Results for 'Alan Jern'

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  1.  33
    Belief Polarization is Not Always Irrational.Alan Jern, Kai-min K. Chang & Charles Kemp - 2014 - Psychological Review 121 (2):206-224.
  2.  10
    People Learn Other People’s Preferences Through Inverse Decision-Making.Alan Jern, Christopher G. Lucas & Charles Kemp - 2017 - Cognition 168:46-64.
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  3.  13
    A Decision Network Account of Reasoning About Other People’s Choices.Alan Jern & Charles Kemp - 2015 - Cognition 142:12-38.
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  4.  3
    A Computational Framework for Understanding the Roles of Simplicity and Rational Support in People's Behavior Explanations.Alan Jern, Austin Derrow-Pinion & A. J. Piergiovanni - 2021 - Cognition 210:104606.
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  5. Category Generation.Alan Jern & Charles Kemp - 2009 - In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society.
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  6. People Are Intuitive Economists Under the Right Conditions.Alan Jern - 2018 - Behavioral and Brain Sciences 41.
    Boyer & Petersen argue that a “rudimentary exchange psychology” is responsible for many of people's folk-economic beliefs that are at odds with the consensus views of economists. However, they focus primarily on macroeconomic beliefs. I argue that the same rudimentary exchange psychology could be expected to produce fairly accurate microeconomic intuitions. Existing evidence supports this prediction.
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  7. A Taxonomy of Inductive Problems.Charles Kemp & Alan Jern - 2009 - In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society. pp. 255--260.
     
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  8.  4
    Corrigendum to “People Learn Other People’s Preferences Through Inverse Decision-Making” [Cognition 168 46–64].Alan Jern, Christopher G. Lucas & Charles Kemp - 2018 - Cognition 175:201.
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  9. I—Alan Millar: Why Knowledge Matters.Alan Millar - 2011 - Aristotelian Society Supplementary Volume 85 (1):63-81.
    An explanation is given of why it is in the nature of inquiry into whether or not p that its aim is fully achieved only if one comes to know that p or to know that not-p and, further, comes to know how one knows, either way. In the absence of the latter one is in no position to take the inquiry to be successfully completed or to vouch for the truth of the matter in hand. An upshot is that (...)
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  10.  5
    Alan Turing's Systems of Logic: The Princeton Thesis.Alan Mathison Turing - 2012 - Princeton University Press.
    Though less well known than his other work, Turings 1938 Princeton Thesis, this title which includes his notion of an oracle machine, has had a lasting influence on computer science and mathematics. It presents a facsimile of the original typescript of the thesis along with essays by Appel and Feferman that explain its still-unfolding significance.
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  11.  7
    Realism, Dialectic, Justice and Law: An Interview with Alan Norrie.Alan Norrie & Jamie Morgan - 2021 - Journal of Critical Realism 20 (1):98-122.
    In this wide-ranging interview Alan Norrie discusses how he became involved with Critical Realism, his work on Dialectical Critical Realism, and responses to it amongst the Critical Realist communi...
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  12.  11
    Conceptual Change in Biology: Scientific and Philosophical Perspectives on Evolution and Development.Alan C. Love (ed.) - 2015 - Berlin: Springer Verlag, Boston Studies in the Philosophy of Science.
    This volume explores questions about conceptual change from both scientific and philosophical viewpoints by analyzing the recent history of evolutionary developmental biology. It features revised papers that originated from the workshop "Conceptual Change in Biological Science: Evolutionary Developmental Biology, 1981-2011" held at the Max Planck Institute for the History of Science in Berlin in July 2010. The Preface has been written by Ron Amundson. In these papers, philosophers and biologists compare and contrast key concepts in evolutionary developmental biology and their (...)
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  13.  70
    Why Alan Musgrave Should Become an Essentialist.Alan F. Chalmers - 2006 - In Colin Cheyne & John Worrall (eds.), Rationality and Reality: Conversations with Alan Musgrave. Springer. pp. 165--181.
  14.  38
    Alan Watts: The Immediate Magic of God.Alan Keightley - 2012 - In Peter J. Columbus & Donadrian L. Rice (eds.), Alan Watts--Here and Now: Contributions to Psychology, Philosophy, and Religion. State University of New York Press. pp. 43.
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  15.  9
    Alan Brudner and the Contemporary Significance of Hegel's Philosophy of Law. [REVIEW]Alan Brudner, Hamish Stewart, Dudley Knowles, Alon Harel & Tony Burns - 2012 - Jurisprudence 3 (1):211-251.
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  16.  88
    I—Alan Weir.Alan Weir - 2003 - Aristotelian Society Supplementary Volume 77 (1):47-72.
    [Alan Weir] This paper addresses the problem of how to account for objective content-for the distinction between how we actually apply terms and the conditions in which we ought to apply them-from within a naturalistic framework. Though behaviourist or dispositionalist approaches are generally held to be unsuccessful in naturalising objective content or 'normativity', I attempt to restore the credibility of such approaches by sketching a behaviouristic programme for explicating objective content. /// [Alexander Miller] Paul Boghossian (1989, 1990) has argued, (...)
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  17. Alan Wilson.Alan Wilson, Scottish Executive & Pentland House - 1989 - In Derek Gregory & Rex Walford (eds.), Horizons in Human Geography. Barnes & Noble. pp. 29.
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  18.  94
    The Philosophical Papers of Alan Donagan.Alan Donagan - 1994 - University of Chicago Press.
    A major voice in late twentieth-century philosophy, Alan Donagan is distinguished for his theories on the history of philosophy and the nature of morality. The Philosophical Papers of Alan Donagan, volumes 1 and 2, collect 28 of Donagan's most important and best-known essays on historical understanding and ethics from 1957 to 1991. Volume 2 addresses issues in the philosophy of action and moral theory. With papers on Kant, von Wright, Sellars, and Chisholm, this volume also covers a range (...)
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  19. We Are at Something of a Loss to Explain Our Observations and Wonder Whether Any Reader Can Enlighten Us. Alan Beaton, Paul Norman, Guy Richardson.Alan Beaton - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 25--373.
  20. Alan W. Richardson. 'The Tenacious, Malleable, Indefatigable, and yet, Eternally Modifiable Will': Hans Reichenbach's Knowing Subject.Alan W. Richardson & Thomas E. Uebel - 2005 - Aristotelian Society Supplementary Volume 79 (1):73–87.
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  21.  83
    Rights, Indirect Utilitarianism, and Contractarianism: Alan P. Hamlin.Alan P. Hamlin - 1989 - Economics and Philosophy 5 (2):167-188.
    Economic approaches to both social evaluation and decision-making are typically Paretian or utilitarian in nature and so display commitments to both welfarism and consequentialism. The contrast between the economic approach and any rights-based social philosophy has spawned a large literature that may be divided into two branches. The first is concerned with the compatibility of rights and utilitarianism seen as independent moral forces. This branch of the literature may be characterized as an example of the broader debate between the teleological (...)
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  22. Alan Watts Interviewed by Michael Murphy.Alan Watts - unknown - [N.P.]Big Sur Recordings.
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  23.  80
    The Interpretation of Functional Heads: Using Comparatives to Explore the Mass/Count Distinction: Articles.Alan C. Bale & David Barner - 2009 - Journal of Semantics 26 (3):217-252.
    Comparative judgments for mass and count nouns yield two generalizations. First, all words that can be used in both mass and count syntax always denote individuals when used in count syntax but never when used in mass syntax. Second, some mass nouns denote individuals while others do not. In this article, we show that no current theory of mass–count semantics can capture these two facts and argue for an alternative theory that can. We propose that lexical roots are not specified (...)
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  24.  22
    Paul C. Eklof and Alan H. Mekler. Almost Free Modules. Set-Theoretic Methods. North Holland Mathematical Library, Vol. 46. North-Holland, Amsterdam Etc. 1990, Xvi + 481 Pp. [REVIEW]Alan Dow & Juris Steprāns - 1995 - Journal of Symbolic Logic 60 (2):696-698.
  25. Philosophy of History [by] Alan Donagan [and] Barbara Donagan. --.Alan Donagan - 1965 - Macmillan.
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  26. The Philosophical Papers of Alan Donagan.Alan Donagan & J. E. Malpas - 1994 - Philosophy 71 (275):157-161.
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  27.  7
    The Philosophical Papers of Alan Donagan, Volume 1: Historical Understanding and the History of Philosophy.Alan Donagan - 1994 - University of Chicago Press.
    Linked by Donagan's commitment to the central importance of history for philosophy and his interest in problems of historical understanding, these essays represent the remarkable scope of Donagan's thought.
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  28.  8
    The Philosophical Papers of Alan Donagan, Volume 2: Action, Reason, and Value.Alan Donagan - 1994 - University of Chicago Press.
    With papers on Kant, von Wright, Sellars, and Chisholm, this volume also covers a range of questions in applied ethics—from the morality of Truman's decision to drop atomic bombs on Hiroshima and Nagasaki to ethical questions in medicine ...
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  29.  28
    Review: Paul C. Eklof, Alan H. Mekler, Almost Free Modules. Set-Theoretic Methods. [REVIEW]Alan Dow & Juris Steprans - 1995 - Journal of Symbolic Logic 60 (2):696-698.
  30.  72
    The Justification of Equal Opportunity: ALAN H. GOLDMAN.Alan H. Goldman - 1987 - Social Philosophy and Policy 5 (1):88-103.
    As a preliminary to the justification of equal opportunity, we require a few words on the concept. An opportunity is a chance to attain some goal or obtain some benefit. More precisely, it is the lack of some obstacle or obstacles to the attainment of some goal or benefit. Opportunities are equal in some specified or understood sense when persons face roughly the same obstacles or obstacles of roughly the same difficulty of some specified or understood sort. In different contexts (...)
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  31. Computing Machinery and Intelligence.Alan M. Turing - 1950 - Mind 59 (October):433-60.
    I propose to consider the question, "Can machines think?" This should begin with definitions of the meaning of the terms "machine" and "think." The definitions might be framed so as to reflect so far as possible the normal use of the words, but this attitude is dangerous, If the meaning of the words "machine" and "think" are to be found by examining how they are commonly used it is difficult to escape the conclusion that the meaning and the answer to (...)
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  32. Alan Sokal and Jean Bricmont.From Alan Sokal - 1999 - In Nigel Warburton (ed.), Philosophy: The Basic Readings. Routledge.
  33.  42
    God and Time: Toward a New Doctrine of Divine Timeless Eternity*: ALAN G. PADGETT.Alan G. Padgett - 1989 - Religious Studies 25 (2):209-215.
    In this essay I wish to defend the intuition that God transcends time, of which he is the Creator. To do this, I will develop a new understanding of the term ‘timeless eternity’ as it applies to God. This assumes the inadequacy of the traditional notion of divine eternity, as it is found in Boethius, Anselm and Aquinas. Very briefly, the reasons for this inadequacy are as follows. God sustains the universe, which means in part that he is responsible for (...)
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  34.  32
    Contributions and Conundrums in the Psychospiritual Transformation of Alan Watts.Alan Pope - 2012 - In Peter J. Columbus & Donadrian L. Rice (eds.), Alan Watts--Here and Now: Contributions to Psychology, Philosophy, and Religion. State University of New York Press. pp. 183.
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  35.  45
    D. Alan Shewmon Replies.D. Alan Shewmon - 2009 - Hastings Center Report 39 (5):6-7.
  36.  16
    In Memoriam: Alan Donagan (1925-1991).Alan Gewirth - 1991 - Review of Metaphysics 45 (2):465 -.
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  37.  12
    The Essence of Alan Watts: Time.Alan Watts - 1974 - Millbrae, Calif., Celestial Arts.
    book 1. God.--book 2. Meditation.--book 3. Nothingness.--book 4. Death.--book 5. The nature of man.--book 6. Time.--book 7. Philosophical fantasies.--book 8. Ego.--book 9. The cosmic drama.
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  38. On Computable Numbers, with an Application to the Entscheidungsproblem.Alan Turing - 1936 - Proceedings of the London Mathematical Society 42 (1):230-265.
  39.  16
    St Augustine and the Problem of Deception in Religious Persuasion: Alan Brinton.Alan Brinton - 1983 - Religious Studies 19 (4):437-450.
    A substantial body of literature has been produced in the twentieth century by religious and philosophical writers on the ethics of belief. Discussion of this topic has generally focused on the processes leading up to belief within the individual, so that it would not be inaccurate to say that for most of these writers ‘the ethics of belief’ means ‘the ethics of coming–to–believe’. There has been little attention among these writers, however, to the moral questions which surround the production or (...)
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  40.  2
    Into Every Life a Little Zen Must Fall: A Christian Philosopher Looks to Alan Watts and the East.Alan Keightley - 1986 - Element Books.
  41.  12
    The Economic Entomologist: An Interview with Alan Kirman.Alan Kirman - 2011 - Erasmus Journal for Philosophy and Economics 4 (2):42-66.
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  42.  6
    Musical Pragmatics and Computer Modelling Alan A. Marsden.Alan A. Marsden - 1995 - In Eero Tarasti (ed.), Musical Signification: Essays in the Semiotic Theory and Analysis of Music. Mouton de Gruyter. pp. 121--335.
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  43.  33
    Antibodies and Learning: Selection Versus Instruction.Niels Kaj Jerne - 1967 - In H. Gutfreund & G. Toulouse (eds.), Biology and Computation: A Physicist's Choice. World Scientific. pp. 278.
  44.  71
    Informal Proof, Formal Proof, Formalism.Alan Weir - 2016 - Review of Symbolic Logic 9 (1):23-43.
  45. Computing Machinery and Intelligence.Alan M. Turing - 2003 - In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. Oxford University Press.
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  46.  17
    Can History Measure Eternity? A Reply to William Craig: ALAN G. PADGETT.Alan G. Padgett - 1991 - Religious Studies 27 (3):333-335.
    I am grateful to Dr William L. Craig for his reply to an earlier article of mine in this journal, on the relationship between God and time. Craig and I agree on most points with respect to the relationship between God and time. What then is there for us to disagree about? The point Craig argues for is, eternity is ‘coincident’ with our history, i.e. the duration of our space–time is simultaneous with some duration of eternity. But I already agree (...)
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  47.  7
    2. A Matter of Taste: Qi and the Tending of the Heart in Mencius 2A2 ALAN K. L. CHAN.Alan K. L. Chan - 2017 - In Mencius: Contexts and Interpretations. University of Hawaii Press. pp. 42-71.
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  48.  48
    Mill's Essay On Liberty: Alan Ryan.Alan Ryan - 1986 - Royal Institute of Philosophy Supplement 20:171-194.
    John Stuart Mill is—surprisingly—a difficult writer. He writes clearly, non-technically, and in a very plain prose which Bertrand Russell once described as a model for philosophers. It is never hard to see what the general drift of the argument is, and never hard to see which side he is on. He is, none the less, a difficult writer because his clarity hides complicated arguments and assumptions which often take a good deal of unpicking. And when we have done that unpicking, (...)
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  49. The Politics of Envy: Outlaw Emotions in Capitalist Societies.Alfred Archer, Alan Thomas & Bart Engelen - forthcoming - In Sara Protasi (ed.), The Moral Psychology of Envy. Rowman and Littlefield.
  50. Reason and Morality.Alan Gewirth - 1978 - University of Chicago Press.
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