Results for 'Xinwen Wu'

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  1.  47
    Business Ethical Perceptions of Business People in east China.Xinwen Wu - 1999 - Business Ethics Quarterly 9 (3):541-558.
    This paper deals with the ethical perceptions of business people and the current state of business ethics in east China. After surveying 800 business people in 59 enterprises and interviewing 42 chief executive officers, chairs and senior managers among them, thefollowing conclusions can be drawn: First of all, business ethics has become a new and popular topic in east China. Second, quite a lotof business people are pessimistic about the ethical standards of their superiors and co-workers, and about the ethical (...)
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  2.  4
    Balancing the Humanistic and Scientific Sides of Business Ethics Education. [REVIEW]Xinwen Wu - 2008 - Journal of Business Ethics Education 5:271-274.
  3.  1
    Balancing the Humanistic and Scientific Sides of Business Ethics Education. [REVIEW]Xinwen Wu - 2008 - Journal of Business Ethics Education 5:271-274.
  4.  12
    Review: Business Ethics by Zhou Zucheng. [REVIEW]Xinwen Wu - 2008 - Journal of Business Ethics Education 5:307-309.
  5.  7
    Balancing the Humanistic and Scientific Sides of Business Ethics Education. [REVIEW]Xinwen Wu - 2008 - Journal of Business Ethics Education 5:271-274.
  6.  28
    Parenting Styles and Parent–Adolescent Relationships: The Mediating Roles of Behavioral Autonomy and Parental Authority.Xinwen Bi, Yiqun Yang, Hailei Li, Meiping Wang, Wenxin Zhang & Kirby Deater-Deckard - 2018 - Frontiers in Psychology 9.
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  7.  5
    Ma Yifu liu yi yi xin lun yan jiu.Xinwen Deng - 2008 - Shanghai: Shanghai gu ji chu ban she.
    本书内容包括:马一浮其人其学、“六艺一心论”的思想体系及其论证、“六艺一心论”之评价、马一浮与熊十力的六艺论之比较等。.
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  8.  12
    Construction of a Complex System Based on Big Data for the Intelligent Service System of Youth Physical Health.Xinwen Li, Chao Song, Christine A. Rochester & Chaobing Yan - 2021 - Complexity 2021:1-12.
    The progress of social economy has created a better environment for the healthy development of young people, but the heavy schoolwork and life pressure have caused many students to ignore the scientific management of physical health. At this stage, people need a scientific physical health service system to help students understand their own health data, propose targeted exercise methods and health knowledge, and actively encourage and guide students to participate in physical exercise. The purpose of this article is to cultivate (...)
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  9. What is Conscious Attention?Wayne Wu - 2010 - Philosophy and Phenomenological Research 82 (1):93-120.
    Perceptual attention is essential to both thought and agency, for there is arguably no demonstrative thought or bodily action without it. Psychologists and philosophers since William James have taken attention to be a ubiquitous and distinctive form of consciousness, one that leaves a characteristic mark on perceptual experience. As a process of selecting specific perceptual inputs, attention influences the way things perceptually appear. It may then seem that it is a specific feature of perceptual representation that constitutes what it is (...)
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  10.  10
    Kick the Cat: A Serial Crossover Effect of Supervisors’ Ego Depletion on Subordinates’ Deviant Behavior.Xiaodong Ming, Xinwen Bai & Lin Lin - 2020 - Frontiers in Psychology 11.
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  11.  7
    Wu Jianguo wen ji =.Jianguo Wu - 2013 - Beijing: Zhongguo she hui ke xue chu ban she.
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  12. Wu dao yi yi guan zhi: chong du Kongzi.Xiaoming Wu - 2003 - Beijing Shi: Beijing da xue chu ban she.
     
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  13. The Neuroscience of Consciousness.Wayne Wu - 2018 - The Stanford Encyclopedia of Philosophy.
    This article provides a detailed overview of the neuroscience of consciousness.
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  14. Attention.Wayne Wu - 2014 - New York: Routledge.
  15. Wei wu shi guan jing yi.Enyu Wu - 1948 - Shanghai: Guan cha she.
     
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  16.  15
    Wu Cheng li xue si xiang yan jiu.Liqun Wu - 2011 - Shanghai: Shanghai da xue chu ban she.
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  17.  8
    Wu Zhiying ru xue lun ji.Zhiying Wu - 2010 - Chengdu: Sichuan da xue chu ban she. Edited by Bin Pan.
    该书收入其论著6种, 主要包括《仪礼奭固》, 《礼器图》, 《周政三图》, 《天文图考》, 《经脉分图》等.
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  18.  14
    Jue dui wu quan shi xue: Jingdu xue pai de pi pan xing yan jiu.Rujun Wu - 2012 - Taibei Shi: Taiwan xue sheng shu ju.
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  19.  16
    Chinese with an American Education and Taiwan's Academic Development.Wu Ruibei & Zhang Jinfu - 2003 - Chinese Studies in History 36 (3):63-87.
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  20.  26
    Ao ze lun li: kua wen hua zhe xue yan jiu.Huaichen Wu - 2016 - Taibei Shi: Wen shi zhe chu ban she..
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  21.  8
    Dang dai yi shu de shen mei zou xiang.Tianxing Wu, Yong Shen & Xiaolin Zheng (eds.) - 2016 - Hangzhou Shi: Zhejiang ren min chu ban she.
    本书以多元的视角讨论前沿文艺作品,从关注,对话,名家,锐评,艺海等多个板块共18篇文章展开对当代艺术的讨论,收录了浙江戏剧一度创作中存在的问题,深刻的真实,传统戏曲与现代多媒体技术等文章.
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  22.  8
    Eine aristotelische Theorie der Haltung: Hexis und Euexia in der Antike.Philipp Wüschner - 2016 - Hamburg: Felix Meiner Verlag.
  23.  16
    A Critical Analysis of Russell's Epistemology.[Wu Rujun 吳汝鈞] & Ng Yu-Kwan - 2021 - Contemporary Chinese Thought 52 (1-2):79-108.
    abstract Mou Zongsan used to say that in Western philosophy there exist three different traditions. The first is the tradition of Plato and Aristoteles, the second is the tradition of Kant and Hegel, and the last is the tradition of Leibniz and Russell. I am afraid, however, that this kind of interpretation is already outdated and incapable of encompassing the rich variegations of Western philosophy as a whole. In my view, the various options would have been exhausted by supplementing the (...)
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  24. Wu dayou ge xue zhe xue wen ji.Ta-you Wu & "Wu Dayou Ke Xue Zhe Xue Wen Ji" Bian Ji Zu - 1996 - Beijing: Xin hua shu dian jing xiao.
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  25.  13
    Wu Jingxiong fa xue wen xuan =.Jingxiong Wu - 2012 - Beijing: Zhongguo zheng fa da xue chu ban she. Edited by Wei Sun & Dongsong Li.
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  26. Confronting Many-Many Problems: Attention and Agentive Control.Wayne Wu - 2011 - Noûs 45 (1):50-76.
    I argue that when perception plays a guiding role in intentional bodily action, it is a necessary part of that action. The argument begins with a challenge that necessarily arises for embodied agents, what I call the Many-Many Problem. The Problem is named after its most common case where agents face too many perceptual inputs and too many possible behavioral outputs. Action requires a solution to the Many-Many Problem by selection of a specific linkage between input and output. In bodily (...)
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  27.  16
    Lu xue wei ti Zhu xue wei yong: cong "gong fu" lun Wu Cheng.Zhirong Wu - 2011 - Taibei Shi: Wen shi zhe chu ban she.
  28.  5
    Gestural repair in Mandarin conversation.Ruey-Jiuan Regina Wu - 2022 - Discourse Studies 24 (1):65-93.
    Ever since Charles Goodwin’s seminal works on gaze, there has been a long-standing interest in Conversation Analysis in the interrelationship between talk and bodily conduct in the accomplishment of social action. Recently, a small but emerging body of research has explored the ways in which embodied conduct figures in the organization and operations of repair. In this article, I take up a similar theme and investigate the interaction between talk and iconic gestures in same-turn self-initiated repair in Mandarin conversation. The (...)
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  29. Chê hsüeh yü wên hua.Ching-Hsiung Wu - 1971 - 60 i.: E..
     
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  30. Chʻen Tʻung-fu ti ssu hsiang.Chʻun-Shan Wu - 1971
     
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  31. Kʻang-tê chê hsüeh chien pien.Kang Wu - 1954
     
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  32. Kʻo hsüeh shêng huo tao lun.Hsien Wu - 1971
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  33. Kong Meng Xun zhe xue.Kang Wu - 1967 - Taibei Shi: Taiwan shang wu yin shu guan.
    Shang ce. Kongzi zhe xue bu fen -- Xia ce. Mengzi zhe xue ji Xunzi zhe xue.
     
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  34.  11
    Sensitivity to moral goodness under different aesthetic contexts.Chenjing Wu, Hongyan Zhu, Yameng Zhang, Wei Zhang & Xianyou He - 2024 - Ethics and Behavior 34 (4):279-293.
    Does context influence our appreciation of beauty? To answer this question, two experiments were conducted to determine the effect of contextual aesthetics on the recognition of moral behavior. Experiment 1 demonstrated that individuals in a high-aesthetic context had a quicker recognition time for moral behavior than those in a low-aesthetic context. In a low-aesthetic context, individuals recognize immoral behavior more quickly than in a high aesthetic context. Individuals showed greater recognition rates for moral behavior in a high aesthetic context and (...)
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  35. Zhongguo zhe xue de ren wu.Yi Wu - 1975 - [Taibei]: Gai si.
     
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  36.  2
    Kongzi yu lu quan bian.Longhui Wu (ed.) - 2007 - Beijing: Beijing tu shu guan chu ban she.
    本书从先秦两汉的典籍中,搜集相关孔子的语录,分为“志学”、“忠信”、“义利”、“礼乐”等九类,并作了准确的白话翻译及注释。.
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  37.  12
    Li xue shi ye zhong de Xunzi ren xue: yi "zhi tong tong lei" wei he xin.Shuqin Wu - 2007 - Jinan: Qi Lu shu she.
    本书试图立足礼学的思想,以“知通统类”为核心,对旬子的人学思想作一系统的动态分析。.
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  38.  4
    Ren ben fa xue de zhe xue tan jiu =.Buyun Wu - 2008 - Beijing Shi: Fa lü chu ban she.
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  39. Storytelling in the law of unjust enrichment.Tang Hang Wu - 2009 - In Andrew Robertson & Hang Wu Tang (eds.), The goals of private law. Portland, Or.: Hart.
     
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  40.  5
    Zheng zhi fa zhan yu min zhu zhuan xing: bi jiao zheng zhi li lun de jian shi yu pi pan.Wencheng Wu - 2008 - Changchun Shi: Jilin chu ban ji tuan you xian ze ren gong si.
    本书中一本理论取向的教科书,该书对当代比较政治学的基本理论和概念进行了全面而严谨的检视和批判。.
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  41.  11
    Linaje.Quan Zhou Wu - 2023 - Diacritics 51 (1):7-7.
    In lieu of an abstract, here is a brief excerpt of the content:LinajeQuan Zhou WuWith “Linaje,” I wanted to explore the fine line between fiction and lies. Fantasy.I attended a workshop on embuste flamenco with artist Mateo Chica in Villanueva del Rosario. Mateo said that embuste is art, “that lie associated with oral flamenco, which is transmitted with a sort of distraction from real time, to be able to immerse oneself in a fun fiction, that leads to another possible place.”Mateo (...)
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  42.  7
    Wu Congxin shu xue huo dong san shi nian: 1951-1980.Congxin Wu - 2010 - Ha'erbin: Ha'erbin gong ye da xue chu ban she.
  43.  7
    Wei wu shi guan yu li shi ping jia: zhe xue yu shi xue de dui hua.Xiaoming Wu & Hui Sun (eds.) - 2009 - Beijing: Zhongguo she hui ke xue chu ban she.
  44.  32
    The ethics of implantable devices.E. B. Wu - 2007 - Journal of Medical Ethics 33 (9):532-533.
    Both the doctor and the patient have rights to terminate an implantable cardioverter-defibrillator device for reasons of futility or autonomyImplantable devices have a long history in medicine with artificial hips being implanted since 1925, pacemakers since 1957, Starr-Edwards heart valve since 1961, artificial hearts since 1982 and ventricular assist devices since 1991. The ethics of deactivation or removal of these devices were not an issue until the use of implantable cardioverter defibrillator device, as the ICD can produce considerable distress from (...)
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  45. Che hsüeh kai lun.Kang Wu - 1973 - 62 i.: E.. Edited by Shih-fu Chou.
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  46. Che hsüeh ti san ta chu shih.Yi Wu - 1973
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  47. Fa chan chung ti tsʻun tsai chu i.Kʻun-ju Wu - 1972 - 61 i.: E..
     
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  48. Hsi yang ku tai chê hsüeh tao tu.Yung-Chiu Wu - 1971
     
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  49. Kʻang-te che hsüeh.Kang Wu - 1955
     
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  50. Wang Yangming lun xin.Zhizhou Wu - 1973
     
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