Results for 'Standing, E. M.'

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  1.  38
    Comment on “Standing Conditions and Blame” by Amy McKiernan.E. M. Dadlez - 2016 - Southwest Philosophy Review 32 (2):49-52.
  2.  11
    Not Sitting Down for It: How Stand‐Up Differs From Fiction.E. M. Dadlez - 2020 - Journal of Aesthetics and Art Criticism 78 (4):513-524.
    ABSTRACT One of the standard defenses of Daniel Tosh, Andrew Dice Clay, Bernard Manning, and other stand-up comedians who have been accused of crossing moral lines is that the responses they elicit belong to an aesthetic rather than a moral domain to which standard methods of ethical evaluation are therefore inapplicable. I argue, first, that fictionality does not confer immunity to ethical criticism and, second, that the stance adopted by the stand-up artist is not fully analogous to a fictive one (...)
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  3. The Matter of Life: Philosophical Problems of Biology. [REVIEW]M. E. - 1972 - Review of Metaphysics 26 (1):173-175.
    Given the tremendous burst of activity in the philosophy of science during the last quarter century, the number of books by trained philosophers dealing with the logic of biology is surprisingly small. Simon’s book resembles Morton Beckner’s The Biological Way of Thought in its comprehensive ambitions: "trying to discover what, if anything, is distinctive about biological science, its concepts, and its mode of explaining." The most obvious difference of the two books is Simon’s long central chapter on "Theories, Models, and (...)
     
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  4. Truly Funny: Humor, Irony, and Satire as Moral Criticism.E. M. Dadlez - 2011 - Journal of Aesthetic Education 45 (1):1-17.
    Comparatively speaking, philosophy has not been especially long-winded in attempting to answer questions about what is funny and why we should think so. There is the standard debate of many centuries’ standing between superiority and incongruity accounts of humor, which for the most part attempt to identify the intentional objects of our amusement.1 There is the more recent debate about humor and morality, about whether jokes themselves may be regarded as immoral or about whether it can in certain circumstances be (...)
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  5.  33
    Level of Aspiration as Affected by Relative Standing in an Experimental Social Group.E. R. Hilgard, E. M. Sait & G. A. Margaret - 1940 - Journal of Experimental Psychology 27 (4):411.
  6.  1
    Your Biobank, Your Doctor?: The Right to Full Disclosure of Population Biobank Findings.J. K. M. Gevers, E. M. Smets, T. Meulenkamp & J. Bovenberg - 2009 - Genomics, Society and Policy 5 (1):1-25.
    The advent of personal genomics companies offering direct translation of scientific data into personal health information, calls into question traditional policies to refuse disclosure of such scientific data to research participants. This seems especially true for population biobanks, as they collect not only genotype information but also associated phenotype information, and thus may be in a unique position to translate their scientific findings into personal health information for their participants. Disclosure of such information seems mandated by the expectations raised by (...)
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  7.  19
    Philotheus Boehner. Der Stand der Ockham-Forschung. Philotheus Boehner, O.F.M., Ph.D., Collected Articles on Ockham, Edited by Eligius M. Buytaert, Franciscan Institute Publications, Philosophy Series No. 12, The Franciscan Institute, St. Bonaventure, N.Y., E. Nauwelaerts, Louvain, and F. Schöningh, Paderborn, 1958, Pp. 1–23. , Pp. 12–31.). [REVIEW]Ernest A. Moody - 1964 - Journal of Symbolic Logic 29 (3):129-130.
  8.  3
    In Standing, Corticospinal Excitability Is Proportional to COP Velocity Whereas M1 Excitability Is Participant-Specific.Tulika Nandi, Claudine J. C. Lamoth, Helco G. van Keeken, Lisanne B. M. Bakker, Iris Kok, George J. Salem, Beth E. Fisher & Tibor Hortobágyi - 2018 - Frontiers in Human Neuroscience 12.
  9.  1
    Promoting Academic Integrity Through a Stand-Alone Course in the Learning Management System.Diane L. Sturek, Kenneth E. A. Wendeln, Gina Londino-Smolar & M. Sara Lowe - 2018 - International Journal for Educational Integrity 14 (1).
    IntroductionThis case study describes the process faculty at a large research university undertook to build a stand-alone online academic integrity course for first-year and transfer students. Because academic integrity is decentralized at the institution, building a more systematic program had to come from the bottom-up rather than from the top down.Case descriptionUsing the learning management system, faculty and e-learning designers collaborated to build the course. Incorporating nuanced scenarios for six different types of misconduct, a pre- and post-test, and assessments for (...)
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  10.  40
    Acquarossa - C. Scheffer: Acquarossa, Vol. II, Part 2: The Cooking Stands_. (Acta Instituti Romani Regni Sueciae, Series in 4°, 38: II, 2.) Pp. 89; 116 Text-Figs., 2 Folding Plans. Stockholm: Distributed by Paul Åströms Förlag, Lund, 1982. Paper, Sw. Kr. 180. - E. Rystedt: Acquarossa, Vol. IV: _Early Etruscan Akroteria From Acquarossa and Poggio Civitate (Murlo)_. (Acta Instituti Romani Regni Sueciae, Series in 4°, 38: IV.) Pp. 169; 117 Text-Figs., 31 Plates, 6 Tables. Stockholm: Distributed by Paul Åströms Förlag, Lund, 1983. Paper, Sw. Kr. 280. - M. Strandberg Olofsson: Acquarossa, Vol. V: _The Head Antefixes and Relief Plaques_, Part 1: _a Reconstruction of a Terracotta Decoration and its Architectural Setting. (Acta Instituti Romani Regni Sueciae, Series in 4°, 38: V, 1.) Pp. 157; 49 Text-Figs., 4 Plates. Stockholm: Distributed by Paul Åströms Förlag, Lund, 1984. Paper, Sw. Kr. 280. [REVIEW]David Ridgway - 1987 - The Classical Review 37 (1):74-76.
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  11.  28
    Joins of Minimal Quasivarieties.M. E. Adams & W. Dziobiak - 1995 - Studia Logica 54 (3):371 - 389.
    LetL(K) denote the lattice (ordered by inclusion) of quasivarieties contained in a quasivarietyK and letD 2 denote the variety of distributive (0, 1)-lattices with 2 additional nullary operations. In the present paperL(D 2) is described. As a consequence, ifM+N stands for the lattice join of the quasivarietiesM andN, then minimal quasivarietiesV 0,V 1, andV 2 are given each of which is generated by a 2-element algebra and such that the latticeL(V 0+V1), though infinite, still admits an easy and nice description (...)
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  12. Rawls and Intuitionism.M. B. E. Smith - 1977 - Canadian Journal of Philosophy, Supplementary Volume 3:163-178.
    Intuitionism has for many years been a poor relation among the various metaethical theories, commonly thought both parochial and irrational. Most recent writers who attempt a survey of ethical theory mention it briefly in an embarrassed sort of way, and then dismiss it in a paragraph or two. John Rawls, however, does not share this common attitude. In his recent book he represents his own theory as being an alternative both to intuitionism and to utilitarianism, and it is apparent from (...)
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  13.  90
    Is Metaphysics Possible in the Postmodern Age?M. E. Soboleva - 2003 - Russian Studies in Philosophy 42 (3):52-69.
    Metaphysics, understood as the first philosophy, that is, the science of the ultimate foundations and principles of being, has long been declared an anachronism in the postmodern period.1 The pluralistic character of being, the heterogeneity of types of philosophical discourse and their mutual irreducibility, the spatiotemporal discreteness of various ontologies and epistemologies, the understanding of tradition as a given that needs to be overcome rather than continued—all these indicators point to the paradigm of new thinking within which flows the mainstream (...)
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  14.  12
    Rawls and Intuitionism.M. B. E. Smith - 1977 - Canadian Journal of Philosophy 7 (sup1):163-178.
    Intuitionism has for many years been a poor relation among the various metaethical theories, commonly thought both parochial and irrational. Most recent writers who attempt a survey of ethical theory mention it briefly in an embarrassed sort of way, and then dismiss it in a paragraph or two. John Rawls, however, does not share this common attitude. In his recent book he represents his own theory as being an alternative both to intuitionism and to utilitarianism, and it is apparent from (...)
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  15.  2
    Computational Theories and Their Implementation in the Brain: The Legacy of David Marr.Lucia M. Vaina & Richard E. Passingham (eds.) - 2016 - Oxford University Press UK.
    In the late 1960s and early 1970s David Marr produced three astonishing papers in which he gave a detailed account of how the fine structure and known cell types of the cerebellum, hippocampus and neocortex perform the functions that they do. Marr went on to become one of the main founders of Computational Neuroscience. In his classic work 'Vision' he distinguished between the computational, algorithmic, and implementational levels, and the three early theories concerned implementation. However, they were produced when Neuroscience (...)
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  16.  94
    The Standing To Blame, or Why Moral Disapproval Is What It Is.Stefan Riedener - 2019 - Dialectica 73 (1-2):183-210.
    Intuitively, we lack the standing to blame others in light of moral norms that we ourselves don't take seriously: if Adam is unrepentantly aggressive, say, he lacks the standing to blame Celia for her aggressiveness. But why does blame have this feature? Existing proposals try to explain this by reference to specific principles of normative ethics – e.g. to rule‐consequentialist considerations, to the wrongness of hypocritical blame, or principles of rights‐forfeiture based on this wrongness. In this paper, I suggest a (...)
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  17. Protolanguage in Ontogeny and Phylogeny.Patricia M. Greenfield, Heidi Lyn & E. Sue Savage-Rumbaugh - 2008 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 9 (1):34-50.
    We approach the issue of holophrasis versus compositionality in the emergence of protolanguage by analyzing the earliest combinatorial constructions in child, bonobo, and chimpanzee: messages consisting of one symbol combined with one gesture. Based on evidence from apes learning an interspecies visual communication system and children acquiring a first language, we conclude that the potential to combine two different kinds of semiotic element — deictic and representational — was fundamental to the protolanguage forming the foundation for the earliest human language. (...)
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  18.  3
    Alfred North Withehead, Processo E Realidade. Ensaio de Cosmologia.Elisabete M. De Sousa - 2012 - European Journal of Pragmatism and American Philosophy 4 (1).
    Until Process and Reality – An Essay in Cosmology by Alfred North Whitehead was translated into Portuguese, four other works had been previously translated, proving Portuguese people had a persistent interest in the thought of a philosopher who is probably the last and most important speculative thinker of the 20th century. Yet, Processo e Realidade – Ensaio de Cosmologia hopefully stands as a turning point in Whiteheadian reception in Portugal; on the hand, it was publishe...
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  19.  35
    Competent Patients' Refusal of Nursing Care.Denise M. Dudzinski & Sarah E. Shannon - 2006 - Nursing Ethics 13 (6):608-621.
    Competent patients’ refusals of nursing care do not yet have the legal or ethical standing of refusals of life-sustaining medical therapies such as mechanical ventilation or blood products. The case of a woman who refused turning and incontinence management owing to pain prompted us to examine these situations. We noted several special features: lack of paradigm cases, social taboo around unmanaged incontinence, the distinction between ordinary versus extraordinary care, and the moral distress experienced by nurses. We examined this case on (...)
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  20. Where Α and Range Over Choice Sequences of Natural Numbers, M and X Over Natural Numbers, and Αm Stands for〈 Α (0), Α (1),..., Α (M− 1)〉, the Initial Segment of Α of Length M. An Immediate Consequence of WC-N is That All Full Functions Are Contin-Uous, and, as a Corollary, That the Continuum is Unsplittable [28]. Note That. [REVIEW]Mark van Atten & Dirk van Dalen - 2002 - Bulletin of Symbolic Logic 8 (3):329-347.
    There are two principles that lend Brouwer's mathematics the extra power beyond arithmetic. Both are presented in Brouwer's writings with little or no argument. One, the principle of bar induction, will not concern us here. The other, the continuity principle for numbers, occurs for the first time in print in [4]. It is formulated and immediately applied to show that the set of numerical choice sequences is not enumerable. In fact, the idea of the continuity property can be dated fairly (...)
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  21. Loving and Living. By E.M.T.M. T. E. & Loving - 1891
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  22.  1
    A Companion to Free Will.Joseph Campbell, Kristin M. Mickelson & V. Alan White (eds.) - 2022 - Hoboken, NJ, USA: Wiley-Blackwell.
    The concept of free will is fraught with controversy, as readers of this volume likely know. Philosophers disagree about what free will is, whether we have it, what mitigates or destroys it, and what it's good for. Indeed, philosophers even disagree about how to fix the referent of the term 'free will' for purposes of describing and exploring these disagreements. What one person considers a reasonably neutral working definition of 'free will' is often considered question-begging or otherwise misguided by another. (...)
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  23. The Two James's [William and William Henry] and the Two Stephensons; or, the Earliest History of Passenger Transit on Railways, by E.M.S.P. [REVIEW]E. M. S. Paine - 1861
     
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  24.  48
    Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  25. Zettel. Edited by G.E.M. Anscombe and G.H. Von Wright.Ludwig Wittgenstein, G. E. M. Anscombe & G. H. von Wright - 1967 - Blackwell.
     
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  26.  83
    Public Stem Cell Banks: Considerations of Justice in Stem Cell Research and Therapy.Ruth R. Faden, Liza Dawson, Alison S. Bateman-House, Dawn Mueller Agnew, Hilary Bok, Dan W. Brock, Aravinda Chakravarti, Xiao-Jiang Gao, Mark Greene, John A. Hansen, Patricia A. King, Stephen J. O'Brien, David H. Sachs, Kathryn E. Schill, Andrew Siegel, Davor Solter, Sonia M. Suter, Catherine M. Verfaillie, LeRoy B. Walters & John D. Gearhart - 2003 - Hastings Center Report 33 (6):13-27.
    If stem cell-based therapies are developed, we will likely confront a difficult problem of justice: for biological reasons alone, the new therapies might benefit only a limited range of patients. In fact, they might benefit primarily white Americans, thereby exacerbating long-standing differences in health and health care.
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  27.  9
    Time, Language, and Ontology: The World From the B-Theoretic Perspective.M. Joshua Mozersky - 2015 - Oxford: Oxford University Press.
    The philosophy of time contains a debate that the philosophy of space lacks, namely whether one time, the present, is objectively (i.e. mind-independently) unlike all the others. Whether reality itself is tensed, i.e. whether position in time has ontological significance, is a long-standing but still pressing question. This book defends a unified account of the structure of time and our representations of it, arguing that while the universe itself is not centred on any particular time, we can nevertheless explain why (...)
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  28.  26
    Review: G. Kreisel, R. O. Gandy, C. E. M. Yates, Some Reasons for Generalizing Recursion Theory. [REVIEW]C. E. M. Yates - 1975 - Journal of Symbolic Logic 40 (2):230-232.
  29. Metaphysics and the Philosophy of Mind: The Collected Philosophical Papers of G. E. M. Anscombe Volume Two.G. E. M. Anscombe - 1981 - Blackwell.
  30.  17
    Facts, Values and Ethics. [REVIEW]B. M. M. - 1971 - Review of Metaphysics 24 (4):752-753.
    Olthuis makes a singular contribution in bringing the "Philosophy of the Law-Idea" to the attention of philosophers who lack other access to this development in contemporary Dutch thought. His presentation concentrates on applications to ethics. He begins with a thorough exposition of G. E. Moore's ethical theory, to which he applies "history's critique"--a resumé of Ayer and Stevenson, of Oxford meta-ethics, and of the "new wave" of naturalism set in motion by Anscombe and Foot in 1958. Olthuis finds that neither (...)
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  31.  26
    From Plato to Wittgenstein: Essays by G.E.M. Anscombe.G. E. M. Anscombe - 2011 - Imprint Academic.
    Both books were highly praised. This third volume brings essays on the thought of historical philosophers in which Anscombe engages directly with their ideas and arguments.
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  32.  8
    Zettel: Edited by G. E. M. Anscombe and G. H. Von Wright. Translated by G. E. M. Anscombe.G. E. M. Anscombe & G. H. von Wright (eds.) - 1967 - Berkeley and Los Angeles: University of California Press.
    _Zettel, _ an en face bilingual edition, collects fragments from Wittgenstein's work between 1929 and 1948 on issues of the mind, mathematics, and language.
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  33. Intention and Intentionality Essays for G. E. M. Anscombe.G. E. M. Anscombe, Jenny Teichman & Cora Diamond - 1979
     
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  34.  16
    Aufklärung Und Metaphysik. Die Neubegründung des Wissens Durch Descartes. [REVIEW]S. M. - 1972 - Review of Metaphysics 26 (1):172-173.
    As the subtitle indicates, this book intends to discuss Descartes’ attempt of laying a new foundation of knowledge. In a lively and critical interpretation of Descartes’ writings, especially of his Discours de la Méthode and of his Meditationes, and a competent use of the corresponding philosophical literature the success of this attempt of enlightenment and its shortcomings, identified with the Cartesian re-introduction of the traditional metaphysics, are explained in order to allow the author in a concluding discussion to present his (...)
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  35. More on Operators and Tense.M. Glanzberg - 2011 - Analysis 71 (1):112-123.
    Cappelen and Hawthorne’s Relativism and Monadic Truth (2009) offers an extended defense of a thesis they call simplicity, which, in brief, holds that propositions are true or false simpliciter. Propositions are cast in their traditional roles as the contents of assertions, and as the semantic values of declarative sentences in contexts. Simplicity stands in sharp contrast to forms of relativism including, for instance, a form that hold that our claims are true or false only relative to a judge. This applies (...)
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  36. The Social Motivation Hypothesis for Prosocial Behavior.M. Nagatsu, M. Salmela & Marion Godman - 2014 - Philosophy of the Social Sciences 44 (5):563-587.
    Existing economic models of prosociality have been rather silent in terms of proximate psychological mechanisms. We nevertheless identify the psychologically most informed accounts and offer a critical discussion of their hypotheses for the proximate psychological explanations. Based on convergent evidence from several fields of research, we argue that there nevertheless is a more plausible alternative proximate account available: the social motivation hypothesis. The hypothesis represents a more basic explanation of the appeal of prosocial behavior, which is in terms of anticipated (...)
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  37. The Recovery of Belief a Restatement of Christian Philosophy /by C. E. M. Joad. --.C. E. M. Joad - 1952 - Faber & Faber.
     
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  38.  20
    Quantum States of Indefinite Spins: From Baryons to Massive Gravitino. [REVIEW]M. Kirchbach - 2003 - Foundations of Physics 33 (5):781-812.
    One of the long-standing problems in particle physics is the covariant description of higher spin states. The standard formalism is based upon totally symmetric Lorentz invariant tensors of rank-K with Dirac spinor components, $\psi _{\mu _1 \cdots \mu _K } $ , which satisfy the Dirac equation for each space time index. In addition, one requires $\partial ^{\mu _1 } \psi _{\mu _1 \cdots \mu _K } = 0{\text{ }}and{\text{ }}\gamma ^{\mu _1 } \psi _{\mu _1 \cdots \mu _K } (...)
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  39.  30
    The Substance Theory of Mind and Contemporary Functionalism. [REVIEW]E. M. A. - 1938 - Journal of Philosophy 35 (9):248-249.
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  40. Simplicity and Analysis in Early Wittgenstein.Peter M. Sullivan - 2003 - European Journal of Philosophy 11 (1):72–88.
    But logic as it stands, e.g. in Principia Mathematica, can quite well be applied to our ordinary propositions; e.g. from ‘All men are mortal’ and ‘Socrates is a man’ there follows according to this logic ‘Socrates is mortal’, which is obviously correct, even though I equally obviously do not know what structure is possessed by the thing Socrates or the property of mortality. Here they just function as simple objects.
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  41. On Discursive Respect.Thomas M. Besch - 2014 - Social Theory and Practice 40 (2):207-231.
    Moral and political forms of constructivism accord to people strong, “constitutive” forms of discursive standing and so build on, or express, a commitment to discursive respect. The paper explores dimensions of discursive respect, i.e., depth, scope, and purchase; it addresses tenuous interdependencies between them; on this basis, it identifies limitations of the idea of discursive respect and of constructivism. The task of locating discursive respect in the normative space defined by its three dimensions is partly, and importantly, an ethical task (...)
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  42. Physical theories and possible worlds.M. J. Cresswell - 1973 - Logique Et Analyse 16 (63):495.
    Formalized physical theories are not, as a rule, stated in intensional languages. Yet in talking about them we often treat them as if they were. We say for instance: 'Consider what would happen if instead of p's being true q were. In such a case r would be likely.' If we say this sort of thing, p, q and r appear to stand for the meanings of sentences of the theory, but meanings in some intensional sense. Now it is very (...)
     
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  43.  57
    A Short History of the Roman Republic. By W. E. Heitland, M.A. I Vol. 8vo. Pp. Viii + 528. Index; 6 Plates. Cambridge: University Press, 1911. 6s. Net. [REVIEW]E. M. L. - 1912 - The Classical Review 26 (2):68.
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  44.  61
    Were You a Zygote?: G. E. M. Anscombe.G. E. M. Anscombe - 1984 - Royal Institute of Philosophy Supplement 18:111-115.
    The usual way for new cells to come into being is by division of old cells. So the zygote, which is a—new—single cell formed from two, the sperm and ovum, is an exception. Textbooks of human genetics usually say that this new cell is beginning of a new human individual. What this indicates is that they suddenly forget about identical twins.
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  45. Intention and Intentionality: Essays in Honour of G. E. M. Anscombe.G. E. M. Anscombe, Cora Diamond & Jenny Teichman (eds.) - 1979 - Ithaca, NY, USA: Cornell University Press.
  46.  38
    A Short History of Rome for Schools. By E. E. Bryant, M.A. 8vo. I Vol. Pp. 262 (Index). 24 Illustrations, Mostly Coins and Portraits; Also Maps. Cambridge: University Press, 1914. 3s. 6d. Net. [REVIEW]E. M. L. - 1915 - The Classical Review 29 (03):90-91.
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  47.  83
    Sellars' Critical Direct Realism.Steven M. Levine - 2007 - International Journal of Philosophical Studies 15 (1):53 – 76.
    In this paper, I attempt to demonstrate the structure of Sellars' critical direct realism in the philosophy of perception. This position is original because it attempts to balance two claims that many have thought to be incompatible: (1) that perceptual knowledge is direct, i.e., not inferential, and (2) that perceptual knowledge is irreducibly conceptual. Even though perceptual episodes are not the result of inferences, they must still stand within the space of reasons if they are to be counted not only (...)
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  48.  37
    G. Kreisel. Some Reasons for Generalizing Recursion Theory. Logic Colloquium '69, Proceedings of the Summer School and Colloquium in Mathematical Logic, Manchester, August 1969, Edited by R. O. Gandy and C. E. M. Yates, Studies in Logic and the Foundations of Mathematics, Vol. 61, North-Holland Publishing Company, Amsterdam and London1971, Pp. 139–198. [REVIEW]C. E. M. Yates - 1975 - Journal of Symbolic Logic 40 (2):230-232.
  49.  26
    The Comic Fragments in Their Relation to the Structure of Old Attic Comedy.M. Whittaker - 1935 - Classical Quarterly 29 (3-4):181-.
    Aristophanic Comedy falls structurally into marked divisions, episodic and epirrhematic. The first is a very simple method of composition consisting of short iambic scenes, connected by choral stasima which are more or less relevant to the action. As a general rule these episodes occupy the second half of the play between the Parabasis and Exodos, and, since they show the hero enjoying the fruits of his earlier struggles, contribute little to the development of the plot. Many of the Comic Fragments (...)
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  50. Nurses' Perceptions of Patient Participation in Hemodialysis Treatment.E. M. Aasen, M. Kvangarsnes & K. Heggen - 2012 - Nursing Ethics 19 (3):419-430.
    The aim of this study is to explore how nurses perceive patient participations of patients over 75 years old undergoing hemodialysis treatment in dialysis units, and of their next of kin. Ten nurses told stories about what happened in the dialysis units. These stories were analyzed with critical discourse analysis. Three discursive practices are found: (1) the nurses’ power and control; (2) sharing power with the patient; and (3) transferring power to the next of kin. The first and the predominant (...)
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