Results for 'John E. Sisko'

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  1.  86
    Material Alteration and Cognitive Activity in Aristotle's "De Anima".John E. Sisko - 1996 - Phronesis 41 (2):138 - 157.
  2.  78
    A Fourth Alternative in Interpreting Parmenides.John E. Sisko & Yale Weiss - 2015 - Phronesis 60 (1):40-59.
    According to current interpretations of Parmenides, he either embraces a token-monism of things, or a type-monism of the nature of each kind of thing, or a generous monism, accepting a token-monism of things of a specific type, necessary being. These interpretations share a common flaw: they fail to secure commensurability between Parmenides’ alētheia and doxa. We effect this by arguing that Parmenides champions a metaphysically refined form of material monism, a type-monism of things; that light and night are allomorphs of (...)
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  3.  35
    On the Question of Homoeomereity in Anaxagorean Physics.John E. Sisko - 2009 - Apeiron 42 (2):89-104.
  4.  10
    Anaxagoras on Matter, Motion, and Multiple Worlds.John E. Sisko - 2010 - Philosophy Compass 5 (6):443-454.
    In this article, both Anaxagoras’ theory of multiple worlds and the principles of his theory of matter are examined. It is argued that the five principles, which are set out explicitly in the extant fragments, form a consistent set. Further, it is argued that the principle of Homoeomereity, which Anaxagoras attributes to Anaxagoras, is consistent with Anaxagoras’ other principles and is likely to be a genuine principle of Anaxagoras’ physics.
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  5.  82
    Anaxagoras Betwixt Parmenides and Plato.John E. Sisko - 2010 - Philosophy Compass 5 (6):432-442.
    In this article, it is argued that, although there is significant debate over the nature of Anaxagoras' response to Parmenides, it is likely that Anaxagoras advances his physical theory in opposition to Parmenides' Numerical Monism. It is unlikely that Anaxagoras aims to develop a theory that harmonizes with the Predicational Monism that is sometimes ascribed to Parmenides. In addition, it is argued that, although some modern scholars suggest that Anaxagoras posits nous as a planning cause, no compelling argument has yet (...)
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  6.  75
    Anaxagoras on Matter, Motion, and Multiple Worlds.John E. Sisko - 2010 - Philosophy Compass 5 (6):443-454.
    In this article, both Anaxagoras' theory of multiple worlds and the principles of his theory of matter are examined. It is argued that the five principles, which are set out explicitly in the extant fragments, (No Becoming, Indefinite Types, Universal Mixture, Predominance, and Infinite Divisibility) form a consistent set. Further, it is argued that the principle of Homoeomereity, which Anaxagoras attributes to Anaxagoras, is consistent with Anaxagoras' other principles and is likely to be a genuine principle of Anaxagoras' physics.
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  7. Alteration and Quasi-Alteration: A Critical Notice of Stephen Everson, Aristotle on Perception'.John E. Sisko - 1998 - Oxford Studies in Ancient Philosophy 16:331-52.
  8.  34
    Anaxagoras' Parmenidean Cosmology: Worlds Within Worlds Within the One.John E. Sisko - 2003 - Apeiron 36 (2):87 - 114.
  9.  42
    Anaxagoras and Recursive Refinement.John E. Sisko - 2005 - Ancient Philosophy 25 (2):239-245.
  10.  5
    Reflexive Awareness Does Belong to the Main Function of Perception: Reply to Victor Caston.John E. Sisko - 2004 - Mind 113 (451):513-521.
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  11.  25
    Taste, Touch, and Temperance in Nicomachean Ethics 3.10.John E. Sisko - 2003 - Classical Quarterly 53 (1):135-140.
  12.  62
    On Separating the Intellect From the Body: Aristotle’s De Anima III.4, 429a10-B5.John E. Sisko - 1999 - Archiv für Geschichte der Philosophie 81 (3):249-67.
  13.  6
    Anaxagoras and Recursive Refinement.John E. Sisko - 2005 - Ancient Philosophy 25 (2):239-245.
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  14.  6
    Anaxagoras of Clazomenae: Fragments and Testimonia. [REVIEW]John E. Sisko - 2010 - Ancient Philosophy 30 (1):159-167.
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  15.  27
    Space, Time and Phantasms in Aristotle, De Memoria 2, 452B7-25.John E. Sisko - 1997 - Classical Quarterly 47 (01):167-.
    Aristotle thinks that in order to remember, one must be cognizant of aphantasmaused as a copy of that of which it is a phantasma,and one must be cognizant of the time at which the original experience occurred . In De Memoria1, he uses the first half, , of this schematic account in order to explain certain kinds of mis-rememberings. For instance, he says that mad people sometimes conjure up fantastic images and take them to be memories of past experience; such (...)
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  16.  12
    Melissus and Eleatic Monism, by Benjamin Harriman.John E. Sisko - 2020 - Ancient Philosophy 40 (2):476-481.
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  17.  38
    THEOPHRASTUS J. M. Van Ophuijsen, M. Van Raalte (Edd.): Theophrastus. Reappraising the Sources . (Rutgers University Studies in Classical Humanities 8.) Pp. Ix + 410. New Brunswick and London: Transaction Publishers, 1998. Cased, $54.95. ISBN: 1-56000-328-. [REVIEW]John E. Sisko - 2000 - The Classical Review 50 (01):148-.
  18.  46
    OUSIA IN ARISTOTLE M. V. Wedin: Aristotle's Theory of Substance: The Categories and Metaphysics Zeta. Pp. Xii + 482. Oxford: Oxford University Press, 2000. Cased, £37.50. ISBN: 0-19-823855-X. [REVIEW]John E. Sisko - 2002 - The Classical Review 52 (01):51-.
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  19.  39
    Sense-Organs T. K. Johansen: Aristotle on the Sense-Organs . Pp. Xvi + 304. Cambridge: Cambridge University Press, 1997. Cased, £37.50/$59.95. ISBN: 0-521-58338-. [REVIEW]John E. Sisko - 1999 - The Classical Review 49 (01):122-.
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  20.  24
    Aristotle on Contradictory Pairs.John E. Sisko - 1998 - The Classical Review 48 (2):350-351.
  21.  31
    Anaxagoras of Clazomenae: Fragments and Testimonia.John E. Sisko - 2010 - Ancient Philosophy 30 (1):159-167.
  22.  21
    Ousia In Aristotle. [REVIEW]John E. Sisko - 2002 - The Classical Review 52 (1):51-53.
  23.  26
    Aristotle's De Interpretatione: Contradiction and Dialectic. C W A Whitaker.John E. Sisko - 1998 - The Classical Review 48 (2):350-351.
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  24.  7
    Sense-Organs. [REVIEW]John E. Sisko - 1999 - The Classical Review 49 (1):122-123.
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  25.  16
    Review of David Sedley (Ed.), Oxford Studies in Ancient Philosophy: Volume XX[REVIEW]John E. Sisko - 2002 - Notre Dame Philosophical Reviews 2002 (3).
  26.  6
    Theophrastus. [REVIEW]John E. Sisko - 2000 - The Classical Review 50 (1):148-150.
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  27.  5
    Space, Time and Phantasms in Aristotle, De Memoria 2, 452B7-25.John E. Sisko - 1997 - Classical Quarterly 47 (1):167-175.
    Aristotle thinks that in order to remember, one must be cognizant of aphantasmaused as a copy of that of which it is a phantasma,and one must be cognizant of the time at which the original experience occurred. In De Memoria1, he uses the first half,, of this schematic account in order to explain certain kinds of mis-rememberings. For instance, he says that mad people sometimes conjure up fantastic images and take them to be memories of past experience; such episodes are (...)
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  28.  14
    John E. Toews on Essays From the Edge: Parerga & Paralipomena, by Martin Jay. [REVIEW]John E. Toews - 2012 - History and Theory 51 (3):397-410.
    This review of Martin Jay’s recent published collection of essays examines his ongoing rethinking, supplementation, and revision of central themes—the negative and positive dialectics of historical totalization, the varieties and uses of conceptions of experience, the nature of visual cultures and scopic regimes, and the ambiguities of truth-construction in the public realm—that have been the focus of his major works since the 1970s. It argues that his more recent work indicates a gradual shift toward an affirmation of the kinds of (...)
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  29.  34
    The Structure of Religion: JOHN E. SMITH.John E. Smith - 1965 - Religious Studies 1 (1):63-73.
    The popular belief that religion is the same everywhere or that all religions are ‘at bottom’ identical in essentials is a widespread falsehood that is saved from being completely worthless by the fact that religion does exhibit a universal or common structure wherever it appears. This structure is intimately related to the structure of human life in the world. The enduring pattern that enables us to understand religions widely separated in both time and space depends largely on the fact that (...)
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  30.  10
    Sensibility and Singularity: The Problem of Phenomenology in Levinas.John E. Drabinski - 2001 - State University of New York Press.
    Establishes the importance of Husserl's phenomenology for Levinas's ethics.
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  31.  27
    Religious Insight and the Cognitive Problem: JOHN E. SMITH.John E. Smith - 1971 - Religious Studies 7 (2):97-111.
    Despite the title, I do not intend to launch another expedition into the domain of epistemology. I wish instead to call attention to some problems which have arisen for philosophical theologians and philosophers of religion, as a result of two facts about the development of modern philosophy and its bearing on the analysis and interpretation of religious insight. Following these considerations, I shall propose in brief compass a programme for the future which I believe will prove fruitful for the philosophical (...)
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  32. Les Scolastiques Indiennes: Genèses, Développements, Interactions. Edited by Émilie Aussant and Gérard Colas.John E. Cort - 2022 - Journal of the American Oriental Society 142 (2).
    Les scolastiques indiennes: Genèses, développements, interactions. Edited by Émilie Aussant and Gérard Colas. Études thématiques, vol. 32. Paris: École française d’Extrême-orient, 2020. Pp. 322. €40.
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  33.  34
    Comments on Beth J. Singer's "John E. Smith on Pragmatism".John E. Smith - 1980 - Transactions of the Charles S. Peirce Society 16 (1):26 - 33.
  34.  8
    SOAR: An Architecture for General Intelligence.John E. Laird, Allen Newell & Paul S. Rosenbloom - 1987 - Artificial Intelligence 33 (1):1-64.
  35. The Coherence of Omniscience: A Defense. [REVIEW]John E. Abbruzzese - 1997 - International Journal for Philosophy of Religion 41 (1):25-34.
  36.  38
    To: “Latest Quaternary Sedimentation in the Northern Gulf of Mexico Intraslope Basin Province: II — Stratigraphic Analysis and Relationship to Glacioeustatic Climate Change,” Hilary Clement Olson, John E. Damuth, and C. Hans Nelson, Interpretation, 4, No. 1, SC81–SC95, Doi: Http://Dx.Doi.Org/10.1190/INT-2015-0111.1. [REVIEW]Hilary Clement Olson, John E. Damuth & C. Hans Nelson - 2016 - Interpretation: SEG 4 (3):Y1-Y1.
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  37.  56
    Equality of Talent: John E. Roemer.John E. Roemer - 1985 - Economics and Philosophy 1 (2):151-188.
    If one is an egalitarian, what should one want to equalize? Opportunities or outcomes? Resources or welfare? These positions are usually conceived to be very different. I argue in this paper that the distinction is misconceived: the only coherent conception of resource equality implies welfare equality, in an appropriately abstract description of the problem. In this section, I motivate the program which the rest of the paper carries out.
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  38.  15
    By Nature Equal: The Anatomy of a Western Insight.John E. Coons & Patrick M. Brennan (eds.) - 1999 - Princeton University Press.
    What do we mean when we refer to people as being equal by nature? In the first book devoted to human equality as a fact rather than as a social goal or a legal claim, John Coons and Patrick Brennan argue that even if people possess unequal talents or are born into unequal circumstances, all may still be equal if it is true that human nature provides them the same access to moral self-perfection. Plausibly, in the authors' view, such (...)
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  39. Critical Thinking and Education.John E. McPeck - 1981 - New York, NY, USA: St. Martin's Press.
  40. The Companionship of Books: Essays in Honor of Laurence Berns.John E. Alvis, George Anastaplo, Paul A. Cantor, Jerrold R. Caplan, Michael Davis, Robert Goldberg, Kenneth Hart Green, Harry V. Jaffa, Antonio Marino-López, Joshua Parens, Sharon Portnoff, Robert D. Sacks, Owen J. Sadlier & Martin D. Yaffe (eds.) - 2011 - Lexington Books.
    This volume is a collection of essays by various contributors in honor of the late Laurence Berns, Richard Hammond Elliot Tutor Emeritus at St. John's College, Annapolis. The essays address the literary, political, theological, and philosophical themes of his life's work as a scholar, teacher, and constant companion of the "great books.".
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  41. Shakespeare's Last Plays: Essays in Literature and Politics.John E. Alvis, Glenn C. Arbery, David N. Beauregard, Paul A. Cantor, John Freeh, Richard Harp, Peter Augustine Lawler, Mary P. Nichols, Nathan Schlueter, Gerard B. Wegemer & R. V. Young - 2002 - Lexington Books.
    What were Shakespeare's final thoughts on history, tragedy, and comedy? Shakespeare's Last Plays focuses much needed scholarly attention on Shakespeare's "Late Romances." The work--a collection of newly commissioned essays by leading scholars of classical political philosophy and literature--offers careful textual analysis of Pericles, Prince of Tyre, Cymbeline, The Winter's Tale, The Tempest, All is True, and The Two Noble Kinsmen. The essays reveal how Shakespeare's thought in these final works compliments, challenges, fulfills, or transforms previously held conceptions of the playwright (...)
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  42.  6
    Practical Magic: On the Front Lines of Teaching Excellence.John E. Roueche, Mark D. Milliron & Suanne D. Roueche - 2003 - Rowman & Littlefield Publishers.
    Gain new understanding ofwhat constitutes excellence in teaching. Learn what thousands of teachers who have been recognized for educational excellence—and who have been recipients of such teaching awards—believe make up the fabric of success in the classroom. Noted experts gathered thousands of insights directly from these educators and placed them within the context of history and research. Inspiring and informative, this book sheds new light on the components of excellence in education that are both definable and intangible.
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  43. Greeks and Barbarians: Essays on the Interactions Between Greeks and Non-Greeks in Antiquity and the Consequences for Eurocentrism.John E. Coleman & Clark Walz (eds.) - 1998 - CDL Press.
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  44.  50
    Well and Good, Third Edition: A Case Study Approach to Biomedical Ethics.John E. Thomas & Wilfrid J. Waluchow - 1998 - Broadview Press.
    Well and Good presents a combination of "classic" and little-known but real-life cases. Included are a range of cases involving nurses and other health professionals as well as many involving doctors. The cases in the main body of the book are accompanied by the editors' impartial discussions of the issues involved. The final section is comprised of unanalysed cases for further study. For the new edition, the introduction has been expanded to include discussions of feminist bioethics and of virtue ethics, (...)
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  45.  1
    Well and Good, Fourth Edition: Case Studies in Health Care Ethics.John E. Thomas, Wilfrid J. Waluchow & Elisabeth Gedge (eds.) - 2014 - Broadview Press.
    Well and Good presents a combination of "classic" and little-known cases in health care ethics. These cases, accompanied by information about the major ethical theories, give students a chance to grapple with the ethical challenges faced by health care practitioners, policy makers, and recipients. The authors' narrative style and leading questions provoke student interest and engagement, while allowing instructors the freedom to draw from the theoretical perspectives they consider most useful. This fourth edition includes an expanded discussion of feminist ethics, (...)
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  46. Conceptual Issues in Psychoanalysis: Essays in History and Method.John E. Gedo - 1986 - Routledge.
    In _Conceptual Issues in Psychoanalysis_, John Gedo's mastery of Freudian theory and broad historical consciousness subserve a new goal: an understanding of "dissidence" in psychoanalysis. Gedo launches his inquiry by reflecting expansively on recent assessments of Freud's character. His acute remarks on the intellectual and personal agendas that inform the portraits of Freud offered by Frank Sulloway, Jeffrey Masson, and Peter Swales pave the way for his own definition of psychoanalysis in historical context. Then, in topical studies on Sandor (...)
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  47.  1
    Conceptual Issues in Psychoanalysis: Essays in History and Method.John E. Gedo - 1986 - Routledge.
    In _Conceptual Issues in Psychoanalysis_, John Gedo's mastery of Freudian theory and broad historical consciousness subserve a new goal: an understanding of "dissidence" in psychoanalysis. Gedo launches his inquiry by reflecting expansively on recent assessments of Freud's character. His acute remarks on the intellectual and personal agendas that inform the portraits of Freud offered by Frank Sulloway, Jeffrey Masson, and Peter Swales pave the way for his own definition of psychoanalysis in historical context. Then, in topical studies on Sandor (...)
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  48.  4
    The Artist and the Emotional World: Creativity and Personality.John E. Gedo - 1996 - Columbia University Press.
    In this carefully crafted volume, Michael Kort describes the wartime circumstances and thinking that form the context for the decision to use these weapons, surveys the major debates related to that decision, and provides a comprehensive ...
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  49. U.S. Energy Policy and U.S. Foreign Policy in the 1980s: Report of the Atlantic Council's Energy Policy Committee.John E. Gray, Henry H. Fowler & Joseph W. Harned - 1988 - Upa.
    Originally published by Ballinger, this book is a result of an Atlantic Council study of U.S. international relationships on energy. It examines the uncertainties of a political, strategic, economic, and technological nature that are involved in energy supply, as well as the unavoidable certainty of finite resources.
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  50. U.S.-Japan Energy Policy Considerations for the 1990s.John E. Gray & Yoshiro Nakayama - 1988 - Upa.
    In 1981, the Atlantic Council's Energy Policy Committee, in collaboration with the Japanese Committee for Energy Policy Promotion and the Japanese Institute of Energy Economics, published a joint policy paper entitled 'U.S.-Japan Energy Relationships in the 1980s.'.
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