Results for 'Robert Lenoble'

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  1.  6
    Éloges: Robert Lenoble 1900-1959.Richard Popkin - 1960 - Isis 51:200-202.
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  2. Robert Lenoble: Mersenne ou la naissance du mécanisme. [REVIEW]Franz Böhm - 1944 - Société Française de Philosophie, Bulletin 44:256.
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  3. Robert Lenoble: Mersenne ou la naissance du mécanisme.Franz Böhm - 1944 - Kant Studien 44:256.
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  4.  2
    Éloges: Robert Lenoble 1900-1959.Richard H. Popkin - 1960 - Isis 51 (2):200-202.
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  5. Esquisse d'Une Histoire de l'Idée de Nature by Robert Lenoble[REVIEW]Thomas Hankins - 1972 - Isis 63:422-423.
     
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  6.  21
    General Esquisse d'Une Histoire de l'Idée de Nature. By Robert Lenoble. Ed. By Joseph Beaude. Paris: Éditions Albin Michel, 1969. Pp. 446. 9 Francs. [REVIEW]C. B. Schmitt - 1972 - British Journal for the History of Science 6 (1):85-85.
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  7.  7
    Mersenne Ou la Naissance du Mecanisme by Robert Lenoble[REVIEW]George Sarton - 1949 - Isis 40:270-272.
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  8.  1
    Esquisse d'une histoire de l'idée de Nature. Robert Lenoble.Thomas L. Hankins - 1972 - Isis 63 (3):422-423.
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  9. Lenoble, Robert, Essai sur la notion d'Expérience.Hermann Riefstahl - 1947 - Zeitschrift für Philosophische Forschung 2:179.
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  10. La psychologie cartésienne.Robert Lenoble - 1950 - Revue Internationale de Philosophie 12 (12):160-189.
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  11.  1
    Frontiers of Science and Philosophy. Edited by Robert G. Colodny. (London: George Allen and Unwin Ltd., 1964. Pp. 288. Price 28s. [REVIEW]Robert H. Stoothoff - 1965 - Philosophy 40 (153):261-262.
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  12. I_— _Robert Stalnaker.Robert Stalnaker - 2001 - Aristotelian Society Supplementary Volume 75 (1):141-156.
    [Robert Stalnaker] Saul Kripke made a convincing case that there are necessary truths that are knowable only a posteriori as well as contingent truths that are knowable a priori. A number of philosophers have used a two-dimensional model semantic apparatus to represent and clarify the phenomena that Kripke pointed to. According to this analysis, statements have truth-conditions in two different ways depending on whether one considers a possible world 'as actual' or 'as counterfactual' in determining the truth-value of the (...)
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  13.  53
    I—Robert Audi: Moral Perception and Moral Knowledge.Robert Audi - 2010 - Aristotelian Society Supplementary Volume 84 (1):79-97.
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  14.  3
    Selected Philosophical Papers of Robert Boyle.Robert Boyle (ed.) - 1979 - Manchester University Press Barnes & Noble Books.
    "The availability of a paperback version of Boyle's philosophical writings selected by M. A. Stewart will be a real service to teachers, students, and scholars with seventeenth-century interests. The editor has shown excellent judgment in bringing together many of the most important works and printing them, for the most part, in unabridged form. The texts have been edited responsibly with emphasis on readability.... Of special interest in connection with Locke and with the reception of Descarte's Corpuscularianism, to students of the (...)
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  15. The Promise and Perils of AI in Medicine.Robert Sparrow & Joshua James Hatherley - 2019 - International Journal of Chinese and Comparative Philosophy of Medicine 17 (2):79-109.
    What does Artificial Intelligence (AI) have to contribute to health care? And what should we be looking out for if we are worried about its risks? In this paper we offer a survey, and initial evaluation, of hopes and fears about the applications of artificial intelligence in medicine. AI clearly has enormous potential as a research tool, in genomics and public health especially, as well as a diagnostic aid. It’s also highly likely to impact on the organisational and business practices (...)
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  16.  89
    Hegel’s True Infinity As Panentheism: Reply to Robert Wallace.Robert R. Williams - 2010 - The Owl of Minerva 42 (1/2):137-152.
    Hegel’s True Infinite is “well known” but there is little consensus concerning its meaning. The true infinite is introduced in Hegel’s deconstruction of traditional conceptions of quality, determinacy and reality as wholly positive and from which negation, limitation and determinacy are excluded. Everything is other than and unrelated to everything else. These assumptions yield the stubborn category of finitude as an absolute limit, and of God as abstract unknowable Beyond. But Hegel claims that every attempt to separate the infinite from (...)
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  17.  68
    Review of Robert D. Rupert, Cognitive Systems and the Extended Mind[REVIEW]Robert A. Wilson - 2010 - Notre Dame Philosophical Reviews 2010 (3).
  18.  20
    The Philosophy of Diversity: An Interview with Lani Roberts.Lani Roberts & José-Antonio Orosco - 2009 - Philosophy in the Contemporary World 16 (2):65-71.
    In this interview, Lani Roberts provides a philosophical justification for the study of diversity issues and highlights the pedagogical methods needed to prepare students to live and thrive in a diverse society. This article is a partial transcript of a recorded interview.
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  19. Free Will and Indeterminism: Robert Kane’s Libertarianism.Robert Francis Allen - 2005 - Journal of Philosophical Research 30:341-355.
    Drawing on Aristotle’s notion of “ultimate responsibility,” Robert Kane argues that to be exercising a free will an agent must have taken some character forming decisions for which there were no sufficient conditions or decisive reasons.<sup>1</sup> That is, an agent whose will is free not only had the ability to develop other dispositions, but could have exercised that ability without being irrational. To say it again, a person has a free will just in case her character is the product (...)
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  20.  65
    Intellectual Virtues: An Essay in Regulative Epistemology * by R. C. Roberts and W. J. Wood.R. Roberts & W. Wood - 2009 - Analysis 69 (1):181-182.
    Since the publication of Edmund Gettier's challenge to the traditional epistemological doctrine of knowledge as justified true belief, Roberts and Wood claim that epistemologists lapsed into despondency and are currently open to novel approaches. One such approach is virtue epistemology, which can be divided into virtues as proper functions or epistemic character traits. The authors propose a notion of regulative epistemology, as opposed to a strict analytic epistemology, based on intellectual virtues that function not as rules or even as skills (...)
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  21.  17
    I_— _Robert Stalnaker.Robert Stalnaker - 2001 - Aristotelian Society Supplementary Volume 75 (1):141-156.
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  22.  15
    Reininger, Robert Dr., a. ö. Professor an der Universität Wien. Das psychophysische Problem.Robert Reininger - 1917 - Kant Studien 21 (1-3).
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  23. Identification, Situational Constraint, and Social Cognition: Studies in the Attribution of Moral Responsibility.Robert L. Woolfolk, John M. Doris & John M. Darley - 2006 - Cognition 100 (2):283-301.
  24.  25
    II_— _Robert Stalnaker.Robert Stalnaker - 2002 - Aristotelian Society Supplementary Volume 76 (1):153-168.
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  25.  13
    Between Saying and Doing: Towards an Analytic Pragmatism * By ROBERT B. BRANDOM.Robert Brandom - 2009 - Analysis 69 (3):568-570.
    Robert Brandom's latest book, the product of his John Locke lectures in Oxford in 2006, is a return to the philosophy of language and is easily read as a continuation and development of the views defended in Making it Explicit. The text of the lectures is presented much as they were delivered, but it contains an ‘Afterword’ of more than 30 pages which responds to questions raised when he gave the lectures, and also when they were subsequently delivered in (...)
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  26.  27
    The Argument From Evil: ROBERT J. RICHMAN.Robert J. Richman - 1969 - Religious Studies 4 (2):203-211.
    The traditional problem of evil is set forth, by no means for the first time, in Part X of Hume's Dialogues Concerning Natural Religion in these familiar words: ‘Is [God] willing to prevent evil, but not able? then he is impotent. Is he able, but not willing? then he is malevolent. Is he both able and willing? whence then is evil?’ This formulation of the problem of evil obviously suggests an argument to the effect that the existence of evil in (...)
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  27. Robert Smithson Une Rétrospective : Le Paysage Entropique, 1960-1973 : 22 Avril-13 Juin 1993, Ivam, Centre Julio Gonzalez, Valence [Et] 17 Juin-28 Ao Ut 1994, Palais des Beaux-Arts, Bruxelles [Et] 23 Septembre-11 Décembre 1994, Mac, Galeries Contemporaines des Musées de Marseille. [REVIEW]Robert Smithson, Belgium) Ivam Centre Julio González & Musées de Marseille - 1994
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  28.  41
    I—Robert Merrihew Adams: Conflict.Robert Merrihew Adams - 2009 - Aristotelian Society Supplementary Volume 83 (1):115-132.
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  29.  25
    II_— _Robert Stalnaker.Robert Stalnaker - 2002 - Aristotelian Society Supplementary Volume 76 (1):153-168.
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  30. Critical Notice: Robert N. Brandon, Adaptation and Environment.Robert C. Richardson - 1996 - Philosophy of Science 63 (1):122-136.
  31.  15
    Review: The Sociobiology Muddle. [REVIEW]Robert L. Simon - 1982 - Ethics 92 (2):327-340.
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  32.  52
    Free Will and Indeterminism: Robert Kane’s Libertarianism.Robert Francis Allen - 2005 - Journal of Philosophical Research 30:341-355.
    Drawing on Aristotle’s notion of “ultimate responsibility,” Robert Kane argues that to be exercising a free will an agent must have taken some character forming decisions for which there were no sufficient conditions or decisive reasons. That is, an agent whose will is free not only had the ability to develop values and beliefs besides those that presently make up her motives, but could have exercised that ability without being irrational. An agent wills freely, on this view, by beingultimately (...)
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  33.  31
    Robert B. Pippin. After the Beautiful: Hegel and the Philosophy of Pictorial Modernism.Robert E. Wood - 2014 - The Owl of Minerva 46 (1/2):153-161.
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  34.  6
    Robert Frodeman and Adam Briggle, Socrates Tenured: The Institutions of the 21st Century Philosophy. Reviewed By.Robert Piercey - 2017 - Philosophy in Review 37 (5/6):194-196.
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  35. Beyond Sympathy and Empathy: Adam Smith's Concept of Fellow-Feeling.Robert Sugden - 2002 - Economics and Philosophy 18 (1):63-87.
    When modern economists use the notions of sympathy or empathy, they often claim that their ideas have their roots in Adam Smith's Theory of Moral Sentiments, while sometimes complaining that Smith fails to distinguish clearly enough between the two concepts. Recently, Philippe Fontaine has described various forms of sympathy and empathy, and has explored their respective roles in Smith's work. My objective in this paper is to argue that Smith's analysis of how people's sentiments impinge on one another involves a (...)
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  36. Kant's Virtue Ethics: Robert B. Louden.Robert B. Louden - 1986 - Philosophy 61 (238):473 - 489.
    Among moral attributes true virtue alone is sublime. … [I]t is only by means of this idea [of virtue] that any judgment as to moral worth or its opposite is possible. … Everything good that is not based on a morally good disposition … is nothing but pretence and glittering misery. 1.
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  37.  5
    Robert Pippin , After the Beautiful: Hegel and the Philosophy of Pictorial Modernism . Reviewed By.Robert Piercey - 2014 - Philosophy in Review 34 (6):330-332.
  38.  30
    U.S. Labor Secretary Robert Reich.Robert Reich & Mary Scott - 1995 - Business Ethics: The Magazine of Corporate Responsibility 9 (5):24-27.
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  39.  80
    Robert Howell, 1992, Kant's Transcendental Deduction: An Analysis of Main Themes in His Critical Philosophy.Robert Paul Wolff - 1997 - Synthese 113 (1):117-144.
  40.  22
    II—Robert Sugden: On Modelling Vagueness—and on Not Modelling Incommensurability.Robert Sugden - 2009 - Aristotelian Society Supplementary Volume 83 (1):95-113.
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  41. On Representing True-in-L'in L Robert L. Martin and Peter W. Woodruff.Robert L. Martin - 1984 - In Recent Essays on Truth and the Liar Paradox. Oxford University Press. pp. 47.
     
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  42. The Works of the Honourable Robert Boyle.Robert Boyle - 1999
  43.  10
    Sin and Sex. Robert Briffault.Robert Redfield - 1932 - International Journal of Ethics 42 (3):373-374.
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  44.  23
    Thinking as a Team: Towards an Explanation of Nonselfish Behavior*: Robert Sugden.Robert Sugden - 1993 - Social Philosophy and Policy 10 (1):69-89.
    For most of the problems that economists consider, the assumption that agents are self-interested works well enough, generating predictions that are broadly consistent with observation. In some significant cases, however, we find economic behavior that seems to be inconsistent with self-interest. In particular, we find that some public goods and some charitable ventures are financed by the independent voluntary contributions of many thousands of individuals. In Britain, for example, the lifeboat service is entirely financed by voluntary contributions. In all rich (...)
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  45. Almeder, Robert, Human Happiness and Morality: A Brief Introduction to Ethics (Amherst: Prometheus Books, 2000), 211 Pages. Audi, Robert, Epistemology: A Contemporary Introduction to the Theory of Knowledge (London: Routledge, 1998), 340 Pages. [REVIEW]Robert Baird, Reagan Ramsower, Stuart E. Rosenbaum, Victoria Davion, Clark Wolf, John Martin Fischer, S. J. Mark Ravizza, Margaret Gilbert, Christopher W. Gowans & Jorge J. Gracia - 2000 - The Journal of Ethics 4:419-422.
     
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  46. Robert Greystones on Certainty and Skepticism: Selections From His Works.Robert Andrews, Jennifer Ottman & Mark Henninger (eds.) - 2020 - Oup/British Academy.
    This volume is a continuation of Robert Greystones on the Freedom of the Will: Selections from His Commentary on the Sentences. From this, five of the most relevant questions were selected for editing and translation in this timely volume. This edition should prompt not just a footnote to, but a re-writing of the history of philosophy.
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  47.  23
    The Measure of Mind: Propositional Attitudes and Their Attribution * By ROBERT J. MATTHEWS.Robert Matthews - 2009 - Analysis 69 (1):185-187.
    The deflationary aim of this book, which occupies Part I, is to show that a widely held view has little to be said for it. The constructive aim, pursued in Part II, is to make plausible a measure-theoretic account of propositional attitudes. The discussion is throughout instructive, illuminating and sensitive to the many intricacies surrounding attitude ascriptions and how they can carry information about a subject's psychology. There is close engagement with cognitive science. The book should be read by anyone (...)
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  48.  32
    Robert Ackermann. Some Remarks on Kyburg's Modest Proposal. The Philosophical Review, Vol. 71 , Pp. 236–240.Robert L. Causey - 1972 - Journal of Symbolic Logic 37 (1):177-178.
  49.  5
    Review: Robert Price, The Stroke Function in Natural Deduction. [REVIEW]Robert L. Stanley - 1973 - Journal of Symbolic Logic 38 (1):149-150.
  50.  17
    Walter Charleton, Robert Boyle, and the Acceptance of Epicurean Atomism in England.Robert Kargon - 1964 - Isis 55:184-192.
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