Results for 'J. G. Herder'

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  1.  12
    J. G. Herder on Social and Political Culture.J. G. Herder & F. M. Barnard - 2010 - Cambridge University Press.
    The texts collected in this volume, which was originally published in 1969, contain Herder's most original and stimulating ideas on politics, history and language. They had for the most part not been previously available in English. In his introduction, Professor Barnard analyses the basic premises of Herder's political thought against the background of the Enlightenment. He examines Herder's concepts of language, community and culture, his theory of historical interaction, and his approach to the problem of change and (...)
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  2. J. G. Herder on Social and Political Culture.Johann Gottfried von Herder & F. M. Barnard - 1969
     
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  3.  51
    J. G. Herder on Social and Political Culture.Johann Gottfried Herder - 1969 - London: Cambridge University Press.
    The texts collected in this volume, which was originally published in 1969, contain Herder's most original and stimulating ideas on politics, history and language.
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  4. J.G. Herders Ideen Zur Philosophie der Geschichte der Menschheit Mit Kants Rezensionen der "Ideen" Und Seiner Abhandlung Idee Zu Einer Allgemeinen Geschichte in Weltbürgerlicher Absicht.Johann Gottfried von Herder & Immanuel Kant - 1914 - Deutsche Bibliothek.
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  5. J.G. Herder Auswahl.Johann Gottfried Herder & Joseph Bernhart - 1926 - Kunstwart-Verlag Georg D.W. Callwey.
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  6.  20
    J.G. Herder’s World Picture. Attempted Interpretation. [REVIEW]Rolf-Dieter Franz - 1970 - Philosophy and History 3 (2):140-140.
  7.  30
    Culture Beyond Identity: J. G. Herder on the Purpose and Justification of Culture.Jeffrey Church - 2015 - Philosophy and Social Criticism 41 (8):791-809.
    Liberal approaches to multiculturalism and cultural nationalism have met with severe criticism in recent years. This article makes the case for an alternative, Aristotelian approach developed in the work of the ‘founding father’ of culture, J. G. Herder. According to Herder, culture is worthy of political recognition because it contributes to the realization of our common but contradictory human telos. Only a plurality of cultures, each realizing a unique balance of our contradictory needs, can bring wholeness to our (...)
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  8. Zur Geschichtsphilosophie J. G. Herders. By János Rathmann. [REVIEW]R. J. R. J. - 1981 - History and Theory 20 (2):233.
     
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  9. Review of J.G. Herder's Ideas for the Philosophy of the History of Humanity. Parts 1 and 2 (1785).Immanuel Kant - 2007 - In Anthropology, History, and Education. Cambridge University Press.
  10.  24
    Selected Writings on Aesthetics, J. G. Herder[REVIEW]Angelica Nuzzo - 2009 - Dialogue 48 (1):221-223.
  11.  2
    Listening to Difference: J.G. Herder’s Aural Theory of Cultural Diversity in the ‘Treatise on the Origins of Language’.Tanvi Solanki - forthcoming - History of European Ideas:1-18.
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  12. Schultz, Franz, J. G. Herder ges. Werke. [REVIEW]E. Hartmann - 1941 - Philosophisches Jahrbuch 54:388-389.
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  13.  6
    Henry Fuseli and J. G. Herder's Ideen Zur Philosophie Der Geschichte Der Menschheit in Britain: An Unremarked Connection.Marcia Allentuck - 1974 - Journal of the History of Ideas 35 (1):113.
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  14.  4
    Review of J.G. Herder, Gregory Moore (Ed., Trans.), Selected Writings on Aesthetics[REVIEW]Katie Terezakis - 2006 - Notre Dame Philosophical Reviews 2006 (12).
  15. Immanuel Kant, Aus den Vorlesungen der Jahre 1762 bis 1764. Auf Grund der Nachschriften J. G. Herders hrsg. v. H. D. Irmscher. [REVIEW]G. Martin - 1966 - Kant Studien 57 (4):519.
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  16.  24
    Historizismus und Kritizismus. Kants Streit mit G. Forster und J. G. Herder.Manfred Riedel - 1981 - Société Française de Philosophie, Bulletin 72 (1):41.
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  17. El concepto de la formacion en el pensamiento filosófico de J. G. Herder.Alfredo Dornheim - 1944 - Philosophia (Misc.) 1:43.
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  18.  28
    R. Douglas Geivett and Brendan Sweetman . Contemporary Perspectives on Religious Epistemology. New York and Oxford: Oxford University Press. Pp.358. £37.50 Hdbk; £15.95 Pbk.Joseph Runzo . Is God Real? Basingstoke and London. The Macmillan Press. Pp. 216. 1993. £40.00.J. G. Herder. Against Pure Reason. Edited, Selected and Translated by Marcia Bunge. Minneapolis. Fortress Press. Pp. 264. 1992.J. L. Schellenberg. Divine Hiddenness and Human Reason. Ithaca and London. Cornell University Press. Pp. 217. 1993.Ninian Smart. Buddhism and Christianity: Rivals and Allies. The Macmillan Press. Basingstoke and London. Pp. 157. £35.00. 1993. [REVIEW]Peter Byrne - 1993 - Religious Studies 29 (4):569.
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  19.  1
    J. G. V. Herder and W. V. Humboldt: Reflections Upon the Origin of Language. A Comparative Essay, with a Commentary on Recent Developments in the Philosophy of Language. [REVIEW]Karl-Friedrich Kiesow - 2014 - Pro-Fil 15 (2):14.
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  20. Aus den Vorlesungen der Jahre 1762 bis 1764: Auf Grund der Nachschriften (Kant-Studien, Ergänzunghefte 88).J. G. Herder - 1964
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  21.  12
    The Nature of Collective Individuals: J.G. Herder's Concept of Community.Peter Hallberg - 1999 - History of European Ideas 25 (6):291-304.
  22. Los orígenes del Historicismo: "También una filosofía de la Historia", de Johann G. Herder.Francisco José Contreras Peláez - 2003 - Estudios Filosóficos 52 (149):107-129.
    También una filosofía de la Historia (1774) representa un hito central, no sólo en el desarrollo del pensamiento de J.G. Herder, sino también en la génesis del historicismo en cuanto Weltanschauung. La visión herderiana de la Historia combina ingredientes extraídos de la ¿teología de la Historia¿ cristiana con otros procedentes de las doctrinas ¿cíclicas¿ de la Antigüedad. Junto a tales elementos heredados, se abre paso un acento relativista estrictamente novedoso: cada cultura, cada pueblo, representa una esfera autocentrada, que sólo (...)
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  23.  25
    Herder: Philosophy and Anthropology.Waldow Anik & DeSouza Nigel (eds.) - 2017 - Oxford University Press.
    Thirteen scholars offer new essays exploring the question at the heart of J. G. Herder's thought: How can philosophy enable an understanding of the human being not simply as an intellectual and moral agent, but also as a creature of nature who is fundamentally marked by an affective openness and responsiveness to the world and other persons?
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  24.  59
    Sculpture and Touch: Herder's Aesthetics of Sculpture.Rachel Zuckert - 2009 - Journal of Aesthetics and Art Criticism 67 (3):285-299.
    I present and analyze J.G. Herder’s aesthetics of sculpture, as an art form directed toward and appreciated by the sense of touch. I argue that Herder is unsuccessful in his attempt so to define sculpture, but his account is nonetheless fruitful, both in making salient and explaining signal aspects of sculptural appreciation and criticism and, more broadly and quite innovatively, in proposing an aesthetics of touch, even an embodied aesthetics.
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  25. Entre toucher et sentiment. Herder et le « Gefühl ».Riccardo Martinelli - 2010 - Esercizi Filosofici 5 (1):1-7.
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  26.  28
    Herder's Moral Philosophy: Perfectionism, Sentimentalism and Theism.Benjamin D. Crowe - 2012 - British Journal for the History of Philosophy 20 (6):1141-1161.
    While the last several decades have seen a renaissance of scholarship on J. G. Herder (1744?1804), his moral philosophy has not been carefully examined. The aim of this paper is to fill this gap, and to point the way for further research, by reconstructing his original and systematically articulated views on morality. Three interrelated elements of his position are explored in detail: (1) his perfectionism, or theory of the human good; (2) his sentimentalism, which includes moral epistemology and a (...)
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  27. El concepto de progreso: De San Agustín a Herder.Francisco J. Contreras Peláez - 2003 - Anales de la Cátedra Francisco Suárez 37:239-269.
    The eme r gence of the concept of pr o g ress is cu r rent l y associated with th e Enlightenment o r , going som e w hat further back, with the que r elle des anciens et des modernes in the 1 7 t h centu r y . Y et the notion of pr o g ress can be traced back to a signi f icant l y earlier period: the foundations of a possi b (...)
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  28. Il canto della natura. Herder, Goethe, Chladni e la “monadologia musicale” nel primo Romanticismo.R. Martinelli - 1998 - Intersezioni 18:85-102.
  29. Book Review: Herder’s Political Thought: A Study of Language, Culture and Community. [REVIEW]D. N. Byrne - 2013 - Political Science 65 (1):126.
     
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  30. The Science of Knowing: J. G. Fichte's 1804 Lectures on the Wissenschaftslehre.J. G. Fichte & Walter E. Wright (eds.) - 2005 - State University of New York Press.
    The first English translation of Fichte’s second set of 1804 lectures on the Wissenschaftslehre.
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  31.  5
    Las raíces del Verstehen en Vico y Herder.Francisco J. Contreras - 2003 - Cuadernos Sobre Vico 15 (16):256.
    La relevancia de Vico en cuanto precursor de la noción de "comprensión" y adelantado de la rehabilitación de las "Ciencias del Espíritu" ha sido frecuentemente puesta de manifiesto. Ha sido mucho menos estudiada en España, sin embargo, la contribución seminal de Johann G. Herder, que, independientemente de Vico, desarrolla en el último tercio del siglo XVIII un interesante esbozo de teoría de la "comprensión".Vico's relevance as precursor of the concept of "comprehension" and pioneer of the rehabilitation of the "Geisteswissenschaften" (...)
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  32.  37
    Historicism and Critique in Herder's Another Philosophy of History: Some Hermeneutic Reflections.Kurt C. M. Mertel - 2016 - European Journal of Philosophy 24 (2):397-416.
    In Another Philosophy of History, J.G. Herder claims that his aim is not to compare and judge different cultures, but merely to describe and explain how each came into being and thus to adopt the standpoint of an impartial observer. I argue, however, that there is a tension between Herder's understanding of his own project—his stated doctrine of historicism and cultural relativism—and the way in which it is actually put into practice. That is, despite Herder's stated aims, (...)
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  33.  23
    Organisms and Metaphysics: Kant’s First Herder Review.Rachel Zuckert - 2014 - In Eric Watkins & Ina Goy (eds.), Kant's Theory of Biology. De Gruyter. pp. 61-78.
    John Zammito, among others, argues that in his review of J.G. Herder’s Ideas, Kant criticizes Herder as a dogmatic metaphysician hypocritically: these criticisms themselves rest on dogmatic metaphysical grounds, viz. an insistence of the distinction of human beings (as souls or rational free agents) from the rest of nature, a commitment to “dead” matter and the like. Against this interpretation, I argue that Kant’s criticism of Herder is grounded not in metaphysical commitments, but in epistemological concerns articulated (...)
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  34. Three Critics of the Enlightenment: Vico, Hamann, Herder.Henry Hardy (ed.) - 2000 - Princeton University Press.
    Isaiah Berlin was deeply admired during his life, but his full contribution was perhaps underestimated because of his preference for the long essay form. The efforts of Henry Hardy to edit Berlin's work and reintroduce it to a broad, eager readership have gone far to remedy this. Now, Princeton is pleased to return to print, under one cover, Berlin's essays on Vico, Hamann, and Herder. These essays on three relatively uncelebrated thinkers are not marginal ruminations, but rather among Berlin's (...)
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  35. Historiography and Enlightenment: A View of Their History: J. G. A. Pocock.J. G. A. Pocock - 2008 - Modern Intellectual History 5 (1):83-96.
    This essay is written on the following premises and argues for them. “Enlightenment” is a word or signifier, and not a single or unifiable phenomenon which it consistently signifies. There is no single or unifiable phenomenon describable as “the Enlightenment,” but it is the definite article rather than the noun which is to be avoided. In studying the intellectual history of the late seventeenth century and the eighteenth, we encounter a variety of statements made, and assumptions proposed, to which the (...)
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  36.  21
    (J.G.) Vinogradov Pontische Studien. Kleine Schriften zur Geschichte und Epigraphik des Schwarzmeerraumes. Mainz: Philipp Von Zabern, 1997. Pp. x + 703, 40 plates. €132. 380531910x. [REVIEW]J. G. F. Hind - 2004 - Journal of Hellenic Studies 124:195-196.
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  37.  14
    Cordes, J. G., Pazifismus und christliche Ethik.J. G. Cordes - 1920 - Kant Studien 24 (1).
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  38.  14
    The Closed Commercial State.J. G. Fichte & Anthony Curtis Adler (eds.) - 2012 - State University of New York Press.
    Critical scholarly edition of J. G. Fichte's Closed Commercial State.
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  39. J. G. Fichte in zeitgenössischen Rezensionen.Erich Fuchs, Wilhelm G. Jacobs & Walter Schieche - 1995
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  40. .J. G. Manning - 2018
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  41.  33
    Michigan Papyri, Vol. III: Papyri in the University of Michigan Collection, Miscellaneous Papyri. Edited by J. G. Winter. Pp. Xviii + 390; 7 Plates. Ann Arbor; University of Michigan Press, 1936. $5.00. - Michigan Papyri, Vol. IV, Part 1. Tax Rolls From Karanis. Edited by H. C. Youtie, with V. B. Schuman and O. M. Pearl. Pp. Xvi + 437; 4 Plates. Same Press, 1936. $5.00. [REVIEW]G. M. J. - 1938 - Journal of Hellenic Studies 58 (1):113-114.
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  42.  21
    A Response to Samuel James’s ‘J. G. A. Pocock and the Idea of the “Cambridge School” in the History of Political Thought’. [REVIEW]J. G. A. Pocock - 2019 - History of European Ideas 45 (1):99-103.
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  43.  23
    The Tebtunis Papyri. Volume III, Part I. By A. S. Hunt and J. G. Smyly. Pp. Xix + 333; 7 Plates. London: Humphrey Milford, 1933. £2 5s. - Spätptolemäische Papyri Aus Amtlichen Büros des Herakleopolites. By W. Schubart and D. Schäfer. Pp. 181; 1 Plate. Berlin: Weidmannsche Buchhandlung, 1933. 12 12m. - Ostraca Osloënsia: Greek Ostraca in Norwegian Collections. By L. Amundsen. Pp. Vi + 88; 4 Plates. Oslo: Jacob Dybwad. 1933. 8 Kr. [REVIEW]G. M. J. - 1933 - Journal of Hellenic Studies 53 (2):318-319.
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  44. Acerca de la dignidad del ser humano: conclusión de las lecciones filosóficas dadas por J. G. Fichte.J. G. Fichte - 2006 - Philosophica 29:375-406.
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  45. Apelación al público del Doctor en Filosofía y profesor ordinario en Jena, J. G. Fichte, respecto de la orden de confiscación del Príncipe Elector de Sajonia en el que se le imputan expresiones ateístas. Un escrito que se ruega leer antes de ser confiscado. [REVIEW]J. G. Fichte - 2004 - Philosophica 27:353-392.
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  46. British Scientists of the Nineteenth Century.J. G. Crowther - 1935 - K. Paul, Trench, Trubner & Co..
    Originally published in 1913. Author: Henri Lichtenberger Language: English Keywords: History Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. Obscure Press are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.Keywords: English Keywords 1900s Language English Artwork.
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  47.  35
    The Philosophical Rupture Between Fichte and Schelling: Selected Texts and Correspondence (1800-1802).J. G. Fichte, F. W. J. Schelling, Michael G. Vater & David W. Wood (eds.) - 2012 - State University of New York Press.
    Correspondence and texts by Fichte and Schelling illuminate their thought and the trajectory of their philosophical falling out.
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  48. J. G. Fichte im Gespräch: Berichte der Zeitgenossen.Erich Fuchs (ed.) - 1978 - frommann Holzboog.
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  49. Greek Aesthetic Theory (Rle: Plato).J. G. Warry - 1962 - Routledge.
    This book provides a clear and informed account of aesthetic and callistic concepts as they occur in the works of Plato and Aristotle. The author illustrates their ideas on art and beauty by close reference to their texts and finds a profound similarity which unites them, revealing many of their differences to be complementary aspects of an essentially similar viewpoint. He also shows how Greek notions of art and beauty are not merely primitive steps in the advance to modern ideas (...)
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  50.  8
    F. H. Jacobi: Dall'illuminismo All'idealismo. [REVIEW]J. V. M. - 1967 - Review of Metaphysics 20 (3):551-551.
    The great value of this book does not lie in any new discovery but in its being the most comprehensive monograph to date on the major ideas of Jacobi's thinking as well as on the relationship of the "philosopher of faith" to the leading German thinkers of his time. The first chapters are devoted to a subtle analysis—focussing mainly on his novels—of the moral aspirations underlying his philosophical oeuvre. The next major theme is the well-known polemics with M. Mendelssohn on (...)
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