padmanabhacharya - 1970 - Udipi,: Paryaya Sri Palimar Mutt.
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  19. Tractatus logico-philosophicus.Ludwig Wittgenstein, G. C. M. Colombo & Bertrand Russell - 1994 - New York: Routledge. Edited by Luciano Bazzocchi & P. M. S. Hacker.
    Bazzocchi disposes the text of the Tractatus in a user-friendly manner, exactly as Wittgenstein's decimals advise. This discloses the logical form of the book by distinct reading units, linked into a fashioned hierarchical tree. The text becomes much clearer and every reader can enjoy, finally, its formal and literary qualities.
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  20. Theory of mind in nonhuman primates.C. M. Heyes - 1998 - Behavioral and Brain Sciences 21 (1):101-114.
    Since the BBS article in which Premack and Woodruff (1978) asked “Does the chimpanzee have a theory of mind?,” it has been repeatedly claimed that there is observational and experimental evidence that apes have mental state concepts, such as “want” and “know.” Unlike research on the development of theory of mind in childhood, however, no substantial progress has been made through this work with nonhuman primates. A survey of empirical studies of imitation, self-recognition, social relationships, deception, role-taking, and perspective-taking suggests (...)
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  21. What Subjective Experiences Determine the Perception of Falling Asleep During the Sleep Onset Period?C. M. Yang & Timothy Lane - 2010 - Consciousness and Cognition 19 (4):1084-1092.
    Sleep onset is associated with marked changes in behavioral, physiological, and subjective phenomena. In daily life though subjective experience is the main criterion in terms of which we identify it. But very few studies have focused on these experiences. This study seeks to identify the subjective variables that reflect sleep onset. Twenty young subjects took an afternoon nap in the laboratory while polysomnographic recordings were made. They were awakened four times in order to assess subjective experiences that correlate with the (...)
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  22.  3
    Inleiding tot de symbolische logica.H. C. M. de Swart - 1976 - Assen: Van Gorcum. Edited by H. G. Hubbeling.
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  23.  5
    Het verschijnsel zorg.Hattinga Verschure & C. M. J. - 1977 - [Lochem]: Tijdstroom.
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  24.  7
    Yoga and Christian thought.B. C.. M. Mascarenhas - 1973 - [Bombay: Society of St. Paul.
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  25.  19
    Business ethics and values.C. M. Fisher - 2003 - New York: FT Prentice Hall. Edited by Alan Lovell.
    Features include a comprehensive review of existing material, combined with new perspectives to equip students for the challenges in the work environment; chapter overviews and student learning objectives offer a solid and useful framework in which to organise study; diagrams and charts present overviews and contexts for the subject to act as useful revision aids; effective pedagogy including a review of the arguments considered, a menu of seminar topics, and questions in every chapter, serving as an ideal basis for seminar (...)
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  26. Situating Johann P. Árnason's civilizational analysis within left-Heideggerianism.Kurt C. M. Mertel - 2023 - In Ľubomír Dunaj, Jeremy Smith & Kurt Cihan Murat Mertel (eds.), Civilization, modernity, and critique: engaging Jóhann P. Árnason's macro-social theory. New York, NY: Routledge, Taylor & Francis Group.
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  27. Directed forgetting affects both direct and indirect test of memory.C. M. McLeod - forthcoming - Journal of Experimental Psychology.
     
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  28. Philosophy in Medicine: Conceptual and Ethical Issues in Medicine and Psychiatry.C. M. Culver & B. Gert - 1982 - Mind 93 (372):624-627.
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  29.  34
    Promises, Practices, and Reciprocity.C. M. Melenovsky - 2017 - Philosophical Quarterly 67 (266):106-126.
    The dominant conventionalist view explains the wrong of breaking a promise as failing to do our fair share in supporting the practice of promise-keeping. Yet, this account fails to explain any unique moral standing that a promisee has to demand that the promisor keep the promise. In this paper, I provide a conventionalist response to this problem. In any cooperative practice, participants stand as both beneficiary and contributor. As a beneficiary, they are morally required to follow the rules of the (...)
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  30.  5
    The book of hours and the body: somaesthetics, posthumanism, and the uncanny.Sherry C. M. Lindquist - 2023 - New York, NY: Routledge.
    This book explores our corporeal connections to the past by considering what three theoretical approaches-somaesthetics, posthumanism, and the uncanny-may reveal about both premodern and postmodern terms of embodiment. It takes as its point of departure a selection of fifteenth-century northern European Books of Hours-evocative objects designed at once to to inscribe social status, to strengthen religious commitment, to entertain, to stimulate emotions, and to encourage discomfiting self-scrutiny. Studying their kaleidoscopically strange, moving, humorous, disturbing, imaginative pages not only enables a window (...)
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  31.  76
    Why Free Market Rights are not Basic Liberties.C. M. Melenovsky & Justin Bernstein - 2015 - Journal of Value Inquiry 49 (1-2):47-67.
    Most liberals agree that governments should protect certain basic liberties, such as freedom of speech, freedom of religion and freedom of the person. Liberals disagree, however, about whether free market rights should also be protected. By “free market rights,” we mean those rights typically associated with laissez-faire economic systems such as freedom of contract, a right to market returns, and claims to privately own the means of production.We do not use the phrase “economic liberties,” as Tomasi does, because it does (...)
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  32.  33
    Conventionalism and Legitimate Expectations.C. M. Melenovsky - 2020 - Journal of Moral Philosophy 18 (2):1-23.
    To be a conventionalist about a specific obligation or right is to believe that the obligation or right is dependent on the existence of a social practice. A conventionalist about property, for example, believes that a moral right to property is generated by conventional norms rather than by any natural right. One problem with dominant conventionalist theories is that they do not adequately justify conventional moral claims. They can justify why it is wrong to steal, for example, but they do (...)
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  33. Etica della Ricerca Biologica.C. M. Mazzoni - 2002 - History and Philosophy of the Life Sciences 23 (3/4):554-554.
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  34. De Consensu Ecclesiarum.C. M. C. M. - 1935 - Revue des Sciences Philosophiques Et Théologiques 24:296-299.
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  35.  13
    Numbers of children planned, expected and preferred by women in Melbourne.C. M. Young - 1974 - Journal of Biosocial Science 6 (3):295-304.
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  36. Vagueness and revision sequences.C. M. Asmus - 2013 - Synthese 190 (6):953-974.
    Theories of truth and vagueness are closely connected; in this article, I draw another connection between these areas of research. Gupta and Belnap’s Revision Theory of Truth is converted into an approach to vagueness. I show how revision sequences from a general theory of definitions can be used to understand the nature of vague predicates. The revision sequences show how the meaning of vague predicates are interconnected with each other. The approach is contrasted with the similar supervaluationist approach.
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  37.  44
    The role of advance euthanasia directives as an aid to communication and shared decision-making in dementia.C. M. P. M. Hertogh - 2009 - Journal of Medical Ethics 35 (2):100-103.
    Recent evaluation of the practice of euthanasia and related medical decisions at the end of life in the Netherlands has shown a slight decrease in the frequency of physician-assisted death since the enactment of the Euthanasia Law in 2002. This paper focuses on the absence of euthanasia cases concerning patients with dementia and a written advance euthanasia directive, despite the fact that the only real innovation of the Euthanasia Law consisted precisely in allowing physicians to act upon such directives. The (...)
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  38.  39
    The Implicit Argument for the Basic Liberties.C. M. Melenovsky - 2018 - Res Publica 24 (4):433-454.
    Most criticism and exposition of John Rawls’s political theory has focused on his account of distributive justice rather than on his support for liberalism. Because of this, much of his argument for protecting the basic liberties remains under explained. Specifically, Rawls claims that representative citizens would agree to guarantee those social conditions necessary for the exercise and development of the two moral powers, but he does not adequately explain why protecting the basic liberties would guarantee these social conditions. This gap (...)
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  39.  25
    The aesthetics of Charles S. Peirce.C. M. Smith - 1972 - Journal of Aesthetics and Art Criticism 31 (1):21-29.
  40.  56
    The Basic Structure as a System of Social Practices.C. M. Melenovsky - 2013 - Social Theory and Practice 39 (4):599-624.
    In his own writings, Rawls purposively used only a loose characterization of the basic structure, but two prominent misinterpretations highlight the current need for a more detailed account. First, G.A. Cohen argues that the Rawlsian focus on the basic structure is arbitrary due to the Rawlsian appeal to profound effects. Second, some theorists conflate the justification of coercion with the assessment of a basic structure by defining the basic structure as the coercive structure. Both misinterpretations can be corrected by carefully (...)
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  41. A taxonomy of multinational ethical and methodological standards for clinical trials of therapeutic interventions.C. M. Ashton, N. P. Wray, A. F. Jarman, J. M. Kolman, D. M. Wenner & B. A. Brody - 2011 - Journal of Medical Ethics 37 (6):368-373.
    Background If trials of therapeutic interventions are to serve society's interests, they must be of high methodological quality and must satisfy moral commitments to human subjects. The authors set out to develop a clinical - trials compendium in which standards for the ethical treatment of human subjects are integrated with standards for research methods. Methods The authors rank-ordered the world's nations and chose the 31 with >700 active trials as of 24 July 2008. Governmental and other authoritative entities of the (...)
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  42.  28
    The Value of a Non-Ideal.C. M. Melenovsky - 2019 - Social Theory and Practice 45 (3):427-450.
    In The Tyranny of the Ideal, Gerald Gaus gives an extended argument on behalf of the “Open Society.” Instead of claiming that it is uniquely best from some privileged moral perspective, he argues for the Open Society by showing why it is acceptable to many perspectives. In this way, Gaus argues for a liberal market-based society in a way that treats deep diversity as a fundamental feature of social life. However, the argument falters at four important points. When taken together, (...)
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  43.  78
    Business ethics and values: individual, corporate and international perspectives.C. M. Fisher - 2009 - New York: Prentice Hall/Financial Times. Edited by Alan Lovell.
    This third edition offers increased coverage of sustainability and more chances for illustration and discussion of ethics in the messy day to day practicalities ...
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  44. Thoughts about education administration and improvement.C. M. Achilles - 2003 - Journal of Thought 38 (4):105-122.
     
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  45.  14
    Data Mining and Hypothesis Refinement using a Multi-Tiered Genetic Algorithm.C. M. Taylor & A. Agah - 2010 - Journal of Intelligent Systems 19 (3):191-226.
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  46.  38
    XXV. The Logic of Antisthenes.C. M. Gillespie - 1913 - Archiv für Geschichte der Philosophie 26 (4):479-500.
  47.  9
    Aristotle’s Conception of Practical Truth.C. M. M. Olfert - 2014 - Journal of the History of Philosophy 52 (2):205-231.
  48. Competence.C. M. Culver & B. Gert - 2004 - In Jennifer Radden (ed.), The Philosophy of Psychiatry: A Companion. Oxford University Press. pp. 258--271.
     
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  49.  18
    The Reasons to Follow Conventional Practices.C. M. Melenovsky - forthcoming - Australasian Journal of Philosophy.
    This article challenges a reductive analysis of social practices by distinguishing five kinds of reason for following the rules of conventional practices. Depending on one’s preferred intellectual tradition, conventional practices enable coordination, facilitate cooperation, constitute activities, fulfil reciprocity, or specify abstract rights. Instead of being rival theories of social practices, these different models complement one another in a normative analysis of social practices. By distinguishing five kinds of reasons to follow conventional rules, this paper supports a more dynamic conventionalist analysis (...)
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  50.  85
    Restricted Arrow.C. M. Asmus - 2009 - Journal of Philosophical Logic 38 (4):405-431.
    In this paper I present a range of substructural logics for a conditional connective ↦. This connective was original introduced semantically via restriction on the ternary accessibility relation R for a relevant conditional. I give sound and complete proof systems for a number of variations of this semantic definition. The completeness result in this paper proceeds by step-by-step improvements of models, rather than by the one-step canonical model method. This gradual technique allows for the additional control, lacking in the canonical (...)
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